Korintliqlargha 1 2
1 Men bolsam, i qérindashlar, yéninglargha barghinimda, Xudaning guwahliqini jakarlash üchün héch gepdanliq yaki eqil-danaliq ishlitip kelgen emesmen;
For my own part, friends, when I came to you, it was with no display of eloquence or philosophy that I came to tell the hidden purpose of God;
2 chünki men aranglarda Eysa Mesihdin bashqa, yeni kréstlen’gen Mesihdin bashqa héchnémini bilmeslikke bel baghlighanidim;
for I had determined that, while with you, I would forget everything except Jesus Christ – and him crucified!
3 men aranglarda bolghan waqtimda ajizliqta, qorqunchta we titrigen halette bolattim;
Indeed, when I came among you, I was weak, and full of fears, and in great anxiety.
4 méning sözlirim hem jakarlishim bolsa ademni qayil qilghudek insaniy danaliq sözler bilen emes, belki Rohning alamet körsitishliri we küch-qudret bilen bolghan idi.
My message and my proclamation were not delivered in the persuasive language of philosophy, but were accompanied by the manifestation of spiritual power,
5 Buningdin meqset silerning étiqadinglar insaniy danaliqqa emes, belki Xudaning küch-qudritige baghlansun dégendin ibaret idi.
so that your faith should be based, not on the human wisdom, but on the power of God.
6 Halbuki, kamaletke yetkenler arisida biz danaliqni bayan qilimiz; bu danaliq bu dewrdiki danaliq emes, yaki bu dewrdiki hökümranlarning danaliqi emes (ular zawalliqqa yüz tutqandur); (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn g165)
7 emma biz bir sirni ashkarilap, Xudaning bir danaliqini bayan qilimiz; Xuda eslide ashkare qilinmighan bu danaliqni barliq dewrlerdin burun bizning shan-sherepke muyesser bolushimiz üchün békitkenidi. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
8 Bu danaliqni bu dewrdiki hökümranlarning héchqaysisi chüshinip yetmigenidi; uni chüshinip yetken bolsa, shan-sherepning Igisi bolghan Rebni kréstlimigen bolatti. (aiōn g165)
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn g165)
9 Halbuki, [Tewratta] pütülgenndek: — «Özini söygenlerge Xudaning teyyarlighanliri — Del héchqandaq köz körmigen, Héchqandaq qulaq anglimighan, Héchqandaq köngül oylap baqmighan nersilerdur».
It is what scripture speaks of as – ‘What eye never saw, nor ear ever heard, what never entered people’s minds – all these things God has prepared for those who love him.’
10 Emma bu nersilerni Xuda Rohi arqiliq ayan qildi; chünki Roh bolsa hemme ishlarni, hetta Xudaning chongqur teglirini inchikilep izligüchidur;
Yet to us God revealed it through his Spirit; for the Spirit fathoms all things, even the inmost depths of God’s being.
11 Chünki insanlarda, insanning könglidikini bilgüchi shu insanning rohidin bashqa nerse barmu? Shuninggha oxshash, Xudaning Rohidin bashqa, Xudaning könglidikilirini bilgüchi yoqtur.
For what person is there who knows what a person is, except the person’s own spirit within them? So, also, no one comprehends what God is, except the Spirit of God.
12 Emma bizning qobul qilghinimiz bolsa bu dunyadiki roh emes, belki Xudadin kelgen Rohtur; del shundaq bolghachqa biz Xuda teripidin bizge séxiyliq bilen ata qilin’ghan nersilerni bilip yételeymiz.
And as for us, it is not the spirit of the world that we have received, but the Spirit that comes from God, so that we may realize the blessings given to us by him.
13 Bu ish-shey’ilerni insaniy danaliqtin ögitilgen sözler bilen emes, belki [Muqeddes] Rohtin ögitilgen sözler bilen, rohiy ishlarni rohiy sözler bilen chüshendürüp sözleymiz.
And we speak of these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.
14 Emma «jan’gha tewe» kishi Xudaning Rohining ishlirini qobul qilmaydu, chünki bu ishlar uninggha nisbeten exmiqaniliktur; u ularni héch chüshinip yételmeydu, chünki ular roh bilen perq étilip bahalinishi kérektur.
The merely intellectual person rejects the teaching of the Spirit of God; for to them it is mere folly; they cannot grasp it, because it is to be understood only by spiritual insight.
15 Rohqa tewe kishi hemme ishlargha baha béreleydu; emma uninggha bolsa héchkim baha bérelmeydu.
But the person with spiritual insight is able to understand everything, although they themselves are understood by no one.
16 Chünki kim Rebning oy-könglini chüshinip yétip, Uninggha meslihetchi bolalisun? Emma biz bolsaq Mesihning oy-könglige igimiz.
For who has so comprehended the mind of the Lord as to be able to instruct him? We, however, have the mind of Christ.
