Rosullarning paaliyetliri 17
1 Ular sepirini dawam qilip Amfipolis we Apolloniya sheherliridin ötüp, Tésalonika shehirige keldi. U yerde Yehudiylarning sinagogi bar idi.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 Pawlus aditi boyiche ularning arisigha kirip, uda üch shabat küni u yerde jem bolghanlar bilen muqeddes yazmilarni sherhlep munaziriliship,
Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
3 ulargha Mesihning azab-oqubetler tartqandin kéyin ölümdin tirilishi muqerrer dep chüshendürdi hem ispatlidi we: — Men silerge jakarlighan mushu Eysa del Mesihning Özi shu! — dédi.
explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Yeshua, whom I proclaim to you, is the Messiah."
4 [Yehudiylarning] ichidin beziler qayil bolup ishinip, Pawlus bilen Silasqa qoshuldi; shundaqla Xudadin qorqidighan Gréklerdin zor bir top ademler we az bolmighan yuqiri tebiqidiki grék ayallarmu shundaq ishendi.
Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women.
5 Biraq Yehudiylar buninggha heset qilip, birnechche qebih ademlerni yighip, bir top kishilerni toplap, sheherni astin-üstün qiliwetti. Yehudiylar Pawlus bilen Silasni sheher xelq [kéngeshmisige] tapshurup bérish üchün ularni tutush meqsitide Yason isimlik birsining öyige basturup bardi.
But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
6 Lékin ular ikkiylenni tapalmay ular Yason we bashqa birnechche qérishdashni sheher emeldarlirining aldigha tartip apirip: — Jahanni astin-üstün qiliwetken ashu ademler mushu yergimu yétip keldi;
When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,
7 Yason ularni öyide qobul qildi. Ular Eysa isimlik bashqa bir padishah bar dep jakarlap, Qeyserning permanlirigha qarshi chiqiwatidu! — dep chuqan sélishti.
whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Yeshua."
8 Ular bu sözler bilen xalayiqni we sheher emeldarlirini dekke-dükkige sélip qoydi.
The crowd and the rulers of the city were troubled when they heard these things.
9 Emeldarlar Yason we bashqa tutup kélin’genlerdin kapalet puli alghandin kéyin, ularni qoyuwetti.
When they had taken security from Jason and the rest, they let them go.
10 Qérindashlar hayal bolmay Pawlus bilen Silasni shu küni kéchide Bériya shehirige ewetiwetti. Ular u yerge yétip barghanda, Yehudiylarning sinagogigha kirdi.
The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11 U yerdiki [sinagogdikiler] Tésalonikadikilerge qarighanda ésil xisletlik bolup, söz-kalamni qiziqip anglidi we ularning éytqanlirining toghra yaki xataliqini éniqalap bilish üchün, herküni muqeddes yazmilarni qétirqinip izlendi.
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
12 Netijide, ulardin nurghun Yehudiylar, ésilzade grék ayallardin bir qismi we shundaqla xéli köp grék erler étiqad qildi.
Many of them therefore believed; also of the prominent Greek women, and not a few men.
13 Lékin Tésalonikadiki Yehudiylar Xudaning söz-kalamining Pawlus arqiliq Bériyadimu jakarliniwatqinini anglap, u yergimu bérip topilang kötürmekchi bolup, ammini qutratti.
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, inciting and disturbing the crowds.
14 Shuning bilen qérindashlar Pawlusni derhal déngiz boyigha ewetiwetti. Silas bilen Timotiy bolsa Bériyada qaldi.
Then the brothers immediately sent out Paul to go as far as the sea, and Silas and Timothy still stayed there.
15 Pawlusni uzitip mangghanlar uni Afina shehirigiche élip bardi. Andin ular Pawlusning: — «Siler Silas bilen Timotiygha mumkinqeder méning yénimgha tézraq kelsun dep yetküzüp qoyunglar» dégen tapshuruqini élip, [Bériyagha] qaytip keldi.
But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
16 Pawlus Afina shehiride Silas bilen Timotiyni kütüp turghanda, pütkül sheherdikilerning butpereslikke bérilip ketkenlikini körüp, rohi qattiq azablandi.
Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
17 Shunga u sinagogda Yehudiylar we Xudadin qorqidighanlar bilen hem shuningdek herküni bazarda uchrighanla kishiler bilen munazirilishetti.
