Korintliqlargha 1 7
1 Emdi hazir siler xétinglarda otturigha qoyghan soallargha kéleyli, — «Er ayal zatining ténige tegmise yaxshidur».
Concerning now [the] things about which you wrote (to me *KO*) [It is] good for a man a woman not to touch;
2 Durus. Emma buzuqchiliqlardin saqlinish üchün, herbir erkekning özining ayali bolsun, herbir ayalning özining éri bolsun.
Because of however sexual immorality each man his own wife should have, and each [woman] the [her] own husband should have.
3 Er ayaligha nisbeten erlik mejburiyitini ada qilsun, ayalmu érige nisbeten ayalliq mejburiyitini ada qilsun.
To the wife the husband the (debt *N(k)O*) (good will *K*) should fulfill; likewise now also the wife to the husband.
4 Ayal öz ténining igisi emes, belki éri uning igisidur; shuninggha oxshashla, er öz ténining igisi emes, belki ayali uning igisidur.
The wife [her] own body not has authority over but the husband; likewise now also the husband [his] own body not has authority over but the wife.
5 Peqet pütün zéhninglar bilen dualargha bérilish meqsitide öz maqulluqunglar bilen waqtinche birge yatmasliqqa kélishkendinla bashqa, er-ayal özara bir-birining jinsiy heq-telipini ret qilmisun. Shundaq alahide mezgildin kéyin yene birge bolunglar. Bolmisa, özünglarni tutuwalalmaydighanliqinglardin Sheytan silerni azdurush pursitini tépishi mumkin.
Not do deprive one another if surely even when by mutual agreement for a time, that (you may be devoted *N(k)O*) (to fastings and *K*) to prayer and again together the same (may be, *N(k)O*) so that not may tempt you Satan through the lack of self-control of you.
6 Emma mundaq déyishim buyruq yolida emes, belki meslihet yolididur.
This now I say by way of concession not by way of command.
7 Emdi men barliq ademlerning manga oxshash [boytaq] bolushini xalayttim; lékin bu ishta Xudaning hemme ademge bergen öz iltpati bar; birsi undaq, yene birsi bundaq.
I wish (now *N(k)O*) all men to be like even myself; But each [their] own has gift from God, (one [has] *N(k)O*) indeed this, (one *N(k)O*) however that.
8 Emma men jorisiz tenha yashighanlar we tullargha shuni éytimenki, mendek tenha turiwerse yaxshi bolidu;
I say now to the unmarried and to the widows, good for them (it is *k*) if they shall remain as also I. myself also I. myself
9 emma özünglarni tutuwalalmisanglar, nikahlininglar; chünki [ishq] otida köygendin köre nikahliq bolghan yaxshi.
If however not they have self-control, they should marry; better for it is (to marry *NK(o)*) than to burn with passion.
10 Emma nikahlan’ghanlargha kelsek, ulargha men shuni tapilaymenki, — (bu emeliyette méning tapilighinim emes, yenila Rebningki), ayal éridin ajrashmisun
To those now having married I give this charge — not I myself but the Lord — A wife from a husband not is to be separated;
11 (emma u ajrashqan bolsa, u tenha ötsun, yaki éri bilen yarishiwalsun); we ermu ayalini qoyup bermisun.
if however indeed she shall be separated, she should remain unmarried or to the husband she should be reconciled; and a husband a wife not is to send away.
12 Qalghanliringlargha kelsek, men shuni éytimenki (bu Rebning éytqini emes), qérindashning étiqadsiz ayali bolsa we ayali uning bilen turuwérishke razi bolsa, u uni qoyup bermisun;
To the now rest say I myself — not the Lord: If any brother a wife has unbelieving and she consents to dwell with him, not he should divorce her;
13 [étiqadchi] ayalning étiqadsiz éri bolsa we éri uning bilen turuwérishke razi bolsa, u éridin ajriship ketmisun.
And a woman (if *NO*) (any *N(k)O*) has a husband unbelieving and (he *N(k)O*) consents to dwell with her, not she should divorce (the *no*) (husband. *N(k)O*)
14 Chünki étiqadsiz er bolsa étiqad qilghan ayalda pak dep hésablinidu; étiqadsiz ayal bolsa [étiqad qilghan] qérindashta pak dep hésablinidu; bolmisa, perzentliringlar haramdin bolghan bolatti; emma ular emdi pak boldi.
