Timotiygha 1 4
1 Emdi Roh shuni alahide éytiduki, axir zamanlarda beziler étiqadtin yénip, aldamchi rohlargha we jinlarning telimlirige bérilip egishidu.
pavitra AtmA spaShTam idaM vAkyaM vadati charamakAle katipayalokA vahninA NkitatvAt
2 Bundaq [telim bergüchiler] saxtiliqta yalghanchiliq qilip, xuddi daghmallap köydürüwetkendek öz wijdanini yoqitip qoyghan;
kaThoramanasAM kApaTyAd anR^itavAdinAM vivAhaniShedhakAnAM bhakShyavisheShaniShedhakAnA ncha
3 ular nikahlinishni we bezi yémekliklerni istémal qilishni men’i qilidu. Emma [ular meni qilidighan] yémekliklerni Xuda Özige étiqad qilghan hem heqiqetni bilgenlerning teshekkür éytip qobul qilishi üchün yaratqanidi.
bhUtasvarUpANAM shikShAyAM bhramakAtmanAM vAkyeShu cha manAMsi niveshya dharmmAd bhraMshiShyante| tAni tu bhakShyANi vishvAsinAM svIkR^itasatyadharmmANA ncha dhanyavAdasahitAya bhogAyeshvareNa sasR^ijire|
4 Chünki Xuda yaratqan hemme nerse yaxshidur, ular teshekkür bilen qobul qilinsa, ularning héchqaysisini cheklep ret qilishqa bolmaydu.
yata IshvareNa yadyat sR^iShTaM tat sarvvam uttamaM yadi cha dhanyavAdena bhujyate tarhi tasya kimapi nAgrAhyaM bhavati,
5 Chünki ular Xudaning söz-kalami we insanlarning duasi bilen halal qilinidu.
yata Ishvarasya vAkyena prArthanayA cha tat pavitrIbhavati|
6 Bu nesihetlerni qérindashlarning semige salsang, Mesih Eysaning yaxshi xizmetkari bolghan bolisen. Shundaqla, özüngning estayidil egeshken étiqadtiki we saghlam telimlerdiki sözler bilen quwwetlendürülgenliking ayan bolidu.
etAni vAkyAni yadi tvaM bhrAtR^in j nApayestarhi yIshukhrIShTasyottamH parichArako bhaviShyasi yo vishvAso hitopadeshashcha tvayA gR^ihItastadIyavAkyairApyAyiShyase cha|
7 Emma ixlassizlarning we momaylarning epsanilirini chetke qéqip, özüngni ixlasmenlik yolida chéniqturup yétishtürgin.
yAnyupAkhyAnAni durbhAvAni vR^iddhayoShitAmeva yogyAni cha tAni tvayA visR^ijyantAm Ishvarabhaktaye yatnaH kriyatA ncha|
8 Chünki «Bedenni chéniqturushning azraq paydisi bar, lékin ixlasmenlikte intilishning hertereplik paydisi bar; u hazirqi we kelgüsi hayat üchün bext élip kélidu»
yataH shArIriko yatnaH svalpaphalado bhavati kintvIshvarabhaktiraihikapAratrikajIvanayoH pratij nAyuktA satI sarvvatra phaladA bhavati|
9 — bu söz heqtur we uni qobul qilishqa pütünley erziydu.
vAkyametad vishvasanIyaM sarvvai rgrahaNIya ncha vaya ncha tadarthameva shrAmyAmo nindAM bhuMjmahe cha|
10 Emeliyette biz buning üchün japaliq ejir singdürüwatimiz we xar qiliniwatimiz. Chünki ümidimizni pütkül insanlarning, bolupmu étiqad qilghuchilarning Qutquzghuchisi — menggü hayat Xudagha baghliduq.
yato hetoH sarvvamAnavAnAM visheShato vishvAsinAM trAtA yo. amara Ishvarastasmin vayaM vishvasAmaH|
11 Bu ishlarni [jamaetke] toxtimay tapilighin we ögetkin.
tvam etAni vAkyAni prachAraya samupadisha cha|
12 Héchkimning séning yashliqinggha sel qarishigha yol qoyma; belki sözliringde, emelliringde, méhir-muhebbet, étiqad we pakliqta étiqadchilargha nemune bol.
alpavayaShkatvAt kenApyavaj neyo na bhava kintvAlApenAcharaNena premnA sadAtmatvena vishvAsena shuchitvena cha vishvAsinAm Adarsho bhava|
13 Men yéninggha barghuche, özüngni jamaetke [muqeddes yazmilarni] oqup bérish, jékilesh we telim bérishke béghishlighin.
yAvannAham AgamiShyAmi tAvat tva pAThe chetayane upadeshe cha mano nidhatsva|
14 [Jamaitingning] aqsaqalliri qollirini uchanggha qoyghanda, [Xudaning] wehiyisi arqiliq sanga ata qilinishi bilen sende bolghan iltipatqa biperwaliq qilma.
prAchInagaNahastArpaNasahitena bhaviShyadvAkyena yaddAnaM tubhyaM vishrANitaM tavAntaHsthe tasmin dAne shithilamanA mA bhava|
15 Bu ishlargha bérilip, özüngni ulargha toluq atighin. Shuning bilen séning algha basqanliqing hemmeylen’ge ayan bolidu.
eteShu mano niveshaya, eteShu varttasva, ittha ncha sarvvaviShaye tava guNavR^iddhiH prakAshatAM|
16 Özüngge we bergen telimingge izchil köngül qoyghin. Chünki shundaq qilghanda özüngnimu we sanga qulaq salghanlarnimu qutquzisen.
svasmin upadeshe cha sAvadhAno bhUtvAvatiShThasva tat kR^itvA tvayAtmaparitrANaM shrotR^iNA ncha paritrANaM sAdhayiShyate|
