Samuil 2 3
1 Halbuki, Saulning jemeti bilen Dawutning jemeti ottursidiki jeng uzun waqitqiche dawamlashti; Dawutning jemeti barghanséri kücheydi, lékin Saulning jemeti barghanséri ajizlashmaqta idi.
There was a long war between those who wanted Saul’s son to be their king and those who wanted David to be their king. But more and more people began to want David to be the king, while the number of people who wanted Saul’s son to be the king continued to become smaller.
2 Hébronda Dawut bir qanche oghulluq boldi, uning tunjisi Amnon bolup, Yizreellik Ahinoamdin tughuldi;
David’s wives gave birth to six sons at Hebron. The oldest was Amnon, whose mother was Ahinoam, from Jezreel [city].
3 ikkinchisi Kiléab bolup Karmellik Nabalning ayali bolghan Abigaildin tughuldi. Üchinchisi Abshalom idi. U Geshorning padishahi Talmayning qizi Maakahdin tughulghanidi,
The next one was Kileab, whose mother was Abigail, the widow of Nabal, from Carmel [city]. The next one was Absalom, whose mother was Maacah, the daughter of Talmai, the king of [the] Geshur [region].
4 tötinchisi Adoniya bolup Haggittin tughulghan idi. Beshinchisi Shefatiya bolup Abitaldin tughulghan idi.
The next one was Adonijah, whose mother was Haggith. The next one was Shephatiah, whose mother was Abital.
5 Altinchisi Yitriam bolup Dawutning ayali Eglahdin tughuldi. Dawutning bu alte oghlining hemmisi Hébronda tughuldi.
The youngest one was Ithream, whose mother was Eglah, [another one of] David’s wives. Those sons of David were all born in Hebron.
6 Saulning jemeti bilen Dawutning jemeti otturisidiki jeng dawamida, Abner Saulning jemetide öz hoquqini kücheytti.
While those who wanted Saul’s son to rule over them and those who wanted David to rule over them continued to fight against each other, Abner was becoming more influential among those who wanted Saul’s son to be the king.
7 Emdi Saulning bir kiniziki bar idi; u Ayahning qizi bolup, ismi Rizpah idi. Bir küni Ishboshet Abnerge: Némishqa atamning kéniziki bilen bille boldung? — dédi.
When Saul was alive, he had as one of his wives a slave woman named Rizpah, the daughter of Aiah. [But one day Abner had sexual relations with her]. So Ishbosheth said to Abner, “Why have you had sexual relations with [EUP] my father’s slave wife?”
8 Abner Ishboshetning bu sözlirige intayin achchiqlinip mundaq dédi: — «Men bügünki kündimu atang Saulning jemetige, uning uruq-tughqanlirigha we dostlirigha méhribanliq körsitip, séni Dawutning qoligha tapshurmighan tursam, méni Yehudagha tewe bir itining béshidek körüp, bügün bu xotun üchün méni gunahqa buyrumaqchimusen?
Abner became very angry about what Ishbosheth said to him. He said to Ishbosheth, “(Do you think that I am a [worthless] dog [MET] from Judah?/You are treating me as though I am a [worthless] dog [MET] from Judah.) [RHQ] From the beginning, I have been loyal to Saul your father, to his brothers, and to his friends. And I have prevented you from being defeated by David’s army. So now (why are you criticizing me about [what I have done with] some woman?/you should not be criticizing me about [what I have done with] some woman.) [RHQ]
9 Men Perwerdigarning Dawutqa qesem bilen wede qilghinidek qilmisam Xuda menki Abnerni qattiq ursun we uningdin artuq ursun!
Yahweh solemnly promised that he would not allow Saul and his descendants to continue to rule. He promised that he would cause David to rule over all the tribes of Israel and Judah, from Dan [city] far in the north to Beersheba [city] far in the south. So I hope/desire that God will punish me severely [HYP] if I do not enable that to happen!”
10 — yeni, padishahliqni Saulning jemetidin yötkep, Dawutning textini Dandin Beer-Shébaghiche pütkül Israil bilen Yehudaning üstige tiklimisem!».
11 Ishboshet Abnerdin qorqup, uninggha jawaben bir éghiz söz qilishqimu jür’et qilalmidi.
Ishbosheth was very afraid of Abner, so he did not say anything in reply to Abner.
12 Abner bolsa özi üchün elchilerni Dawutning qéshigha mangdurup uninggha: Zémin kimningki? Men bilen ehde tüzgin, méning qolum séning teripingde bolup, pütkül Israilni sanga mayil qilimen — dédi.
Then Abner sent messengers to David [when he was at Hebron], to say to him, “[Either you or I] should be [RHQ] the ruler of this entire nation, [but not Isbosheth. However, ] if you make an agreement with me, I will help you by encouraging all the people of Israel to (be want you to be their king/start to support) you.”
13 Dawut jawab bérip: — Bolidu, men sen bilen ehde qilay. Peqet birla ishni telep qilay; méning qéshimgha kelgende Saulning qizi Miqalni élip kelmiseng, yüzümni körelmeysen, dédi.
