Pétrus 1 1
1 Eysa Mesihning rosuli bolghan menki Pétrustin Pontus, Galatiya, Kapadokiya, Asiya we Bitiniye ölkiliride tarqaq yashawatqan musapir bendilerge salam.
panta-gālātiyā-kappadakiyā-āśiyā-bithuniyādēśēṣu pravāsinō yē vikīrṇalōkāḥ
2 Siler Xuda’Atining aldin bilgini boyiche tallinip, Roh teripidin pak-muqeddes qilindinglar. Buningdin meqset, silerning Eysa Mesihning itaitide bolushunglar we qénining üstünglargha sépilishi üchündur. Méhir-shepqet we xatirjemlik silerge hessilep ata qilin’ghay!
piturīśvarasya pūrvvanirṇayād ātmanaḥ pāvanēna yīśukhrīṣṭasyājñāgrahaṇāya śōṇitaprōkṣaṇāya cābhirucitāstān prati yīśukhrīṣṭasya prēritaḥ pitaraḥ patraṁ likhati| yuṣmān prati bāhulyēna śāntiranugrahaśca bhūyāstāṁ|
3 Özining zor rehimdilliki bilen, Eysa Mesihning ölümdin tirilishi arqiliq bizni yéngidin tughdurup, ölmes ümidke nésiwe qilghan Rebbimiz Eysa Mesihning Xuda’Atisigha mubarek-medhiyiler oqulghay!
asmākaṁ prabhō ryīśukhrīṣṭasya tāta īśvarō dhanyaḥ, yataḥ sa svakīyabahukr̥pātō mr̥tagaṇamadhyād yīśukhrīṣṭasyōtthānēna jīvanapratyāśārtham arthatō
4 Démek, siler üchün chirimes, daghsiz we solmas miras ershlerde saqlanmaqta.
'kṣayaniṣkalaṅkāmlānasampattiprāptyartham asmān puna rjanayāmāsa| sā sampattiḥ svargē 'smākaṁ kr̥tē sañcitā tiṣṭhati,
5 Axir zamanda ashkarilinishqa teyyarlan’ghan nijat üchün, siler étiqadinglar bilen Xudaning qudriti arqiliq qoghdalmaqtisiler.
yūyañcēśvarasya śaktitaḥ śēṣakālē prakāśyaparitrāṇārthaṁ viśvāsēna rakṣyadhvē|
6 Siler bu [nijattin] zor shadlinisiler — gerche hazir zörür tépilghanda silerning herxil sinaqlar tüpeylidin qisqa waqit azab-oqubet chékishinglargha toghra kelsimu.
tasmād yūyaṁ yadyapyānandēna praphullā bhavatha tathāpi sāmprataṁ prayōjanahētōḥ kiyatkālaparyyantaṁ nānāvidhaparīkṣābhiḥ kliśyadhvē|
7 Altun haman yoqilip kétidighan nerse bolsimu, sapliqi ot bilen sinilidu. Shuninggha oxshash altundin tolimu qimmetlik bolghan étiqadinglar sinilip ispatlinidu. Buning bilen u Eysa Mesih [qayta] ashkarilan’ghan waqtida medhiye, shan-sherep we izzet-hörmet keltüridu.
yatō vahninā yasya parīkṣā bhavati tasmāt naśvarasuvarṇādapi bahumūlyaṁ yuṣmākaṁ viśvāsarūpaṁ yat parīkṣitaṁ svarṇaṁ tēna yīśukhrīṣṭasyāgamanasamayē praśaṁsāyāḥ samādarasya gauravasya ca yōgyatā prāptavyā|
8 Eysa Mesihni ilgiri körüp baqmighan bolsanglarmu, Uni söyüp keldinglar; we hazirmu Uni körmeysiler, lékin Uninggha yenila étiqat qilip qelbinglar ipadiligüsiz shan-sherepke tolghan xushalliq bilen yayraydu.
