Samuil 2 20
1 We shundaq boldiki, shu yerde Binyamin qebilisidin, Bikrining oghli Shéba isimlik bir iplas bar idi. U kanay chélip: — Bizning Dawutta héchqandaq ortaq nésiwimiz yoq; Yessening oghlidin héchqandaq mirasimiz yoq! I Israil, herbirliringlar öz öyünglerge yénip kétinglar, — dédi.
Pea ʻiloange naʻe nofo ʻi ai ʻae tangata angakovi ʻaia naʻe hingoa ko Sepa, ko e foha ʻo Pikili, ko e tangata Penisimani: pea naʻa ne ifi ʻe ia ʻae meʻalea, ʻo ne pehē, “ʻOku ʻikai te mau kau mo Tevita, pea ʻoku ʻikai te mau tofiʻa fakataha mo e foha ʻo Sese: ʻE ʻIsileli ke taki taha ʻalu ʻae tangata ki hono fale.”
2 Shuning bilen Israilning hemme ademliri Dawuttin yénip Bikrining oghli Shébagha egeshti. Lékin Yehudaning ademliri Iordan deryasidin tartip Yérusalémghiche öz padishahigha ching baghlinip, uninggha egeshti.
Ko ia naʻe hiki ai ʻae kau tangata kotoa pē ʻo ʻIsileli mei heʻenau muimui kia Tevita, ka nau muimui kia Sepa ko e foha ʻo Pikili: ka naʻe pikitai ʻae kau tangata ʻo Siuta ki honau tuʻi mei Sioatani ʻo aʻu ki Selūsalema.
3 Dawut Yérusalémgha kélip ordisigha kirdi. Padishah ordigha qarashqa qoyup ketken ashu on kénizekni bir öyge qamap qoydi. U ularni baqti, lékin ulargha yéqinchiliq qilmidi. Shuning bilen ular u yerde tul ayallardek ölgüche qamalghan péti turdi.
Pea naʻe hoko mai ʻa Tevita ki hono fale ʻi Selūsalema; pea naʻe ʻave ʻe he tuʻi ʻae kau fefine sinifu ʻe toko hongofulu, ʻaia naʻa ne tuku ke tauhi hono fale, ʻo ne ʻai kinautolu ki he fale naʻe leʻohi, pea naʻe fafangaʻi ai kinautolu, ka naʻe ʻikai ke ne hū atu ia kiate kinautolu, Pea ko ia naʻa nau pōpula ai ʻo aʻu ki he ʻaho ʻo ʻenau mate, ʻonau moʻui taʻeʻmali.
4 Andin padishah Amasagha: Üch kün ichide Yehudaning ademlirini chaqirip, yighip kelgin; özüngmu bu yerde hazir bolghin, dédi.
Pea naʻe toki pehē ʻe he tuʻi kia ʻAmasa, “ʻI he teʻeki ke ʻosi ʻae ʻaho ʻe tolu ke ke tānaki mai kiate au ʻae kau tangata ʻo Siuta, pea ke ʻi heni koe.”
5 Shuning bilen Amasa Yehudaning ademlirini chaqirip yighqili bardi. Lékin uning undaq qilishi padishah békitken waqittin kéyin qaldi,
Ko ia naʻe ʻalu ʻa ʻAmasa ke tānaki ʻa Siuta: ka naʻa ne tatali fuoloa ange ʻi he ngaahi ʻaho naʻe tukupau ʻe ia kiate ia.
6 u waqitta Dawut Abishaygha: Emdi Bikrining oghli Shéba bizge chüshüridighan apet Abshalomning chüshürginidin téximu yaman bolidu. Emdi ghojangning xizmetkarlirini élip ularni qoghlap barghin. Bolmisa, u mustehkem sheherlerni igiliwélip, bizdin özini qachurushi mumkin, — dédi.