David sent back this reply: “Good! I am willing to make an agreement with you. But before that happens, there is one thing that you must do. When you come to see me, you must bring my wife Michal, Saul’s daughter.”
14 Andin Dawut Ishboshetning qéshigha elchilerni mangdurup: Men bir yüz Filistiyning xetniliki bedili bilen alghan ayalim Miqalni manga qayturup bergin — dédi.
Then David sent messengers to Ishbosheth, to say to him, “I [had to kill] 100 men from Philistia [and cut off] their foreskins to give to Saul to pay for Michal [to be my wife]. So now give her back to me!”
15 Ishboshet adem ewetip Miqalni uning éridin, yeni Laishning oghli Paltiyeldin élip keldi.
So Ishbosheth sent some men to take Michal from her husband Palti. But [when they took her, ] her husband followed them all the way to Bahurim [town], crying as he went.
16 Lékin uning éri Baxurimghiche uning keynidin yighlighan péti egiship mangdi. Axir bérip Abner uninggha: — Yénip ketkin, déwidi, u qaytip ketti.
Then Abner [turned and] said to him, “Go back [home]!”, so he did.
17 Emdi Abner Israilning aqsaqallirigha: Siler burun Dawut üstimizge padishah bolsun, dégen arzu-istekte boldunglar.
Abner went to the Israeli leaders and talked with them. He said, “For a long time you have wanted David to be your king.
18 Emdi hazir heriket qilinglar; chünki Perwerdigar Dawut toghrisida: — Qul-bendem Dawutning qoli bilen Israil xelqimni Filistiylerning qolidin, shundaqla barliq düshmenlirining qolidin qutquzimen, — dégenidi.
So now you have an opportunity to do that. Keep in mind that Yahweh promised this: ‘With the help of David, who serves me [well], I will rescue my people from the people of Philistia, and from the power [MTY] of all their other enemies’.”
19 Abner yene Binyaminlarning quliqighimu mushu sözlerni éytti. Andin Israil bilen Binyaminning pütkül jemetining arzu-isteklirini Dawutning quliqigha éytishqa Hébron’gha bardi.
Abner also spoke to the people of the tribe of Benjamin. Then he went to Hebron, to tell David what all the people of Israel and the people of the tribe of Benjamin had agreed to do.
20 shundaq qilip Abner yigirme ademning hemrahliqida Hébron’gha Dawutning qéshigha kelgende Dawut Abner we uning ademlirige bir ziyapet teyyarlidi.
When Abner came with 20 of his soldiers to see David at Hebron, David made a feast for all of them.
21 Abner Dawutqa: Men qozghilip pütkül Israilni ghojam padishahning aldigha jem qilay, ular séning bilen ehde qilishsun, andin sen öz könglüng xalighanning barliqi üstidin seltenet qilalaydighan bolisen, dédi. Shuning bilen Dawut Abnerni yolgha sélip qoydi, u aman-ésen qaytip ketti.
Afterwards, Abner said to David, “Sir/Your majesty, I will now go and encourage all the people of Israel to accept you to be their king, as you have desired.” Then Abner left, peacefully.
22 Mana, shu esnada Dawutning ademliri bilen Yoab bir yerge hujum qilip nurghun olja élip qaytip keldi. Lékin Abner shu chaghda Hébronda Dawutning qéshida yoq idi; chünki Dawutning uzitip qoyushi bilen aman-ésen qaytip ketkenidi.
Soon after that, Joab and some of David’s other soldiers returned [to Hebron] after raiding [one of their enemies’ villages], bringing with them a lot of things that they had captured. But Abner was not there at Hebron, because David had sent him safely home.
23 Yoab we uning bilen bolghan pütkül qoshun yétip kelgende, xelq uninggha: Nerning oghli Abner padishahning qéshigha keldi, padishah uni yolgha sélip qoyushi bilen u aman-ésen qaytip ketti — dédi.
When Joab and the soldiers who were with him arrived, someone told him that Abner had come there and talked with the king, and that the king allowed to go home safely.
24 Andin Yoab padishahning qéshigha bérip: Bu séning néme qilghining?! Mana, Abner qéshinggha keptu! Némishqa uni yolgha sélip qoydung? U hazir kétiptu!
So Joab went to the king and said, “Why have you done that? Listen to me! Abner [is your enemy, but] when he came to you, you allowed him [RHQ] to leave!
25 Sen Nerning oghli Abnerni bilisen’ghu! Uning kélishi jezmen séni aldash üchün, séning chiqip-kiridighan yolungni, shundaqla barliq ish-paaliyitingni biliwélish üchündur, — dédi.
Do you not know that he came to you to deceive you and to find out everything that you are doing, and all the places that you go to?”
26 Yoab Dawutning qéshidin chiqishi bilen u xewerchilerni Abnerning keynidin mangdurdi. Ular uni Sirah quduqining yénidin yandurup élip keldi; lékin Dawut bu ishtin bixewer idi.
