Rosullarning paaliyetliri 15
1 Shu chaghlarda beziler Yehudiye ölkisidin kélip, [Antakyadiki] qérindashlargha: — Siler Musa [peyghemberge] tapshurulghan yosun boyiche xetne qilinishni qobul qilmisanglar, qutquzulmaysiler! — dep telim bérishke bashlidi.
Chuin Paul le Barnabas Syria gam'a Antioch muna aum jing lai lhon in, Judea gam'a kon in mi phabep ahung un “Mose dan dung juiya chep natan lou uleh huhhing'a naum thei lou dingu ahi,” tin seijui ho chu thu ahung hil'un ahi.
2 Bu ish toghrisida chong majira chiqqan bolup, Pawlus bilen Barnabas ikkiylen shu kishiler bilen keskin munazire qilishqandin kéyin, [qérindashlar] Pawlusni, Barnabasni, shundaqla ularning arisidin birnechcheylenni bu mesile toghrisida rosullar we aqsaqallar bilen körüshüshke Yérusalémgha barsun dep békitgen.
Chuin Paul le Barnabas chun amaho thuhil chu dih asah lhon lou jeh chun nasatah in akinel tauvin ahi. Ahin achaina chan na akihoulhah thei tah loujeh un Houbung chun Paul le Barnabas chu amun houbung mi themkhat toh Jerusalema hiche thudoh chung changa solchah ho le upa ho toh kihou khom ding in ahin sol tauvin ahi.
3 Shundaq qilip ular jamaet teripidin yolgha sélinip, sepiride Fenikiye rayoni we Samariye ölkisini bésip ötüp, barghanla yéride ellerningmu towa qilip [étiqad] yoligha kirgenlikini tepsiliy sözlidi. Bu xewer barliq qérindashlarni zor shadliqqa chömgüzdi.
Chuin Houbung in Jerusalem a dinga ahin sol houchu Phoenicia le Samaria gamsunga akinga pauvin, seijui ho ahin ho pauvin chidang namdang ho lunghei thu chu aseiyun ahile ama ho hapan akipah un ahi.
4 Pawluslar Yérusalémgha kelginide, ular jamaettikiler, rosullar we aqsaqallar teripidin qarshi élinip, köpchilikke Xudaning özliri arqiliq barliq qilghan emellirini bayan qilip berdi.
Chuin Jerusalem alhun un Barnabas le Paul chu solchah ho le upa ho jaonan houbung mipi chun ana lemun, chuin amanin Pathen natoh ho abonchan asei lhon tan ahi.
5 Lékin Perisiy mezhipidikilerdin étiqad yoligha kirgen beziler ornidin turushup: — Mushu [yat elliklerni] xetne qilish kérek, shundaqla ulargha Musagha chüshürülgen Tewrat qanunigha emel qilishi kéreklikini jékilesh kérek! — dédi.
Ahin Pharisee ho lah a kona seijui ho themkhat ading doh un “Chidang namdang atahsan hon Mose dan dung juiya chep atanu ngai ahi,” atiuvin ahi.
6 Shunga rosullar bilen aqsaqallar bu mesilini muzakire qilish üchün jem bolushti.
Chuin solchah ho le upa ho chu hiche thua boina ho seilham ding in akikhomun ahi.
7 Uzun söhbetlishishtin kéyin, Pétrus ornidin turup mundaq dédi: — Qérindashlar, desleptiki künlerde Xudaning ichinglardin méni tallap méning aghzim arqiliq xush xewerdiki söz-kalamni yat elliklerge anglitip ularning étiqad qilishida wasite qilishqa békitkenlikidin xewiringlar bar.
Akikhop khom nauva chun, phat sottah akihoulim jouvun Peter ading doh in hitin aseiyin ahi, “Sopite ho, phat masa a kona Pathen in nang ho lah a kona keima hi chidang namdang ten kipana thupha ajah thei nadingu le atahsan na dinguva eilhen ahi chu nahe sohkeiyuve,
8 We insanlarning qelbini bilgüchi Xuda Muqeddes Rohni bizge ata qilghinidek, ularghimu ata qildi.
Pathen in mihem lungthim ahen, eiho eipeh bang uva chidang namdang te jong Lhagao Theng apeh hin Pathen san ahi nau ahettoh sah ahi.
