Korintliqlargha 1 8
1 Emdi «butlargha atap nezir qilin’ghan taamlar» mesilisige kéleyli. «Hemmimizde bilim bar» dep bilimiz. Xosh, biraq bilim bolsa ademni körenglitidu; méhir-muhebbet bolsa ademni quridu.
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
2 «Méning bilimim bar» dep hésablighan kishi, emeliyette héchnémini téxi bilishke tégishlik derijide bilmigen bolidu.
But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.
3 Emma Xudani söygen kishi bolsa, u Uning teripidin tonulidu.
But anyone who loves God is known by him.
4 Xosh, emdi «butlargha atap nezir qilin’ghan taamlar» toghruluq — bizge melumki, «Jahanda but dégen héchnéme hésablanmaydu», we «birla Xudadin bashqa héch ilah yoqtur».
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
5 Gerche nurghun atalmish ilahlar bar bolsimu — meyli ular zéminda yaki asmanda turidu dep qarilishidin qet’iynezer (derweqe «ilahlar» köp, we «reb»ler köptur)
For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
6 biraq biz üchün peqetla bir Xuda, yeni Ata bardur. Uningdin barliq mewjudatlar apiride bolghan, bizmu Uning üchün mewjut bolghanmiz; [shuningdek], birla Reb, yeni Eysa Mesih bardur. Pütkül mewjudatlar U arqiliq mewjut, bizmu U arqiliq hayatmiz.
yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Yeshua the Messiah, through whom are all things, and we live through him.
7 Emma bundaq bilim hemmimizde téxi yoqtur; téxi butlargha köndürülginidin xalas bolmighan bezi [ishen’güchiler] bolsa mushundaq taamlarni «butqa atap nezir qilin’ghan» dep bilip yeydu; shundaqla ularning wijdani ajiz bolghachqa, bulghan’ghan bolidu.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
8 Emeliyette taamlarning özliri bizni Xuda bilen yarashturalmaydu; yémisek bizning kemchilikimiz hésablanmaydu, yégen bolsaq artuqchiliqmu hésablanmaydu.
But food will not commend us to God. For neither, if we don’t eat are we the worse, nor if we eat are we the better.
9 Biraq herhalda [yéyish] erkinlikinglarning ajizlargha putlikashang bolmasliqigha köngül qoyunglar.
But be careful that by no means does this liberty of yours become a stumbling block to the weak.
10 Chünki ajiz bir bende bilimi bar bolghan séning butxanidiki dastixanda olturup yégenlikingni körse, undaqta u öz ajiz wijdanigha qarshi halda butlargha atap nezir qilin’ghan taamlarni yéyishke «qurulup kücheytilidighan» bolmamdu?
For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11 Shuning bilen Mesih uning nijati üchün ölgen, séning qérindishing bolghan bu ajiz bende séning biliming wejidin halak bolidu.
And through your knowledge, he who is weak perishes, the brother for whose sake Messiah died.
12 Shu yol bilen qérindashlargha ziyan yetküzüp gunah qilip, ularning ajiz wijdanini zeximlendürüp, Mesihke qarshi gunah qiliwatisiler.
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Messiah.
