Timotiygha 2 2
1 Shunga ey oghlum, sen Mesih Eysada bolghan méhir-shepqetke tayinip küchlük bol;
Thou, therefore, my child, be empowering thyself in the favour that is in Christ Jesus,
2 we sen köp guwahchilar aldida mendin anglighanliringni hem ishenchlik hemde bashqilarghimu telim béreleydighan ademlerge amanet qilghin.
And, the things which thou hast heard from me among many witnesses, the same, entrust thou unto faithful men, such as shall be, competent, to teach, others also.
3 Eysa Mesihning yaxshi jengchisi bolush süpitide, xarliq-musheqqetni öz hesseng boyiche ortaq tartqin.
Take thy part in suffering hardship, as a brave soldier of Christ Jesus: —
4 Jengchi bolghan kishi özini eskerlikke tizimlighan serdarini razi qilish üchün adettiki turmush ishlirini özige helek qiliwalmasliqi kérek.
No one that is serving as a soldier, entangleth himself with the matters of his livelihood, that he may please him that hath summoned him to serve as a soldier;
5 Musabiqige qatnashqan tenheriketchimu musabiqe qaidilirige riaye qilmisa, ghelibe tajigha érishelmeydu.
If, moreover, any man, contend even in the games, he is not crowned, unless, lawfully, he contend;
6 Ejir singdürgen déhqan hosulidin birinchi bolup behrimen bolushi tégishliktur.
The toiling husbandman, ought, first, of the fruits, to partake:
7 Bu sözlirim üstide yaxshi oyla, shuning bilen Reb sanga hemme ishta yorutidu.
Think, as to what I am speaking; for the Lord will give thee discernment in all things.
8 Sen Dawutning nesli bolghan, ölümdin tirilgen Eysa Mesihni men yetküzüwatqan xush xewer boyiche ésingde ching tut.
Keep in mind Jesus Christ—raised from among the dead, of the seed of David, —according to my joyful message:
9 Bu xush xewerni dep köp xarliq-musheqqet chékip, hetta jinayetchi hésablinip kishenlinip yatimen. Halbuki, Xudaning söz-kalami héch kishenlenmeydu!
In which I am suffering hardship, even unto bonds, as an evil-doer; but, the word of God, is not bound.
10 Emdi men del shu sewebtin, [Xuda] tallighan bendilerning Mesih Eysada bolghan nijatqa menggülük shan-sherep bilen érishishi üchün hemme ishqa berdashliq bérimen. (aiōnios g166)
For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding. (aiōnios g166)
11 Töwendiki bu sözler ishenchliktur: — «Uning bilen bille ölgenikenmiz, Uning bilen hayatta bille yashaymiz.
Faithful, the saying—for, If we have died together, we shall also live together,
12 Qiyinchiliqlargha berdashliq bersek, Uning bilen bille höküm sürimiz. Biz uningdin tansaq, Umu bizdin tanidu.
If we endure, we shall also reign together; If we shall deny, he also, will deny us,
13 Biz Uninggha sadaqetsizlik qilsaqmu, U yenila sadaqetliktur; Chünki U Özidin héch tanalmaydu».
If we are faithless, he, faithful, abideth, —for, deny himself, he cannot!
14 Bu ishlarni dawamliq [qérindashlarning] semige sélip, ularni Reb aldida bimene sözler üstide talash-tartish qilmasliqni estaydilliq bilen agahlandurghin. Bundaq talash-tartishlarning héchqandaq paydisi bolmayla qalmay, belki anglighuchilarni nabut qilidu.
Of these things, be putting [them] in remembrance, adjuring [them] before God not to be waging word-battles, —useful, for nothing, occasioning a subversion of them that hearken.
15 Usta tikimchi rextni toghra pichqandek heqiqet sözini durus chüshendürüp, özüngni Xuda aldida testiqlan’ghudek, yerge qarap qalmaydighan mahir bir xizmetkar qilip körsitishke intilip köngül qoyghin;
Give diligence, thyself, approved, to present unto God, —a workman not to be put to shame, skillfully handling the word of truth.
16 lékin iplas, quruq geplerdin néri tur. Chünki bundaq geplerni qilghuchilar beribir téximu ixlassizliqqa chömüp kétidu.
But, the profane pratings, shun; for, unto more ungodliness, will they force themselves on;
17 Mushundaqlarning gepliri xuddi merezdek tézla yamrap kétidu. Ximénéyus we Filétoslar mana shundaqlarning ichidiki ikkisidur;
And, their discourse, as a gangrene, will eat its way; —of whom are Hymenaeus and Philetus,
18 ular heqiqettin chetnep, ölgenlerning tirilishi dégen bu ish alliqachan yüz bérip boldi, deydu, shundaqla bezilerning étiqadini ghulitidu.
Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.
19 Halbuki, Xudaning mezmut uli ching turmaqta. Uning üstige möhür bilen: «Reb Özige tewe bolghanlarni tonuydu» we «Rebning mubarek namini lewzige alidighanlarning hemmisi rezilliktin qol üzsun» dep möhürlen’gendur.
Howbeit, the firm foundation of God, standeth, having this seal—The Lord hath acknowledged them who are his, and, Let every one that nameth the name of the Lord stand aloof from unrighteousness.
20 Bay-bayashat ademning öyide peqet altun we kümüsh qacha-quchilarla emes, yaghach, sapal qachilarmu bolidu. Qacha-quchilarning beziliri etiwarlinidu, beziliri pes körülidu.
But, in a great house, there are not only gold and silver vessels, but, also wooden and earthen: and, some, indeed, for honour, while, some, are for dishonour:
21 Eger bir kishi özini undaqlarning kiridin tazilap xaliy qilsa, u muqeddes qilin’ghan, xojayinimizgha yaraydighan qachidek, herqandaq güzel ishlargha teyyar bolidu.
If, therefore, anyone will, for pureness, sever himself from these, he shall be a vessel for honour, hallowed, meet for the Master’s use, for every good work, prepared.
22 Shunglashqa, yashliqning arzu-hewesliridin özüngni qachurghin, pak qelb bilen Rebge nida qilghuchi bilen bille heqqaniyliq, ishench-étiqad, méhir-muhebbet we tinch-xatirjemlikni qoghliship izde.
But, from the youthful covetings, flee! and pursue righteousness, faith, love, peace, along with them who call upon the Lord out of a pure heart.
23 Lékin exmiqane, bilimsizliktin chiqqan talash-tartishlargha arilishishni ret qil, chünki bundaq ishlarning jédel tériydighanliqini bilisen.
But, from the foolish and undisciplined questionings, excuse thyself, knowing that they gender strifes;
24 Emdilikte Rebning quli jédelleshmesliki, belki hemme kishilerge mulayim-méhriban, telim bérishke mahir, sewr-taqetlik bolushi kérek;
And, a servant of the Lord, ought not to strive, but to be, gentle, towards all, apt in teaching, ready to endure malice, —
25 shuning bilen öz-özige qarshi bolghanlargha u Xuda belkim ulargha heqiqetni tonup yétishige towa qilidighan qelbni bérer dep, mömin-mulayimliq bilen nesihet qilsun;
In meekness, bringing under discipline them that oppose themselves, lest at any time God should give them repentance unto a personal knowledge of truth,
26 bundaq bolghanda ular uyqusini échip, özlirini öz muddiasigha emel qilishqa tutqun qilghan Iblisning tuziqidin qutulalaydu.
And they should wake up to sobriety out of, the adversary’s, snare, —though they have been taken alive by him for, that one’s, will.