9 Shundaq qilip, Xuda ularni biz bilen héchqandaq perqlendürmey, ularning qelblirini étiqad arqiliq pak qildi.
Eiho le amaho kikah a kikhenna asem pon ahi. Ajeh chu aman tahsan na-a alungthimu asuh theng ahitai.
10 [Ehwal mana shundaq iken], emdi siler néme üchün özimiz we ata-bowilirimizmu kötürelmigen bir boyunturuqni muxlislarning boynigha artmaqchi bolup, Xudani sinimaqchi bolisiler?!
Chuti ahi jeh chun, ipi dinga chidang namdang seijui ho chu eiho le ipu ipa teuvin jong anapoh joulou pohgih chu ipohsah uva Pathen ichou dingu ham?
11 Emdilikte, biz bolsaq Reb Eysaning méhir-shepqitige tayinip ulargha oxshash qutquzulimiz, dep ishinimiz.
Eiho ibonchauva ichan diuva lomlou Pakai Yeshua mingailut vanga huhhing'a um ihiu chu iheuve,” ati.
12 [Bu sözdin kéyin], Barnabas bilen Pawlus chiqip, Xuda özliri arqiliq yat elliklerning arisida körsetken barliq möjizilik alametlerni we karametlerni bayan qilip berdi; köpchilik ulargha qulaq sélip sükütte turdi.
Chuin Barnabas le Paul in amani jal'a Pathen in chidang namdang te lah a melchih naleh thil kidang abol thu asei lhon chu mipi chun thipbeh in angaiyun,
13 Ularning sözi tügigendin kéyin, Yaqup mundaq dédi: — Qérindashlar, manga qulaq sélinglar!
Asei jou lhon in, Jacob ading doh in hiti hin aseiyin ahi, “Sopite ho, kathusei hi ngaitemuvin,
14 Bayatin Shiméon Xudaning yat elliklernimu bashtinla shapaet bilen yoqlap, ularning arisidin Öz nami üchün bir xelq chiqiridighanliqini chüshendürüp ötti.
Chidang namdang te lah a kona Pathen in ama dinga mi akilah tillai thu chu Peter in aseiya kon in ija tauve,
15 Peyghemberlerning éytqanlirimu buninggha uyghun kélidu, xuddi [muqeddes yazmilarda] munu sözler pütülgendek: —
Chule hiche chidang namdang te lunghei thudol hi themgao hon ana phondoh masah sau ahitai, ajeh chu hiti hin akisun in ahi.”
16 — ««Mushu ishlardin kéyin, Men qaytip kélip, Dawutning yiqilghan chédirini yéngibashtin qurup tikleymen, Uning xarabiliklirini qayta bina qilip, eslige keltürimen.
“Chujou tengle kakile kit a, David in lhusa kasem phat a, asesa kasah phat kit'a chule kasem phat kit ding ahi.
Chutengle mijouse, chidang namdang te jaona a keima dinga kakou jousen Pakai ahin hol ding ahi tin,
18 Shundaq qilip, jahandiki bashqa insanlarmu, yeni Méning namim bilen atalghan barliq eller Méni izdep tapidu» deydu bu ishlarni emelge Ashurghuchi we shundaqla ularni ezeldin ayan qilip kelgen Perwerdigar!» (aiōn g165)
Hitiho jouse phat sottah masanga kona hetsah ji Pakai chun aseiyin ahi. (aiōn g165)
19 — Shuning üchün xulasem shuki, yat ellikler arisidin towa qilip Xudagha étiqad baghlighanlargha aware-éghirchilik sélip qoymasliqimiz kérek;
Chuti ahijeh chun keima thutan chu hiche hi ahi, chidang namdang te Pathen lama lungheina neiho dinga pohgih igot peh lou dingu ahi.
20 peqet ulargha: «Butlargha atilip bulghan’ghan nersilerni yéyishtin, jinsiy buzuqluqtin, qanni we boghup soyulghan haywanlarning göshliridinmu yéyishtin néri bolunglar» dep tapilap, bir parche xet yazayli.