yūyaṁ taṁ khrīṣṭam adr̥ṣṭvāpi tasmin prīyadhvē sāmprataṁ taṁ na paśyantō'pi tasmin viśvasantō 'nirvvacanīyēna prabhāvayuktēna cānandēna praphullā bhavatha,
9 Shuning bilen siler étiqadinglarning nishani, yeni jéninglarning nijatigha muyesser boluwatisiler.
svaviśvāsasya pariṇāmarūpam ātmanāṁ paritrāṇaṁ labhadhvē ca|
10 Silerge ata qilin’ghan bu méhir-shepqetni aldin éytqan [ilgiriki] peyghemberler bu nijat-qutquzulush toghrisida tepsiliy izden’gen, uni chüshinishke tirishqanidi.
yuṣmāsu yō 'nugrahō varttatē tadviṣayē ya īśvarīyavākyaṁ kathitavantastē bhaviṣyadvādinastasya paritrāṇasyānvēṣaṇam anusandhānañca kr̥tavantaḥ|
11 Ularda bolghan Mesihning Rohi ulargha Mesih kelgüside tartidighan azab-oqubetler we bulardin kéyinki kélidighan shan-sherepler toghrisida aldin’ala melumat bérip bésharet keltürginide, ular bu ishlarning qandaq yol bilen we qaysi zamanda yüz béridighanliqi üstide izden’gen.
viśēṣatastēṣāmantarvvāsī yaḥ khrīṣṭasyātmā khrīṣṭē varttiṣyamāṇāni duḥkhāni tadanugāmiprabhāvañca pūrvvaṁ prākāśayat tēna kaḥ kīdr̥śō vā samayō niradiśyataitasyānusandhānaṁ kr̥tavantaḥ|
12 Shuning bilen ulargha bu ishlarni aldin éytishi ular özliri üchün emes, belki silerning xizmitinglarda bolghan, dep ayan qilin’ghan. Emdi bügünki künde bu ishlar ershtin ewetilgen Muqeddes Rohning küchi bilen silerge xush xewerni yetküzgüchiler arqiliq silerge jakarlandi. Hetta perishtilermu bu ishlarning tégi-tektini sepsélip chüshiniwélishqa telpünmekte.
tatastai rviṣayaistē yanna svān kintvasmān upakurvvantyētat tēṣāṁ nikaṭē prākāśyata| yāṁśca tān viṣayān divyadūtā apyavanataśirasō nirīkṣitum abhilaṣanti tē viṣayāḥ sāmprataṁ svargāt prēṣitasya pavitrasyātmanaḥ sahāyyād yuṣmatsamīpē susaṁvādapracārayitr̥bhiḥ prākāśyanta|
13 Shunga, zéhinliringlarning bélini baghlap, özünglarni segek-salmaq tutunglar, ümidinglarni Eysa Mesih qayta körün’gen künide silerge élip kélidighan bext-shapaetke pütünley baghlanglar.
ataēva yūyaṁ manaḥkaṭibandhanaṁ kr̥tvā prabuddhāḥ santō yīśukhrīṣṭasya prakāśasamayē yuṣmāsu varttiṣyamānasyānugrahasya sampūrṇāṁ pratyāśāṁ kuruta|
14 [Xudaning] itaetmen perzentliri süpitide, ilgiriki ghapilliq chaghliringlardikidek hawayi-heweslerge bérilmenglar.
aparaṁ pūrvvīyājñānatāvasthāyāḥ kutsitābhilāṣāṇāṁ yōgyam ācāraṁ na kurvvantō yuṣmadāhvānakārī yathā pavitrō 'sti
15 Eksiche, silerni chaqirghuchi pak-muqeddes bolghan’gha oxshash barliq yürüsh-turushinglarda özünglarni pak-muqeddes tutunglar.
