Rosullarning paaliyetliri 13
1 Antakyadiki jamaet ichide bezi peyghemberler we telim bergüchiler bar idi. Ular Barnabas, «Qara» depmu atilidighan Shiméon, Kurinilik Lukius, Hérod xan bilen bille chong bolghan Manaen we Saullar idi.
Woli mwikanisa llya Antiokia, bhaliga bhalio abhalagi abhandi amwi na bheigisha. Bhaliga Barnaba, Simeoni (unu aliga natogwa Nigeri). Lukio awa Krene, Manaeni (omuili unu atali wa manyiga ga Herode omutangasha wa lijimbho) na Sauli.
2 Ular Rebning ibaditide bolup roza tutuwatqan bir mezgilde, Muqeddes Roh ulargha: — Barnabas bilen Saulni Men ularni qilishqa chaqirghan xizmet üchün Manga ayrip qoyunglar, — dédi.
Anu bhaliga nibhamulamya Latabugenyi ne chisibho, Mwoyo Mwelu aikile, “munyaulile kumbhali Barnaba na Sauli, bhakole emilimu jinu nabhabhilikie.”
3 Shuning bilen, ular yene roza tutup dua qilghandin kéyin, ikkiylenning üstige qollirini tegküzüp uzitip qoydi.
Likanisa lyejile lyamala echisibho, okusabhwa no kubhatelako amabhoko abhanu bhanu, mbe nibhabhasiga bhagende.
4 Ular Muqeddes Roh teripidin ewetilgen bolup, Selyukiye shehirige bérip, u yerdin kémige chiqip Siprus ariligha qarap yolgha chiqti.
Kulwejo Barnaba na Sauli bhamwolobhee Mwoyo Mwelu nibhatelemuka okuja Seleukia; Okusokeyo mbhalabha KU nyanja okuja mwisinga elya Kipro.
5 Salamis shehirige yétip kélip, ular Yehudiylarning sinagoglirida Xudaning söz-kalamini yetküzüshke bashlidi. Yuhanna ularning yardemchisi idi.
Anu bhaliga mu musi gwa Salami, bhalasishe omusango gwa Nyamuanga mu mekofyanyisho ga Abhayaudi. one nokubha bhaliga amwi na Yohana Marko kuti msakisi webhwe.
6 Ular pütün aralni arilap chiqip, Pafos shehirige keldi. Ular u yerde Baryeshua isimlik bir kishi bilen uchriship qaldi. U séhirger bolup, saxta peyghember bolghan bir Yehudiy idi.
Bhejile bhagenda mwisiga lyona bhakiga Pafo, bhasangile munu mulebhe mulosi, Omuyaudi omulagi wo lubheyi, unu lisina lyae aliga ali Bar Yesu.
7 U kishi bu [aralning] rimliq waliyisi Sérgiyus Pawlusning hemrahi idi. Waliy uqumushluq bir kishi bolup, Barnabas bilen Saulni chaqirtip, Xudaning söz-kalamini anglimaqchi boldi.
Omulosi unu aliga ali amwi no Mtwale Sergio Paulus, unu aliga ali munu wo bhenge. Omunu unu abhakokele Barnaba na Sauli, kulwo kubha aganenda okungwa omusango gwa Nyamuanga.
8 Lékin héliqi séhirger (uning grékche ismi Elimas bolup, «séhirger» dégen menide) ulargha qarshi chiqip, waliyning rayini étiqadtin qayturushni urunmaqta idi.
Mbe nawe Elima “Omulosi ulya” (Nkokutyo lisina lyae lyagajuywe) abhaganyishe; alegejishe okumuindula omutwale ulya asoke mulikilisha.
9 Biraq Muqeddes Rohqa toldurulghan Saul (yene «Pawlus» depmu atilidu) héliqi séhirgerge tikilip qarap
Mbe nawe Sauli unu aliga nabhilikilwa Paulo, aliga ejusibhwe na Mwoyo Mwelu, Mbe namulolelela neke-neke.
10 uninggha: — Ey, qelbing herxil hiyligerlik we aldamchiliq bilen tolghan Iblisning oghli, hemme heqqaniyliqning düshmini! Perwerdigarning tüz yollirini burmilashni zadi toxtatmamsen?!
Mbe naika “awe omwana wa nyakusheta unu wijusibhe no bhwijigi-jigi bha bhuli nyami no bhulenga. Awe uli musoko wa bhuli chinu che chimali. Utakusiga okujiindula jinjila ja Latabugenyi, angu outula?
