Korintliqlargha 1 9
1 Men erkin emesmu? Men rosul emesmu? Men Rebbimiz Eysa Mesihni körgen emesmu? Siler özünglar méning Rebde bolghan ejrim emesmu?
Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in [the] Lord?
2 Eger bashqilargha nisbeten rosul dep hésablanmisam, men héch bolmighanda silerge rosul boldum; chünki özünglar Rebde méning rosul bolghanliqimni testiqlighan möhürdursiler.
If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are ye in [the] Lord.
3 Méni sürüshte qilmaqchi bolghanlargha bolghan jawabim mundaq: —
My defence to those who examine me is this:
4 Bizlerning yep-ichishke hoquqimiz bar emesmu?
Have we not a right to eat and to drink?
5 Bizning bashqa rosullar, Rebning Öz iniliri we Kéfasning qilghinidek, étiqadchi bir singilni emrimizge élip seperde hemrah qilip yürüsh heqqimiz yoqmu?
have we not a right to take round a sister [as] wife, as also the other apostles, and the brethren of the Lord, and Cephas?
6 Ejeba, peqet Barnabas bilen méningla emgek qilmasliqqa hoquqimiz yoqmu?
Or I alone and Barnabas, have we not a right not to work?
7 Kim xirajetni özi tölep [esker bolup] jengge chiqidu? Kim üzümzar bina qilip uning méwisidin yémeydu? Qaysi pada baqquchi padining sütidin ichmeydu?
Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?
8 Bu dégenlirim peqet insaniy közqarash boyiche éytilghanmu? Tewrat-qanunning özidimu oxshash déyilgen emesmu?!
Do I speak these things as a man, or does not the law also say these things?
9 Chünki Musagha chüshürülgen qanunda: «Xaman tepken öküzning aghzigha köshek salma» dep pütülgendur. Xuda öküzlergila köyün’genmu,
For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,
10 yaki buni peqet bizlerni dep éytqanmu? Shübhisizki, bu sözler bizler üchün pütülgendur; shuning üchün yer heydigüchi ümidte heydishige tégishlik, shundaqla xaman tepküchimu hosuldin behrimen bolush ümidide ishleshke tégishliktur.
or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].
11 Biz silerge rohiy bext-beriketlerni térip, silerdin maddiy jehettin yighiwalsaq bu chektin éship ketkenlik bolamdu?
If we have sown to you spiritual things, [is it a] great [thing] if we shall reap your carnal things?
12 Bashqa [xizmetchiler] silerde mushu hoquqni ishletken yerde, biz shundaq qilsaq téximu bolidighu? Emma Mesihning xush xewirige héch tosalghu bolmisun dep, biz bu hoquqni héchqachan ishlitip baqmiduq; eksiche, herqandaq ishlargha chidap kéliwatimiz.
If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.
13 Ibadetxanidiki muqeddes ishlar üchün ishligüchilerning ibadetxanigha atalghan hediyelerdin yeydighanliqini, qurban’gahta xizmet qiliwatqanlarning qurbanliqlardin ülüshini alidighanliqini bilmemsiler?
Do ye not know that they who labour [at] sacred things eat of the [offerings offered in the] temple; they that attend at the altar partake with the altar?
14 Shuninggha oxshash, Reb xush xewerni jakarlighuchilarning jéni xush xewerdin béqilsun dep békitkendur.
So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.
15 Emma men bolsam bu hoquqlarning héchqaysisini ishlitip baqmidim. Hem hazirmu mushu hoquqtin padilinay dep mushularni yéziwatqinim yoq! Chünki men bashqilarning méni bu pexirlinidighanlirimdin mehrum qilghinidin köre ölginim tüzük!
But I have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.
16 Chünki méning xush xewerni jakarlishimda pexirlen’güdek ish yoq; chünki uning mejburiyiti méni bésip turidu; xush xewerni jakarlimisam halimgha way!
For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.
17 Chünki eger uni xalis qilsam, buningdin manga in’am bolidu; emma öz ixtiyarim bilen bolmisa, bu peqet méning ghojidarliq burchini ada qilghinim bolidu, xalas.
For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.
18 Shundaq iken, méning in’amim zadi néme bolidu? Méning in’amim del shuki, xush xewer jakarlighinimda men xush xewerge kishilerni heqsiz érishtürimen — démek, in’amim xush xewer yetküzüshtiki tégishliq [heq élish] hoquqlirimni héch ishletmeslikimdin ibarettur.
What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.
19 Chünki hemme ademning ilkidin erkin bolup, özümni köpchilikke qul qildim; shu yol bilen téximu köprek ademlerni qayil qilip qutquzsam deymen.
For being free from all, I have made myself bondman to all, that I might gain the most [possible].
20 Yehudiylarni qayil qilip qutquzush üchün Yehudiylargha nisbeten Yehudiygha oxshash boldum; Tewrat qanuni astida turghanlarni qayil qilip qutquzush üchün (Tewrat qanuni astida turghan bolmisammu) Tewrat qanuni astida turghanlargha nisbeten Tewrat qanuni astida turghan’gha oxshash boldum;
And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
21 Tewrat qanunida bolmighanlarni qayil qilip qutquzush üchün Tewrat qanunida bolmighanlargha nisbeten (Xuda aldida qanunsiz bolmay, belki Mesihning qanunigha boysunushum bilen) men Tewrat qanunida bolmighanlargha oxshash boldum;
to those without law, as without law, (not as without law to God, but as legitimately subject to Christ, ) in order that I might gain [those] without law.
22 ajizlarni qayil qilip qutquzush üchün ajizlargha özüm ajizdek boldum; mumkin qeder köprek ademni qutquzush üchün men herqandaq ademge qarita shundaq adem boldum.
I became to the weak, [as] weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
23 Özümning xush xewerdin nésiwem bolushi üchün uni dep hemme ishni qilimen.
And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.
24 Beygige chüshkenlerning hemmisi yügürishidu, emma peqet birila mukapatqa érishidighinini bilmemsiler? Ghelibe qazinish üchün yügürünglar.
Know ye not that they who run in [the] race-course run all, but one receives the prize? Thus run in order that ye may obtain.
25 Musabiqide élishquchilarning hemmisi özini her jehettin tizginleydu; ular peqet bir chirip kétidighan tajgha érishish üchün shundaq qilidu, emma biz bolsaq chirimas taj üchün shundaq qilimiz.
But every one that contends [for a prize] is temperate in all things: they then indeed that they may receive a corruptible crown, but we an incorruptible.
26 Shunga men nishansiz ademdek yügürüwatmaymen; musht atsam hawagha atidighan ademdek bolmaymen.
I therefore thus run, as not uncertainly; so I combat, as not beating the air.
27 Uning ornigha men öz ténimni urup özümge köndürüp, uni özümge qul qilimen; undaq qilmighanda, bashqilargha telim jakarlap turup özüm layaqetlik bolmay qélishim mumkin.
But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.
