< Padishahlar 2 5 >

1 Suriye padishahining qoshun serdari Naaman öz ghojisining aldida tolimu qedirlendi we izzetlendi, chünki Perwerdigar uning qoli arqiliq Suriyege nusretler bergenidi. U batur jengchi bolghini bilen, lékin maxaw késilige giriptar bolup qalghanidi.
And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for YHWH had given salvation to Aram by him, and the man was mighty in valor, [but] leprous.
2 Emdi Suriyler top-top bolup, bulangchiliqqa chiqip Israildin bir kichik qizni tutup kelgenidi; bu qiz Naamanning ayalining xizmitini qilatti.
And the Arameans have gone out [by] troops, and they take a little girl captive out of the land of Israel, and she is before the wife of Naaman,
3 U xanimgha: Kashki, méning ghojam Samariyediki peyghemberning qéshida bolsidi! U uni maxaw késilidin saqaytatti, dédi.
and she says to her mistress, “O that my lord [were] before the prophet who [is] in Samaria; then he recovers him from his leprosy.”
4 Naaman bérip xojisigha: — Israilning yurtidin bolghan kichik qiz mundaq-mundaq éytti, dédi.
And [one] goes in and declares [it] to his lord, saying, “Thus and thus the girl who [is] from the land of Israel has spoken.”
5 Suriye padishahi: Yaxshi! Sen barghin, men Israilning padishahigha bir mektup ewetimen, dédi. Naaman on talant kümüsh bilen alte ming shekel altun we hem on kishilik kiyimni élip Israilgha bardi.
And the king of Aram says, “Go, enter, and I send a letter to the king of Israel”; and he goes and takes in his hand ten talents of silver, and six thousand [pieces] of gold, and ten changes of garments.
6 U mektupni Israilning padishahigha apirip tapshurup berdi. Mektupta: — «Bu mektup sanga yetkende bilgeysenki, men öz xizmetkarim Naamanni séning qéshinggha mangdurdum. Sen uni maxaw késilidin saqaytqaysen», dep pütülgenidi.
And he brings in the letter to the king of Israel, saying, “And now, at the coming in of this letter to you, behold, I have sent my servant Naaman to you, and you have recovered him from his leprosy.”
7 Israilning padishahi xetni oqup bolup, öz kiyimlirini yirtip-yirtiwetti we: — Men Xudamu? Kishini öltürüp hem tirildüreleymenmu? Némishqa u kishi: — Bu ademni maxaw késilidin saqaytqin, dep hawale qilidu? Qéni, oylinip körünglar, u derweqe men bilen jeng qilghili bahane izdeydu, dédi.
And it comes to pass, at the king of Israel’s reading the letter, that he tears his garments and says, “Am I God, to put to death and to keep alive, that this [one] is sending to me to recover a man from his leprosy? For surely know now, and see, for he is presenting himself to me.”
8 We shundaq boldiki, Xudaning adimi Élisha Israilning padishahining öz kiyimlirini yirtqinini anglighanda, padishahqa adem ewitip: Némishqa öz kiyimliringni yirtting? U kishi hazir bu yerge kelsun, andin u Israilda bir peyghember bar iken dep bilidu, dédi.
And it comes to pass, at Elisha the man of God’s hearing that the king of Israel has torn his garments, that he sends to the king, saying, “Why have you torn your garments? Please let him come to me, and he knows that there is a prophet in Israel.”
9 Naaman atliri we jeng harwisi bilen kélip, Élishaning öyining ishiki aldida toxtidi.
And Naaman comes, with his horses and with his chariot, and stands at the opening of the house for Elisha;
10 Élisha bir xewerchini mangdurup Naaman’gha: — Bérip Iordan deryasida yette qétim yuyunup kelgin; shundaq qilsang etliring eslige kélip pakiz bolisen, dédi.
and Elisha sends a messenger to him, saying, “Go, and you have washed seven times in the Jordan, and your flesh turns back to you—and be clean.”
11 Lékin Naaman achchiqlinip yénip kélip: — Mana, u choqum chiqip, méning bilen körishidu, öre turup Xudasi Perwerdigarning namigha nida qilip, [yara] jayning üstide qolini silkip, maxaw késilini saqaytidu, dep oylap kelgenidim.
And Naaman is angry, and goes on and says, “Behold, I said, He certainly comes out to me, and has stood and called in the Name of his God YHWH, and waved his hand over the place, and recovered the leper.
12 Demeshqning deryaliri, yeni Abarna bilen Farpar [deryasining suliri] Israilning hemme suliridin yaxshi emesmu? Men ularda yuyunsam pakiz bolmamdim? — dédi. U qattiq ghezeplinip burulup yolgha chiqti.
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? Do I not wash in them and I have been clean?” And he turns and goes on in fury.
13 Lékin uning xizmetkarliri uning qéshigha bérip: — I atam, eger peyghember silige éghir bir ishni tapilighan bolsa, qilmasmidila? Undaq bolghan yerde, u silige sugha chüshüp yuyunup, pakiz bolisila, dégen bolsa shundaq qilmamla? — déyishti.
And his servants come near, and speak to him, and say, “My father, the prophet had spoken a great thing to you—do you not do [it]? And surely, when he has said to you, Wash, and be clean.”
14 Shunga u chüshüp, Xudaning adimining sözige binaen Iordan deryasida yette qétim chömüldi. Shuning bilen uning éti paklinip, kichik balining étidek bolup saqaydi.
And he goes down and dips in the Jordan seven times, according to the word of the man of God, and his flesh turns back as the flesh of a little youth, and is clean.