After Joab left David, he sent some messengers to get Abner. They found him at Sirah Well, and brought him back to Hebron, but David did not know that they had done that.
27 Abner Hébron’gha yénip kelgende Yoab uni sheher qowuqida uchritip, «Sanga deydighan mexpiy sözüm bar idi» dep uni bir chetke ekilip u yerde inisi Asahelning qan qisasini élish üchün qorsiqigha pichaq saldi, shuning bilen u öldi.
So when Abner returned to Hebron, Joab met him at the city gate, and took him aside as though he wanted to speak with him privately. Then he stabbed Abner in the stomach [with his knife/sword]. In that way he murdered Abner because Abner had killed [MTY] Joab’s brother Asahel.
28 Kéyin, Dawut bu ishni anglap: Men we padishahliqim Perwerdigarning aldida Nerning oghli Abnerning aqqan qéni üchün menggü bigunahdurmiz;
Later, after David heard what had happened, he said, “Yahweh knows that I and the people of my kingdom are not at all (responsible for/guilty of) murdering [MTY] Abner.
29 [uning qénini aqquzush] gunahi Yoabning béshigha we atisining jemetining béshigha qaynam bolup chüshsun; Yoabning ailisidin aqma yara késili, yaki maxaw késili, yaki hasigha tayan’ghuchi, qilichtin ölgüchi yaki ash-tülüksizler öksümisun! — dédi.
I hope/desire that Joab and all his family will be punished [MTY] for doing that! I hope/desire that there will always be someone in his family who has sores, or someone who is a leper, or some man who is forced to do women’s work, or someone who is killed in a battle, or someone who does not have enough food to eat!”
30 Shundaq qilip, Abner Gibéondiki jengde ularning inisi Asahelni öltürgini üchün, Yoab bilen inisi Abishay uni öltürdi.
That is how Joab and his brother Abishai murdered Abner, because he had killed their brother Asahel in the battle at Gibeon.
31 Dawut Yoabqa we uninggha egeshken barliq xelqqe: Kiyimliringlarni yirtinglar! Böz kiyim kiyinglar! Abnerning [méyiti] aldida matem tutunglar! dédi. Dawut padishah [Abnerning] jinazisining keynidin mangdi.
Then David said to Joab and to all Joab’s soldiers, “Tear your clothes and put on coarse cloth [to show that you are sad], and mourn for Abner!” And [at the funeral], King David walked behind [the men who were carrying] the coffin.
32 Ular Abnerni Hébronda depne qildi, padishah Abnerning qebrisining yénida awazini kötürüp yighlidi; xelqning hemmisimu yighlashti.
They buried Abner’s body at Hebron. And at the grave, the king cried loudly, and all the other people also cried.
33 Padishah Abner üchün mersiye oqup: — «Abnerning exmeqtek ölgini toghrimu?
David sang this sad song to lament for Abner: “It is not right that [RHQ] Abner died like outlaws die!
34 Qolliring baghlaghliq bolmisimu, Putlurung ishkellik bolmisimu, Lékin sen kishilerning rezillerning qolida yiqilghinidek, yiqilip ölgensen!» — dédi. Shuning bilen xelqning hemmisi uning üchün yene yighlashti.
No one tied his hands or put chains on his feet, [like they do to criminals]. No, he was murdered by wicked men!”
35 Andin barliq xelq Dawutning yénigha kélip, uninggha kün patquche tamaq yéyishni ötündi. Emma Dawut qesem ichip: Men kün patmasta ya nan ya bashqa herqandaq nersini tétisam, Xuda méni ursun yaki uningdin artuq jazalisun, — dédi.
Then many [HYP] people came to David to tell him to eat some food before sunset, but David refused. He said, “I hope/desire that God will punish me severely [HYP] if I eat any food before the sun goes down!”
36 Barliq xelq buni bayqap, bu ishtin razi boldi; emeliyette padishah qilghan herbir ish barliq xelqni razi qilatti.
All the people saw what David did, and they were pleased. Truly, everything that the king did pleased the people.
37 Shuning bilen barliq xelq, shundaqla pütkül Israil shu küni Nerning oghli Abnerning öltürülishining padishahning körsetmisi emeslikini bilip yetti.
So all the people realized that the king had not wanted Abner to be killed.
38 Padishah öz xizmetkarlirigha: Bilemsiler? Bügün Israilda bir serdar, ulugh bir zat yiqildi!
The king said to his officials, “(Do you not realize that a leader and a great man has died today in Israel?/You should realize that a leader and a great man has died today in Israel.) [RHQ]
39 Gerche men Mesih qilinip padishah tiklen’gen bolsammu, men ajiz bir bendimen. Bu ademler, yeni Zeruiyaning oghullirining wehshiyilikini men kötürelmigüdekmen; Perwerdigar rezillik qilghuchining rezillikini öz béshigha qaytursun! — dédi.
Even though Yahweh appointed me to be the king, today I feel weak. These two sons of Zeruiah, [Joab and Abishai], are very violent; I cannot control them. So I hope/desire that Yahweh will punish them severely in return for this wicked thing that they have done!”
