Samuil 2 15
1 Bu ishlardin kéyin Abshalom özige jeng harwisi bilen atlarni teyyarlatti hem öz aldida yügüridighan ellik eskerni békitti.
Some time later, Absalom acquired a chariot and horses [to pull it]. He [hired] 50 men to run in front of him [to honor him while he was riding around Jerusalem in the chariot].
2 Abshalom tang seherde qopup, derwazigha baridighan yolning yénida turatti. Qachan birsi dewayimni kessun dep, padishahqa erz tutqili kelse, Abshalom uni chaqirip: Sen qaysi sheherdin kelding, — dep soraytti. U kishi: Qulung Israilning palanchi qebilisidin keldi, dése,
Furthermore, he always rose early [each morning] and stood by the city gate. Whenever someone came there with a dispute/quarrel that he wanted the king to decide, Absalom would call out to him, asking “What city are you from?” When the person told him what [city and] tribe he was from,
3 Abshalom uninggha: Mana, dewayinglar durus we heq iken, lékin padishah teripidin özige wakaliten erzingni anglashqa qoyulghan adem yoq, deytti.
Absalom would say to him, “Listen, [I am sure that] what you are saying/claiming is right. But there is no one whom the king has appointed/authorized to listen to [people like] you.”
4 Andin Abshalom yene: Kashki, men zéminda soraqchi qilinsam’idi, her kimning erzi yaki dewayi bolup, méning qéshimgha kelse, uninggha adalet körsitettim! — deytti.
Absalom would then add, “I wish that I were a judge in this land. If I were a judge, anyone who had a dispute could come to me, and I would decide it fairly/justly.”
5 Birkim uninggha tezim qilghili aldigha barsa, Abshalom qolini uzutup, uni tutup söyetti.
And whenever anyone came near to Absalom to bow respectfully in front of him, Absalom would reach out and embrace him and kiss him.
6 Abshalom shundaq qilip padishahning höküm chiqirishigha kelgen Israilning herbir ademlirining köngüllirini utuwalatti.
Absalom did this to everyone in Israel who came to the king because of having a dispute with someone. In that way, Absalom persuaded all the Israeli people to be more pleased with him [IDM] [than they were pleased with David].
7 Töt yil ötkende, Abshalom padishahqa: Méning Hébronda Perwerdigargha ichken qesimimni ada qilishim üchün, shu yerge bérishqa ijazet berseng;
Four years later, Absalom [went to] the king and said, “Please allow me to go to Hebron [city], in order that I can do what I promised Yahweh that I would do.
8 chünki qulung Suriyediki Geshurda turghinimda qesem ichip: Eger Perwerdigar méni Yérusalémgha qaytursa, men Perwerdigargha ibadet qilimen, dep éytqanidi, — dédi.
When I was living in Geshur, in Syria, I promised Yahweh that if he brought me back to Jerusalem, I would worship him [in Hebron].”
9 Padishah uninggha: Tinch-aman bérip kelgin, déwidi, u qozghilip Hébron’gha ketti.
The king replied, “You may go.” So Absalom went to Hebron.
10 Lékin Abshalom Israilning hemme qebililirige mexpiy elchilerni mangdurup: Burgha awazini anglighininglarda: «Abshalom Hébronda padishah boldi!» dep élan qilinglar, dédi.
But [while he was there, ] he secretly sent messengers to all the tribes in Israel, to tell them, “When you hear the sound of the trumpets [being blown], shout ‘Absalom has become the king at Hebron!’”
11 Emdi ikki yüz adem teklip bilen Abshalom bilen birge Yérusalémdin barghanidi. Ular heqiqiy ehwaldin bixewer bolghachqa, saddiliq bilen barghanidi.
Absalom had taken with him to Hebron 200 men from Jerusalem, but they did not know [what Absalom was planning to do].
12 Abshalom qurbanliq ötküzgende, u adem ewetip Dawutning meslihetchisi bolghan Gilohluq Ahitofelni öz shehiri Gilohdin élip keldi. Shuning bilen qest barghanséri kücheydi, Abshalomgha egeshkenler barghanséri köpüyüwatatti.
While Absalom was offering sacrifices [at Hebron], he sent a message to Ahithophel, from Giloh [town], requesting him to come. Ahithophel was one of the king’s advisors. So the number of people who joined Absalom and who were ready to rebel [against David] became larger.