Pea naʻe pehē ʻe Tevita kia ʻApisai, “Ko eni ʻe lahi hake ʻi he kovi naʻe fai ʻe ʻApisalomi ʻae kovi ʻe fai kiate kitautolu ʻe Sepa ko e foha ʻo Pikili: ʻave ʻe koe ʻae kau tamaioʻeiki ʻa hoʻo ʻeiki, pea tuli kiate ia, telia naʻa ne maʻu ha ngaahi kolo kuo ʻāʻi, pea ne hao meiate kitautolu.”
7 Shuning bilen Yoabning ademliri we Keretiyler, Peletiyler, shundaqla barliq palwanlar uninggha egiship chiqti; ular Yérusalémdin chiqip, Bikrining oghli Shébani qoghlighili bardi.
Pea naʻe tuli kiate ia ʻae kau tangata ʻa Soape, mo e kau Keliti, mo e kau Peleti, pea mo e kau tangata toʻa kotoa pē: pea naʻa nau ʻalu mei Selūsalema ke tuli kia Sepa ko e foha ʻo Pikili.
8 Ular Gibéondiki qoram tashqa yéqin kelgende Amasa ularning aldigha chiqti. Yoab üstibéshigha jeng libasini kiyip, bélige ghilapliq bir qilichini asqan kemer baghlighanidi. U aldigha méngiwidi, qilich ghilaptin chüshüp ketti.
Pea ʻi heʻenau hoko atu ki he fuʻu maka ʻaia ʻoku ʻi Kipione, naʻe muʻomuʻa atu ʻa ʻAmasa. Pea naʻe noʻotaki kiate ia ʻe Soape ʻa hono kofu naʻa ne ʻai, pea naʻe ʻai ki ai ʻae nonoʻo mo e heletā naʻe fakamaʻu ki ai mo hono ʻaiʻanga, ki hono tenga; pea ʻi heʻene ʻalu atu naʻe tō hifo ia ki lalo.
9 Yoab Amasadin: Tinchliqmu, inim? — dep soridi. Yoab Amasani söymekchi bolghandek ong qoli bilen uni saqilidin tutti.
Pea naʻe pehē ʻe Soape kia ʻAmasa, “Hoku kāinga ʻoku ke moʻui lelei?” Pea naʻe puke ʻe Soape ki he kava ʻo ʻAmasa ʻaki ʻa hono nima toʻomataʻu ke ʻuma kiate ia.
10 Amasa Yoabning yene bir qolida qilich barlighigha diqqet qilmidi. Yoab uning qorsiqigha shundaq tiqtiki, ücheyliri chiqip yerge chüshti. Ikkinchi qétim sélishning hajiti qalmighanidi; chünki u öldi. Andin Yoab bilen inisi Abishay Bikrining oghli Shébani qoghlighili ketti.
Ka naʻe ʻikai tokanga ʻe ʻAmasa ki he heletā naʻe ʻi he nima ʻo Soape: pea pehē naʻa ne hokaʻi ia ʻi hono lalo hui fatafata, pea naʻe tō hifo hono toʻotoʻonga ki he kelekele, pea naʻe ʻikai ke ne taaʻi ia ke liunga ua; pea naʻa ne mate ai. Ko ia naʻe tuli atu ʻe Soape mo ʻApisai ko hono tokoua kia Sepa ko e foha ʻo Pikili.
11 Yoabning ghulamliridin biri Amasaning yénida turup: Kim Yoab terepte turup Dawutni qollisa, Yoabqa egeshsun, deytti.
Pea naʻe tuʻu ofi kiate ia ʻae tokotaha ʻi he kau tangata ʻo Soape, ʻo ne pehē, “Ko ia ʻoku kau mo Soape, pea mo ia ʻoku kau kia Tevita, ke ne muimui ʻia Soape.”
12 Emma Amasa öz qénida yumilinip, yolning ottursida yatatti; uni körgen xelqning herbiri toxtaytti. U kishi hemme xelqning toxtighinini körüp, Amasaning jesitini yoldin étizliqqa tartip qoydi hem bir kiyimni uning üstige tashlidi.
