Samuil 1 20
1 Dawut Ramahdiki Nayottin qéchip Yonatanning qéshigha bérip uninggha: — Men néme qiliptimen? Néme qebihlik qiliptimen? Atang aldida néme gunah qiliptimen, u méning jénimni almaqchi boluwatidu? — dédi.
And Dauid fled from Naioth in Ramah, and came and sayd before Ionathan, What haue I done? what is mine iniquitie? and what sinne haue I committed before thy father, that he seeketh my life?
2 U uninggha: — Yoqsu, bundaq ish néri bolsun! Sen ölmeysen. Chong ish bolsun, kichik ish bolsun atam manga démey qoymaydu. Némishqa atam bu ishni mendin yoshuridikine? Hergiz undaq bolmaydu, dédi.
And he sayde vnto him, God forbid, thou shalt not die: beholde, my father will do nothing great nor small, but he will shewe it me: and why should my father hide this thing from me? he will not doe it.
3 Lékin Dawut yene qesem qilip: — Atang séning neziringde iltipat tapqinimni jezmen bilidu. Shunga u könglide: — Yonatan buni bilip qalmisun; bolmisa uninggha azar bolidu, dégendu. Lékin Perwerdigarning hayati bilen, jéning we hayating bilen aldingda qesem qilimenki, manga ölümning ariliqi bir qedemla qaldi, dédi.
And Dauid sware againe and sayd, Thy father knoweth that I haue found grace in thine eyes: therefore he thinketh, Ionathan shall not knowe it, lest he be sorie: but in deede, as the Lord liueth, and as thy soule liueth, there is but a step betweene me and death.
4 Yonatan Dawutqa: — Könglüng némini xalisa shuni qilay, dédi.
Then said Ionathan vnto Dauid, Whatsoeuer thy soule requireth, that I wil do vnto thee.
5 Dawut Yonatan’gha mundaq dédi: — Mana ete «yéngi ay» bolidu; men adettikidek padishah bilen hemdastixan bolmisam bolmaydu. Lékin méni qoyup bergin, men üchinchi küni axshimighiche dalada mökünüwalay.
And Dauid said vnto Ionathan, Behold, to morowe is the first day of the moneth, and I shoulde sit with the King at meate: but let me goe, that I may hide my selfe in the fieldes vnto the third day at euen.
6 Atang méning sorunda yoqluqimni körüp sorisa, sen uninggha: «Dawut mendin öz shehiri Beyt-Lehemge tézraq bérip kélishke jiddiy ruxset soridi, chünki u yerde pütkül ailisi üchün bir yilliq qurbanliq ötküzidiken», dégin, dédi.
If thy father make mention of me, then say, Dauid asked leaue of me, that he might goe to Beth-lehem to his owne citie: for there is a yeerely sacrifice for all that familie.
7 Eger u: — Obdan boptu, dése, qulung tinch-aman bolidu: — Lékin u achchiqlansa, uning manga yamanliq qilishni niyet qilghanliqidin guman qilmighin.
And if he say thus, It is well, thy seruant shall haue peace: but if he be angrie, be sure that wickednesse is concluded of him.
8 Sen qulunggha iltipat körsetkin; chünki sen özüng bilen Perwerdigarning aldida qulungni ehdileshtürgensen. Lékin eger mende bir yamanliq bolsa sen özüngla méni öltürgin; méni élip bérip atanggha tapshurushning néme hajiti? — dédi.
So shalt thou shew mercy vnto thy seruant: for thou hast ioyned thy seruant into a couenant of the Lord with thee, and if there be in me iniquitie, slay thou me: for why shouldest thou bring me to thy father?
9 Yonatan: — Undaq xiyal sendin néri bolsun! Eger atamning sanga yamanliq qilidighan niyiti barliqini bilip qalsam, sanga deyttim emesmu? — dédi.
And Ionathan answered, God keepe that from thee: for if I knewe that wickednesse were concluded of my father to come vpon thee, would not I tell it thee?
