Timotiygha 1 1
1 Qutquzghuchimiz Xudaning we ümidimiz Mesih Eysaning emri bilen Eysa Mesihning rosuli qilip teyinlen’gen menki Pawlustin
Poul, apostle `of Jhesu Crist, bi the comaundement of God oure sauyour, and of Jhesu Crist oure hope,
2 étiqad yolidiki özümning sadiq oghlum bolghan Timotiygha salam. Xuda’Atimiz we Rebbimiz Mesih Eysadin sanga méhir-shepqet, rehimdillik we xatirjemlik bolghay!
to Tymothe, bilouyd sone in the feith, grace and merci and pees, of God the fadir, and of Jhesu Crist, oure Lord.
3 Makédoniye ölkisige barghanda, sendin ötün’ginimdek [shuni yene ötünimenki], [shu yerdiki] bezi kishilerge bid’et telimlerni ögetmenglar dep tapilishing üchün sen dawamliq Efesus shehiride qalghin;
As Y preyede thee, that thou schuldist dwelle at Effesi, whanne Y wente into Macedonye, that thou schuldist denounce to summe men, that thei schulden not teche othere weie,
4 ularning epsaniler we ayighi yoq nesebnamilerge bend bolmasliqini tapilighin; bular Xudaning étiqad arqiliqla emelge ashurulidighan Öz öyige bolghan pilanini ilgiri sürmeydu, belki peqet bimene talash-tartishlarni keltürüp chiqiridu, xalas.
nether yyue tent to fablis and genologies that ben vncerteyn, whiche yyuen questiouns, more than edificacioun of God, that is in the feith.
5 Emdilikte bizge tapilan’ghan telimning muddiasi sap qelb, pak wijdan we saxtiliqsiz étiqadtin kélip chiqidighan méhir-muhebbettin ibarettur.
For the ende of comaundement is charite of clene herte, and good conscience, and of feith not feyned.
6 Bu ishlarda bezi kishiler chetnep, bimene geplerni qilishqa burulup ketti.
Fro whiche thingis sum men han errid, and ben turned in to veyn speche;
7 Ularning Tewrat qanunining ölimasi bolghusi bar; biraq ular özlirining néme dewatqanliqini yaki özlirining hedep qeyt qiliwatqan sözlirining néme ikenlikini chüshenmeydu.
and willith to be techeris of the lawe, and vndurstonden not what thingis thei speken, nether of what thingis thei affermen.
8 Emdi bizge melumki, eger kishiler Tewrat qanunini eyni muddiasida qollansa, u paydiliqtur.
And we witen that the lawe is good, if ony man vse it lawefulli;
9 Chünki biz yene shuni bilimizki, Tewrat qanuni heqqaniy ademler üchün tüzülgen emes, belki qanun’gha xilapliq qilghuchilar we boyni qattiqlar üchün, ixlassizlar we gunahkarlar üchün, iplaslar we kupurluq qilghuchilar üchün, atisini öltürgüchiler we anisini öltürgüchiler üchün, qatillar,
and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,
10 buzuqluq qilghuchilar, bechchiwazlar, ademlerni qulluqqa bulighuchilar, yalghanchilar, qesemxorlar üchün we yaki saghlam telimlerge zit bolghan bashqa herqandaq qilmishlarda bolghanlar üchün tüzülgen.
to hem that don letcherie with men, lesingmongeris and forsworun, and if ony othere thing is contrarie to the hoolsum teching,
11 Bu telimler teshekkür-mubarekke layiq Bolghuchi Xudaning manga amanet qilghan shan-sheripini ayan qilghan xush xewerge asaslan’ghan.
that is aftir the euangelie of the glorie of blessid God, which is bitakun to me.
12 Manga küch-qudret bergen, méni ishenchlik dep qarap, Öz xizmitige teyinligen Rebbimiz Mesih Eysagha teshekkür éytimenki,
Y do thankingis to hym, that coumfortide me in Crist Jhesu oure Lord, for he gesside me feithful, and putte me in mynystrie,
13 U méni teyinlidi! — burun kupurluq we ziyankeshlik qilghuchi, zalim bir adem bolsammu, manga rehim körsitildi; chünki men bu ishlarni nadanliq we étiqadsizliqtin qilghanidim.
that first was a blasfeme, and a pursuere, and ful of wrongis. But Y haue getun the merci of God, for Y vnknowinge dide in vnbileue.
14 Halbuki, Rebbimizning manga körsetken méhir-shepqiti ziyadiliship, Mesih Eysada bolghan étiqad we méhir-muhebbet wujudumgha élip kirilishi bilen éship tashti.
But the grace of oure Lord ouer aboundide, with feith and loue that is in Crist Jhesu.
A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.
16 Mushu söz ishenchlik we her adem uni qobul qilishi tégishliktur — «Mesih Eysa gunahkarlarni qutquzush üchün dunyagha keldi!». Men gunahkarlar ichidiki eng esheddiyisidurmen! Lékin del shu sewebtin Mesih Eysaning eng esheddiy gunahkar bolghan méni, kéyin Özige étiqad qilip, menggülük hayatqa érishidighanlargha misal qilip mende Özining barliq sewr-taqitini ayan qilishi üchün, manga rehim-shepqet körsitilgendur. (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
17 Emdi menggülük Padishahqa, yeni ölmeydighan we köz bilen körgili bolmaydighan, birdinbir Xudagha ebedil’ebedgiche hörmet-izzet we shan-sherep bolghay! Amin! (aiōn g165)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
18 Ey, oghlum Timotiy, burun sen toghruluq éytilghan bésharetlik wehiylerge asasen bu buyruqni sanga tapshurimen. Bu wehiylerni qoral qilip, étiqadta we pak wijdaningda ching turup, güzel urush qilghaysen. Beziler wijdanida pak turushtin chetnep ketti, netijide ularning étiqadi xuddi xada tashqa urulup gherq bolghan kémidek weyran boldi.
I bitake this comaundement to thee, thou sone Timothe, after the prophecies that han be hertofore in thee, that thou traueile in hem a good trauel,
hauynge feith and good conscience, which summen casten awei, and perischiden aboute the feith.
20 Xuménéus we Iskenderler mana shundaq kishilerdindur. Ularni kupurluq qilmasliqni ögensun dep, Sheytanning ilkige tapshurdum.
Of whiche is Ymeneus and Alisaundre, which Y bitook to Sathanas, that thei lerne `to not blasfeme.