Pea naʻe tokoto ʻa ʻAmasa ʻi he toto ʻi he loto hala. Pea ʻi heʻene mamata ʻe he tangata ʻoku tuʻumaʻu ʻae kakai kotoa pē, naʻa ne hiki atu ʻa ʻAmasa mei he loto hala ki he vao, mo ne ʻufiʻufi ia ʻaki ha kofu, ko e meʻa ʻi heʻene mamata naʻe tuʻumaʻu ai ʻakinautolu kotoa pē naʻe haʻu ofi ki ai.
13 Jeset yoldin yötkelgendin kéyin xelqning hemmisi Bikrining oghli Shébani qoghlighili Yoabqa egeshti.
Pea hili ʻae hiki atu ia mei he loto hala, naʻe muimui atu kia Soape ʻae kakai kotoa pē, ke tuli kia Sepa ko e foha ʻo Pikili.
14 Shéba bolsa Beyt-Maakahdiki Abelgiche we Bériyliklerning yurtining hemme yerlirini kézip Israilning hemme qebililiridin ötti. [Bériyliklermu] jem bolup uninggha egiship bardi.
Pea naʻa ne ʻalu atu ʻi he ngaahi faʻahinga kotoa pē ʻo ʻIsileli ʻo aʻu ki ʻEpeli, pea ki Pete Meaka, pea mo e kakai ʻo Peli kātoa: pea naʻe fakataha ʻakinautolu, ʻonau muimui foki kiate ia.
15 Shuning bilen Yoab we ademliri kélip, Beyt-Maakahdiki Abelde uni muhasirige aldi. Ular sheherning chörisidiki sépilning udulida bir istihkam saldi; Yoabqa egeshkenlerning hemmisi kélip, sépilni örüshke bazghanlawatqanda,
Pea naʻa nau haʻu ʻo kāpui ia ʻi ʻEpeli ʻi Pete Meaka, pea naʻa nau tanu puke ki he kolo pea naʻe hanga atu ia ki he ʻā kituʻa: pea naʻe haha ʻae ʻā ʻe Soape pea mo e kakai kotoa pē naʻe ʻiate ia, koeʻuhi ke fakahinga ia ki lalo.
16 Danishmen bir xotun sheherdin towlap: Qulaq sélinglar! Qulaq sélinglar! Yoabni bu yerge chaqirip kélinglar, méning uning bilen sözleshmekchi bolghinimni uninggha éytinglar, — dédi.
Pea naʻe toki ui mai ʻe ha fefine fakapotopoto mei he loto kolo, “Mou fanongo! Mou fanongo! ʻOku ou kole kiate kimoutolu, ke mou tala kia Soape, Haʻu ke ofi mai ki heni, koeʻuhi ke u lea kiate koe.”
17 U yéqin kelgende xotun uningdin: Sili Yoabmu? — dep soridi. U: Shundaq, men shu, dédi. Xotun uninggha: Dédeklirining sözini anglighayla, dédi. U: Anglawatimen, dédi.
Pea ʻi heʻene ʻunuʻunu atu ʻo ofi kiate ia, naʻe pehē ʻe he fefine, “Ko Soape koe?” Pea naʻe talaange ʻe ia, “Ko au.” Pea naʻa ne toki pehē kiate ia, “Fanongo mai ki he ngaahi lea ʻa hoʻo kaunanga.” Pea naʻe pehē ʻe ia, “ʻOku ou fanongo pe.”
18 Xotun: Konilarda Abelde meslihet tapqin, andin mesililer hel qilinidu, dégen gep bar;
Pea naʻa ne toki lea, ʻo pehē, “Naʻa nau faʻa lea ʻi he kuonga ʻi muʻa ange, ʻo pehē, ‘Ko e moʻoni tenau fakafehuʻi ki ai ʻi ʻEpeli:” pea ʻe ngata ia ʻi ai.