11 Emdi Rebning qoli üstüngge chüshti! Közliring kor bolup, bir mezgil künning yoruqini körelmeysen! — dédi. Shuan, bir xil tuman we qarangghuluq uni basti. U yolni silashturup, kishilerdin méni qolumdin yétilenglar, dep iltija qilatti.
Mbe Lola woli, okubhoko kwa Latabugenyi kuli ingulu yao, na ouja okuofula. Utakulilola lisubha ko mwanya” Ao nao oluwe ne chisute nibhimugwila Elimas; Nabha okwiinda-inda aliya-la no kusabhwa abhanu bhamutangashe kwo kumugwata okubhoko.
12 Yüz bergen ishni körgen waliy Rebning telimige qattiq heyran bolup, Uninggha étiqad qildi.
Omutwale ejile alola ganu gabhonekene, ekilisishe, kulwo kubha atang'ang'asibhwe kwo kulubhana na meigisho ga Latabugenyi.
13 Pawlus bilen uning hemrahliri kémige chiqip, Pafostin Pamfiliye ölkisidiki Perge shehirige bardi. U yerde Yuhanna ulardin ayrilip Yérusalémgha qaytti.
Mbe woli Paulo na bhasani bhae nibhagenda mu lugendo lwa mumaji nibhasoka Pafo nibhakinga Perge mu Pamfilia. nawe Yohana abhasigile nasubha Yerusalemu.
14 Pawluslar bolsa Perge shehiridin chiqip, dawamliq méngip Pisidiye rayonidiki Antakya shehirige bérip, shabat küni sinagogqa kirdi.
Paulo no musani wae nibhagenda mulugendo lwo kusoka Perge nibhakinga Antiokia eya Pisidia. Eyo bhagendele mulikofyanyisho ku lusiku olwa isabhato nibhakinga nibhenyanja.
15 Tewrat qisimliridin we peyghemberlerning yazmiliridin oqulghandin kéyin, sinagogning chongliri ularni chaqirtip: — Qérindashlar, eger xalayiqqa birer nesihet sözünglar bolsa, éytinglar, — dédi.
Bhejile bhamala okusoma ebhilagilo na bhalagi, abhatangasha bhe likofyanyisho abhasilie omusango nibhaika, “Bhaili, mkabha ne misango jo kubhatamo omwoyo abhanu anu, mwaike.”
16 Pawlus ornidin turup, qol ishiriti qilip, xalayiqqa mundaq dédi: — Ey Israillar we Xudadin qorqqanlar, qulaq sélinglar!
Kulwejo Paulo emeleguyu no kubhaungisha okubhoko; aikile, “Emwe abhalume bha Israel bhanu omumwolobhela Nyamuanga, Mbe mutegeleshe.
17 Bu Israil xelqining Xudasi ata-bowilirimizni tallidi; ular Misirda musapir bolup yashighan waqitlarda ularni ulugh qildi, Özining égiz kötürgen biliki bilen ularni Misirdin qutquzup chiqti.
Nyamuanga wa bhanu bhanu abha Israeli bhanu asolele bha lata weswe no kubhakola bhanu bhafu anu bhaliga bhekae mu Chalo cha Misri, na kulwo kubhoko kwae nabhatangasha.
18 U chölde ulargha texminen qiriq yil ghemxorluq qildi
Mu miaka makumi gana nabhegumilisha mwibhala.
19 andin Qanaan zéminidiki yette elni yoqitip, ularning zéminlirini ulargha miras qilip berdi.
Wejile amala okugasingalisha amanga musanju mu Chalo cha Kanani, abhayanile abhanu bheswe echalo chebhwe okulya omwandu.
20 Bu ishlargha aldi-keyni bolup texminen töt yüz ellik yil ketti. Kéyin, taki Samuil peyghember otturigha chiqqiche, u ulargha batur hakimlarni tiklep berdi.
Ganu gone gabhonekene kwiya kafu mu myaka magana gana na makumi gatanu. Okumala ebhinu bhinu bhyona, Nyamuanga nabhayana abhalamusi kukinga ku Samweli Omulagi.
21 Andin ular bizge bir padishahni bersiken, dep [Samuil peyghemberdin] tilidi. Shuning bilen Xuda ulargha Binyamin qebilisidin Kish isimlik ademning oghli Saulni tiklep berdi. U qiriq yil höküm sürdi.
