Tarix-tezkire 2 25
1 Amaziya textke chiqqan chéghida yigirme besh yashta idi, u Yérusalémda yigirme toqquz yil seltenet qildi. Uning anisining ismi Yehoaddan bolup, Yérusalémliq idi.
Naʻe uofulu taʻu mo e taʻu ʻe nima ʻae motuʻa ʻo ʻAmasia, ʻi heʻene kamata pule, pea naʻe pule ia ʻi he taʻu ʻe uofulu ma nima ʻi Selūsalema. Pea ko e hingoa ʻo ʻene faʻē ko Sihoatani ʻo Selūsalema.
2 Amaziya Perwerdigarning neziride toghra bolghan ishlarni qildi, lékin pütün köngli bilen qilmidi.
Pea naʻe fai lelei ʻe ia ʻi he ʻao ʻo Sihova, ka naʻe ʻikai ʻi he loto haohaoa.
3 We shundaq boldiki, u padishahliqini mustehkemliwalghandin kéyin padishah atisini öltürgen xizmetkarlirini tutup öltürdi.
Pea naʻe hoko ʻo pehē, ʻi he hoko ʻo tuʻumaʻu ʻae puleʻanga kiate ia, naʻa ne tāmateʻi ʻene kau tamaioʻeiki ʻaia naʻe lapasi ʻae tuʻi ko ʻene tamai.
4 Lékin Musagha chüshürülgen qanun kitabida Perwerdigarning: «Ne atilarni oghulliri üchün ölümge mehkum qilishqa bolmaydu ne oghullirini atiliri üchün ölümge mehkum qilishqa bolmaydu, belki herbiri öz gunahi üchün ölümge mehkum qilinsun» dep pütülgen emri boyiche, u öltürgichilerning balilirini ölümge mehkum qilmidi.
Ka naʻe ʻikai te ne tāmateʻi ʻenau ngaahi fānau, ka naʻe fai ʻe ia ʻo hangē ko ia kuo tohi ʻi he fono ʻi he tohi ʻa Mōsese, ʻaia naʻe fekau ai ʻe Sihova, ʻo pehē, ʻE ʻikai mate ʻae ngaahi tamai koeʻuhi ko e fānau, pea ʻe ʻikai mate ʻae fānau maʻae mātuʻa, ka ʻe mate ʻae tangata taki taha koeʻuhi ko ʻene angahala ʻaʻana.
5 Amaziya Yehudalarni yighip, jemetlirige qarap pütün Yehudalarni we Binyaminlarni mingbéshi we yüzbéshilar astigha békitti; u ulardin yigirme yashtin ashqanlarning sanini éliwidi, jengge chiqalaydighan, qoligha neyze we qalqan alalaydighan xil leshkerdin üch yüz ming adem chiqti.
Pea naʻe fakakātoa ʻe ʻAmasia ʻa Siuta kotoa pē, ʻo ne fakanofo kiate kinautolu ʻae ngaahi ʻeiki pule ki he ngaahi toko afe, mo e ngaahi ʻeiki pule ki he ngaahi toko teau, ʻo fakatatau ki he ngaahi fale ʻo ʻenau ngaahi tamai, ʻi Siuta kotoa pē mo Penisimani: pea naʻa ne lau ʻakinautolu mei he taʻu ʻe uofulu ʻo fai hake, ʻo ne ʻilo ʻakinautolu ko e toko tolu kilu naʻe lelei, pea mālohi ke ʻalu atu ke tau, pea maheni ai ʻi he ala ki he tao mo e pā.
6 U yene bir yüz talant kümüsh serp qilip Israildin yüz ming batur jengchi yalliwaldi.
Pea naʻa ne totongi ʻae kau tangata ʻe tokotaha kilu mei ʻIsileli ʻaki ʻae taleniti siliva ʻe teau, ko e kau mālohi mo toʻa.
7 Lékin Xudaning bir adimi uning aldigha kélip: — I padishahim, Israil qoshunini özliri bilen bille barghuzmighayla; chünki Perwerdigar Israillar yaki Efraimiylarning héchqaysisi bilen bille emes.
Ka naʻe haʻu kiate ia ha tangata ʻae ʻOtua, ʻo ne pehē, “ʻE tuʻi, ʻoua naʻa tuku ke ʻalu mo koe ʻae kautau ʻa ʻIsileli: he ʻoku ʻikai kau mo ʻIsileli ʻa Sihova, ko e fānau kotoa pē ʻa ʻIfalemi.