19 Israilning tinch we mömin bendiliridin birimen; sili hazir Israildiki ana kebi chong bir sheherni xarap qiliwatidila; némishqa Perwerdigarning mirasini yoqatmaqchi bolila? — dédi.
Ko e fakamelino mo e angatonu au ʻi ʻIsileli; [ka ]ʻoku ke kumi ʻe koe ke fakaʻauha ha kolo pea mo ha faʻē ʻi ʻIsileli: ko e hā te ke fōngia hifo ai ʻae tofiʻa ʻo Sihova?”
20 Yoab jawap bérip: Undaq ish mendin néri bolsun! Mendin néri bolsun! Méning héchnémini yutuwalghum yaki yoqatqum yoqtur;
Pea naʻe talaange ʻe Soape ʻo pehē, “Ke mamaʻo ia, ke mamaʻo ia meiate au ke u folo hifo pe fakaʻauha.
21 ish undaq emes, belki Efraimdiki édirliqtin Bikrining oghli Shéba dégen bir adem Dawut padishahqa qarshi qolini kötürüptu. Peqet uni tapshursanglar, andin sheherdin kétimen, dédi. Xotun Yoabqa: Mana uning béshi sépildin silige tashlinidu, — dédi.
ʻOku ʻikai pehē ha meʻa: ka ko e tangata mei he moʻunga ko ʻIfalemi, ko Sepa ko hono hingoa, ko e foha ʻo Pikili, kuo hiki angatuʻu hake ʻe ia ʻa hono nima ki he tuʻi, ʻio, kia Tevita: ke tuku mai pe ia pea te u ʻalu mei he kolo.” Pea naʻe pehē ʻe he fefine kia Soape, “Vakai, ʻe lī atu ʻa hono ʻulu ʻi he ʻā kiate koe.”
22 Andin xotun öz danaliqi bilen hemme xelqqe meslihet saldi; ular Bikrining oghli Shébaning béshini késip, Yoabqa tashlap berdi. Yoab kanay chaldi, uning ademliri shuni anglap, sheherdin kétip, herbiri öz öyige qaytti. Yoab Yérusalémgha padishahning qéshigha bardi.
Pea naʻe toki ʻalu ʻae fefine ki he kakai kotoa pē ʻi heʻene fai fakapotopoto. Pea naʻa nau tutuʻu ʻae ʻulu ʻo Sepa ko e foha ʻo Pikili ʻonau lī atu ia kia Soape. Pea naʻa ne ifi ʻe ia ha meʻalea, pea naʻa nau tutuku atu mei he kolo, ko e tangata taki taha ki hono fale. Pea naʻe foki atu ʻa Soape ki he tuʻi ki Selūsalema.
23 Emdi Yoab pütkül Israilning qoshunining serdari idi; Yehoyadaning oghli Binaya bolsa Keretiyler bilen Peletiylerning üstige serdar boldi.
Ka ko eni naʻe pule ʻa Soape ki he kautau kotoa pē ʻo ʻIsileli: pea ko Penaia ko e foha ʻo Sehoiata naʻe pule ki he kau Keliti pea mo e kau Peleti:
24 Adoniram baj-alwan’gha bash boldi, Ahiludning oghli Yehoshafat bolsa diwan bégi boldi;
Pea naʻe pule ʻa ʻAtolami ki he tukuhau: pea ko Sihosafate ko e foha ʻo ʻAhilute ko e tangata tohi meʻa ia:
25 Shéwa katip, Zadok bilen Abiyatar kahin idi;
Pea ko e tangata tohi ʻa Siva: pea ko e ongo taulaʻeiki ʻa Satoki pea mo ʻApiata:
26 Yairliq Ira bolsa Dawutqa xas kahin boldi.
Pea ko Ila ko e tangata Saili ko e ʻeiki lahi foki ia naʻe kau kia Tevita.
