Rosullarning paaliyetliri 13
1 Antakyadiki jamaet ichide bezi peyghemberler we telim bergüchiler bar idi. Ular Barnabas, «Qara» depmu atilidighan Shiméon, Kurinilik Lukius, Hérod xan bilen bille chong bolghan Manaen we Saullar idi.
Now at the church in Antioch there were certain prophets and teachers: Barnabas, Simeon (who was called Niger), Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
2 Ular Rebning ibaditide bolup roza tutuwatqan bir mezgilde, Muqeddes Roh ulargha: — Barnabas bilen Saulni Men ularni qilishqa chaqirghan xizmet üchün Manga ayrip qoyunglar, — dédi.
As they were serving the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”
3 Shuning bilen, ular yene roza tutup dua qilghandin kéyin, ikkiylenning üstige qollirini tegküzüp uzitip qoydi.
So after they had fasted and prayed, they laid their hands on them and sent them off.
4 Ular Muqeddes Roh teripidin ewetilgen bolup, Selyukiye shehirige bérip, u yerdin kémige chiqip Siprus ariligha qarap yolgha chiqti.
Being sent out by the Holy Spirit, the two of them went down to Seleucia, and from there they sailed to Cyprus.
5 Salamis shehirige yétip kélip, ular Yehudiylarning sinagoglirida Xudaning söz-kalamini yetküzüshke bashlidi. Yuhanna ularning yardemchisi idi.
When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. (They also had John as their assistant.)
6 Ular pütün aralni arilap chiqip, Pafos shehirige keldi. Ular u yerde Baryeshua isimlik bir kishi bilen uchriship qaldi. U séhirger bolup, saxta peyghember bolghan bir Yehudiy idi.
When they had gone across the island to Paphos, they came across a certain magician, a Jewish false prophet named Bar-Jesus.
7 U kishi bu [aralning] rimliq waliyisi Sérgiyus Pawlusning hemrahi idi. Waliy uqumushluq bir kishi bolup, Barnabas bilen Saulni chaqirtip, Xudaning söz-kalamini anglimaqchi boldi.
He was with the proconsul Sergius Paulus, an intelligent man, who summoned Barnabas and Saul, seeking to hear the word of God.
8 Lékin héliqi séhirger (uning grékche ismi Elimas bolup, «séhirger» dégen menide) ulargha qarshi chiqip, waliyning rayini étiqadtin qayturushni urunmaqta idi.
But the magician Elymas (for that is what his name means) opposed them, seeking to turn the proconsul away from the faith.
9 Biraq Muqeddes Rohqa toldurulghan Saul (yene «Pawlus» depmu atilidu) héliqi séhirgerge tikilip qarap
But Saul, also known as Paul, filled with the Holy Spirit, looked intently at Elymas
10 uninggha: — Ey, qelbing herxil hiyligerlik we aldamchiliq bilen tolghan Iblisning oghli, hemme heqqaniyliqning düshmini! Perwerdigarning tüz yollirini burmilashni zadi toxtatmamsen?!
and said, “O son of the devil, full of all deceit and all trickery, enemy of all righteousness, will yoʋ not cease perverting the straight paths of the Lord?
11 Emdi Rebning qoli üstüngge chüshti! Közliring kor bolup, bir mezgil künning yoruqini körelmeysen! — dédi. Shuan, bir xil tuman we qarangghuluq uni basti. U yolni silashturup, kishilerdin méni qolumdin yétilenglar, dep iltija qilatti.
And now, behold, the hand of the Lord is against yoʋ, and yoʋ will be blind, unable to see the sun for a period of time.” Immediately a mist and darkness fell upon him, and he was going around seeking people to lead him by the hand.
12 Yüz bergen ishni körgen waliy Rebning telimige qattiq heyran bolup, Uninggha étiqad qildi.
When the proconsul saw what had happened, he believed, for he was astonished at the teaching of the Lord.
13 Pawlus bilen uning hemrahliri kémige chiqip, Pafostin Pamfiliye ölkisidiki Perge shehirige bardi. U yerde Yuhanna ulardin ayrilip Yérusalémgha qaytti.
