Tarix-tezkire 2 35
1 Yosiya Perwerdigarni séghinip ötüp kétish héytini Yérusalémda ötküzmekchi boldi; birinchi ayning on tötinchi küni ular ötüp kétish héytigha atalghan qozilarni soydi.
Forsothe Josie made pask to the Lord in Jerusalem, that was offrid in the fourtenthe dai of the firste monethe;
2 Padishah kahinlarning wezipilirini belgilidi, ularni Perwerdigarning öyidiki xizmetni qilishqa righbetlendürdi.
and he ordeynede prestis in her offices; and he comaundide hem for to mynystre in the hows of the Lord.
3 U yene pütkül Israil xelqige özlirini Perwerdigargha atap pak-muqeddes bolushqa telim bergüchi Lawiylargha: — Siler muqeddes ehde sanduqini Israil padishahi Dawutning oghli Sulayman saldurghan öyge ekirip orunlashturunglar; emdi uni mürenglerde kötürüp yürüsh wezipisi qalmidi. Emdi siler Xudayinglar Perwerdigarning xizmitide, shundaqla Uning xelqi Israilning xizmitide bolunglar.
And he spak to the dekenes, at whos techyng al Israel was halewid to the Lord, Sette ye the arke in the seyntuarie of the temple, which Salomon, kyng of Israel, the sone of Dauid, bildide; for ye schulen no more bere it. But now serue `youre Lord God and his puple Israel,
4 Shuning üchün jemitinglar we nöwet-guruppanglar boyiche, Israilning padishahi Dawutning yazghini we uning oghli Sulaymanning yazghinigha asasen, özünglarni obdan teyyarlanglar.
and make you redi bi youre housis and meynees in the departyngis of ech bi hym silf, as Dauid, king of Israel, comaundide, and Salomon, his sone, discryuede;
5 Siler öz ata jemetliringlarning nöwet-guruppa tertipi boyiche qérindashliringlardin ibaret shu addiy xelq-puqralar jemet-jemetlirige wekil bolup, muqeddesgahta turisiler; herbir guruppida Lawiy jemetidin birnechche adem bolsun.
and serue ye in the seyntuarie bi the meynees and cumpenyes of dekenes,
6 Siler ötüp kétish héytigha atalghan qozilarni soyusiler, özünglarni paklanglar, [Israildiki] qérindashliringlar üchün, yeni ularning Perwerdigar Musaning wastisi bilen tapilighan söz-kalamigha béqinishi üchün, hemme ishni teyyar qilinglar, dédi.
and be ye halewid, and offre ye pask; also `make redi youre britheren, that thei moun `do bi the wordis, whiche the Lord spak in the hond of Moyses.
7 Yosiya shu yerde hazir bolghan barliq xelq-puqralarning ötüp kétish héytigha atighan qurbanliqi bolsun dep, jemiy ottuz ming qoza we oghlaq, we yene üch ming buqa hediye qildi; bu mallarning hemmisi padishahning mélidin chiqirilghanidi.
Ferthermore Josie yaf to al the puple, that was foundun there in the solempnytee of pask, lambren, and kidis of the flockis, and of residue scheep `he yaf thritti thousynde, and of oxis thre thousynde; these thingis of al the catel of the kyng.
8 Uning emeldarlirimu öz ixtiyarliqi bilen xelqqe we kahinlar bilen Lawiylargha qurbanliq méli «kötürme hediye» qildi; Perwerdigarning öyini bashqurghuchilardin Hilqiya, Zekeriya we Yehiyelmu ikki ming alte yüz qoza-öchke bilen üch yüz buqini kahinlargha ötüp kétish héytigha atap qurbanliq qilish üchün hediye qilip tapshurdi.
And hise duykis offriden tho thingis whiche thei avowiden bi fre wille, as wel to the puple as to prestis and dekenes. Forsothe Elchie, and Zacharie, and Jehiel, princes of the hows of the Lord, yauen to preestis, to make pask in comyn, two thousynde and sixe hundrid scheep, and thre hundrid oxis.
9 Lawiylarning yolbashchiliri bolghan Konaniya we uning qérindashliridin Shémaya bilen Netanel, shundaqla Hashabiya, Jeiyel we Yozabadmu besh ming qoza bilen besh yüz buqini Lawiylarning héytqa atap qurbanliq qilishigha «kötürme hediye» qildi.