Has been sanctified for the husband unbelieving in the wife, and has been sanctified the wife unbelieving in the (brother; *N(k)O*) else then the children of you unclean are, now however holy they are.
15 Lékin étiqadsiz bolghan terepning ketküsi bolsa, u ajriship ketsun; bundaq ehwallarda qérindash aka-ukilar, hede-singillar [nikah mejburiyitige] baghlinip qalghan bolmaydu; qandaqla bolmisun Xuda bizni inaq-xatirjemlikte yashashqa chaqirghandur.
If however the unbeliever separates himself, he should separate himself; not has bee under bondage the brother or the sister in such [cases]; Into however peace has called (you *N(K)O*) God.
16 Ey [étiqadchi] ayal, éringni [étiqad qildurup] qutulduralaydighanliqingni nedin bilisen? Ey [étiqadchi] er, xotunungni [étiqad qildurup] qutulduralaydighanliqingni nedin bilisen?
How for know you, wife, if the husband you will save? Or how know you, husband, if the wife you will save?
17 Halbuki, Reb herqaysimizgha qandaq teqsim qilghan bolsa, qandaq halette chaqirghan bolsa, u shuningda méngiwersun; men hemme jamaetlerde shundaq yolyoruqni tapilaymen.
only except to each as (has assigned *NK(o)*) the Lord to each as has called God so he should walk; And thus in the churches all I prescribe.
18 Birsi sünnetlik halette chaqirildimu? U qayta sünnetsiz qilinmisun; birsi sünnetsiz halette chaqirildimu? U emdi sünnet qilinmisun.
circumcised anyone was called? Not he should become uncircumcised; In uncircumcision (has been called *N(k)O*) anyone Not he should d be circumcise.
19 Sünnetlik bolush héchnerse hésablanmas, sünnetsiz bolushmu héchnerse hésablanmas; [hésab bolidighini] Xudaning emrlirige emel qilishtin ibarettur.
Circumcision no [thing] is and uncircumcision no [thing] is but keeping [the] commandments of God.
20 Herkim qaysi halette chaqirilghan bolsa, shu halette qalsun.
Each in the calling in which he has been called, in this he should abide.
21 Sen chaqirilghanda qul halitide idingmu? Uning bilen karing bolmisun; lékin eger hörlük pursiti kelse, uni qolungdin berme.
Slave [being] were you called? not you should it concern; but if even you are able free to become, rather do take advantage.
22 Chünki Rebte chaqirilghan qul bolsa Rebning hör adimidur; uninggha oxshash, chaqirilip hör bolghuchimu Mesihning qulidur.
The [one] for in [the] Lord having been called [being] a slave a freedman of [the] Lord is; likewise (and *k*) the [one] free having been called a slave is of Christ.
23 Siler chong bedel bilen sétiwélindinglar; insanlargha qul bolmanglar.
With a price you were bought; not do become slaves of men.
24 I qérindashlar, herbiringlar qaysi halette chaqirilghan bolsanglar, shu halette Xuda bilen bille turunglar.
Each wherein that he was called, brothers, in that he should abide with (*k*) God.
25 Emma nikahlanmighanlar toghruluq Rebdin buyruq tapshuruwalmidim; shundaqtimu Rebdin bolghan rehim-shepqetke muyesser bolghanliqim üchün sadiq adem süpitide öz pikrimni éytimen.
Concerning now the virgins a commandment of [the] Lord not I have, judgment however I give as received mercy from [the] Lord trustworthy to be.
26 Emdi hazirqi qiyinchiliqqa qarighanda, er kishining shu [tenha] halette bolushini yaxshi ish deymen.
I think therefore this good being because of the being present necessity, that [it is] good for a man in the same manner to remain.
27 Ayalgha baghlan’ghan bolsang, undaqta, uning bilen ajrishishni oylima; ayalingdin ajriship kettingmu? Undaqta yene öylinishni oylima.
Have you been bound to a wife? Not do seek to be loosed; Have you been loosed from a wife? Not do seek a wife.
28 Lékin öylenseng, sen gunah qilghan bolmaysen; we nikahlanmighanlar nikahlansa, ularmu gunah qilghan bolmaydu. Emma shundaq qilsa ular jismaniy jehette japagha uchraydu; méning silerni uningdin xaliy qilghum bar.
If however also you shall marry, not you did sin; and if shall marry the virgin, not she did sin; tribulation however in the flesh will have such; I myself now you am sparing.