8 Hetta sili choqum shundaq qilimen, baturane küresh qilimen désilimu, Xuda özlirini düshmen aldida yiqitidu, chünki Xuda insan’gha yardem bérishkimu qadirdur, insanni yiqitishqimu qadirdur, dédi.
Pea kapau te ke ʻalu koe, fai pe, ke ke mālohi koe ki he tau: ʻe fakahinga koe ʻe he ʻOtua ʻi he ʻao ʻoe fili: he ʻoku ʻi he ʻOtua ʻae mālohi ke tokoni, pea ke lī ki lalo.”
9 Amaziya Xudaning adimige: — Emise men Israilning yallanma qoshunigha bergen yüz talant kümüshni qandaq qilsam bolidu? — dep soriwidi, Xudaning adimi uninggha: — Perwerdigar özlirige buningdinmu ziyade köp bérishke qadirdur, dep jawab berdi.
Pea naʻe pehē ʻe ʻAmasia ki he tangata ʻae ʻOtua, “Ka ko e hā te mau fai koeʻuhi ko e taleniti ʻe teau ʻaia kuo u tuku ki he tau ʻa ʻIsileli?” Pea naʻe pehēange ʻe he tangata ʻae ʻOtua kiate ia, “ʻOku faʻa fai ʻe Sihova ke foaki kiate koe ʻae meʻa lahi hake ʻaupito ʻi he meʻa ni.”
10 Shuning bilen Amaziya Efraimdin özige keltürülgen yallanma qoshunni ayrip chiqip, öylirige qayturuwetti; shu sewebtin ular Yehudalargha bek ghezeplinip, qattiq qehr ichide öylirige qaytip kétishti.
Pea naʻe toki vaeua ʻakinautolu ʻe ʻAmasia, ʻae tau naʻe haʻu kiate ia mei ʻIfalemi, ke nau toe ʻalu ki honau fonua: ko ia naʻe tupu ʻo lahi ai ʻenau ʻita ki Siuta, pea naʻa nau toe ʻalu ki honau ʻapi ʻi he ʻita lahi.
11 Amaziya jasaritini urghutup, özining xelqini bashlap «Shor wadisi»gha bérip Séirlardin on ming ademni yoqatti.
Pea naʻe fakamālohi ʻe ʻAmasia ia, pea taki atu ʻe ia hono kakai ki he toafa māsima, ʻo ne taaʻi ʻi he fānau ʻa Seia ʻae toko mano.
12 Yehudalar yene on ming ademni tirik tutuwélip, tik yarning léwigha apirip, yardin ittiriwidi, ularning hemmisi pare-pare qilinip tashlandi.
Pea ko e toko mano ʻe taha naʻe moʻui naʻe puke ʻe he fānau ʻa Siuta ʻo ʻave fakapōpula, pea naʻe ʻohake ʻakinautolu ki he tumutumu ʻoe makatuʻu, ʻo lī ʻakinautolu mei he tumutumu ʻoe maka ki lalo, ko ia naʻe lailai ai ʻakinautolu kotoa pē.
13 Halbuki, Amaziya özi bilen bille jeng qilishqa ruxset qilmay qayturuwetken yallanma eskerler Samariyedin Beyt-Horun’ghiche bolghan Yehudaning herqaysi sheherlirige hujum qilip kirip üch ming ademni qirip tashlidi hem nurghun mal-mülükni bulap ketti.
Ka ko e kau tangata tau ʻoe tau naʻe fekau ʻe ʻAmasia ke nau foki, ke ʻoua naʻa nau ʻalu mo ia ki he tau, naʻa nau teʻia ʻae ngaahi kolo ʻo Siuta, mei Samēlia ʻo aʻu atu ki Pete-Holoni, pea naʻe teʻia ʻae toko tolu afe ʻokinautolu, ʻo [nau ]fetuku ʻae vete lahi.
14 Lékin shundaq boldiki, Amaziya Édomiylarni meghlup qilip qaytip kelgen chaghda u Séirlarning butlirinimu élip kélip, ularni özi üchün mebud qilip, ulargha bash urdi we ulargha xushbuy yaqti.
Pea naʻe hoko ʻo pehē, hili ʻae liu mai ʻa ʻAmasia mei he tāmateʻi ʻae kakai ʻItomi, naʻa ne ʻomi ʻae ngaahi ʻotua ʻoe fānau ʻa Seia: pea ne fokotuʻu ʻakinautolu ke ne ʻotua aki, pea punou ia kiate kinautolu, ʻo ne tutu ʻae meʻa nanamu kiate kinautolu.