Chusang chun, milim doi anga kikatdoh sa anneh, jon thanhoina, hetphah lou saneh, le thisan neh a konin kikang seuvin, tin jih thou hite.
21 Chünki qedimki dewrlerdin tartip her sheherde shabat künide sinagoglarda Musa [peyghember]ning éytqanliri oqulup, uning körsetmiliri ögitilip kelgen.
Ajeh chu hiche Mose danthu ho hi khopi jouse le cholngah nikho seh a khang tamtah dinga Judah te kikhopna in'a kisei jing ahi.” ati.
22 Shuning bilen rosullar, aqsaqallar, shundaqla Yérusalémdiki pütkül jamaettikiler öz arisidin birnechche ademni tallap, ularni Pawlus we Barnabas bilen bille Antakyagha ewetishni layiq kördi. Eslide qérindashlar ichide bashlamchi bolghan Yehuda (Barsabas depmu atilidu) bilen Silaslar buninggha tallandi.
Chuin solchahho le upa hon Jerusalem houbunga konin mi phabep alheng doh un, amaho chu Paul le Barnabas toh Syria gam'a Antioch houbunga akihoulhah nau thu hettoh sah dingin asoluvin ahi. Akilheng doh teni chu houbung lamkai Judas (Barsabbas tiajong kihe) le Silas ahi.
23 Xet bolsa ulargha tapshuruldi, uningda mundaq yézilghanidi: — «I Antakya, Suriye we Kilikiyede turuwatqan yat ellik qérindashlar, — [Yérusalémdiki] qérindashliringlardin, rosullar bilen aqsaqallardin silerge salam!
Chuin hiche lekha thot hitia kisun hi apohsah un ahi: “Hiche lekha thot hi solchahho le upa ho chule Jerusalema um sopihoa kon ahi. Hiche hi Syria gam'a Antioch le Cilicia a um chidang namdang te henga dinga kisun ahi.” Chibai!
24 Arimizdin bezi kishiler chiqip yéninglargha bérip, sözliri bilen silerni biaramliqqa sélip könglünglarni parakende qilip qoyghanliqini angliduq. Lékin biz ulargha héchqandaq söz-emr qilmiduq.
“Hichea kona mi phabep in athuhil uva nahung suhboi uva, nahung suh lunghangu chu kaheuve, ahin amaho chu keihon kahin sol u ahipoi!
25 Shu sewebtin, biz bu ishta oylirimiz bir yerdin chiqqandin kéyin, arimizdin tallan’ghan birnechcheylenni söyümlük Barnabas we Pawlusimiz bilen bille yéninglargha ewetishni qarar qilduq.
Hijeh chun kilungkhat tah a kakinopto nau toh lhonin keiho khel in ingailut tah-u Barnabas le Paul hi nangho henga kahin sol uvin ahi.
26 Bu ikkiylen Rebbimiz Eysa Mesihning nami üchün hayatini xeterge tewekkül qilghan kishilerdur.
Amani hi Pakai Yeshua Christa mina ahinna chan ngam ahi lhonin ahi.
27 Shunga biz Yehuda bilen Silasni yazghanlirimizni silerge öz aghzi bilenmu sözlep bersun dep, yéninglargha ewettuq.
Chule nahin thudoh chung changuva kakihou lhah nau hettoh sah dinga Judas le Silas hi kahin sol u ahi.”
28 Gepning poskallisigha kelsek, Muqeddes Rohqa, shundaqla bizlergimu shu layiq körün’genki, töwendiki zörür bolghan ishlardin sirt, silerge héchqandaq bashqa ishni yüklimeslikimiz kérek:
“Ajeh chu nangho chunga hicheng thil themkhat tailou pohgih poh sahlou ding hi Lhagao Theng leh keiho dinga phajo ahi;
29 — Butlargha atalghan nersilerdin, qanni we boghup soyulghan haywanlarning göshliridin yéyishtin we jinsiy buzuqluqtin néri bolush — siler mushu birnechche ishtin saqlansanglar, yaxshi qilghan bolisiler. Aman-xatirjem bolunglar!»