10 Dawut Yonatan’gha: — Eger atang sanga qattiq gep bilen jawab berse, kim manga xewer béridu? — dédi.
Then said Dauid to Ionathan, Who shall tell me? how shall I knowe, if thy father answere thee cruelly?
11 Yonatan Dawutqa: — Kelgin, dalagha chiqayli, dédi. Shuning bilen ikkisi dalagha chiqti.
And Ionathan sayde to Dauid, Come and let vs goe out into the fielde: and they twaine went out into the fielde.
12 Yonatan Dawutqa mundaq dédi: — Israilning Xudasi Perwerdigar manga [guwahki], men ete yaki ögünlükke mushu waqitta atamning niyitini bilip, sanga iltipatliq bolsa, men adem mangdurup sanga melum qilmamdim?
Then Ionathan sayde to Dauid, O Lord God of Israel, when I haue groped my fathers minde to morow at this time, or within this three dayes, and if it be well with Dauid, and I then send not vnto thee, and shewe it thee,
13 Eger atam sanga yamanliq qilmaqchi bolsa, men séni tinch-aman yolgha sélish üchün sanga adem ewetip xewer bermisem, Perwerdigar manga séning béshinggha chüshkendinmu artuq chüshürsun; emdi Perwerdigar atam bilen bille bolghandek séning bilen bille bolsun.
The Lord doe so and much more vnto Ionathan: but if my father haue minde to doe thee euill, I will shew thee also, and sende thee away, that thou mayest goe in peace: and the Lord be with thee as he hath bene with my father.
14 Hayatla bolsam méni ölmisun dep Perwerdigarning méhribanliqini manga körsetkeysen.
Likewise I require not whiles I liue: for I dout not but thou wilt shew me the mercy of the Lord, that I die not.
15 Men ölüp ketken teqdirdimu, öydikilirimdin hem héch waqit méhribanliqingni üzmigeysen; Perwerdigar sen Dawutning hemme düshmenlirini yer yüzidin yoqatqandin kéyinmu shundaq qilghaysen».
But I require that thou cut not off thy mercie from mine house for euer: no, not when the Lord hath destroyed the enemies of Dauid, euery one from the earth.
16 Shuning bilen Yonatan Dawutning jemeti bilen ehde qiliship: — Perwerdigar Dawutning düshmenliridin hésab alsun, dédi.
So Ionathan made a bond with the house of Dauid, saying, Let the Lord require it at the hands of Dauids enemies.
17 Andin Yonatan yene özining Dawutqa bolghan muhebbiti bilen uninggha qesem qildurdi; chünki u uni öz jénidek söyetti.
And againe Ionathan sware vnto Dauid, because he loued him (for he loued him as his owne soule)
18 Yonatan Dawutqa mundaq dédi: — Ete yéngi ay bolidu. Mana séning ornung bosh qalidu, kishiler séning yoqluqinggha diqqet qilidu.
Then said Ionathan to him, To morowe is the first day of the moneth: and thou shalt be looked for, for thy place shalbe emptie.
19 Üchinchi küni sen chüshüp aldinqi qétim bu ishqa yoluqqiningda özüngni yoshurghan jaygha bérip «Ézel» dégen tashning yénida turup turghin.
Therefore thou shalt hide thy selfe three dayes, then thou shalt goe downe quickely and come to the place where thou diddest hide thy selfe, when this matter was in hand, and shalt remayne by the stone Ezel.
20 Nen tashning yénidiki bir jaygha xuddi nishanni qaralighandek üch pay ya oqi atay.
And I will shoote three arrowes on the side thereof, as though I shot at a marke.
21 Andin ghulamni mangdurup: — «Ya oqlirini tépip kelgin» — deymen. Eger men ghulamgha: — Ene, oqlar arqa terepte turidu, ularni élip kel, désem, sen chiqip yénimgha kelgin; shundaq bolghanda, Perwerdigarning hayati bilen qesem qilimenki, sen üchün tinch-amanliq bolidu, héch ish bolmaydu.