Then Paul and his companions set sail from Paphos and went to Perga in Pamphylia, but John left them and returned to Jerusalem.
14 Pawluslar bolsa Perge shehiridin chiqip, dawamliq méngip Pisidiye rayonidiki Antakya shehirige bérip, shabat küni sinagogqa kirdi.
Continuing on from Perga, they came to Antioch in Pisidia. On the Sabbath day they went into the synagogue and sat down.
15 Tewrat qisimliridin we peyghemberlerning yazmiliridin oqulghandin kéyin, sinagogning chongliri ularni chaqirtip: — Qérindashlar, eger xalayiqqa birer nesihet sözünglar bolsa, éytinglar, — dédi.
After the reading of the Law and the Prophets, the rulers of the synagogue sent them a message, saying, “Brothers, if you have any word of exhortation for the people, speak it.”
16 Pawlus ornidin turup, qol ishiriti qilip, xalayiqqa mundaq dédi: — Ey Israillar we Xudadin qorqqanlar, qulaq sélinglar!
Standing up, Paul motioned with his hand and said, “Men of Israel, and you who fear God, listen.
17 Bu Israil xelqining Xudasi ata-bowilirimizni tallidi; ular Misirda musapir bolup yashighan waqitlarda ularni ulugh qildi, Özining égiz kötürgen biliki bilen ularni Misirdin qutquzup chiqti.
The God of this people chose our fathers and exalted the people during their sojourn in the land of Egypt, and with an uplifted arm he led them out of that country.
18 U chölde ulargha texminen qiriq yil ghemxorluq qildi
For about forty years, he put up with them in the wilderness,
19 andin Qanaan zéminidiki yette elni yoqitip, ularning zéminlirini ulargha miras qilip berdi.
and after destroying seven nations in the land of Canaan, he gave his people their land as an inheritance.
20 Bu ishlargha aldi-keyni bolup texminen töt yüz ellik yil ketti. Kéyin, taki Samuil peyghember otturigha chiqqiche, u ulargha batur hakimlarni tiklep berdi.
After that he gave them judges for about four hundred and fifty years, up to the time of the prophet Samuel.
21 Andin ular bizge bir padishahni bersiken, dep [Samuil peyghemberdin] tilidi. Shuning bilen Xuda ulargha Binyamin qebilisidin Kish isimlik ademning oghli Saulni tiklep berdi. U qiriq yil höküm sürdi.
Then the people asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, who reigned for forty years.
22 Biraq [Xuda] Saulni seltenitidin chüshürüp, ulargha Dawutni padishah qilip turghuzup berdi. Xuda uning heqqide guwahliq bérip: «Könglümdikidek bir ademni, yeni Yessening oghli Dawutni taptim. U Méning toluq irademge emel qilidu», — dédi.
After removing Saul, God raised up David as their king, about whom he testified, ‘I have found David the son of Jesse to be a man after my own heart; he will do all that I want him to do.’
23 Özi wede qilghandek Xuda bu ademning neslidin Israil xelqige bir Qutquzghuchi tiklep berdi — u bolsa Eysaning özidur!
From this man's offspring God brought salvation to Israel, according to his promise,
24 U xelqning otturisigha chiqishtin alwwal, Yehya [peyghember] chiqip, barliq Israil xelqini towa qilishni [bildüridighan] chömüldürüshni qobul qilinglar, dep jakarlidi.
after John had first preached a baptism of repentance to Israel in advance of the coming Savior.
25 Yehya [peyghember] wezipini tamamlighanda, xalayiqqa mundaq dégenidi: «Siler méni kim dep bilisiler? Men siler kütken zat emesmen. Biraq mana, mendin kéyin birsi kélidu, men hetta uning ayagh keshlirini yéshishkimu layiq emesmen!»
Now as John was completing his course, he said, ‘Who do you suppose that I am? I am not he. But behold, one is coming after me, the sandals of whose feet I am not worthy to untie.’
26 Ey qérindashlar, Ibrahimning jemetining nesilliri we aranglardiki Xudadin qorqqanlar, bu nijatliqning söz-kalami silerge ewetildi!
