Pétrus 2 2
1 Lékin burun xelq ichide saxta peyghemberler chiqqan, shuningdek aranglardimu saxta telim bergüchiler meydan’gha chiqidu. Ular soqunup kirip, halaketke élip baridighan bid’et telimlerni aranglargha astirtin kirgüzüp, hetta özlirini hör qilishqa sétiwalghan igisidinmu ténip, buning bilen öz béshigha tézla halaket chüshüridu.
And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,
2 Nurghun kishiler ularning shermendilikige egiship kétidu, shuningdek ularning sewebidin heqiqet yoli haqaretke uchraydu.
and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,
3 Ular achközlükidin oydurma sözler bilen silerni satidighan méli qilidu. Emdi ularning béshigha xéli burunla békitilgen jaza bikar olturmaydu, ularning halakiti bolsa uxlap yatmaydu.
and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.
4 Chünki Xuda gunah sadir qilghan perishtilerni ayap olturmay, belki ularni tehtisaraning hangigha tashlap, soraqqa tartquche zulmetlik qarangghuluqtiki zenjirler bilen solap qoyghan yerde, (Tartaroō g5020)
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved, (Tartaroō g5020)
5 shundaqla qedimki dunyadikilernimu ayap qoymay, xudasizliqqa bérilgen dunyani topan bilen gherq qilip, peqet heqqaniyliqqa dewet qilghuchi Nuhni bashqa yettisi bilen saqlap qalghan yerde —
and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,
6 hemde kéyin Sodom we Gomorra sheherlirini kéyinki dewrlerdiki xudasizliqqa bérilgenlerge ibret bolsun dep békitip, béshigha külpetlik jazani chüshürüp kül qilghan,
and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set [them];
7 shuning bilen birge mushu exlaqsizlarning buzuqchiliqliridin yirginip azablan’ghan, heqqaniy bolghan Lutni ular arisidin qutuldurghan yerde —
and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,
8 (ene shundaq kishilerning ichide yashighan heqqaniy Lutning heqqaniy qelbi her küni anglighan we körgen itaetsizlikler tüpeylidin azablinatti)
for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.
9 emdi shuni körüwalalaymizki, Reb ixlasmenlerni duch kelgen sinaqlardin qandaq qutquzushni we shuningdek heqqaniysizlarni soraq künigiche jazalinishqa saqlap qoyushni bilidu.
The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,
10 Bularning arisidiki öz etlirige egiship pasiq heweslerge bérilgen, shundaqla hoquq igilirige sel qarighanlarning jazasi téximu shundaq bolidu. Mushundaq kishiler hali chong, menmenchilerdur, ular «[rohiy] ulughlar»gha haqaret qilishtin héch qorqmaydighanlardur.
and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,
11 Hetta ulardin küch-qudrette üstün turidighan perishtilermu Perwerdigarning aldida bu «[ulughlar]»[ni] haqaret bilen erz qilmaydu.
whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;
12 Emma bular xuddi owlinip boghuzlinish üchün tughulghan yawayi eqilsiz haywanlardek kélip, özliri chüshenmeydighan ishlar üstide haqaretlik söz qilidu we shundaqla özlirining halaket ishliri bilen toluq halak bolidu,
and these, as irrational natural beasts, made to be caught and destroyed — in what things they are ignorant of, speaking evil — in their destruction shall be destroyed,
13 shundaqla öz heqqaniysizliqigha tushluq jazaning méwisini yeydu. Ular hetta kündüzi ochuq-ashkara eysh-ishret qilishnimu lezzet dep hésablaydu; ular [silerge] nomus we dagh keltürüp siler bilen bir dastixanda olturup, öz mekkarliqliridin zoqlinidu.
about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,
14 Ularning zinaxorluq bilen tolghan közliri gunah sadir qilishtin üzülmeydu; ular tutami yoq kishilerni éziqturidu; ular qelbini achközlükke köndürgen, lenetke yéqin balilardur!
having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,
15 Ular toghra yoldin chetnep, Bosorning oghli Balaamning yoligha egiship ketti. U kishi haram yolda tapqan heqni yaxshi körgüchi idi,
having forsaken a right way, they did go astray, having followed in the way of Balaam the [son] of Bosor, who a reward of unrighteousness did love,
16 lékin u qilghan qebihliki tüpeylidin tenbihini yédi (zuwansiz éshek insanning awazi bilen sözlep peyghemberning exmiqane ishini tosti).
and had a rebuke of his own iniquity — a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.
17 Mana mushundaq kishiler qurup ketken bulaqlar, borandin heydilip yürgen tumanlargha oxshaydu; ulargha menggülük zulmetning qapqarangghuluqida jay hazirlap qoyulghan. (questioned)
These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; (questioned)
18 Chünki ular yalghan-yawidaq yoghan sözler bilen maxtinip, ademning etlik heweslirini qozghitip eysh-ishret ishliri bilen ézitquluq yolida méngiwatqanlardin özlirini yéngila qachurghanlarni azduridu.
for overswellings of vanity speaking, they do entice in desires of the flesh — lasciviousnesses, those who had truly escaped from those conducting themselves in error,
19 Ular mushu kishilerge «Silerni erkinlikke érishtürimiz» dep wede qilidu, lékin özliri emeliyette buzuqluqning qulliridur. Chünki adem néme teripidin boysundurulghan bolsa, shuning quli bolidu.
liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
20 Chünki eger ular Rebbimiz we Qutquzghuchimiz Eysa Mesihni tonush arqiliq bu dunyaning pasiqliqliridin qutulup, kéyin shulargha yene baghlinip, boysundurulghan bolsa, ularning kéyinki hali deslepkisidinmu better bolidu.
for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,
21 Chünki heqqaniyliq yolini bilip turup, özige yetküzülgen muqeddes emrdin yüz örügendin köre, bu yolni eslidinla bilmigini ewzel bolatti.
for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,
22 Mushu ishenchlik hékmetlik sözler ularda emelge ashurulidu: — «It aylinip öz qusuqini yer» we yene «Choshqa yuyunup chiqipla qaytidin patqaqta éghinar».
and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself — to rolling in mire.'
