Samuil 2 16

1 Dawut taghning choqqisidin emdila ötüshige Mefiboshetning xizmetkari Ziba ikki yüz nan, bir yüz kishmish poshkili, yüz yazliq méwe poshkili we bir tulum sharabni ikki éshekke artip uning aldigha chiqti.

Awo Dawudi bwe yali ng’atambuddeko ebbanga ttono n’okuva awaali olusiisira, Ziba omuddu wa Mefibosesi n’ajja okumusisinkana. Yalina endogoyi bbiri eziriko amatandiiko, nga zeetisse emigaati ebikumi bibiri, n’ebirimba eby’ezabbibu enkalu kikumi, n’ebirimba eby’ebibala eby’ekyeya kikumi, n’ekita kya wayini.

2 Padishah Zibagha: Bularni néme üchün ekelding? dédi. Ziba: Ésheklerni padishahning ailisidikiler ménishi üchün, nanlar bilen yazliq miwilerni ghulamlarning yéyishi üchün, sharabni chölde hérip ketkenlerning ichishi üchün ekeldim — dédi.

Kabaka n’abuuza Ziba nti, “Bino oleese bya ki?” Ziba n’addamu nti, “Endogoyi za ba mu nnyumba ya kabaka okwebagalanga, n’emigaati n’ebibala bya bavubuka okulya, ne wayini, w’abo abaliyongobera mu ddungu.”

3 Padishah: Ghojangning oghli nede? — dep soridi. Ziba padishahqa jawab bérip: U yenila Yérusalémda qaldi, chünki u: Bügün Israil jemetidikiler atamning padishahliqini manga yandurup béridu, dep olturidu — dédi.

Kabaka n’amubuuza nti, “Ate muzzukulu wa mukama wo ali ludda wa?” Ziba n’amuddamu nti, “Yasigadde mu Yerusaalemi, kubanga yalowoozezza nti, ‘Leero ennyumba ya Isirayiri eneenziriza obwakabaka bwa jjajjange.’”

4 Padishah Zibagha: Mana Mefiboshetning hemmisi sanga tewe bolsun, déwidi, Ziba: Men silige tezim qilimen; silining aldilirida iltipat tapsam, i ghojam padishah, — dédi.

Awo kabaka n’agamba Ziba nti, “Byonna ebibadde ebya Mefibosesi, kaakano bibyo.” Ziba n’ayogera nti, “Neeyanzizza, era ŋŋanje mu maaso go, mukama wange kabaka.”

5 Dawut padishah Bahurimgha kelgende, mana Saulning jemetidin bolghan, Géraning oghli Shimey isimlik bir adem shu yerdin uning aldigha chiqti; u bu yaqqa kelgech kimdu birini qarghawatatti.

Awo kabaka Dawudi bwe yali ng’anaatera okutuuka e Bakulimu ne wajja omusajja ow’omu kika ky’ennyumba ya Sawulo erinnya lye Simeeyi mutabani wa Gera; n’akolima nga bw’asembera okumpi ne we baali.

6 U Dawutning özige we Dawut padishahning barliq xizmetkarlirigha qarap tashlarni atti; hemme xelq bilen barliq palwanlar padishahning ong teripide we sol teripide turatti.

N’akasuukirira Dawudi n’abakungu ba kabaka amayinja, naye abaserikale bonna n’abakuumi ba Dawudi nga bamwetoolodde ku luuyi lwe olwa ddyo ne ku luuyi lwe olwa kkono.

7 Shimey qarghap: Yoqal, yoqal, hey sen qanxor, iplas!

Simeeyi n’akolima, nga bw’ayogera nti, “Fuluma, vva wano, ggwe omusajja eyasaaba omusaayi, era ataliiko bw’ali!

8 Sen Saulning ornida padishah boldung, lékin Perwerdigar uning jemetining qénini séning béshinggha qayturdi; emdi Perwerdigar padishahliqni oghlung Abshalomning qoligha berdi; mana, özüngning rezilliking séning üstüngge chüshti, chünki sen bir qanxorsen! — dédi.

Mukama akusasudde olw’omusaayi gwonna gwe wayiwa mu nnyumba ya Sawulo, gwe waddira mu bigere. Mukama obwakabaka abugabidde mutabani wo Abusaalomu. Laba ekikutuusizza kw’ekyo, kubanga engalo zo zijjudde omusaayi!”

9 Zeruiyaning oghli Abishay padishahqa: Némishqa bu ölük it ghojam padishahni qarghisun? U yerge bérip uning béshini keskili manga ijazet bergeysen! — dédi.

Awo Abisaayi mutabani wa Zeruyiya n’agamba kabaka nti, “Lwaki embwa eyo enfu ekolimira mukama wange kabaka? Leka ŋŋende mmutemeko omutwe.”

10 Lékin padishah: I Zeruiyaning oghulliri, méning bilen néme karinglar? U qarghisa qarghisun! Eger Perwerdigar uninggha, Dawutni qarghighin, dep éytqan bolsa, undaqta kim uninggha: Némishqa bundaq qilisen? — déyelisun?