15 Shu sewebtin Perwerdigarning ghezipi Amaziyagha qozghaldi, U uning aldigha bir peyghemberni ewetti. Peyghember uninggha: — Öz xelqini séning qolungdin qutquzalmighan bu xelqning ilahlirini zadi néme dep izdeysen? — dédi.
Ko ia naʻe tupu ai ʻae houhau ʻa Sihova kia ʻAmasia, pea naʻa ne fekau ʻae palōfita kiate ia, ʻaia naʻe pehē kiate ia, “Ko e hā kuo ke kumi ai ki he ngaahi ʻotua ʻoe kakai, ʻaia naʻe ʻikai te nau mafai ke fakamoʻui honau kakai ʻonautolu mei ho nima?”
16 We shundaq boldiki, u padishahqa téxi söz qiliwatqanda, padishah uninggha: — Biz séni padishahning meslihetchisi qilip tikligenmu? Qoy, bu gépingni! Ölgüng keldimu néme? — dédi. Shuning bilen peyghember geptin toxtidi-de, yene: — Bu ishni qilghining hem nesihitimge qulaq salmighining üchün Perwerdigar séni yoqitishni qarar qildi, dep bilimen, — dédi.
Pea ʻiloange lolotonga ʻa ʻene kei lea kiate ia, naʻe pehē ʻe he tuʻi kiate ia, “He kuo fakakau koe ki he kau fakakaukau ʻae tuʻi?” “Tuku muʻa: he koeʻumaʻā ʻae taaʻi koe?” Pea naʻe tuku ai ʻae palōfita, ʻo ne pehē, “ʻOku ou ʻilo kuo tuʻutuʻuni ʻe he ʻOtua ke taaʻi koe, ko e meʻa ʻi hoʻo fai ʻae meʻa ni, pea naʻe ʻikai te ke tokanga ki heʻeku akonaki.”
17 Shuningdin kéyin Amaziya meslihetliship, Israilning padishahi Yehuning newrisi, Yehoahazning oghli Yoashning aldigha elchilerni mangdurup: «Qéni, [jeng meydanida] yüz turane körüsheyli» dédi.
Pea naʻe toki kumi ʻae fakakaukau ʻe ʻAmasia ko e tuʻi ʻo Siuta, pea ne fekau atu kia Soasi, ko e foha ʻo Sihoaasi, ko e foha ʻo Sehu ko e tuʻi ʻo ʻIsileli, ʻo pehē, “Haʻu ke tā fesiofaki pe ʻakitaua.”
18 Israilning padishahi Yoash Yehudaning padishahi Amaziyagha elchi ewetip mundaq sözlerni yetküzdi: «Liwandiki tiken Liwandiki kédir derixige söz ewetip: «Öz qizingni oghlumgha xotunluqqa bergin!» — dédi. Lékin Liwandiki bir yawayi haywan ötüp kétiwétip, tikenni dessiwetti.
Pea naʻe fekau ʻe Soasi ko e tuʻi ʻo ʻIsileli kia ʻAmasia ko e tuʻi ʻo Siuta, ʻo pehē, “Ko e talatalaʻāmoa naʻe ʻi Lepanoni naʻe fekau ki he sita naʻe ʻi Lepanoni, ʻo pehē, ‘Foaki mai ho ʻofefine ki hoku foha ke na fakamaʻu:’ pea naʻe ʻalu ai ʻae manu kai vao naʻe ʻi Lepanoni, pea malaki hifo ʻae talatalaʻāmoa.
19 Sen derweqe Édomning üstidin ghelibe qilding; könglüngde öz-özüngdin meghrurlinip yayrap ketting. Emdi öyüngde qalghining yaxshi; némishqa béshinggha külpet keltürüp, özüngni we özüng bilen Yehudani balagha yiqitisen?».
ʻOku ke lau, Vakai, kuo ke teʻia ʻae kakai ʻItomi: pea kuo fakahikihiki koe ʻe ho loto ke vikiviki: ka ke nofo koe eni ki ʻapi: koeʻumaʻā hoʻo kau ke ke kovi ai, ke ke hinga ai, ʻio, ʻa koe, mo Siuta foki mo koe?”
20 Emma Amaziya qulaq salmidi. Bu ish Xudadin keldi; chünki ular Édomning ilahlirini izdigenidi, Xuda ularni [Yoashning] qoligha chüshsun dep ene shundaq orunlashturghanidi.
Ka naʻe ʻikai tokanga ʻe ʻAmasia ki ai he naʻe mei he ʻOtua ia, koeʻuhi ke ne tukuange ia ki he nima [ʻo honau ngaahi fili], ko e meʻa ʻi heʻenau kumi ki he ngaahi ʻotua ʻo ʻItomi.
