Pétrus 1 4
1 Emdi Mesih ténide azab-oqubet chekkeniken, silermu shundaq irade bilen özünglarni qorallandurunglar. (chünki [Xuda yolida] öz ténide azab-oqubet chekken kishi gunahtin qol üzgen bolidu;
Nantele amwene O Kilisti ayembele nubele, hwikwatizi eshi zijilo zyazili nanshizila. Zyayembele ashilile obele ayepene ne mbibhi.
2 undaq kishi ténide qalghan hayatini yene insaniy neps-heweslerge bérilish bilen emes, belki Xudaning iradisige muwapiq ötküzidu).
Omtu ono sagahwedelela nantele olwizyo nenyonyo ezyebele, shasongwelwe Ongolobhe, husiku zyakwe zyazisangeye.
3 Chünki künlirimizni yat ellik étiqadsizlarning iradisige emel qilish bilen, yeni hertürlük buzuqchiliq-shehwaniyliq, neps-hewesler, haraqkeshlik, eysh-ishret, meyxorluq we yirginchlik butpereslikler ichide ötküzginimiz emdi kupaye qilar!
zyazibhalile ziyiye hulenganye embombo zyasaga bhaputa bhahaza abhombe embibhi, nebibhi omweezi, olyavi eshikulukulu eshabha sebhaputa nezwa huzimu zyuzivisya.
4 Bu ishlarda ular silerning ulargha hemrah bolup shundaq iplasliqqa yügürmigenlikinglargha ejeblinip, silerni haqaretlimekte.
Bhasebha eje pamhwoyefwa abhombe embombo ne pamo nabho enya bhayanga amabhibhi huli mwe.
5 Ular haman hem tiriklerni we ölgenlerni soraq qilishqa teyyar Turghuchigha hésab bermey qalmaydu.
Bhafumye ebazye hwamwene yalihani alonje bhabhali bhomi na bhafwe.
6 Shunga del shu sewebtin, ölgenler ette yashawatqan insanlar [soraq qilinidighan]dek soraq qilinip, Xudagha nisbeten rohta yashisun dep, ularghimu xush xewer yetküzülgen.
Huje endombelo zyaga ngwilwe nabhene bhabhafwye hata nkashile bhali bhalongwilwe alongane nombele gwabho noshi abhatu aje bhawezye akhale alingane no Ngolobhi no mpepo.
7 Emdi barliq ishlarning axirlishidighan küni yéqinlashmaqta; shunga, salmaq bolunglar we dua qilishqa segek turunglar.
Humalezwo owembombo zyoti uhwenza, nantele mubhanje nenjele zyazili shiza, nantele mubhanje nahatu ahiza hahali neshiputo shenyu.
8 Lékin hemmidin muhimi, bir-biringlargha qizghin méhir-muhebbette turuwéringlar. Chünki «méhir-muhebbet nurghunlighan gunahlarni yapar».
Sazisele anongwa zyoti mubhe nadigane hulugano oolwa Mtuomo alenganeje olugano saluhwaza akwikule amabhibhi agabhanje.
9 Bir-biringlardin aghrinmay özara méhmandost bolunglar.
Lanji opezi hwamtu omo nantele muganje anungunishe.
10 Xuda teripidin herbiringlargha ata qilin’ghan iltipatqa binaen, uning hertereplik méhri-shepqitini kishilerge yetküzidighan yaxshi ghojidarlar süpitide, bu iltipat bilen bir-biringlargha xizmet qilinglar.
Nashi omo owenyo shahambilile eshi paji, itumilinashahwavwane nashi abhemelezi abhiza ashipaji eshinji zyazifumile wene no Ngolobhi.
11 Kim söz qilsa, u Xudaning kalam-bésharetlirini yetküzgüchi süpitide sözlisun. Kim bashqilargha xizmet qilsa, u Xuda ata qilghan küch-qudriti bilen xizmet qilsun. Shundaq bolghanda, Xuda hemme ishta Eysa Mesih arqiliq ulughlinidu. Barliq shan-sherep we küch-qudret Uninggha ebedil’ebedgiche mensuptur, amin! (aiōn g165)
Nashi omtu nkagavwe ebhanje nashi enguvu zya pehwilwa no Ngolobhi, eshi humbombo zyoti Ongolobhi ayande ahwiozvye ashelele oYesu Kilisti otutumu ne nguvu zili na mwene wila wila. Amina (aiōn g165)
12 Söyümlüklirim, otluq sinaqning béshinglargha chüshkenlikige qarap, ajayib ishqa yoluqup qaldim, dep heyran qalmanglar.
Mwaganwi muganjebhazye endengo zyasaga obhalenjele nashi ahatu aeshijenyi hahtumilanga hafumila hulimwi.
13 Belki, Mesihning azab-oqubetlirige qandaq ortaq bolghan bolsanglar, siler shundaq shadlininglar. Shuning bilen Uning shan-sheripi ayan qilin’ghinida, silermu yayrap shadlinisiler.
Nantele kadili shammanya apate ahwele we humayemba gakilisti. Songwaji shisangwaji nantele owigule owa otutumu wakwe.
14 Siler Mesihning nami tüpeylidin haqaretke uchrisanglar, bextlik bolisiler! Chünki shan-sherepning Rohi, yeni Xudaning Rohi wujudunglargha chüshken bolidu.
Nkashememli gwilwe hitawa lwa Kilisti, osailwe hulengane no mpepo awangolobhi akhaka pamwanya palimwe.
15 Aranglardin birining azab-oqubet chékishi hergizmu qatil, oghri, rezil yaki chépilghaq bolush sewebidin bolmisun.
Nantele agajibhe wawonti yayemba nashi obudi, omwibhayabhomba embimbi nantele ahwibhovye nembombo ezaabhaje.
16 Biraq chekken azab-oqubiti «Mesihiy» dep atalghanliqi sewebidin bolsa, u buningdin nomus qilmisun; eksiche, mushu nam [bilen] [atalghanliqi] üchün Xudagha medhiye oqusun.
Nantele nkashele amtu ayemba nashi Okilisti, ganje lole esoni nantele tutumele Ongolobhi hwitawa elyo.
17 Chünki soraqning bashlinidighan waqti-saiti keldi; soraq aldi bilen Xudaning öyidikiliridin bashlinidu; we eger biz bilen bashlansa, u halda Xudaning xush xewirige qulaq salmighanlarning aqiwiti néme bolar?
Nantele esiku zifishile hulongwe ahwandile mungumba eyaNgolobhi. Nkashele ehwandila hulitii ehwandila hulitii ehaibhawe hwabhala bha sebhahwogopa idombelelo zwa Ngolobhi?
18 [Del] [muqeddes yazmilarda yézilghinidek]: — «Eger heqqaniylarning qutquzulushi tes bolsa, Ixlassizlar hem gunahkarlarning aqiwiti qandaq bolar?»
Nkashe huwali afwolwa ashilile amamkhame shaibhawele hwantu waswe wilwoliowe mbibhi?”
19 Shuning üchün, Xudaning iradisi bilen azab-oqubet chekkenler yaxshi emellerni dawam qilip, jénini wediside turidighan Yaratquchigha amanet qilip tapshursun.
Bhonti bhaghayemba afumilane no Ngolobhi khabhishe omoyo gobho hwa bhombi omwiza ohubhabho mbanje amiza.
