Timotiygha 2 1
1 Mesih Eysada wede qilin’ghan hayatni élip bérish üchün, Xudaning iradisi bilen Eysa Mesihning rosuli bolghan menki Pawlustin söyümlük balam Timotiygha salam: Xuda’Atimizdin we Rebbimiz Mesih Eysadin sanga méhir-shepqet, rehimdillik we xatirjemlik bolghay!
khrIShTena yIshunA yA jIvanasya pratij nA tAmadhIshvarasyechChayA yIshoH khrIShTasyaikaH preritaH paulo. ahaM svakIyaM priyaM dharmmaputraM tImathiyaM prati patraM likhAmi|
tAta Ishvaro. asmAkaM prabhu ryIshukhrIShTashcha tvayi prasAdaM dayAM shAnti ncha kriyAstAM|
3 Men ata-bowilirimning izini bésip sap wijdanim bilen xizmitini qiliwatqan Xudagha teshekkür éytimen, chünki kéche-kündüz dualirimda séni toxtawsiz eslep turimen;
aham A pUrvvapuruShAt yam IshvaraM pavitramanasA seve taM dhanyaM vadanaM kathayAmi, aham ahorAtraM prArthanAsamaye tvAM nirantaraM smarAmi|
4 köz yashliringni esliginimde, shadliqqa chömüshüm üchün sen bilen yene didarlishishqa qattiq telpünüp yürmektimen;
yashcha vishvAsaH prathame loyInAmikAyAM tava mAtAmahyAm unIkInAmikAyAM mAtari chAtiShThat tavAntare. api tiShThatIti manye
5 chünki séningde bolghan saxtiliqsiz étiqad ésimdin chiqmaydu. Bu étiqad eng awwal momang Loista, andin anang Éwnikide bar bolghan, emdi hazir sendimu bar iken dep xatirjemdurmen.
tava taM niShkapaTaM vishvAsaM manasi kurvvan tavAshrupAtaM smaran yathAnandena praphallo bhaveyaM tadarthaM tava darshanam AkA NkShe|
6 Shuning üchün men shuni qaytidin sanga eslitimenki, qollirimni uchanggha qoyushum bilen sende bolghan, [Xuda] sanga teqdim qilghan iltipatni qaytidin yalqunlitip jari qilghin.
ato heto rmama hastArpaNena labdho ya Ishvarasya varastvayi vidyate tam ujjvAlayituM tvAM smArayAmi|
7 Chünki Xuda bizge qorqunchaqliqning rohini emes, belki bizge küch-qudretning, méhri-muhebbetning we salmaqliqning Rohini teqdim qildi.
yata Ishvaro. asmabhyaM bhayajanakam AtmAnam adattvA shaktipremasatarkatAnAm Akaram AtmAnaM dattavAn|
8 Shunga Rebbimiz heqqidiki xewer-guwahliqtin, yaki Uning mehbusi bolghan mendin nomus qilma. Eksiche, Xudaning küch-qudriti bilen xush xewerni jakarlash yolidiki xarliq-musheqqetni öz hesseng boyiche ortaq tartqin;
ataevAsmAkaM prabhumadhi tasya vandidAsaM mAmadhi cha pramANaM dAtuM na trapasva kintvIshvarIyashaktyA susaMvAdasya kR^ite duHkhasya sahabhAgI bhava|
9 Xuda bizni öz emellirimizge asasen emes, belki öz muddiasi we méhir-shepqitige asasen qutquzup, pak-muqeddes chaqiriqi bilen chaqirdi; Uning bu méhir-shepqiti hemme dewr-zamanlardin ilgirila Mesih Eysada bizge béghishlan’ghandur; (aiōnios g166)
so. asmAn paritrANapAtrANi kR^itavAn pavitreNAhvAnenAhUtavAMshcha; asmatkarmmahetuneti nahi svIyanirUpANasya prasAdasya cha kR^ite tat kR^itavAn| sa prasAdaH sR^iShTeH pUrvvakAle khrIShTena yIshunAsmabhyam adAyi, (aiōnios g166)
10 lékin bu méhir-shepqet Qutquzghuchimiz Eysa Mesihning kélishi bilen hazir ayan boldi; U ölümni bikar qiliwétip, xush xewer arqiliq hayatliq we chirimasliqni yoruqluqta ayan qildi.
kintvadhunAsmAkaM paritrAtu ryIshoH khrIShTasyAgamanena prAkAshata| khrIShTo mR^ityuM parAjitavAn susaMvAdena cha jIvanam amaratA ncha prakAshitavAn|
11 Men bolsam ellerge bu xush xewerning jakarchisi, rosuli we telim bergüchisi bolup teyinlen’gen.
tasya ghoShayitA dUtashchAnyajAtIyAnAM shikShakashchAhaM niyukto. asmi|
12 Men shu sewebtin hazirqi bu xarliq-musheqqetlerni tartmaqtimen. Lékin buningdin nomus qilmaymen; chünki men kimge étiqad qilghanliqimni bilimen hemde Uning manga tapshurghan amanitini shu kün’giche saqliyalaydighanliqigha qadir ikenlikige ishendürüldum.
tasmAt kAraNAt mamAyaM klesho bhavati tena mama lajjA na jAyate yato. ahaM yasmin vishvasitavAn tamavagato. asmi mahAdinaM yAvat mamopanidhe rgopanasya shaktistasya vidyata iti nishchitaM jAnAmi|
13 Mendin anglighan saghlam telim sözlirining nemunilik bir üzündisini saqlap, Mesih Eysada bolghan muhebbet we étiqad bilen ching tutqin;
hitadAyakAnAM vAkyAnAm AdarsharUpeNa mattaH shrutAH khrIShTe yIshau vishvAsapremnoH kathA dhAraya|
14 bizde makanlashqan Muqeddes Rohqa tayinip sanga tapshurulghan shu güzel amanetni saqla.
aparam asmadantarvAsinA pavitreNAtmanA tAmuttamAm upanidhiM gopaya|
15 Sen bilginingdek, Asiya ölkisidiki [étiqadchilarning] hemmisi [dégüdek] mendin yüz öridi. Ularning arisida Figélus we Xérmogénésmu bar.
AshiyAdeshIyAH sarvve mAM tyaktavanta iti tvaM jAnAsi teShAM madhye phUgillo harmmaginishcha vidyete|
16 Reb Onésiforning ailisidikilirige rehim-shepqet körsetkey. Chünki u méning mehbus bolghanliqimdin héch nomus qilmay köp qétim méni yoqlap söyündürdi.
prabhuranIShipharasya parivArAn prati kR^ipAM vidadhAtu yataH sa punaH puna rmAm ApyAyitavAn
17 U Rim shehirige kelginide méni tapquche köp izdep aware boluptu.
mama shR^i Nkhalena na trapitvA romAnagare upasthitisamaye yatnena mAM mR^igayitvA mamoddeshaM prAptavAn|
18 Reb shu künide uni Özidin rehim-shepqetke muyesser qilghay; uning Efesus shehiride manga körsetken xizmetlirining qanchilik ikenlikini obdan bilisen.
ato vichAradine sa yathA prabhoH kR^ipAbhAjanaM bhavet tAdR^ishaM varaM prabhustasmai deyAt| iphiShanagare. api sa kati prakArai rmAm upakR^itavAn tat tvaM samyag vetsi|