Okumala ganu, abhanu mbhasabhwa Omukama, kwibhyo Nyamuanga nabhayana Sauli omwana wa Kisi, omunu wo luganda lwa Benjamini, kubha mukama kwa myaka makumi gana
22 Biraq [Xuda] Saulni seltenitidin chüshürüp, ulargha Dawutni padishah qilip turghuzup berdi. Xuda uning heqqide guwahliq bérip: «Könglümdikidek bir ademni, yeni Yessening oghli Dawutni taptim. U Méning toluq irademge emel qilidu», — dédi.
Eishe Nyamuanga namusoshako ku bhukama nabhatelako Daudi abhe mukama webhwe. Okulubhana ne bhya Daudi Nyamuanga aikile ati,”namubhene Daudi omwana wa Yese omunu unu kakondelesha omwoyo gwani; unu kajokola bhuli chinu chinu enenda.”
23 Özi wede qilghandek Xuda bu ademning neslidin Israil xelqige bir Qutquzghuchi tiklep berdi — u bolsa Eysaning özidur!
Okusoka mu luganda Lwo munu unu Nyamuanga abhaletee abhaisraeli omwelusi, Yesu, lwa kutyo alagile okukola.
24 U xelqning otturisigha chiqishtin alwwal, Yehya [peyghember] chiqip, barliq Israil xelqini towa qilishni [bildüridighan] chömüldürüshni qobul qilinglar, dep jakarlidi.
Gunu gwambhile okubhonekana, anu Yesu aliga achali kuja, okwamba Yohana nalasha obhubhatijo bhwo kuta ku bhanu bhona abhaisraeli.
25 Yehya [peyghember] wezipini tamamlighanda, xalayiqqa mundaq dégenidi: «Siler méni kim dep bilisiler? Men siler kütken zat emesmen. Biraq mana, mendin kéyin birsi kélidu, men hetta uning ayagh keshlirini yéshishkimu layiq emesmen!»
Mbe omwene Yohana Anu aliga namalisha emilimu jae, aikile, “Omunyiganilisha ati anye nanye ga? Anye ntali ulya. Mbe mutegeleshe, unu kaja inyuma yani, niteile okugesha ebhilato bhya mu bhigele bhae.
26 Ey qérindashlar, Ibrahimning jemetining nesilliri we aranglardiki Xudadin qorqqanlar, bu nijatliqning söz-kalami silerge ewetildi!
Bhana bhasu, abhana bho lwibhulo lwa Abraham, na bhalya mwimwe bhanu omumulamya Nyamuanga, ni ingulu yemwe ati omusango gunu gwo mwelulo gwatumilwe.
27 Yérusalémda turuwatqanlar we ularning hakimliri [Eysani] tonumay, uning üstidin gunahkar dep höküm chiqarghini bilen, her shabat küni oqulidighan peyghemberlerning aldin éytqan sözlirini emelge ashurdi.
Mu bhalya bhanu bhekae Yerusalemu, na abhatungi bhebhwe, bhatamumenyele mu chimali, nolwo bhatagumenyele omusango gwa bhalagi bhanu abhasomwa bhuli sabhato; Kulwejo bhakumisishe omusango gwa bhalagi ogwo kumulamula Yesu kufwa.
28 Gerche ular uningdin ölüm jazasigha höküm qilishqa tégishlik birer gunah tapalmighan bolsimu, waliy Pilatustin yenila uni ölümge mehkum qilishni ötündi.
Nolwo kutyo bhatabhwene nsonga yona yona ye kisi yo kufwa kwa Yesu, nawe bhamusabhile Pilato amwite.
29 Ular [bu] [ishlarni qilip] muqeddes yazmilarda uning heqqide aldin pütülgenlerning hemmisini [özliri bilmigen halda] emelge ashurghandin kéyin, uning jesitini krésttin chüshürüp, bir qebrige qoydi.
Bhejile bhamala bhyona bhinu bhyandikilwe okulubhana no mwene bhamwisishe okusoka kwiti no kumumamya munfwa.
30 Lékin Xuda uni ölümdin tirildürdi!
Mbe nawe Nyamuanga namusulula okusoka mu bhafuye.