Hicheng thil themkhat ho chu: milim doi anga kikatdoh sa anneh, jon thanhoina, het phahlou saneh, le thisan neh a konin kikang seuvin, hiche hi najuiuva ahileh alhingsel ahitai.”
30 Shundaq qilip, ular [qérindashlar] teripidin yolgha sélinip, Antakyagha bardi. U yerde pütün jamaettikilerni yighip, xetni ulargha tapshurdi.
Chuin thupoho chu Antioch alhunun seijui ho abonun akou khomun hiche lekha thot chu ape tauvin ahi.
31 Ular xetni oqup, uningdin bolghan righbet-tesellidin zor shadlandi.
Chuin hiche tilkhouna lekha thot chu asimun ahile houbung ho chunga kipana adimset tan ahi.
32 Yehuda we Silaslar özlirimu peyghemberlerdin bolup, qérindashlarni nurghun söz-nesihetler bilen righbetlendürüp, ularni quwwetlendürdi.
Chuin Judas le Silas chu ani lhonna themgao ahi toh lhonin seijui ho tilkhouna le atahsanu suhhat na thutampi asei lhon in ahi.
33 [Yehuda we Silaslar] u yerde bir mezgilni ötküzgendin kéyin, Antakyadiki qérindashlarning sepirige amanliq tiligen halda uzitishi bilen, ular özlirini ewetken [Yérusalémdikilerning] qéshigha qaytti.
Chuin phat chomkhat aum jou lhonin seijui hon amani chu lungmong sel'in Jerusalem houbunga ale sol kit tauvin ahi.
34 Lékin Pawlus we Barnabas Antakyada qélip, bashqa nurghun qérindashlarning hemkarliqida telim bérip Rebning söz-kalamidiki xush xewirini jakarlap turdi.
Ahin Silas in chukoma umden ding ageljotai.
Paul le Barnabas vang chu Antioch a aum den lhonin, hilaiya chun midang ho toh Pathen thu ahil'un alhang samun ahi.
36 Lékin yene birnechche künlerdin kéyin Pawlus Barnabasqa: Biz burun Rebning söz-kalamini yetküzgen hemme sheher-yézilargha bérip, qérindashlarning yénigha bérip, halini sorap kéleyli, — dédi.
Phat chomkhat jouvin Paul in Barnabas jah-a aseiyin, “Kile kit hitin Pathen thu ilhangsapna khopi jouse chu gavil kit hitin seijui ho iti um hinauvem gave hite,” atin ahi.
37 Barnabas bolsa Yuhanna (Markusmu déyilidu)ni bille élip barmaqchi bolghanidi.
Barnabas jong anomin chule John Mark jong puiding anomin ahi.
38 Biraq Pawlus aldinqi qétim Pamfiliye ölkiside ulardin ayrilip ketken, Rebning xizmitide ular bilen bille [dawamliq] seper qilmighan Markusni yene élip bérishni aqilanilik emes dep qaridi.
Ahin John Mark in Pamphylia muna ana haisan lhona, natoh na a anajao jom tah lou jeh chun ama puikit ding chu Paul akikam khonteh in ahi.
39 Shuning bilen ikkiylen otturisida bek keskin ixtilap bolup, axir bérip ular bir-biridin ayrilip kétishti. Barnabas Markusni élip, kémige olturup Siprus ariligha ketti.
Chuphat chun akikhenlo lhonin, Barnabas in John Mark akipuiyin Cyprus lama ding in konga akitol tan ahi.
40 Pawlus bolsa Silasni tallidi; qérindashlarning ikkiylenni Xudaning shapaitige amanet qilishi bilen u ikkisi yolgha chiqti.
Paul chun Silas akilhen in, chule tahsan chaten Pakai ngailutna kivoppi dingin asoldoh tauvin ahi.
41 U emdi Suriye we Kilikiye ölkilirini arilap ötüp, [herqaysi jaylarda] jamaetlerni quwwetlendürdi.
Chuin Syria le Cilicia gamsungah avah len houbung ho atilkhou le tan ahi.
