Pétrus 1 2
1 Shuning üchün siler barliq rezillik, barliq mekkarliq, saxtipezlik, hesetxorluq we hemme töhmetxorluqlarni tashlap,
sarvvān dveṣān sarvvāṁśca chalān kāpaṭyānīrṣyāḥ samastaglānikathāśca dūrīkṛtya
2 Rebning méhribanliqini tétip bilgenikensiler, xuddi yéngi tughulghan bowaqlardek bolup [Xudaning] söz-kalamidiki sap sütke teshna bolunglar. Buning bilen, siler nijatning [kamalitige] yétip ösisiler.
yuṣmābhiḥ paritrāṇāya vṛddhiprāptyarthaṁ navajātaśiśubhiriva prakṛtaṁ vāgdugdhaṁ pipāsyatāṁ|
yataḥ prabhu rmadhura etasyāsvādaṁ yūyaṁ prāptavantaḥ|
4 Emdi siler Uninggha, yeni ademler teripidin erzimes dep tashlinip, lékin Xuda teripidin tallan’ghan we qedirlen’gen tirik tash Bolghuchining yénigha kélip
aparaṁ mānuṣairavajñātasya kintvīśvareṇābhirucitasya bahumūlyasya jīvatprastarasyeva tasya prabhoḥ sannidhim āgatā
5 siler özünglarmu tirik tashlar süpitide bir rohiy ibadetxana qilinishqa, Eysa Mesih arqiliq Xudani xursen qilidighan rohiy qurbanliqlarni sunidighan muqeddes kahin qataridikiler bolushqa quruluwatisiler;
yūyamapi jīvatprastarā iva nicīyamānā ātmikamandiraṁ khrīṣṭena yīśunā ceśvaratoṣakāṇām ātmikabalīnāṁ dānārthaṁ pavitro yājakavargo bhavatha|
6 Chünki muqeddes yazmilarda mundaq déyilgen: — «Mana, tallan’ghan, qedirlen’gen bürjek ul téshini Zion’gha qoydum. Uninggha étiqad qilghuchi herkim hergiz yerge qarap qalmaydu».
yataḥ śāstre likhitamāste, yathā, paśya pāṣāṇa eko 'sti sīyoni sthāpito mayā| mukhyakoṇasya yogyaḥ sa vṛtaścātīva mūlyavān| yo jano viśvaset tasmin sa lajjāṁ na gamiṣyati|
7 Emdi étiqad qilghuchi bolghan silerge nisbeten [tashning] qediri bolidu. Lékin [Uninggha] étiqad qilmaydighanlargha nisbeten U [muqeddes yazmilarda déyilginidek] boldi: — «Tamchilar erzimes dep tashliwetken bu tash, Burjek [ul] téshi bolup tiklendi!», We: — «[Bu tash] kishilerge putlikashang tash, Ademni yiqitidighan qoram tash bolidu». Chünki [mushundaq kishiler] [Xudaning] söz-kalamigha itaet qilmasliqi tüpeylidin putliship yiqilidu; ularning bundaq bolushi aldin békitilgendur.
viśvāsināṁ yuṣmākameva samīpe sa mūlyavān bhavati kintvaviśvāsināṁ kṛte nicetṛbhiravajñātaḥ sa pāṣāṇaḥ koṇasya bhittimūlaṁ bhūtvā bādhājanakaḥ pāṣāṇaḥ skhalanakārakaśca śailo jātaḥ|
te cāviśvāsād vākyena skhalanti skhalane ca niyuktāḥ santi|
9 Lékin siler bolsanglar [Xuda] tallighan bir jemet, shahane bir kahinliq, pak-muqeddes bir el, shundaqla Özige alahide xas bolghan bir xelqsiler; buning meqsiti, silerni qarangghuluqtin Özining tilsimat yoruqluqigha chaqirghuchining peziletlirini namayan qilishinglardin ibaret.
kintu yūyaṁ yenāndhakāramadhyāt svakīyāścaryyadīptimadhyam āhūtāstasya guṇān prakāśayitum abhirucito vaṁśo rājakīyo yājakavargaḥ pavitrā jātiradhikarttavyāḥ prajāśca jātāḥ|
10 Burun siler bir xelq hésablanmayttinglar, lékin hazir Xudaning xelqisiler; burun [Xudaning] rehim-shepqitige érishmigenidinglar, lékin hazir érishtinglar.
pūrvvaṁ yūyaṁ tasya prajā nābhavata kintvidānīm īśvarasya prajā ādhve| pūrvvam ananukampitā abhavata kintvidānīm anukampitā ādhve|
11 I söyümlüklirim, siler bu dunyagha musapir we méhmandursiler, silerdin ötünümenki, roh-qelbinglar bilen qarshilishidighan etliringlardiki neps-shehwetlerdin özünglarni yiraq tutunglar.
he priyatamāḥ, yūyaṁ pravāsino videśinaśca lokā iva manasaḥ prātikūlyena yodhibhyaḥ śārīrikasukhābhilāṣebhyo nivarttadhvam ityahaṁ vinaye|
12 Yürüsh-turushunglar étiqadsizlar arisida ésil-peziletlik bolsun. Mushundaq qilghanda, gerche ular silerge yamanliq qilghuchilar dep töhmet qilsimu, del töhmet qilghan ishlarda silerning yaxshi emelliringlargha qarap, [Xudaning] ularni [oyghitip] yoqlaydighan künide uni ulughlishi mumkin.