So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
18 «Épikurlar» we «Stoiklar» dep atalghan bezi peylasoplarmu uning bilen munazirilishishke bashlidi. Ulardin beziler: — Bu bilermen pochi néme dep jöylüwatidu? — déyishti. Yene beziler Pawlusning Eysa we ademlerning ölümdin tirildürülidighanliqi heqqidiki xush xewerni jakarlighanliqidin: — U yat ilahlarning terghibatchisi oxshaydu! — déyishti.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Yeshua and the resurrection.
19 Shunga, ular Pawlusni élip «Aréopagus» dégen [kéngesh] meydanigha apirip: — Sen tarqitiwatqan yéngi telimingning néme ikenlikini bizmu bilsek qandaq?
They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?
20 Chünki sen bezi gheyriy ishlarni quliqimizgha yetküzüwatisen, biz ularning menisi zadi néme ikenlikini bilgümiz bar, — déyishti
For you bring certain strange things to our ears. We want to know therefore what these things mean."
21 (emdi Afinaliqlar we u yerde turuwatqan chet’elliklerning hemmisi waqtini birer yéngiliqni yetküzüsh yaki anglashtin bashqa ishqa serp qilmaytti).
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
22 Shunga Pawlus Aréopagus meydanining otturisigha chiqip mundaq dédi: Ey Afina xelqi! Silerning her jehettin jin-ilahlargha choqunushqa qattaq bérilgenlikinglarni kördum.
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.
23 Chünki hemme yerni arilap, silerning tawapgahliringlarni közdin kechürginimde, üstige «Namelum bir Xudagha atalghan» dep pütülgen béghishlimisi bar yene bir qurban’gahni kördüm. Emdi men siler tonumay turup ibadet qiliwatqan shu [Xudani] mana hazir silerge tonushturup jakarlay.
For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.
24 Pütkül alemni we uningdiki barliq mewjudatlarni yaratqan Xuda asman-zéminning Igisi bolup, insanlarning qoli bilen yasalghan ibadetxanilarda turmaydu,
The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,
25 yaki birer nersige hajiti chüshkendek insanlarning qollirining ejrige mohtaj emestur, chünki U Özi hemme janiwargha hayatliq, nepes, shundaqla [éhtiyajliq bolghan] hemme nersini ata qilidu.
neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
26 U birla ademdin insaniyettiki barliq milletlerni barliqqa keltürdi, ularni pütün yer yüzige orunlashturup, ulargha xas bolghan peyt-pesiller hemde turidighan jaylirining pasillirini aldin belgilep berdi.
He made from one blood every nation of mankind to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
27 Bularning meqsiti «Insanlar méni izdisun, belkim silashturup tapsun» dégenliktur. Emeliyette, u héchqaysimizdin yiraq emes.
that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.
28 Chünki biz Uningda yashaymiz, heriket qilimiz we Uningda wujudimiz bardur; aranglardiki bezi shairlar éytqinidek: «Biz Uning neslidurmiz!».
'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
29 Shunga, Xudaning nesli bolghachqa, biz Tengri Bolghuchini altun-kümüsh yaki tashtin yasalghan, hünerwenning mahariti we tesewwuri bilen oyulghan birer nersige oxshaydu, dep oylimasliqimiz kérek.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by human art and design.
30 Shunga Xuda burunqi zamanlardikilerning shundaq ghepletlik waqitlirini neziridin saqit qilghini bilen, lékin bügünki künde U hemmila yerde pütün insanlarni gunahlirigha towa qilishqa emr qilmaqta!
The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
31 Chünki U Özi tikligen insan arqiliq pütkül dunyani heqqaniyliq bilen soraq qilidighan bir künini belgilidi; U uni ölümdin tirildürgenliki bilen bu ishning muqerrer ikenlikige ispat bergenidi.
because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to everyone by raising him from the dead."
32 [Pawlusning] «ölgenlerning tirilishi» heqqide éytqanlirini anglighanda beziler uni mesxire qilishqa bashlidi. Yene beziler: — Bu ish heqqide sendin yene anglayli, — dédi.
Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."
33 Buning bilen, Pawlus meydandin chiqip ketti.
Thus Paul went out from among them.
34 Biraq beziler uninggha qoshulup, étiqad qildi. Bularning ichide «Aréopagus» kéngeshme hey’etliridin biri bolghan Diyonisiyus we Damaris isimlik bir ayal, shuningdek bashqa birqanche kishimu bar idi.
But some people joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