21 Shuning bilen Israil padishahi Yoash jengge atlinip chiqti; ikki terep, yeni u Yehuda padishahi Amaziya bilen Beyt-Shemeshte, jeng meydanida yüz turane uchrashti.
Ko ia naʻe ʻalu hake ai ʻa Soasi ko e tuʻi ʻo ʻIsileli: pea na fesiofaki ʻakinaua, ʻio, ʻaia mo ʻAmasia ko e tuʻi ʻo Siuta, ʻi Pete-Semesi, ʻaia ʻoku kau ki Siuta.
22 Yehudaning ademliri Israilning ademliri teripidin tiripiren qilinip, herbiri öz öyige qéchip ketti.
Pea naʻe fakatuʻutāmaki ʻa Siuta ʻi he ʻao ʻo ʻIsileli, pea naʻa nau hola taki taha ʻae tangata ki hono fale fehikitaki.
23 Israil padishahi Yoash Beyt-Shemeshte Yehoahazning newrisi, Yoashning oghli Yehuda padishahi Amaziyani esir qilip Yérusalémgha élip bardi; we u Yérusalémning sépilining Efraim derwazisidin tartip burjek derwazisighiche bolghan töt yüz gezlik bir bölikini örüwetti.
Pea naʻe puke ʻe Soasi ko e tuʻi ʻo ʻIsileli ʻa ʻAmasia ko e tuʻi ʻo Siuta, ko e foha ʻo Soasi, ko e foha ʻo Sihoaasi, ʻi Pete-Semesi, ʻo ne ʻomi ia ki Selūsalema, pea naʻa ne holoki hifo ʻae ʻā maka ʻo Selūsalema mei he matapā ʻo ʻIfalemi ki he matapā ʻi he tuliki ʻā, ko e hanga ʻe valungeau.
24 U Xudaning öyide, Obed-Édom mes’ul bolup saqlawatqan we padishahning ordisidiki xezinidin tépilghan barliq altun-kümüsh, qacha-quchilarni buliwaldi we képillik süpitide birnechche tutqunni élip Samariyege yénip ketti.
Pea naʻa ne ʻave ʻae koula kotoa pē mo e siliva, mo e ngaahi ipu kotoa pē naʻe ʻilo ʻi he fale ʻoe ʻOtua ia ʻOpeti-ʻItomi, pea mo e ngaahi koloa ʻi he fale ʻoe tuʻi, mo e kau fakamoʻoni foki, pea tafoki ia ʻo ʻalu ki Samēlia.
25 Israil padishahi Yehoahazning oghli Yoash ölgendin kéyin, Yoashning oghli, Yehudaning padishahi Amaziya on besh yil ömür kördi.
Pea naʻe moʻui ʻa ʻAmasia ko e foha ʻo Soasi ko e tuʻi ʻo Siuta hili ʻae pekia ʻa Soasi ko e foha ʻo Sihoaasi ko e tuʻi ʻo ʻIsileli ʻi he taʻu ʻe hongofulu ma nima.
26 Amaziyaning qalghan emelliri bolsa, mana ularning hemmisi bashtin axirighiche «Yehuda we Israil padishahlirining tarixnamisi»da pütülgen emesmidi?
Pea ko hono toe ʻoe ngāue ʻa ʻAmasia, ko e ʻuluaki mo e ki mui, vakai, ʻikai kuo tohi ia ʻi he tohi ʻoe ngaahi tuʻi ʻo Siuta mo ʻIsileli?
27 Amaziya Perwerdigardin waz kechkendin bashlapla Yérusalémda beziler uni qestleshke kirishkenidi; shuning bilen u Laqish shehirige qéchip ketti; lékin qestligüchiler keynidin Laqishqa adem ewetip, u yerde uni öltürdi.
Pea hili ʻae kuonga naʻe tafoki ai ʻa ʻAmasia mei he muimui ʻia Sihova naʻa nau teu lapa kiate ia ʻi Selūsalema: pea naʻe hola ia ki Lakisi: ka naʻa nau fekau ʻo tuli ia ki Lakisi, pea naʻe tāmateʻi ia ʻi ai.
28 Andin ular uni atlargha artip Yérusalémgha élip bardi. U Yérusalémda ata-bowilirining arisida «Yehudaning shehiri»de depne qilindi.
Pea naʻa nau fakaheka ia ki he fanga hoosi, pea nau tanu ia mo ʻene ngaahi tamai ʻi he kolo ʻo Siuta.