devapūjakānāṁ madhye yuṣmākam ācāra evam uttamo bhavatu yathā te yuṣmān duṣkarmmakārilokāniva puna rna nindantaḥ kṛpādṛṣṭidine svacakṣurgocarīyasatkriyābhya īśvarasya praśaṁsāṁ kuryyuḥ|
13 Shunga Rebning hörmitide insanlar arisidiki herbir hakimiyetning tüzümige, meyli eng yuqiri menseptiki padishahqa bolsun yaki u teyinligen hoquqdarlargha bolsun boysununglar. Chünki bu hoquqdarlar [padishah] teripidin yaman ish qilghuchilarni jazagha tartish, yaxshi ish qilghuchilarni hörmetke sazawer qilish üchün teyinlen’gendur.
tato heto ryūyaṁ prabhoranurodhāt mānavasṛṣṭānāṁ kartṛtvapadānāṁ vaśībhavata viśeṣato bhūpālasya yataḥ sa śreṣṭhaḥ,
deśādhyakṣāṇāñca yataste duṣkarmmakāriṇāṁ daṇḍadānārthaṁ satkarmmakāriṇāṁ praśaṁsārthañca tena preritāḥ|
15 Chünki Xudaning iradisi shundaqki, yaxshi emelliringlar bilen nadan ademlerning orunsiz shikayetlirini tuwaqlashtur.
itthaṁ nirbbodhamānuṣāṇām ajñānatvaṁ yat sadācāribhi ryuṣmābhi rniruttarīkriyate tad īśvarasyābhimataṁ|
16 Siler erkin-azad bolghininglar bilen, bu erkinlikinglarni yamanliq qilishning bahanisi qiliwalmanglar, belki Xudaning quli süpitide bolup,
yūyaṁ svādhīnā ivācarata tathāpi duṣṭatāyā veṣasvarūpāṁ svādhīnatāṁ dhārayanta iva nahi kintvīśvarasya dāsā iva|
17 Barliq insanlarni hörmetlenglar, [étiqadchi] qérindashliringlargha méhir-muhebbet körsitinglar, Xudadin qorqunglar, padishahni hörmetlenglar.
sarvvān samādriyadhvaṁ bhrātṛvarge prīyadhvam īśvarād bibhīta bhūpālaṁ sammanyadhvaṁ|
18 Qullar, xojayinliringlargha toluq qorqunch bilen boysununglar — yalghuz méhriban we xush péil xojayinlarghila emes, belki térikkek xojayinlarghimu boysununglar.
he dāsāḥ yūyaṁ sampūrṇādareṇa prabhūnāṁ vaśyā bhavata kevalaṁ bhadrāṇāṁ dayālūnāñca nahi kintvanṛjūnāmapi|
19 Chünki eger birsi Xuda aldida pak wijdanliq bolush üchün naheq azab-oqubet chekse hemde bulargha sewr-taqet qilsa, bu Xudani xursen qilidu.
yato 'nyāyena duḥkhabhogakāla īśvaracintayā yat kleśasahanaṁ tadeva priyaṁ|
20 Chünki eger siler gunah ötküzüp, tégishlik urulghininglarda, uninggha berdashliq bersenglar, buning maxtan’ghudek némisi bar! Lékin yaxshi ishlarni qilip azab-oqubet cheksenglar hemde uninggha berdashliq bersenglar, u Xudani xursen qilidu.
pāpaṁ kṛtvā yuṣmākaṁ capeṭāghātasahanena kā praśaṁsā? kintu sadācāraṁ kṛtvā yuṣmākaṁ yad duḥkhasahanaṁ tadeveśvarasya priyaṁ|
21 Chünki siler del shuninggha chaqirildinglar. Chünki Mesihmu siler üchün azab-oqubet chékip, silerni Özining izidin mangsun dep, silerge ülge qaldurdi;
tadarthameva yūyam āhūtā yataḥ khrīṣṭo'pi yuṣmannimittaṁ duḥkhaṁ bhuktvā yūyaṁ yat tasya padacihnai rvrajeta tadarthaṁ dṛṣṭāntamekaṁ darśitavān|
22 «U gunah sadir qilip baqmighan, Uning aghzidin héchqandaq aldamchiliq-yalghanchiliqmu tépilmas».
sa kimapi pāpaṁ na kṛtavān tasya vadane kāpi chalasya kathā nāsīt|
23 U haqaretlen’ginide, til qayturmaytti. Azab-oqubet chekkende, U héch tehdit salmaytti; eksiche, Özini adil höküm chiqarghuchining qollirigha tapshuratti.
nindito 'pi san sa pratinindāṁ na kṛtavān duḥkhaṁ sahamāno 'pi na bhartsitavān kintu yathārthavicārayituḥ samīpe svaṁ samarpitavān|
24 U Özi bizning gunahqa nisbeten ölüp, heqqaniyliqqa nisbeten yashishimiz üchün yaghach tüwrükte gunahlirimizni zimmisige aldi; siler Uning yariliri bilen shipa taptinglar.
vayaṁ yat pāpebhyo nivṛtya dharmmārthaṁ jīvāmastadarthaṁ sa svaśarīreṇāsmākaṁ pāpāni kruśa ūḍhavān tasya prahārai ryūyaṁ svasthā abhavata|
25 Chünki burun siler qoylardek yoldin ézip ketkensiler, lékin hazir jéninglarning padichisi hem yétekchisining yénigha qaytip keldinglar.
yataḥ pūrvvaṁ yūyaṁ bhramaṇakārimeṣā ivādhvaṁ kintvadhunā yuṣmākam ātmanāṁ pālakasyādhyakṣasya ca samīpaṁ pratyāvarttitāḥ|