Naye kabaka n’ayogera nti, “Luganda ki lwe nnina nammwe, mmwe batabani ba Zeruyiya? Bw’aba ng’ankolimira kubanga Mukama ye yamugambye nti, ‘Kolimira Dawudi,’ ani ayinza okubuuza nti, ‘Kiki ekikukoza bw’otyo?’”

11 Dawut Abishaygha we barliq xizmetkarlirigha: Mana öz pushtumdin bolghan oghlum méning jénimni izdigen yerde, bu Binyamin kishi uningdin artuqraq qilmamdu? Uni qarghighili qoyghin, chünki Perwerdigar uninggha shundaq buyruptu.

Awo Dawudi n’agamba Abisaayi n’abakungu be bonna nti, “Obanga mutabani wange, ow’omusaayi gwange agezaako okunzita, naye ate Omubenyamini oyo. Mumuleke, akolime, kubanga Mukama amulagidde.

12 Perwerdigar belkim méning derdlirimni nezirige élip, bu ademning bügün méni qarghighanlirining ornida manga yaxshiliq yandurar, dédi.

Oboolyawo Mukama anaalaba okunakuwala kwange n’ansasula obulungi olw’okukolima okwo.”

13 Shuning bilen Dawut öz ademliri bilen yolda méngiwerdi. Shimey bolsa Dawutning uduldiki tagh baghrida mangghach qarghaytti hem tash étip topa-chang chachatti.

Awo Dawudi n’abasajja be ne bagenda ku lugendo lwabwe, naye Simeeyi n’ayitira ku lusozi okumwolekera nga bw’akolima, nga bw’amukasuukirira amayinja n’enfuufu.

14 Padishah we uning bilen bolghan xelqning hemmisi hérip, menzilge barghanda u yerde aram aldi.

Kabaka n’abantu bonna abaali naye ne batuuka gye baali bagenda nga bakooye. N’aweereraweerera eyo.

15 Emdi Abshalom barliq Israillar bilen Yérusalémgha keldi; Ahitofel uning bilen bille idi.

Mu kiseera kye kimu, Abusaalomu n’abantu bonna aba Isirayiri ne bajja e Yerusaalemi, ne Akisoferi n’ajja naye.

16 Dawutning dosti arkiliq Hushay Abshalomning qéshigha kelgende, u Abshalomgha: Padishah yashisun! Padishah yashisun! — dédi.

Awo Kusaayi Omwaluki, mukwano gwa Dawudi, n’ajja eri Abusaalomu n’ayogera nti, “Kabaka awangaale! Kabaka awangaale!”

17 Abshalom Hushaygha: Bu séning dostunggha körsitidighan himmitingmu? Némishqa dostung bilen barmiding? — dédi.

Abusaalomu n’abuuza Kusaayi nti, “Bw’otyo bw’olaga okwagala eri mukwano gwo Kabaka Dawudi? Kiki ekyakulobedde okugenda ne mukwano gwo?”

18 Hushay Abshalomgha: Yaq, undaq emes, belki Perwerdigar we bu xelq hemde Israillarning hemmisi kimni tallisa, men uninggha tewe bolay we uning yénida turimen.

Kusaayi n’addamu Abusaalomu nti, “Nedda. Oyo Mukama gw’anaalonda, n’abantu bano, n’abasajja bonna aba Isirayiri, n’abanga wuwe era n’abeeranga naye.

19 Shuningdin bashqa kimning xizmitide bolay? Uning oghlining qéshida xizmet qilmamdim? Séning atangning qéshida xizmet qilghandek, emdi séning qéshingda xizmet qilay, — dédi.

Era nate n’aweereza ani okuggyako mutabani we? Nga bwe naweerezanga kitaawo, bwe ntyo bwe nnaakuweerezanga.”

20 Andin Abshalom Ahitofelge: Meslihetliship yol körsitinglar; qandaq qilsaq bolar? — dédi.

Abusaalomu n’agamba Akisoferi nti, “Tuwe ku magezi. Tunaakola tutya?”

21 Ahitofel Abshalomgha: Atangning ordisigha qarighili qoyghan kénizekliri bilen bille yatqin; shuning bilen pütkül Israil séning özüngni atanggha nepretlik qilghanliqingni anglaydu; shundaq qilip sanga egeshkenlerning qolliri küchlendürülidu, dédi.

Akisoferi n’addamu nti, “Weebake n’abakyala ba kitaawo be yalekawo okulabirira olubiri. Isirayiri yenna bwe banaawulira ng’ofuuse ekyenyinyalwa eri kitaawo, banaddamu amaanyi.”

22 Shuning bilen ular Abshalom üchün ordining ögziside bir chédir tikti; Abshalom hemme Israilning közliri aldida öz atisining kénizekliri bilen bille boldi.

Awo ne basimbira Abusaalomu eweema waggulu ku nnyumba ne yeebaka n’abakyala ba kitaawe, nga Isirayiri yenna balaba.

23 U künlerde Ahitofelning bergen mesliheti xuddi kishi Xudadin sorap érishken söz-kalamdek hésablinatti. Uning Dawutqa we Abshalomgha bergen hemme meslihetimu hem shundaq qarilatti.

Mu biro ebyo okuteesa kwa Akisoferi, kwatwalibwanga okuba nga kuva eri Katonda, era Dawudi ne Abusaalomu bwe batyo bwe baatwalanga okuteesa kwe.