15 Shuning bilen u barliq hemrahliri bilen Xudaning adimining qéshigha qaytip kélip, uning aldida turup: — Mana emdi pütkül yer yüzide Israildin bashqa yerde Xuda yoq iken, dep bilip yettim; emdi hazir, öz keminengdin bir sowghatni qobul qilghin, dédi.
And he turns back to the man of God, he and all his camp, and comes in, and stands before him, and says, “Now behold, I have known that there is not a God in all the earth except in Israel; and now, please take a blessing from your servant.”
16 Lékin Élisha: Men xizmitide turuwatqan Perwerdigarning hayati bilen qesem qilimenki, héch némini qobul qilmasmen, dédi. [Naaman] tola ching turuwalsimu, héch qobul qilmidi.
And he says, “YHWH lives, before whom I have stood—if I take [it]”; and he presses on him to take, and he refuses.
17 Andin Naaman mundaq dédi: — Eger qobul qilmisang, keminengge topidin ikki qéchir yük bérilsun; chünki kemineng bundin kéyin Perwerdigardin bashqa héchqandaq ilahlargha köydürme qurbanliq yaki inaqliq qurbanliqini keltümeydu.
And Naaman says, “If not, please let a couple of mules’ burden of earth be given to your servant, for your servant makes no more burnt-offering and sacrifice to other gods, but [only sacrifices] to YHWH.
18 Lékin Perwerdigar keminengning shu bir ishini kechürüm qilghay: ghojamning özi Rimmonning butxanisigha sejde qilmaq üchün kirgende, méning qolumgha yölense men Rimmonning butxanisida tiz püksem, mushu amalsiz tiz pükkinim üchün Perwerdigar men keminengni kechürgey, dédi.
For in this thing may YHWH be propitious to your servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself [in] the house of Rimmon; for my bowing myself in the house of Rimmon, may YHWH now be propitious to your servant in this thing.”
19 Élisha uninggha: — Sen aman-xatirjemlitke ketkin, dédi. U uningdin ayrilip azghine yol mangdi.
And he says to him, “Go in peace.” And he goes from him a distance of land,
20 Lékin Xudaning adimi Élishaning xizmetkari Gehazi könglide: — Mana, u Suriyelik Naaman élip kelgen nersiliridin ghojam héchnémini almay, uni bikar ketküzüwétiptu. Lékin Perwerdigarning hayati bilen qesem qilimenki, men uning keynidin yügürüp bérip, uningdin azraq bir nerse alay, dep oylidi.
and Gehazi, servant of Elisha the man of God, says, “Behold, my lord has spared this Aramean Naaman, not to receive from his hand that which he brought; for YHWH lives; if I have run after him, then I have taken something from him.”
21 Shuni dep Gehazi Naamanning keynidin bardi. Naaman bir kimning keynidin yügürüp kéliwatqinini körüp, harwisidin chüshüp uning aldigha bérip: Hemme ish tinchliqmu? — dep soridi.
And Gehazi pursues after Naaman, and Naaman sees one running after him, and comes down off the chariot to meet him, and says, “Is there peace?”
22 U: — Tinchliq, — dédi, — emma ghojam méni mangdurup: Mana emdi Efraim taghliqidin peyghemberlerning shagirtliridin ikki yigit qéshimgha keldi. Bulargha bir talant kümüsh bilen ikki kishlik kiyim bersile, dep éytti, — dédi.
And he says, “Peace; my lord has sent me, saying, Behold, now, this, two young men of the sons of the prophets have come to me from the hill-country of Ephraim; please give a talent of silver and two changes of garments to them.”
23 Naaman: — Ikki talant kümüshni qobul qilghin, dep uni zorlap ikki talant kümüshni ikki xaltigha chégip, ikki kishilik kiyimni chiqirip berdi. Bularni Naaman ghulamliridin ikki yigitke yüdküzdi; ular Gehazining aldida bularni kötürüp mangdi.
And Naaman says, “Be pleased, take two talents”; and he urges him, and binds two talents of silver in two purses, and two changes of garments, and gives [them] to two of his young men, and they carry [them] before him;
24 U turghan döngge yetkende bularni ularning qolliridin élip öyige tiqip qoydi; andin bu ademlerni ketküzüwetti.
and he comes to the high place, and takes [them] out of their hand, and lays [them] up in the house, and sends the men away, and they go.
25 Andin u ghojisining aldigha kirip turdi. Élisha uningdin: — I Gehazi, nege bérip kelding? — dep soridi. U jawab bérip: Qulung héchyerge barmidi, — dédi.
And he has come in, and stands by his lord, and Elisha says to him, “From where—Gehazi?” And he says, “Your servant did not go here or there.”
26 Élisha uninggha: — Melum bir kishi harwisidin chüshüp, keynige yénip, séning aldinggha kelgende, méning rohim shu chaghda séning bilen birge barghan emesmu? Bu kishiler kümüsh bilen kiyim, zeytun baghliri bilen üzümzarlar, qoy bilen kala, malaylar bilen kénizeklerni qobul qilidighan waqitmu?
And he says to him, “My heart did not go when the man turned from off his chariot to meet you; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and menservants, and maidservants?
27 Lékin hazir Naamanning maxaw késili sanga hem neslingge menggüge chaplishidu, — dédi. Shuning bilen u Élishaning qéshidin chiqqanda qardek aq bolup qaldi.
Indeed, the leprosy of Naaman cleaves to you and to your seed for all time”; and he goes out from before him—leprous as snow.

< Padishahlar 2 5 >