“Brothers, sons of the family of Abraham, and those among you who fear God, to you the message of this salvation has been sent.
27 Yérusalémda turuwatqanlar we ularning hakimliri [Eysani] tonumay, uning üstidin gunahkar dep höküm chiqarghini bilen, her shabat küni oqulidighan peyghemberlerning aldin éytqan sözlirini emelge ashurdi.
Since those who dwell in Jerusalem, along with their rulers, failed to recognize this man and the voices of the prophets that are read every Sabbath, they fulfilled their words by condemning him.
28 Gerche ular uningdin ölüm jazasigha höküm qilishqa tégishlik birer gunah tapalmighan bolsimu, waliy Pilatustin yenila uni ölümge mehkum qilishni ötündi.
Even though they found no grounds for a death sentence, they asked Pilate to have him killed.
29 Ular [bu] [ishlarni qilip] muqeddes yazmilarda uning heqqide aldin pütülgenlerning hemmisini [özliri bilmigen halda] emelge ashurghandin kéyin, uning jesitini krésttin chüshürüp, bir qebrige qoydi.
When they had fulfilled all that was written about him, they took him down from the cross and laid him in a tomb.
30 Lékin Xuda uni ölümdin tirildürdi!
But God raised him from the dead,
31 Tirilgendin kéyin, u burun özi bilen Galiliyedin Yérusalémghiche egiship kelgenlerge köp künler ichide [nechche qétim] körünüp turdi. Bu kishiler hazir [Israil] xelqige uning guwahchiliri boluwatidu.
and for many days he was seen by those who had come up with him from Galilee to Jerusalem, who are his witnesses to the people.
32 Bizmu ata-bowilirimizgha qilin’ghan wedining xush xewirini silerge hazir jakarlaymiz — Xuda Eysani [arimizda] tiklep, bu wedini ularning ewladliri bolghan bizlerge emelge ashurdi. Bu heqte Zeburning ikkinchi küyide aldin’ala mundaq pütülgen: «Sen Méning Oghlum, Özüm séni bügünki künide tughdurdum».
And we preach to you the good news that what God promised to our fathers, he has fulfilled to us, their children, by raising up Jesus,
just as it is written in the second Psalm, ‘Yoʋ are my son; today I have begotten yoʋ.’
34 Emdilikte Xudaning Eysagha chirishni qayta körgüzmey ölümdin tirildüridighanliqi heqqide u [muqeddes yazmilarda] mundaq aldin éytqan: «Dawutqa wede qilghan méhir-shepqetlerni silerge ata qilimen!»
As for the fact that he raised him from the dead, no longer to return to corruption, God has spoken in this way: ‘I will give you the holy and sure blessings of David.’
35 Shunga yene bu heqte yene bir ayette: — «[I Xuda], Séning muqeddes Bolghuchunggha ténining chirishini körgüzmeysen».
Therefore it also says in another place: ‘Yoʋ will not let yoʋr Holy One see corruption.’
36 Chünki Dawut derweqe Xudaning iradisi boyiche öz dewri üchün xizmet qilip, öz ata-bowilirigha qoshulup ölümde uxlap uning téni chirip ketkenidi.
For when David had served God's purpose in his own generation, he fell asleep, was added to his fathers, and saw corruption.
37 Lékin Xuda ölümdin tirildürgüchi bolsa chirishni héch körmidi.
But he whom God raised up did not see corruption.
38 Emdi shunga siler shuni bilishinglar kérekki, i qérindashlar, hazir gunahlardin kechürüm qilinish yoli del shu kishi arqiliq silerge jakarliniwatidu.
Therefore let it be known to you, brothers, that through this man remission of sins is proclaimed to you,
39 Musa peyghemberge chüshürülgen Tewrat qanuni bilen siler xalas bolalmaywatqan ishlardin uninggha étiqad qilghuchilar u arqiliq xalas qilinip heqqaniy qilinidu!
and by this man everyone who believes is set free from everything from which you could not be set free by the law of Moses.