13 Dawutqa bir xewerchi kélip: Israilning ademlirining köngülliri Abshalomgha mayil boldi, — dédi.
Soon a messenger came to David and said to him, “All [HYP] the Israeli people [SYN] are joining Absalom to rebel against you!”
14 Shuning bilen Dawut Yérusalémda uning bilen bolghan hemme qul-xizmetkarlirigha: Qopup qachayli! Bolmisa, Abshalomdin qutulalmaymiz. Ittik kéteyli; bolmisa, u tuyuqsiz üstimizge bésip kélip, bizge bala keltürüp sheher xelqini qilich bisi bilen uridu, dédi.
So David said to all his officials, “We must leave immediately if we want to escape from Absalom! We must go quickly, before he [and his men] arrive. If we do not do that, they will kill us and everyone else in the city!”
15 Padishahning qul-xizmetkarliri padishahqa: Ghojam padishah néme békitse, shuni qilimiz, dédi.
The king’s officials said, “Okay, your majesty, we are ready to do whatever you decide.”
16 Shuning bilen padishah pütün ailisidikilerni élip, chiqip ketti; emma padishah kénizekliridin onni ordigha qarashqa qoydi.
So the king left ten of his slave wives there to take care of the palace, but all the other people in his palace went with him.
17 Padishah chiqip ketkende hemme xelq uninggha egeshti; ular Beyt-Merhakta turup qaldi.
When they all were leaving [the city], they stopped at the last house.
18 Hemme xizmetkarliri uning bilen bille [Kidron éqinidin] ötüwatatti; barliq Keretiyler, barliq Peletiyler, barliq Gatliqlar, yeni Gat shehiridin chiqip uninggha egeshken alte yüz adem padishahning aldida mangatti.
The king and his officials stood there while his bodyguards went by in front of him. 600 soldiers from Gath [city] also walked by in front of him.
19 Padishah Gatliq Ittaygha: Sen némishqa biz bilen barisen? Yénip bérip padishahning qéshida turghin; chünki sen öz yurtungdin musapir bolup palan’ghansen.
Then David said to Ittai, [the leader of the soldiers] from Gath, “(Why are you going with us?/You should not be going with us.) [RHQ] Go back and stay with [Absalom] the [new] king. You are not an Israeli; you are living away from your own land.
20 Sen peqet tünügünla kelding, men bügün qandaqsige séni özüm bilen bille sersan qilay? Men bolsam, nege baralisam, shu yerge barimen. Qérindashliringni élip yénip ketkin; Xudaning rehim-shepqiti we heqiqiti sanga yar bolghay! — dédi.
You have lived here [in Israel] for only a short time [HYP]. And we do not even know where we will be going. So it is not right [RHQ] for me to force you to wander around with us. And take your troops with you. And I hope/wish that Yahweh will faithfully love and be loyal to you.”
21 Lékin Ittay padishahqa jawab bérip: Perwerdigarning hayati bilen we ghojam padishahning hayati bilen qesem qilimenki, meyli hayat yaki mamat bolsun, ghojam padishah qeyerde bolsa, qulung shu yerdimu bolidu! — dédi.
But Ittai replied, “Your Majesty, as surely as you live, wherever you go, I will go; I will stay with you, whether they kill me or allow me to live.”
22 Dawut Ittaygha: Emdi senmu bérip [éqindin] ötkin, dédi. Shuning bilen Gatliq Ittay hemme ademliri we uning bilen mangghan barliq bala-chaqiliri ötüp ketti.
David replied to Ittai, “Okay, march with us!” So Ittai and all his troops and their families went [with David].
23 Hemme xelq ötüwatqanda, pütkül shu yurttikiler qattiq awaz bilen yighlidi. Padishah özimu Kidron éqinidin ötkende, barliq xelq chöllük teripige qarap yol aldi.
All the people [along the road] cried when they saw them walking by. The king and all the others crossed the Kidron Valley and then they all went [up the hill] toward the desert.
24 We mana, Zadok bilen Lawiylarmu Xudaning ehde sanduqini kötürüp bille keldi; ular Xudaning ehde sanduqini yerde qoydi. Barliq xelq sheherdin chiqip ötküche Abiyatar bolsa, qurbanliqlarni sunup turatti.
Abiathar and Zadok, [the priests, ] were walking with them. The descendants of Levi [who helped the priests] also went with them, carrying the sacred chest that contained the Ten Commandments. But they set it on the ground until all the others had left the city.