Forsothe Chononye, and Semei, and Nathanael and hise britheren, also Asabie, Jahiel, and Josabaz, princis of dekenes, yauen to othere dekenes, to make pask, fyue thousynde of scheep, and fyue hundrid oxis.
10 Shundaq qilip, ötilidighan wezipiler orunlashturup bolun’ghandin kéyin, padishahning tapilighini boyiche, kahinlar öz ornida turdi, Lawiylarmu özlirining nöwet-guruppa tertipi boyiche turushti.
And the seruyce was maad redi; and preestis stoden in her office, and dekenes in cumpenyes, bi comaundement of the kyng; and pask was offrid.
11 Lawiylar ötüp kétish héytigha atalghan qozilarni boghuzlidi; kahinlar ularning qolidin qanni élip qurban’gahqa septi we shuning bilen bir waqitta Lawiylar qurbanliq malning térisini soydi.
And preestis spreynten her hondis with blood, and dekenes drowen of the skynnes of sacrifices, and departiden tho sacrificis,
12 Köydürme qurbanliqqa sunulidighan mallarni bolsa, ular xelq-puqralargha wekil bolghan jemetler boyiche xelqqe bölüp bérip, ularni Musaning kitabida yézilghinigha muwapiq, Perwerdigargha sunushqa teyyarlidi. Sunulidighan buqilarnimu shundaq qildi.
for to yyue bi the housis and meyneis of alle men; and that tho schulden be offrid to the Lord, as it is writun in the book of Moises; and of oxis thei diden in lijk maner.
13 Andin belgilime boyiche ular ötüp kétish héytigha atalghan qoza-öchkilerni otqa qaqlap kawap qildi; bashqa qurbanliqlardin qalghan, yeni Xudagha atalghan qisimlarni qazanda, dangqanda yaki dasta pishurup tézdin xelq-puqralargha üleshtürüp berdi;
And thei rostiden pask on the fier, bi that that is writun in the lawe. Sotheli thei sethiden pesible sacrifices in pannes, and cawdruns, and pottis, and in haste thei deliden to al the puple;
14 shuningdin kéyin özlirige we kahinlargha qurbanliqlardin teyyarlidi, chünki kahinlar, yeni Harunning ewladliri kech kirgüche köydürme qurbanliq qilish we maylarni köydürüsh bilen aldirash bolup ketkenidi; shunga Lawiylar özlirige we kahinlar bolghan Harunning ewladlirighimu qurbanliqlardin [gösh] teyyarlap qoyushti.
but thei maden redi aftirward to hem silf, and to prestis; for preestis weren occupied `til to nyyt in the offryng of brent sacrifices and of ynnere fatnessis. Wherfor dekenes maden redi to hem silf and to preestis, the sones of Aaron, `the laste.
15 Nawa-neghmichiler, yeni Asafning ewladliri Dawut, Asaf, Héman we [Dawut] padishahning aldin körgüchisi Yedutunning tapshuruqi boyiche öz orunlirida turushti; derwaziwenler herqaysisi öz derwazisi aldida turdi; ularning ish ornidin ajrishining hajiti bolmidi, chünki ularning qérindashliri bolghan Lawiylar qurbanliqlardin teyyarlap qoyatti.
Forsothe syngeris, the sones of Asaph, stoden in her ordre, bi the comaundement of Dauid, and of Asaph, and of Eman, and of Yditum, the profetis of the kyng; but the porteris kepten bi ech yate, so that thei yeden not awei fro the seruice, sotheli in a poynt; wherfor and dekenes, her britheren, maden redi metis to hem.
16 Shundaq qilip, shu bir kün ichide Yosiya padishahning tapshuruqi boyiche, ötüp kétish héyti ötküzülüp, Perwerdigarning qurban’gahigha köydürme qurbanliqlar sunulushi bilen Perwerdigargha béghishlap ötküzülgen ibadet toluq orunlandi.
Therfor al the religioun of the Lord was fillid riytfuli in that day, that thei maden pask, and offriden brent sacrifices on the auter of the Lord, bi the comaundement of kyng Josie.
17 Shu chaghda hazir bolghan Israillar ötüp kétish héytini ötküzüp bolghandin kéyin, yette kün pétir nan héytini ötküzdi.
And the sones of Israel, that weren foundun there, maden pask in that tyme, and the solempnite of therf looues seuene daies.