40 Shunga, peyghemberler aldin éytqan shu balayi’apet béshinglargha chüshmesliki üchün éhtiyat qilinglar! —
So beware that what is said in the prophets does not happen to you:
41 «Qaranglar, i mazaq qilghuchilar, heyranuhes bolup halak bolunglar! Chünki silerning künliringlarda bir ish qilimenki, Uni birsi silerge élan qilsimu siler shu ishqa hergiz ishenmeysiler!»
‘Behold, you scoffers, be amazed and perish, for I am doing a work in your days that you will certainly not believe, even if someone tells you about it.’”
42 Pawlus bilen Barnabas sinagogdin chiqiwatqanda, jamaet ulargha kélerki shabat küni bu ishlar heqqide yene sözleshni yélindi.
Now as Paul and Barnabas were going out from the synagogue of the Jews, the Gentiles were urging them to speak about these things on the next Sabbath.
43 Sinagogtiki jamaet tarqalghanda, nurghun Yehudiylar we Xudadin qorqqan Tewratqa étiqad qilghan Yehudiy emeslermu Pawlus bilen Barnabasqa egeshti. Ikkisi ulargha söz qilip, ularni Xudaning méhir-shepqitide ching turushqa dewet qildi.
And when the meeting of the synagogue was dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who spoke to them and persuaded them to continue in the grace of God.
44 Kéyinki shabat küni, pütün sheher xelqi dégüdek Xudaning söz-kalamini anglighili kélishti.
On the following Sabbath, nearly the entire city was gathered together to hear the word of God.
45 Biraq bundaq top-top ademlerni körgen Yehudiylar hesetke chömüp, Pawlusning sözlirige qarshi tetür gep qilip, uninggha töhmet qildi.
But when the Jews saw the crowds, they were filled with jealousy and began to contradict what Paul was saying, opposing him and slandering him.
46 Emdi Pawlus bilen Barnabas téximu yüreklik halda mundaq dédi: — Xudaning söz-kalamini aldi bilen siler [Yehudiy xelqige] yetküzüsh kérek idi. Lékin siler uni chetke qéqip özünglarni menggülük hayatqa layiq körmigendin kéyin, mana biz [silerdin] burulup ellerge yüzlinimiz! (aiōnios g166)
But Paul and Barnabas spoke boldly, saying, “It was necessary for the word of God to be spoken first to you. But since you are rejecting it and do not judge yourselves to be worthy of eternal life, behold, we are turning to the Gentiles. (aiōnios g166)
47 Chünki Perwerdigar [muqeddes yazmilarda] bizge mundaq buyrughan: — «Men Séni [yat] ellerge nur bolushqa, Yer yüzining chet-yaqilirighiche nijatliq bolushung üchün Séni atidim».
For this is what the Lord has commanded us: ‘I have appointed yoʋ to be a light to the Gentiles, so that yoʋ may bring salvation to the ends of the earth.’”
48 Ellerdikiler bu sözni anglap, xushal bolushup Rebning söz-kalamini ulughlashti; menggülük hayatqa érishishke békitilgenlerning hemmisi étiqad qildi. (aiōnios g166)
When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and all who were appointed to eternal life believed. (aiōnios g166)
49 Shundaq qilip, Rebning söz-kalami pütkül zémin’gha tarqaldi.
So the word of the Lord spread throughout that entire region.
50 Biraq Yehudiylar Xudadin qorqqan yuqiri tebiqilik ayallarni hem sheher mötiwerlirini qutritip, Pawlus bilen Barnabasqa ziyankeshlik qilghuzup, ular ikkisini öz yurtliridin qoghlap chiqardi.
But the Jews incited the devout women of high standing and the prominent men of the city. They stirred up persecution against Paul and Barnabas, and drove them out of their region.
51 Emma Pawlus bilen Barnabas ulargha qarap ayaghliridiki topini qéqishturuwétip, Konya shehirige qarap mangdi.
But Paul and Barnabas shook off the dust from their feet in protest against them and went to Iconium.
52 [Antakyadiki] muxlislar bolsa xushalliqqa hemde Muqeddes Rohqa tolduruldi.
And the disciples were filled with joy and with the Holy Spirit.