25 Padishah Zadokqa: Xudaning ehde sanduqini sheherge yandurup élip kirgin. Men eger Perwerdigarning közliride iltipat tapsam, U choqum méni yandurup kélidu we U manga ehde sanduqini we Öz makanini yene körgüzidu;
Then the king said to Zadok, “You and Abiathar take the sacred chest back into the city. If Yahweh is pleased with me, he will some day allow me to return to see it and the place where it is kept.
26 lékin U méning toghramda: Sendin xursenlikim yoq, dése, mana men; U méni qandaq qilishni layiq körse, shundaq qilsun, — dédi.
But if he says that he is not pleased with me, then I am willing for him to do to me whatever he thinks is good.”
27 Padishah kahin Zadokqa: Sen aldin körgüchi emesmu? Sen we öz oghlung Aximaaz we Abiyatarning oghli Yonatan, yeni ikkinglarning ikki oghlunglar sanga hemrah bolup tinch-aman sheherge qaytqin.
He also said to Zadok, “Listen [to what I suggest]. You and Abiathar return to the city peacefully/safely, and take your son Ahimaaz and Abiathar’s son Jonathan with you.
28 Mana, men silerdin xewer kelgüche chöldiki ötkellerde kütüp turay, — dédi.
I will wait in the desert at the place where people can walk across the river, until you send a message to me.”
29 Shuning bilen Zadok bilen Abiyatar Xudaning ehde sanduqini Yérusalémgha qayturup bérip, u yerde qaldi.
So Zadok and Abiathar carried the sacred chest back to Jerusalem, and they stayed there.
30 Lékin Dawut Zeytun téghigha chiqqanda, béshini yépip yalang ayagh bolup yighlawatatti; uning bilen bolghan hemme xelqning herbiri béshini yépip yighlap chiqiwatatti.
David [and those with him] went up Olive [Tree] Hill. David was crying while he walked. He was walking barefoot and had something covering his head [to show that he was sorrowful]. All those who were going with him also covered their heads and were crying while they walked.
31 Birsi kélip Dawutqa: Ahitofelmu Abshalomning qestige qatnashqanlar ichide iken, dédi. Shuning bilen Dawut dua qilip: I Perwerdigar, Ahitofelning meslihetini exmeqanilikke aylandurghaysen, dédi.
Someone told David that Ahithophel had joined with those who were rebelling against David. So David prayed, “Yahweh, cause whatever Ahithophel suggests to Absalom [that he should do to be considered] to be foolish!”
32 Dawut taghning choqqisigha, yeni adette u mexsus Xudagha ibadet qilidighan jaygha yetkende, Arkiliq Hushay toni yirtiq, béshigha topa-chang chéchilghan halda uning aldigha keldi.
When they arrived at the top of the hill, where there was a place where the people worshiped [God], suddenly Hushai, from the Arki people-group, met David. He had torn his clothes and put dirt on his head [to show that he was very sad].
33 Dawut uninggha: Méning bilen barsang, manga yük bolup qalisen;
David said to him, “If you go with me, you will not be able to help me.
34 lékin sheherge qaytip bérip Abshalomgha: I padishah, men bügün’ge qeder atangning qul-xizmetkari bolghandek, emdi séning qul-xizmetkaring bolay, diseng, sen men üchün Ahitofelning meslihetini bikar qiliwételeysen.
But if you return to the city, [you can help me by] saying to Absalom, ‘Your Majesty, I will serve you as faithfully as I served your father.’ If you do that [and stay near Absalom], you will be able to oppose any advice that Ahithophel gives to Absalom.
35 Mana Zadok we Abiyatar dégen kahinlarmu shu yerde sen bilen bille bolidu emesmu? Padishahning ordisidin néme anglisang, Zadok bilen Abiyatar kahinlargha éytqin.
Zadok and Abiathar the priests are already there [RHQ]. Whatever you hear people say in the king’s palace, tell it to Zadok and Abiathar.
36 mana, ularning ikki oghli, yeni Zadokning oghli Aximaaz bilen Abiyatarning oghli Yonatanmu shu yerde ularning yénida turidu. Hernéme anglisang, ular arqiliq manga xewer yetküzgin — dédi.
Keep in mind that Zadok’s son Ahimaaz and Abiathar’s son Jonathan are also there. You can tell them whatever you find out, and send them to report it to me.”
37 Shuning bilen Dawutning dosti Hushay sheherge bardi; Abshalommu del shu chaghda Yérusalémgha kirdi.
So David’s friend Hushai returned to the city, at the same time that Absalom was entering Jerusalem.