18 Samuil peyghemberning zamanidin buyan Israilda ötüp kétish héyti mundaq ötküzülüp baqmighanidi; Israil padishahlirining héchqaysisimu Yosiya, kahinlar, Lawiylar we shu yerde hazir bolghan Yehudalar bilen Israillar we Yérusalémda turuwatqanlar ötküzgendek mundaq ötüp kétish héyti ötküzüp baqmighanidi.
No pask was lijk this in Israel, fro the daies of Samuel, the prophete; but nethir ony of the kyngis of Israel made pask as Josie dide, to preestis and dekenes, and to al Juda and Israel, that was foundun, and to the dwelleris of Jerusalem.
19 Bu qétimqi ötüp kétish héyti Yosiyaning seltenitining on sekkizinchi yili ötküzüldi.
This pask was halewid in the eiytenthe yeer of `the rewme of Josie.
20 Yosiya [muqeddes] öyning hemme ishini mushundaq tertipke sélip bolghandin kéyin, Misir padishahi Neqo Efrat deryasining boyidiki Karkémish shehiride urushqa chiqti, Yosiya uning aldini tosqili chiqti.
Aftir that Josie hadde reparelid the temple, Nechao, the kyng of Egipt, stiede to fiyte in Carcamys bisidis Eufrates; and Josie yede forth in to his metyng.
21 Neqo Yosiyaning aldigha elchilerni ewetip uninggha: «I Yehuda padishahi, özlirining méning bilen néme karliri bar? Bügün men sili bilen urushqili emes, belki méning bilen urush qiliwatqan jemet bilen urushqili chiqqanmen; yene kélip, Xuda méni téz hujum qil, dédi; Xudaning silini halak qiliwetmesliki üchün, Uning ishigha kashila qilmisila, chünki U méning bilen billidur» dédi.
And he seide bi messangeris sent to hym, Kyng of Juda, what is to me and to thee? Y come not ayens thee to dai, but Y fiyte ayens another hows, to which God bad me go in haste; ceesse thou to do ayens God, which is with me, lest he sle thee.
22 Lékin Yosiya uning bilen qarshilishishtin yanmidi, eksiche özini niqablap uninggha jeng qilghili chiqti; u Xudaning Neqoning wastisi bilen éytqan gépige qulaq salmay, Megiddo tüzlenglikige kélip Neqo bilen tutushti.
Josie nolde turne ayen, but made redi batel ayens hym; and he assentide not to the wordis of Nechao, bi Goddis mouth, but he yede for to fiyte in the feeld of Magedo.
23 Oqyachilar Yosiya padishahqa oq étip uninggha [tegküzdi]; padishah xizmetkarlirigha: — Men éghir yarilandim, méni élip kétinglar, dédi.
And there he was woundide of archeris, and seide to hise children, `Lede ye me out of the batel, for Y am woundid greetli.
24 Uning xizmetkarliri uni jeng harwisidin yölep chüshürüp, uning ikkinchi jeng harwisigha yatquzup Yérusalémgha élip méngiwidi, u shu yerde öldi. U ata-bowilirining qebristanliqigha depne qilindi; barliq Yehuda we Yérusalémdikiler Yosiyagha teziye tutushti.
Whiche baren hym ouer fro the chare in to an other chare, that suede hym, bi custom of the kyng, and `baren out hym in to Jerusalem; and he diede, and was biried in the sepulcre of hise fadris. And al Juda and Jerusalem biweiliden hym,
25 Yerimiya [peyghember] Yosiya üchün mersiye oqudi; neghme-nawachi er-ayallarning hemmisi taki bügün’giche Yosiyani teriplep mersiye oqup kelmekte; u ish Israilda belgilimige aylandi. Mana bular «mersiyeler» dégen kitabqa pütülgendur.
Jeremye moost, of whom alle syngeris and syngeressis `til in to present dai rehersen `lamentaciouns, ether weilyngis, on Josie; and it cam forth as a lawe in Israel, Lo! it is seid writun in Lamentaciouns.
26 Yosiyaning qalghan ishliri, uning Perwerdigarning Tewrat kitabida yézilghanlirigha egeshken yaxshi emelliri,
Forsothe the residue of wordis of Josie, and of hise mercies, that ben comaundid in the lawe of the Lord,
27 qilghanliri bashtin-axirighiche hemmisi «Yehuda we Israil padishahlirining Tarix-Tezkiriliri» dégen kitabta pütülgendur.
and hise werkis, `the firste and the laste, ben wryten in the book of kyngis of Israel and of Juda.
