Pétrus 1 2
1 Shuning üchün siler barliq rezillik, barliq mekkarliq, saxtipezlik, hesetxorluq we hemme töhmetxorluqlarni tashlap,
Ishi bhishi gushenje ubhibhi wonti, akhopele, amaliwo uwivu nu uzemele.
2 Rebning méhribanliqini tétip bilgenikensiler, xuddi yéngi tughulghan bowaqlardek bolup [Xudaning] söz-kalamidiki sap sütke teshna bolunglar. Buning bilen, siler nijatning [kamalitige] yétip ösisiler.
Hansi abhana abhela, sungwaji izibha ilinza lya humoyo, ili muwezye akule mhati yilokole,
hansi shalenjele aje Ugosi mwinza.
4 Emdi siler Uninggha, yeni ademler teripidin erzimes dep tashlinip, lékin Xuda teripidin tallan’ghan we qedirlen’gen tirik tash Bolghuchining yénigha kélip
Inzaji hukwakwe wali liwe liwomi lilikhala na likhanilwe na bhantu, lelo lisaluliwe no Ngolobhe na hwamwene shoma.
5 siler özünglarmu tirik tashlar süpitide bir rohiy ibadetxana qilinishqa, Eysa Mesih arqiliq Xudani xursen qilidighan rohiy qurbanliqlarni sunidighan muqeddes kahin qataridikiler bolushqa quruluwatisiler;
Amwe mlihansi amawe gagali momi gaga zengwa mmwanya abhe nyumba yishimoyo, ili abhe udimi ufinjile ambalo lufumya insayilo zyetehwelwe no Ngolobhe ashilile hisa Yesu UKilisti.
6 Chünki muqeddes yazmilarda mundaq déyilgen: — «Mana, tallan’ghan, qedirlen’gen bürjek ul téshini Zion’gha qoydum. Uninggha étiqad qilghuchi herkim hergiz yerge qarap qalmaydu».
Iizi liyanga liga, “Enya, embeshele pa Sayuni iwe lya pashenje, ekolo na lisalulilwe na shoma. Wowonti wayeteshe hwa mwene saganilola insoni.
7 Emdi étiqad qilghuchi bolghan silerge nisbeten [tashning] qediri bolidu. Lékin [Uninggha] étiqad qilmaydighanlargha nisbeten U [muqeddes yazmilarda déyilginidek] boldi: — «Tamchilar erzimes dep tashliwetken bu tash, Burjek [ul] téshi bolup tiklendi!», We: — «[Bu tash] kishilerge putlikashang tash, Ademni yiqitidighan qoram tash bolidu». Chünki [mushundaq kishiler] [Xudaning] söz-kalamigha itaet qilmasliqi tüpeylidin putliship yiqilidu; ularning bundaq bolushi aldin békitilgendur.
Esho inshinshi yenyu humwenyu amwe mumweteshe.” Lelo, “iwe lilikhanilwe na bhabhazenga, eli lifanyishe liwe lingovu lya honshenje”-
na, “Iwe lya bomele napakhome pa bomelele. “Abhene bhabomela bhahuli khana iizu, whalila lyabhasaluliwe analyo.
9 Lékin siler bolsanglar [Xuda] tallighan bir jemet, shahane bir kahinliq, pak-muqeddes bir el, shundaqla Özige alahide xas bolghan bir xelqsiler; buning meqsiti, silerni qarangghuluqtin Özining tilsimat yoruqluqigha chaqirghuchining peziletlirini namayan qilishinglardin ibaret.
Amwe mlishigholo shishisalulililwe udimi weshemwene, taifa liafinjilwe, bhantu bha tabhale no Ngolobhe, ili mwezye ahenezye imbombo na mayele gola wabhakwizizye afume muhisi ahenze uhuzela whimayele.
10 Burun siler bir xelq hésablanmayttinglar, lékin hazir Xudaning xelqisiler; burun [Xudaning] rehim-shepqitige érishmigenidinglar, lékin hazir érishtinglar.
Amwe humwanzo sagamwali bhantu, eshi isalezi amwe mlibhantu bha Ngolobhe. Amwe sagamwaposhelee wene, eshi isalezi mposheyele wene, eshi isalezi mposheyele wene.
11 I söyümlüklirim, siler bu dunyagha musapir we méhmandursiler, silerdin ötünümenki, roh-qelbinglar bilen qarshilishidighan etliringlardiki neps-shehwetlerdin özünglarni yiraq tutunglar.
Bhaganwe imbakwizizye hansi abhajenu na bhazyongole hujime afume mntamanizyo imbovu zimbibhi ambazyo zikhanana ologo numoyo gwenyu.
12 Yürüsh-turushunglar étiqadsizlar arisida ésil-peziletlik bolsun. Mushundaq qilghanda, gerche ular silerge yamanliq qilghuchilar dep töhmet qilsimu, del töhmet qilghan ishlarda silerning yaxshi emelliringlargha qarap, [Xudaning] ularni [oyghitip] yoqlaydighan künide uni ulughlishi mumkin.