29 Emma shuni dégüm barki, i qérindashlar — waqit qisqidur. Shunga ayalliq bolghanlar ayalsizlardek bolsun;
This now I say, brothers: The season shortened (is; *no*) From now on (is *k*) that both those having wives as none having may be,
30 matem tutqanlar matem tutmighanlardek bolsun; bext-xushalliqta bolghanlar bext-xushalliqta bolmighanlardek bolsun; mal-mülük sétiwalghanlar mal-mülüksizlerdek bolsun;
and those weeping as not weeping, and those rejoicing as not rejoicing, and those buying as not possessing,
31 bu dunyadiki bayliqlardin behrimen bolghanlar dunyani özining teelluqati dep bilmisun; chünki bu dunyadiki hazirqi halet ötüp kétidu.
and those using (world *N(k)O*) (this *K*) as not using [it] as their own. Is passing away for the present form of the world this;
32 Emma silerning ghemsiz bolushunglarni xalaymen. Ayalsiz kishi bolsa Rebning ishlirini oylaydu, qandaq qilip Rebni xursen qilishning ghémide bolidu.
I desire now you without concern to be. The unmarried man cares for the [things] of the Lord, how (he may please *N(k)O*) the Lord;
33 Emma ayalliq kishi qandaq qilip ayalini xursen qilish üchün bu dunyadiki ishlarning ghémide bolidu;
the [one] however having been married he cares for the [things] of the world, how (he may please *N(k)O*) the wife,
34 Yene kélip ayal we nikahlanmighan qizning otturisida perq bar; nikahlanmighan qiz bolsa Rebning ishlirining, qandaq qilip hem tende hem rohta pak-muqeddes bolushning ghémide bolidu; emma yatliq bolghan ayal qandaq qilip érini xursen qilish üchün, bu dunyadiki ishlarning ghémide bolidu.
(and *no*) has he been divided. And the woman unmarried and virgin cares for the [things] of the Lord, that she may be holy both (in *no*) body and (in the *no*) spirit; the [one] however having been married she cares for the [things] of the world, how (she may please *N(k)O*) the husband.
35 Emma men bu sözni silerning menpeetinglarni közde tutup dewatimen; boynunglargha sirtmaq sélish üchün emes, belki ishliringlarning güzel bolushi, könglünglar bölünmigen halda Rebge bérilip Uni kütüshünglar üchün dewatimen.
This now for the of you yourselves ([your] benefit *N(k)O*) I say, not that a restraint you I may place upon but for what [is] seemly and devoted to the Lord without distraction.
36 Emma eger birsi niyet qilghan qizgha nisbeten muamilemning durus bolmighan yéri bar dep qarisa, u qiz yashliq baharidin ötüp ketken bolsa, ikkisi özini tutuwalalmisa, u xalighinini qilsun, u gunah qilghan bolmaydu; ular nikah qilsun.
If however anyone to be behaving improperly to the virgin of him supposes, if she shall be beyond youth, and so it ought to be, what he wills he should do; not he does sin, they should marry.
37 Biraq, birsi öz könglide muqim turup, héchqandaq ishq bésimi astida bolmay, belki öz iradisini bashqurup, könglide niyet qilghan qizini emrige almasliqni qarar qilghan bolsa, yaxshi qilghan bolidu.
He who however has stood in the heart (of him *no*) firm not having necessity, authority however having over the own will, and this has judged in the (own *N(k)O*) heart (*k*) to keep his own virgin, well (he will do. *N(k)O*)
38 Qisqisi, öylen’genning öylen’ginimu yaxshi ish, öylenmigenning öylenmiginimu téximu yaxshi ish.
So then also the [one] (now *o*) (giving in marriage *N(k)O*) (his own virgin *NO*) well does, (and *N(k)O*) the [one] not (giving in marriage *N(k)O*) better (will do. *N(k)O*)
39 Éri hayat chaghda ayali uninggha baghlan’ghandur; emma éri ölümde uxlighan bolsa, u xalighan kishige (peqet Rebde, elwette) nikahlinishqa erkin bolidu.
A wife has been bound (to [the] law *K*) for as long as time may live the husband of her; if however (and *o*) shall have died the husband (of her *k*) free she is to whom she wills to be married, only in [the] Lord.
40 Lékin qarishimche u tul qalsa, téximu bextlik bolidu; mendimu Xudaning Rohi bar, dep ishinimen!
More blessed however she is if in the same manner she shall remain, according to my judgment; I think (now *NK(o)*) myself also myself also [the] Spirit of God to have.