yūyamapyājñāgrāhisantānā iva sarvvasmin ācārē tādr̥k pavitrā bhavata|
16 Chünki [muqeddes yazmilarda]: «Pak-muqeddes bolunglar, chünki Men pak-muqeddesturmen» dep xatirilen’gen.
yatō likhitam āstē, yūyaṁ pavitrāstiṣṭhata yasmādahaṁ pavitraḥ|
17 Siler dua qilghininglarda kishilerning herbirining ish-herikitige qarap yüz-xatire qilmay Soraq Qilghuchini «Ata» dep chaqiridikensiler, undaqta bu dunyada musapir bolup yashawatqan waqtinglarni [Uning] qorqunchida ötküzünglar.
aparañca yō vināpakṣapātam ēkaikamānuṣasya karmmānusārād vicāraṁ karōti sa yadi yuṣmābhistāta ākhyāyatē tarhi svapravāsasya kālō yuṣmābhi rbhītyā yāpyatāṁ|
18 Chünki silerge melumki, siler ata-bowiliringlar teripidin silerge qaldurulghan ehmiyetsiz turmushning [qulluqidin] azad boldunglar. Bu, qimmitini haman yoqitidighan altun yaki kümüshtek nersilerning tölimi bilen bolghan emes,
yūyaṁ nirarthakāt paitr̥kācārāt kṣayaṇīyai rūpyasuvarṇādibhi rmuktiṁ na prāpya
19 belki qimmetlik qéni bilen, yeni kem-kütisiz we daghsiz qoza kebi Mesihning qimmetlik qénining bedilige keldi.
niṣkalaṅkanirmmalamēṣaśāvakasyēva khrīṣṭasya bahumūlyēna rudhirēṇa muktiṁ prāptavanta iti jānītha|
20 U derweqe dunya apiride qilinishtin ilgirila [Xuda teripidin] shu süpitide tonulghan, hazir U zamanlarning mushu axirqi waqitlirida siler üchün [bu dunyagha ewetilip] ashkara qilindi.
sa jagatō bhittimūlasthāpanāt pūrvvaṁ niyuktaḥ kintu caramadinēṣu yuṣmadarthaṁ prakāśitō 'bhavat|
21 Siler Uning arqiliq Uni ölümdin tirildürüp, Uninggha shan-sherep bergen Xudagha étiqad qiliwatisiler. Xudaning [shuni qilghini] étiqadinglar we ümidinglar Özige baghlansun üchündur.
yatastēnaiva mr̥tagaṇāt tasyōtthāpayitari tasmai gauravadātari cēśvarē viśvasitha tasmād īśvarē yuṣmākaṁ viśvāsaḥ pratyāśā cāstē|
22 Siler heqiqetke itaet qilghanliqinglardin qelbinglarni paklap, qérindashlarni söyidighan saxtisiz méhir-muhebbetke kirishtinglar; shunga, bir-biringlarni chin qelbinglardin qizghin söyünglar.
yūyam ātmanā satyamatasyājñāgrahaṇadvārā niṣkapaṭāya bhrātr̥prēmnē pāvitamanasō bhūtvā nirmmalāntaḥkaraṇaiḥ parasparaṁ gāḍhaṁ prēma kuruta|
23 Chünki siler yéngiwashtin tughuldunglar — bu chirip kétidighan uruq arqiliq emes, belki chirimas uruq, yeni Xudaning hayatiy küchke ige we menggü turidighan söz-kalami arqiliq boldi. (aiōn g165)
yasmād yūyaṁ kṣayaṇīyavīryyāt nahi kintvakṣayaṇīyavīryyād īśvarasya jīvanadāyakēna nityasthāyinā vākyēna punarjanma gr̥hītavantaḥ| (aiōn g165)
24 Chünki [xuddi muqeddes yazmilarda yézilghinidek]: «Barliq et igiliri ot-chöptur, xalas, Ularning barliq shan-sheripi daladiki gülge oxshash; Ot-chöp solishidu, gül xazan bolidu,
sarvvaprāṇī tr̥ṇaistulyastattējastr̥ṇapuṣpavat| tr̥ṇāni pariśuṣyati puṣpāṇi nipatanti ca|