31 Tirilgendin kéyin, u burun özi bilen Galiliyedin Yérusalémghiche egiship kelgenlerge köp künler ichide [nechche qétim] körünüp turdi. Bu kishiler hazir [Israil] xelqige uning guwahchiliri boluwatidu.
Abhonekene KU nsiku nyafu kubhalya bhanu bhalibhataga nage okusoka Galilaya no kuja Yerusalemu. Abhanu bhanu woli ni bhabhambhansi bha bhanu.
32 Bizmu ata-bowilirimizgha qilin’ghan wedining xush xewirini silerge hazir jakarlaymiz — Xuda Eysani [arimizda] tiklep, bu wedini ularning ewladliri bolghan bizlerge emelge ashurdi. Bu heqte Zeburning ikkinchi küyide aldin’ala mundaq pütülgen: «Sen Méning Oghlum, Özüm séni bügünki künide tughdurdum».
Kwibyo echibhaletela emisango jo bhwana okulubhana ne milago jinu bhasaja bheswe bhayanilwe.
Nyamuanga ateyeo emilago jinu kwiswe, abhana bhebhwe kwijo amusuluye Yesu no kumkola kubha muanga lindi. Gunu gwone gwandikilwe mu jabhuli eya kabhili: “Awe uli mwana wani, lelo nabha esomwana”
34 Emdilikte Xudaning Eysagha chirishni qayta körgüzmey ölümdin tirildüridighanliqi heqqide u [muqeddes yazmilarda] mundaq aldin éytqan: «Dawutqa wede qilghan méhir-shepqetlerni silerge ata qilimen!»
One ejibhonekana mu chimali na ati amusuluye okusoka mubhafue koleleki omubhili gwae gwasiga kunyamuka, kaika kutya: “Enijokuyana obhulengelesi na amabhando ge chimali mu Daudi.”
35 Shunga yene bu heqte yene bir ayette: — «[I Xuda], Séning muqeddes Bolghuchunggha ténining chirishini körgüzmeysen».
Inu niyo insonga kaika one mu jabhuli eindi, “utakwikilisha omwelu wao abhonekane no bhubhosi.”
36 Chünki Dawut derweqe Xudaning iradisi boyiche öz dewri üchün xizmet qilip, öz ata-bowilirigha qoshulup ölümde uxlap uning téni chirip ketkenidi.
Wejile Daudi amala okukolela elyenda lya Nyamuanga mu lwibhulo lwae, amamile, amamibhwe amwi na bhesemwene, na abhubhwene obhunyamuke,
37 Lékin Xuda ölümdin tirildürgüchi bolsa chirishni héch körmidi.
Mbe nawe unu asuluywe na Nyamuanga atabhwene bhunyamke.
38 Emdi shunga siler shuni bilishinglar kérekki, i qérindashlar, hazir gunahlardin kechürüm qilinish yoli del shu kishi arqiliq silerge jakarliniwatidu.
Kwibyo na jimenyekane kwimwe, Bhaili, okulabha ku munu unu okusasilwa kwe bhikayo kwasimuywe.
39 Musa peyghemberge chüshürülgen Tewrat qanuni bilen siler xalas bolalmaywatqan ishlardin uninggha étiqad qilghuchilar u arqiliq xalas qilinip heqqaniy qilinidu!
Ku mwene bhuli unu kekilisha kabhalilwa echimali na masango gona age bhilagilo bhya Musa bhitakabhayanile chimali.
40 Shunga, peyghemberler aldin éytqan shu balayi’apet béshinglargha chüshmesliki üchün éhtiyat qilinglar! —
Kwibyo mubhega bhekengi ati chinu bhaikilie abhalagi chitabhonekana kwimwe:
41 «Qaranglar, i mazaq qilghuchilar, heyranuhes bolup halak bolunglar! Chünki silerning künliringlarda bir ish qilimenki, Uni birsi silerge élan qilsimu siler shu ishqa hergiz ishenmeysiler!»
Mbe Lola, emwe bhanu omugaya, mulugule no kusimagila; lwa kutyo enikola emilimu mu nsiku jemwe, omulimu gunu mtakutula kugwikilisha, nolwo omunu akabhelesha.”
42 Pawlus bilen Barnabas sinagogdin chiqiwatqanda, jamaet ulargha kélerki shabat küni bu ishlar heqqide yene sözleshni yélindi.
Mumwanya ogwo Paulo na Barnaba Bhejile bhasokao, abhanu nibhabhasabhwa bhaike emisango jo lusiku lwa Isabhato Inu eija.