And after I wil sende a boy, saying, Goe, seeke the arrowes. If I say vnto the boy, See, the arrowes are on this side thee, bring them, and come thou: for it is well with thee and no hurt, as the Lord liueth.
22 Lékin ghulamgha: — Ene, oqlar aldingda turidu, désem, sen ketkin, chünki undaq bolsa, Perwerdigar séni ketküzüwetken bolidu.
But if I say thus vnto the boy, Behold, the arrowes are beyonde thee, goe thy way: for the Lord hath sent thee away.
23 Emdilikte men bilen sen sözleshken ish toghruluq, Perwerdigar sen bilen méning otturimda guwahchidur.
As touching the thing which thou and I haue spoken of, beholde, the Lord be betweene thee and me for euer.
24 Shuning bilen Dawut dalada mökünüwaldi. Yéngi ay kelgende, padishah taam yégili dastixanda olturdi.
So Dauid hid him selfe in the field: and when the first day of the moneth came, the King sate to eate meate.
25 Padishah bolsa burunqidekla öz ornida tamning yénidiki törde olturdi. Yonatan ornidin turdi, Abner Saulning yénida olturdi. Lékin Dawutning orni bosh qaldi.
And the King sate, as at other times vpon his seate, euen vpon his seate by the wall: and Ionathan arose, and Abner sate by Sauls side, but Dauids place was emptie.
26 Emma Saul u küni héchnéme démidi. Chünki u: — Dawutqa bir ish boldi, u napak bolup qaldi. U jezmen napak bolup qaptu, dep oylidi.
And Saul sayde nothing that day: for hee thought, Some thing hath befallen him, though he were cleane, or els becaus he was not purified.
27 Lékin Dawutning orni yéngi ayning etisimu, yeni ayning ikkinchi künimu bosh idi. Saul oghli Yonatandin: — Némishqa Yessening oghli yaki tünügün yaki bügün tamaqqa kelmeydu, dep soridi.
But on the morowe which was the second day of the moneth, Dauids place was emptie againe: and Saul sayde vnto Ionathan his sonne, Wherefore commeth not the sonne of Ishai to meate, neither yesterday nor to day?
28 Yonatan Saulgha jawab bérip: — Dawut Beyt-Lehemge barghili mendin jiddiy ruxset sorap: —
And Ionathan answered vnto Saul, Dauid required of me, that he might goe to Beth-lehem.
29 Méning bérishimgha ruxset qilghin, ailimizning sheherde bir qurbanliq ishi bolghach akam méning bérishimni éytiptu; eger séning neziringde iltipat tapqan bolsam qérindashlirim bilen körüshüp kélishke ruxset bergin, dédi. Shunga u padishahning dastixinigha kelmidi, dédi.
For he sayde, Let me goe, I pray thee: for our familie offreth a sacrifice in the citie, and my brother hath sent for me: therfore now if I haue found fauour in thine eyes, let me goe, I pray thee, and see my brethren: this is the cause that he commeth not vnto the Kings table.
30 Saulning Yonatan’gha qattiq ghezipi kélip: — I buzuq, kaj xotunning oghli, némishqa Yessening oghlini özüngge tallap, özüngni shermende qilip we anangni nomusqa qoyghiningni bilmemdimen?
Then was Saul angrie with Ionathan, and sayde vnto him, Thou sonne of the wicked rebellious woman, doe not I know, that thou hast chosen the sonne of Ishai to thy confusion, and to the confusion and shame of thy mother?
31 Eger Yessening oghli yer yüzide tirik bolsila, sen hem séning padishahliqing mustehkem bolmaydu. Shunga emdi adem ewetip uni méning qéshimgha élip kelgin, chünki u ölümge mehkemdur! — dédi.
