Padishahlar 1 21
1 Bu ishlardin kéyin shundaq boldiki, Yizreellik Nabotning Yizreelde, Samariyening padishahi Ahabning ordisining yénida bir üzümzarliqi bar idi.
Forsothe after these wordis, in that tyme, the vyner of Naboth of Jezrael, `that was in Jezrael, was bisidis the paleis of Achab, kyng of Samarye.
2 Ahab Nabotqa söz qilip: — Öz üzümzarliqingni manga bergin, méning öyümge yéqin bolghach, uni bir sey-köktatliq bagh qilay. Uning ornida sanga obdanraq bir üzümzarliq bérey yaki layiq körseng bahasini neq bérimen, dédi.
Therfor Achab spak to Naboth, and seide, Yyue thou to me the vyner, that Y make to me a gardyn of wortis, for it is nyy, and nyy myn hows; and Y schal yyue to thee a betere vyner for it; ethir if thou gessist it more profitable to thee, Y schall yyue the prijs of siluer, as myche as it is worth.
3 Emma Nabot Ahabqa: — Perwerdigar méni ata-bowilirimning mirasini sanga sétishni mendin néri qilsun, dédi.
To whom Naboth answeride, The Lord be merciful to me, that Y yyue not to thee the eritage of my fadris.
4 Ahab Yizreellik Nabotning: «Ata-bowilirimning mirasini sanga bermeymen» dep éytqan sözidin xapa bolup gheshlikke chömgen halda ordisigha qaytti; u kariwatta yétip yüzini [tam] terepke örüp nanmu yémidi.
Therfor Acab cam in to his hows, hauynge indignacioun, and gnastyng on the word which Naboth of Jezrael hadde spoke to him, and seide, Y schal not yyue to thee the eritage of my fadirs. And Achab castide doun him silf in to his bed, and turnede awei his face to the wal, and ete not breed.
5 Xotuni Yizebel uning qéshigha kélip: Rohiy keypiyating némishqa shunche töwen, némishqa nan yémeysen? — dédi.
Forsothe Jezabel, his wijf, entride to hym, and seide to hym, What is this thing, wherof thi soule is maad sory? and whi etist thou not breed?
6 U uninggha: — Men Yizreellik Nabotqa söz qilip: «Üzümzarliqingni manga pulgha berseng, yaki layiq körseng uning ornigha bashqa üzümzarliq bérey» dédim. Lékin u: «Sanga üzümzarliqimni bermeymen» dédi, — dédi.
Which answeride to hir, Y spak to Naboth of Jezrael, and Y seide to hym, Yyue thi vyner to me for money takun, ethir if it plesith thee, Y schal yyue to thee a betere vyner for it. And he seide, Y schal not yyue to thee my vyner.
7 Xotuni Yizebel uninggha: — Sen hazir Israilning üstige seltenet qilghuchi emesmu? Qopup nan yep, könglüngni xush qilghin; men sanga Yizreellik Nabotning üzümzarliqini érishtürimen, dédi.
Therfor Jezabel, his wijf, seide to hym, Thou art of greet auctorite, and thou gouernest wel Israel; rise thou, and ete breed, and be thou `pacient, ethir coumfortid; Y schal yyue to thee the vyner of Naboth of Jezrael.
8 Andin u Ahabning namida bir xet yézip, üstige uning möhürini bésip, xetni Nabotning shehiride uning bilen turuwatqan aqsaqallar we mötiwerlerge ewetti.
Therfor sche wroot lettris in the name of Achab, and seelide tho with the ryng of hym; and sche sente to the grettere men in birthe, and to the beste men, that weren in the citee of hym, and dwelliden with Naboth.
9 Xette u mundaq yazghanidi: — «Roza tutush kérek dep buyrup, xelqning arisida Nabotni törde olturghuzghin;
Sotheli this was the sentence of the lettre; Preche ye fastyng, and make ye Naboth to sitte among the firste men of the puple;
10 ikki ademni, yeni Béliyalning balisini uning udulida olturghuzup, ularni Nabotning üstidin erz qilghuzup: «Sen Xudagha we padishahqa lenet oqudung» dep guwahliq bergüzünglar. Andin uni élip chiqip chalma-kések qilip öltürünglar».
and sende ye priueli twei men, the sones of Belial, ayens hym, and sey thei fals witnessyng, Naboth blesside God and the kyng; and lede ye out hym, and stoon ye him, and die he so.
11 Sheherning ademliri, yeni uning shehiride turuwatqan aqsaqalar bilen mötiwerler Yizebelning ulargha ewetken xétide pütülgendek qildi;
Therfor hise citeseyns, the grettere men in birthe, and the beste men that dwelliden with hym in the citee, diden as Jezabel hadde comaundid, and as it was writun in the lettris, whiche sche hadde sent to hem.
12 ular rozini buyrup, xelqning arisida Nabotni törde olturghuzdi.
Thei prechiden fastyng, and maden Naboth to sitte among the firste men of the puple;
13 Andin u ikki adem, yeni Béliyalning baliliri xelqning aldida Nabot üstidin erz qilip: «Nabot Xudagha we padishahqa deshnem qildi» dep guwahliq berdi. Shuning bilen ular Nabotni sheherning tashqirigha sörep élip chiqip, tashlar bilen chalma-kések qilip öltürdi.
and whanne twey men, sones of the deuel, weren brouyt, thei maden hem to sitte ayens hym, and thei, that is, as men of the deuel, seiden witnessyng ayens him bifor al the multitude, Naboth blesside God and the kyng; for which thing thei ledden hym with out the citee, and killiden him with stoonys.
14 Andin ular Yizebelge adem ewetip: «Nabot chalma-kések qilip öltürüldi» dep xewer berdi.
And thei senten to Jezabel, and seiden, Naboth is stoonyd, and is deed.
