< Timotiygha 1 6 >
1 Qulluq boyunturuq astida bolghanlarning hemmisi öz xojayinlirini her terepte hörmetlisun. Shundaq qilghanda, Xudaning nami we Uning telimining haqaretke uchrishidin saqlan’ghili bolidu.
Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.
2 Xojayinliri étiqadchi bolsa, qulliri: «Biz hemmimiz oxshashla qérindashlarghu» dep, ulargha hörmetsizlik qilmisun. Eksiche, ulargha téximu estayidil xizmet qilsun. Chünki ularning yaxshi xizmitidin behrimen bolidighanlar del sadiq étiqadchilar hem söyümlük bendilerdur. Sen bu telimlerni ögetkin we jékiligin.
They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting: —
3 Oxshimighan telimlerni terghib qilghan we saghlam sözlerni (yeni Rebbimiz Eysa Mesihning heq sözlirini), shundaqla ixlasmenlikke yétekleydighan telimni qobul qilmighan kishi bolsa,
If anyone doth otherwise teach, and doth not adhere to healthful discourses—those of our Lord Jesus Christ, and to the teaching that is, according to godliness,
4 undaqlar deweqe körenglep ketken, héchnéme chüshenmeydighan kishilerdindur. Ular niza-munazire peyda qilishqa we gep talishishqa hérismen; bundaq ishlardin hesetxorluq, jédel-majira, töhmet, rezil gumanxorluq hasil bolidu,
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles—out of which spring envy, strife, defamations, wicked surmising,
5 hemde niyiti chirikleshken, heqiqettin mehrum bolghan kishiler arisida daimliq sürkilish keltürüp chiqiridu. Bundaq kishiler ixlasmenlikni payda-tapawetning bir yoli dep qaraydu.
incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, —supposing godliness to be, a means of gain!
6 Derweqe, [Xudagha] ixlasmen we razimen bolush ghayet zor paydidur.
Now it is a great means of gain—godliness, with a sufficiency of one’s own;
7 Chünki biz bu dunyagha héchnéme élip kelmiduq, shuningdek uningdin héchnéminimu élip kételmeymiz.
For, nothing, brought we into the world, neither, to take anything out, are we able; —
8 Shunga, yémek-ichmek we kiyim-kéchik yéterlik bolsila bulardin qanaet qilimiz.
And, having sustenance and covering, we shall be content;
9 Lékin bay bolushni oylaydighanlar bolsa haman azdurulushlargha uchrap, tuzaqqa we shundaqla insanlarni weyranchiliqqa we halaketke chöktüridighan nurghun exmiqane hem ziyanliq arzu-heweslerning ilkige téyilip kétidu.
But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction, —
10 Chünki pulpereslik herxil rezilliklerning yiltizidur. Beziler buninggha intilishi bilen étiqadtin chetnep, özlirini nurghun derd-qayghular bilen sanjidi.
For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.
11 Emma sen, ey Xudaning adimi, bundaq ishlardin yiraq qach; heqqaniyliq, ixlasmenlik, ishench-étiqad, méhir-muhebbet, sewr-taqet we mömin-mulayimliqni intilip qoghla.
But, thou, O man of God! from these things, flee! and pursue righteousness, godliness, faith, love, endurance, meekness;
12 Étiqadtiki güzel küreshte küchep küresh qil. Menggülük hayatni ching tutqin. Sen del buninggha chaqirilding hemde uning yolida nurghunlighan guwahchilar aldida bu étiqadning güzel shahitliqini qilding. (aiōnios )
Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios )
13 Hemmige hayatliq bériwatqan Xudaning aldida, shundaqla Pontius Pilatus aldida güzel shahitliqni qilip guwahliq bergen Mesih Eysaning aldida sanga shuni tapilaymenki,
I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,
14 Rebbimiz Eysa Mesih qayta ayan bolghuche, [Xudaning] bu emrige héch qusursiz we daghsiz emel qilghin.
That thou keep the commandment without spot, free from reproach, until the forthshining of our Lord Jesus Christ—
Which, in its own fit times, the happy and only Potentate will shew—the King of them that reign, and Lord of them that wield lordship,
16 Uning ayan bolushini waqit-saiti kelgende birdinbir menggü ölmigüchi, insan yéqinlishalmaydighan nur ichide yashaydighan, héchkim körmigen we körelmeydighan mubarekleshke layiq bolghan birdinbir Hökümran, yeni padishahlarning Padishahi, reblerning Rebbi emelge ashuridu. Uninggha izzet-hörmet we ebedil’ebed küch-qudret bolghay, amin! (aiōnios )
Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios )
17 Bu zamanda bay bolghanlargha meghrurlanmasliqni, tayan’ghusiz ötkünchi bayliqqa emes, belki biz behrimen bolushqa hemmini bizge séxiyliq bilen tolup tashqan halda teminligüchi Xudagha tayinip ümid baghlashni tapilighin; (aiōn )
Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn )
18 ulargha yaxshi emellerni qilishta [heqiqiy] bay bolunglar, xeyr-saxawetlik ishlarda merd, bashqilar bilen ortaq behrlinishke qoli ochuq bolunglar dep tapilighin.
To be doing good, to be rich in noble works, to be, generous in giving, ready for fellowship, —
19 Ular bundaq qilghanda, heqiqiy hayatni tutush üchün kélechekte özlirige puxta bir asas-ul bolidighan bir xezine topliyalaydu.
Treasuring up for themselves a good foundation for the future, that they may lay hold on the life [which is life] indeed.
20 Ey Timotiy, sanga amanet qilin’ghan [heqiqetlerni] qoghda. Özüngni ixlassiz, quruq geplerdin hemde atalmish ilimning talash-tartishliridin néri tutqin.
O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge, —
21 Beziler mushundaq bimene [ilimge] égimen dep jakarlap, étiqadtin chetnidi. Méhir-shepqet silerge yar bolghay!
Which, some professing, concerning the faith, have missed the mark! Favour be with you.