For as long as the sonne of Ishai liueth vpon the earth, thou shalt not be stablished, nor thy kingdome: wherefore now send and fet him vnto me, for he shall surely die.
32 Yonatan atisi Saulgha jawab bérip: — U némishqa ölümge mehkum qilinishi kérek? U néme qiptu? — dédi.
And Ionathan answered vnto Saul his father, and said vnto him, Wherefore shall he die? what hath he done?
33 Andin Saul Yonatan’gha sanjish üchün uninggha neyzini atti; buning bilen Yonatan atisining Dawutni öltürmekchi bolghanliqini éniq bilip yetti.
And Saul cast a speare at him to hit him, whereby Ionathan knew, that it was determined of his father to slay Dauid.
34 Yonatan bolsa qattiq achchiqlap dastixandin qopup ketti we yéngi ayning ikkinchi küni héch taam yémidi. Chünki atisining Dawutni shundaq haqaretlishi uninggha qattiq azar bolghanidi.
So Ionathan arose from the table in a great anger, and did eate no meate the seconde day of the moneth: for he was sorie for Dauid, and because his father had reuiled him.
35 Etisi Yonatan dalagha chiqip Dawut bilen kélishken jaygha bardi. Uning bilen bir kichik ghulam bille bardi.
On the next morning therefore Ionathan than went out into the fielde, at the time appoynted with Dauid, and a litle boy with him.
36 U ghulamgha: — Sen yügür, men atqan ya oqlirini tépip kelgin, dédi. Ghulam yügürdi, u bir oqni uning aldi teripige atti.
And he saide vnto his boy, Runne now, seeke the arrowes which I shoote, and as the boy ran, he shot an arrowe beyond him.
37 Ghulam Yonatan atqan oq chüshken jaygha kelgende Yonatan ghulamni chaqirip: — Oq séning aldi teripingde turmamdu? — dédi.
And when the boy was come to the place where the arrowe was that Ionathan had shot, Ionathan cryed after the boy, and sayde, Is not the arrowe beyond thee?
38 Andin Yonatan ghulamni yene chaqirip: — Bol, ittik bol, hayal bolmighin! — dédi. Yonatanning ghulami ya oqini yighip ghojisigha élip keldi.
And Ionathan cryed after the boy, Make speede, haste and stand not still: and Ionathans boy gathered vp the arrowes, and came to his master,
39 Lékin ghulamning bolghan ishtin xewiri uq idi. Buni yalghuz Yonatan bilen Dawutla biletti.
But the boy knewe nothing: onely Ionathan and Dauid knew the matter.
40 Andin Yonatan ghulamigha yaraghlirini bérip uninggha: — Ularni sheherge élip ketkin, dédi.
Then Ionathan gaue his bowe and arrowes vnto the boy that was with him, and sayd vnto him, Goe, carrie them into the citie.
41 Ghulam ketkendin kéyin Dawut [tashning] jenub teripidin chiqip yerge yiqilip üch qétim tezim qildi. Ular bir-birini söyüshti, bir-birige ésiliship yighlashti, bolupmu Dawut qattiq yighlidi.
Assoone as the boy was gone, Dauid arose out of a place that was towarde the South, and fel on his face to the ground, and bowed him selfe three times: and they kissed one another, and wept both twaine, till Dauid exceeded.
42 Yonatan Dawutqa: — Sepiring tinch-aman bolsun; chünki biz ikkimiz: — Perwerdigar méning bilen séning otturungda we méning neslim bilen séning nesling otturisida menggüge guwah bolsun, dep Perwerdigarning nami bilen qesem ichishken, dédi. Dawut ornidin qopup mangdi, Yonatanmu sheherge kirip ketti.
Therefore Ionathan said to Dauid, Goe in peace: that which we haue sworne both of vs in the Name of the Lord, saying, The Lord be betweene me and thee, and betweene my seede and betweene thy seede, let it stand for euer. And he arose and departed, and Ionathan went into the citie.