Muhanziwa mabhe ni injendo inyinza pahata papagani, hata kabhayanga aje muwombile imbombo imbibhi, bhanza mwawenye imbombo zyenyu inyinza na hunteme Ungulobhe hwisiku lyayenza.
13 Shunga Rebning hörmitide insanlar arisidiki herbir hakimiyetning tüzümige, meyli eng yuqiri menseptiki padishahqa bolsun yaki u teyinligen hoquqdarlargha bolsun boysununglar. Chünki bu hoquqdarlar [padishah] teripidin yaman ish qilghuchilarni jazagha tartish, yaxshi ish qilghuchilarni hörmetke sazawer qilish üchün teyinlen’gendur.
Eteha kila indajizyo zya lajizwa umwanadamu kwajili ya Gosi, nkeshe ugonsi yumwene,
nkesho bhabhatabhalabhatumwilwe hubhaazbu bhawomba aminza. Afyatane aje lugano lwa Ngulobhe.
15 Chünki Xudaning iradisi shundaqki, yaxshi emelliringlar bilen nadan ademlerning orunsiz shikayetlirini tuwaqlashtur.
Eshi awombe aminza mpomezwa injayo yiwalangani yibhantu bhinjele nazimo.
16 Siler erkin-azad bolghininglar bilen, bu erkinlikinglarni yamanliq qilishning bahanisi qiliwalmanglar, belki Xudaning quli süpitide bolup,
Nkesho abhantu bhalibhaushe, mungajeafanye uwaushe wenyu hansi igubishilo humbibhi, Nafu mubhe bhawombibhi bha Ngulobhe.
17 Barliq insanlarni hörmetlenglar, [étiqadchi] qérindashliringlargha méhir-muhebbet körsitinglar, Xudadin qorqunglar, padishahni hörmetlenglar.
Tihaje hubhantu wonti. Bhasongwaji aholo. Tetemehaji hwa Ngulobhe hihaga hwa mwene.
18 Qullar, xojayinliringlargha toluq qorqunch bilen boysununglar — yalghuz méhriban we xush péil xojayinlarghila emes, belki térikkek xojayinlarghimu boysununglar.
Antumwa, eshimuji agosi abhenyu huheshima zyonti, saga bhagosi abhinza na apomakati, hata abhibhi.
19 Chünki eger birsi Xuda aldida pak wijdanliq bolush üchün naheq azab-oqubet chekse hemde bulargha sewr-taqet qilsa, bu Xudani xursen qilidu.
Kwa sababu intemo yoyonti abhamanyanaje nu vwalale lwayemba pasaga pali utabhalwe ihatiya iyakwe Ungulobhe.
20 Chünki eger siler gunah ötküzüp, tégishlik urulghininglarda, uninggha berdashliq bersenglar, buning maxtan’ghudek némisi bar! Lékin yaxshi ishlarni qilip azab-oqubet cheksenglar hemde uninggha berdashliq bersenglar, u Xudani xursen qilidu.
Huli ifaida yenu yeleho hya mwanadamu awombe imbibhi na hwendelele ahwazibiwu? Eshi nkamwawomba aminza ndoo mwenze apate amalabha whalongwe ene ntemo inyinza wha Ngulobhe.
21 Chünki siler del shuninggha chaqirildinglar. Chünki Mesihmu siler üchün azab-oqubet chékip, silerni Özining izidin mangsun dep, silerge ülge qaldurdi;
Wheli mwakizwilwe whisabu UKilisti ayembele kwajili iyenyu abhalesheye ifananisyo kwa ajili yenyu afwate amana gakwe.
22 «U gunah sadir qilip baqmighan, Uning aghzidin héchqandaq aldamchiliq-yalghanchiliqmu tépilmas».
Umwene sagawombile imbibhi, saga waloleshe ugobezi wowonti mwilomu lyakwe.
23 U haqaretlen’ginide, til qayturmaytti. Azab-oqubet chekkende, U héch tehdit salmaytti; eksiche, Özini adil höküm chiqarghuchining qollirigha tapshuratti.
Umwene lwaligwaga, sagawezezezye indigo, lwayembaga, sagahogo fezye ajifumizizye mwene, hwa mwene.
24 U Özi bizning gunahqa nisbeten ölüp, heqqaniyliqqa nisbeten yashishimiz üchün yaghach tüwrükte gunahlirimizni zimmisige aldi; siler Uning yariliri bilen shipa taptinglar.
Yuyo mwene awosezye imbibhi zyetu mbele gwakwe mwikwi, ili tisahabhe sehemu tenayimbibhi na tisahabhe sehemu tenayimbibhina iwhanziwa tihkalaje kwajili yihaki ahgomwe hwakwe amwe mponile.
25 Chünki burun siler qoylardek yoldin ézip ketkensiler, lékin hazir jéninglarning padichisi hem yétekchisining yénigha qaytip keldinglar.
Wonti mwalelo atanjetanje hansi ingole yitejile, ishi isalezi muwelile wha mputi na umlinzi wiroho zyenyu.