15 Yizebel Nabotning chalma-kések qilinip öltürülgenlikini anglighanda Ahabqa: Qopup, Yizreellik Nabotning sanga pulgha bergili unimighan üzümzarliqini tapshurup alghin; chünki Nabot hayat emes, belki öldi, dédi.
Forsothe it was doon, whanne Jezabel hadde herd Naboth stonyd and deed, sche spak to Achab, Rise thou, take thou in possessioun the vyner of Naboth of Jezrael, which nolde assente to thee, and yyue it for money takun; for Naboth lyueth not, but is deed.
16 Shundaq boldiki, Ahab Nabotning ölgenlikini anglap, Yizreellik Nabotning üzümzarliqini igilesh üchün shu yerge bardi.
And whanne Achab hadde herd this, that is, Naboth deed, he roos, and yede doun in to the vyner of Naboth of Jezrael, to haue it in possessioun.
17 Lékin Perwerdigarning sözi Tishbiliq Iliyasqa kélip mundaq déyildi: —
Therfor the word of the Lord was maad to Elie of Thesbi,
18 «Qopup bérip, Samariyede olturushluq Israil padishahi Ahab bilen uchrashqin; mana u Nabotning üzümzarliqida turidu; chünki uni igiliwélish üchün u yerge bardi.
and seide, Rise thou, go doun in to the comyng of Achab, kyng of Israel, which is in Samarie; lo! he goith doun to the vyner of Naboth, that he haue it in possessioun.
19 Uninggha: — «Adem öltürdüngmu, yérini igiliwaldingmu?» — dégin. Andin uninggha yene söz qilip: — Perwerdigar mundaq deydu: — «Nabotning qénini itlar yalighan jayda séning qéningnimu itlar yalaydu» — dégin».
And thou schalt speke to hym, and `thou schalt seie, The Lord God seith these thingis, Thou hast slayn, ferthermore and thou hast take in possessioun; and aftir these thingis thou schalt adde, In this place, wherynne doggis lickiden the blood of Naboth, thei schulen licke also thi blood.
20 Ahab Iliyasqa: — I düshminim, méni taptingmu? — dédi. U jawaben mundaq dédi: — Rast, men séni taptim; chünki sen Perwerdigarning neziride rezillik qilish üchün özüngni sétiwetting.
And Achab seyde to Elie, Whether thou hast founde me thin enemy? Which Elie seide, Y haue founde, for thou art seeld that thou schuldist do yuel in the siyt of the Lord.
21 Perwerdigar: «Mana, Men üstüngge bala chüshürüp neslingni yoqitip, sen Ahabning Israilda qalghan jemetidiki hemme erkekni, hetta ajiz yaki méyip bolsun, hemmisini üzüp yoqitimen;
Therfor the Lord seith these thingis, Lo! Y schal brynge yn on thee yuel, and Y schal kitte awey thin hyndrere thingis, and Y schal sle of Achab a pissere to the wal, and prisoned, and the laste in Israel;
22 we sen Méning ghezipimni qozghap Israilni gunahqa azdurghining üchün séning jemetingni Nibatning oghli Yeroboamning jemeti we Axiyahning oghli Baashaning jemetige oxshash qilimen» — deydu, — dédi.
and Y schal yyue thin hows as the hows of Jeroboam, sone of Naboth, and as the hows of Baasa, sone of Ahia; for thou didist to excite me to wrathfulnesse, and madist Israel to do synne.
23 — Yizebel toghrisidimu Perwerdigar söz qilip: «Yizreelning sépilining téshida itlar Yizebelni yeydu.
But also the Lord spak of Jezabel, and seide, Doggis schulen ete Jezabel in the feeld of Jesrael;
24 Ahabning jemetidikilerdin sheherde ölgenlerni itlar yeydu; sehrada ölgenlerni bolsa asmandiki qushlar yeydu» dédi
if Achab schal die in the citee, doggis schulen ete hym; sotheli if he schal die in the feeld, briddis of the eyr schulen ete hym.
25 (Berheq, xotuni Yizebelning qutritishliri bilen Perwerdigarning neziride rezillik qilghili özini satqan Ahabdek héchkim yoq idi.
Therfor noon other was sich as Achab, that was seeld to do yuel in the siyt of the Lord; for Jezabel his wijf excitide hym;
26 U Perwerdigar Israillarning aldidin heydep qoghliwetken Amoriylarning qilghinidek qilip, yirginchlik butlargha tayinip egiship, lenetlik ishlarni qilatti).
and he was maad abhomynable, in so myche that he suede the ydols that Ammorreis maden, which Ammorreis the Lord wastide fro the face of the sones of Israel.
27 Lékin Ahab bu sözlerni anglighanda öz kiyimlirini yirtip bedinige böz yögep, roza tutti. U böz rextte yatatti, jimjit mangatti.
Therfor whanne Achab hadde herd these wordis, he to-rente his cloth, and hilide his fleisch with an hayre, and he fastide, and slepte in a sak, and yede with the heed cast doun.
28 U waqitta Perwerdigarning sözi Tishbiliq Iliyasqa kélip: —
The word of the Lord was maad to Elie of Thesbi, and seide,
29 «Ahabning Méning aldimda özini qandaq töwen tutuwatqanliqini kördüngmu? U özini Méning aldimda töwen tutuwatqanliqi tüpeylidin, bu balani uning künliride keltürmeymen, belki uning oghlining künliride uning jemetige keltürimen» — déyildi.
Whethir thou hast not seyn Achab maad low bifor me? Therfor for he is maad low for the cause of me, Y schal not brynge yn yuel in hise daies, but in the daies of his sone Y schal bryng yn yuel to his hows.
