Timotiygha 1 1
1 Qutquzghuchimiz Xudaning we ümidimiz Mesih Eysaning emri bilen Eysa Mesihning rosuli qilip teyinlen’gen menki Pawlustin
From Paul, an apostle of Christ Jesus by the appointment of God, our Savior, and Christ Jesus, our hope.
2 étiqad yolidiki özümning sadiq oghlum bolghan Timotiygha salam. Xuda’Atimiz we Rebbimiz Mesih Eysadin sanga méhir-shepqet, rehimdillik we xatirjemlik bolghay!
To Timothy, my true child in the faith: May God, the Father, and Christ Jesus, our Lord, bless you, and be merciful to you, and give you peace.
3 Makédoniye ölkisige barghanda, sendin ötün’ginimdek [shuni yene ötünimenki], [shu yerdiki] bezi kishilerge bid’et telimlerni ögetmenglar dep tapilishing üchün sen dawamliq Efesus shehiride qalghin;
I beg you, as I did when I was on my way into Macedonia, to remain at Ephesus; so that you may instruct certain people there not to teach new and strange doctrines,
4 ularning epsaniler we ayighi yoq nesebnamilerge bend bolmasliqini tapilighin; bular Xudaning étiqad arqiliqla emelge ashurulidighan Öz öyige bolghan pilanini ilgiri sürmeydu, belki peqet bimene talash-tartishlarni keltürüp chiqiridu, xalas.
nor to devote their attention to legends and interminable genealogies, which tend to give rise to argument rather than to further that divine plan which is revealed in the faith.
5 Emdilikte bizge tapilan’ghan telimning muddiasi sap qelb, pak wijdan we saxtiliqsiz étiqadtin kélip chiqidighan méhir-muhebbettin ibarettur.
The object of all instruction is to call forth that love which comes from a pure heart, a clear conscience, and a sincere faith.
6 Bu ishlarda bezi kishiler chetnep, bimene geplerni qilishqa burulup ketti.
And it is because they have not aimed at these things that the attention of certain people has been diverted to unprofitable subjects.
7 Ularning Tewrat qanunining ölimasi bolghusi bar; biraq ular özlirining néme dewatqanliqini yaki özlirining hedep qeyt qiliwatqan sözlirining néme ikenlikini chüshenmeydu.
They want to be teachers of the Law, and yet do not understand either the words they use, or the subjects on which they speak so confidently.
8 Emdi bizge melumki, eger kishiler Tewrat qanunini eyni muddiasida qollansa, u paydiliqtur.
We know, of course, that the Law is excellent, when used legitimately,
9 Chünki biz yene shuni bilimizki, Tewrat qanuni heqqaniy ademler üchün tüzülgen emes, belki qanun’gha xilapliq qilghuchilar we boyni qattiqlar üchün, ixlassizlar we gunahkarlar üchün, iplaslar we kupurluq qilghuchilar üchün, atisini öltürgüchiler we anisini öltürgüchiler üchün, qatillar,
by one who recognizes that laws were not made for good people, but for the lawless and disorderly, for irreligious and wicked people, for those who are irreverent and profane, for those who ill-treat their fathers or mothers, for murderers,
10 buzuqluq qilghuchilar, bechchiwazlar, ademlerni qulluqqa bulighuchilar, yalghanchilar, qesemxorlar üchün we yaki saghlam telimlerge zit bolghan bashqa herqandaq qilmishlarda bolghanlar üchün tüzülgen.
for the immoral, for perverts, for slave traders, for liars, for perjurers, and for whatever else is opposed to sound Christian teaching –
11 Bu telimler teshekkür-mubarekke layiq Bolghuchi Xudaning manga amanet qilghan shan-sheripini ayan qilghan xush xewerge asaslan’ghan.
as is taught in the glorious good news of the ever-blessed God, with which I was entrusted.
12 Manga küch-qudret bergen, méni ishenchlik dep qarap, Öz xizmitige teyinligen Rebbimiz Mesih Eysagha teshekkür éytimenki,
I am thankful to Christ Jesus, our Lord, who has been my strength, for showing that he thought me worthy of trust by appointing me to his ministry,
13 U méni teyinlidi! — burun kupurluq we ziyankeshlik qilghuchi, zalim bir adem bolsammu, manga rehim körsitildi; chünki men bu ishlarni nadanliq we étiqadsizliqtin qilghanidim.
though I once used to blaspheme, and to persecute, and to insult. Yet mercy was shown me, because I acted in ignorance, while still an unbeliever;
14 Halbuki, Rebbimizning manga körsetken méhir-shepqiti ziyadiliship, Mesih Eysada bolghan étiqad we méhir-muhebbet wujudumgha élip kirilishi bilen éship tashti.
and the loving kindness of our Lord was boundless, and filled me with that faith and love which come from union with Christ Jesus.
How true the saying is, and worthy of the fullest acceptance, that ‘Christ Jesus came into the world to save sinners’! And there is no greater sinner than I!
16 Mushu söz ishenchlik we her adem uni qobul qilishi tégishliktur — «Mesih Eysa gunahkarlarni qutquzush üchün dunyagha keldi!». Men gunahkarlar ichidiki eng esheddiyisidurmen! Lékin del shu sewebtin Mesih Eysaning eng esheddiy gunahkar bolghan méni, kéyin Özige étiqad qilip, menggülük hayatqa érishidighanlargha misal qilip mende Özining barliq sewr-taqitini ayan qilishi üchün, manga rehim-shepqet körsitilgendur. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterward to believe on him and attain eternal life. (aiōnios g166)
17 Emdi menggülük Padishahqa, yeni ölmeydighan we köz bilen körgili bolmaydighan, birdinbir Xudagha ebedil’ebedgiche hörmet-izzet we shan-sherep bolghay! Amin! (aiōn g165)
To the eternal King, ever-living, invisible, the one God, be ascribed honor and glory for ever and ever. Amen. (aiōn g165)
18 Ey, oghlum Timotiy, burun sen toghruluq éytilghan bésharetlik wehiylerge asasen bu buyruqni sanga tapshurimen. Bu wehiylerni qoral qilip, étiqadta we pak wijdaningda ching turup, güzel urush qilghaysen. Beziler wijdanida pak turushtin chetnep ketti, netijide ularning étiqadi xuddi xada tashqa urulup gherq bolghan kémidek weyran boldi.
This, then, is the charge that I lay on you, Timothy, my child, in accordance with what was predicted of you – Fight the good fight in the spirit of those predictions,
with faith, and with a clear conscience; and it is because they have thrust this aside, that, as regards the faith, some have wrecked their lives.
20 Xuménéus we Iskenderler mana shundaq kishilerdindur. Ularni kupurluq qilmasliqni ögensun dep, Sheytanning ilkige tapshurdum.
Hymenaeus and Alexander are instances – the men whom I delivered over to Satan so that they might be taught not to blaspheme.