43 Sinagogtiki jamaet tarqalghanda, nurghun Yehudiylar we Xudadin qorqqan Tewratqa étiqad qilghan Yehudiy emeslermu Pawlus bilen Barnabasqa egeshti. Ikkisi ulargha söz qilip, ularni Xudaning méhir-shepqitide ching turushqa dewet qildi.
Mu mwanya gwe likofyanyisho gwejile gwawa, Abhayaudi bhafu nabheikanyibhwa mu chimali bhabhalubhile Paulo na Barnaba, bhanu bhaikile nabho na nibhakomelesha bhagendelele mu chigongo cha Nyamuanga.
44 Kéyinki shabat küni, pütün sheher xelqi dégüdek Xudaning söz-kalamini anglighili kélishti.
Isabhato Inu yalubhie, kuti musi gwona gwekofanyishe okutegelesha omusango gwa Nyamuanga.
45 Biraq bundaq top-top ademlerni körgen Yehudiylar hesetke chömüp, Pawlusning sözlirige qarshi tetür gep qilip, uninggha töhmet qildi.
Abhayaudi Bhejile bhalola elikofyanya, mbhejula lifuwa no kwaika amasango ago gagailwe ku bhinu bhinu bhyaikwaga na Paulo no kumufuma.
46 Emdi Pawlus bilen Barnabas téximu yüreklik halda mundaq dédi: — Xudaning söz-kalamini aldi bilen siler [Yehudiy xelqige] yetküzüsh kérek idi. Lékin siler uni chetke qéqip özünglarni menggülük hayatqa layiq körmigendin kéyin, mana biz [silerdin] burulup ellerge yüzlinimiz! (aiōnios g166)
Mbe nawe Paulo na Barnaba bhaikile kwo bhubhasi no kwaika, “kwaliga kuli kwa bhusi-bhusi ati omusango gwa Nyamuanga gwaikililwe kwimwe okwamba. kwo kubha mwangukuliye kula okusoka kwimwe no kwilola ati mwaliga muteile kubhona obhuwanga bha kajanende, mbe mulole echijobhaindukila abhanyamaanga. (aiōnios g166)
47 Chünki Perwerdigar [muqeddes yazmilarda] bizge mundaq buyrughan: — «Men Séni [yat] ellerge nur bolushqa, Yer yüzining chet-yaqilirighiche nijatliq bolushung üchün Séni atidim».
Lwa kutyo Latabugenyi Achilagilie, naika ati, “nibhateyeo emwe kuti bhelu ku bhanu bha maanga, koleleki mulete omwelulo ku mabhala gone age chalo.”
48 Ellerdikiler bu sözni anglap, xushal bolushup Rebning söz-kalamini ulughlashti; menggülük hayatqa érishishke békitilgenlerning hemmisi étiqad qildi. (aiōnios g166)
Amaanga gejile gogwa gunu, bhukondeleywe no kugukusha omusango gwa Latabugenyi. Bhafu bhanu bhasolelwe kwo bhuanga bha kajanende bhekilisishe. (aiōnios g166)
49 Shundaq qilip, Rebning söz-kalami pütkül zémin’gha tarqaldi.
Omusango gwa Latabugenyi niguswila chalo chona.
50 Biraq Yehudiylar Xudadin qorqqan yuqiri tebiqilik ayallarni hem sheher mötiwerlirini qutritip, Pawlus bilen Barnabasqa ziyankeshlik qilghuzup, ular ikkisini öz yurtliridin qoghlap chiqardi.
Mbe nawe Abhayaudi bhabhelembelejishe bhanu bhesosishe na Abagasi abha insonga, amwi na abhatangasha bho musi. Ganu gasoelesishe Jinyako KU Paulo na Barnaba okwiya mbhabhesa anja yo lubibi lwo musi.
51 Emma Pawlus bilen Barnabas ulargha qarap ayaghliridiki topini qéqishturuwétip, Konya shehirige qarap mangdi.
Mbe nawe Paulo na Barnaba nibhakukumula oluteli mu magulu gebhwe. Okumala nibhagenda mu musi gwa Ikonia.
52 [Antakyadiki] muxlislar bolsa xushalliqqa hemde Muqeddes Rohqa tolduruldi.
Abheigisibhwa nibhejusibhwa no kukondelwa amwi na Mwoyo Mwelu.
