Korintliqlargha 1 15
1 Emma, i qérindashlar, men silerge eslide yetküzgen xush xewerni bayan qilmaqchimen; siler bu xush xewerni qobul qilghan we uningda ching turuwatisiler;
But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,
2 men silerge yetküzgen xush xewer bolghan kalamda ching turghan bolsanglar, — (ishen’gininglar bikargha ketmigen bolsa) — siler uning arqiliq qutquzuluwatisiler.
by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings, ) unless indeed ye have believed in vain.
3 Chünki men özümge amanet qilin’ghanlirini eng zörür ish süpitide silergimu tapshurdum; yeni, Tewrat-Zeburda aldin éytilghinidek, Mesih gunahlirimiz üchün öldi;
For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
4 U depne qilindi; we üchinchi küni yene Tewrat-Zeburde aldin éytilghinidek tirildürüldi;
and that he was buried; and that he was raised the third day, according to the scriptures;
5 U Kéfasqa, andin on ikkiylen’ge köründi;
and that he appeared to Cephas, then to the twelve.
6 andin U bir sorunda besh yüzdin artuq qérindashqa köründi; ularning köpinchisi bügünki künde tirik, emma beziliri ölümde uxlawatidu;
Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
7 U Yaqupqa, andin rosullarning hemmisige köründi;
Then he appeared to James; then to all the apostles;
8 Hemmisidin kéyin U xuddi waqitsiz tughulghan bowaqtek bolghan mangimu köründi.
and last of all, as to an abortion, he appeared to me also.
9 Chünki men rosullar arisidiki eng töwinimen, rosul dep atilishqa layiq emesmen; chünki men Xudaning jamaitige ziyankeshlik qilghanmen.
For I am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.
10 Lékin hazir némila bolsam Xudaning méhir-shepqiti arqiliq boldum; Uning manga körsetken shu méhir-shepqiti bikargha ketmidi; chünki men [Xudaning xizmitide] barliq rosullardin bekrek japaliq ishligenmen; emeliyette ishligüchi men emes, belki men bilen bille bolghan Xudaning méhir-shepqitidur.
But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.
11 Démek, meyli men yaki bashqa [rosullar] bolsun, hemmimizning yetküzgenliri oxshash bolup, u del siler ishinip qobul qilghan xush xewerdur.
Whether, therefore, I or they, thus we preach, and thus ye have believed.
12 Emma Mesih ölgenler ichidin tirildürülgen dep jakarlan’ghan bolsa, qandaqmu aranglardiki beziler ölgenlerning tirilishi dégen yoq ish, deydu?
Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?
13 Emma ölgenlerning tirilishi dégen yoq ish bolsa, Mesihning tirilishimu yoq ish bolghan bolatti.
But if there is not a resurrection of [those that are] dead, neither is Christ raised:
14 Shuningdek eger Mesih ölümdin tirilgen bolmisa, jakarlighan xewirimiz bihude bolghan, silerning étiqadinglarmu bihude bolghan bolatti.
but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.
15 Hetta bizmu Xuda toghrisidiki yalghan guwahchilar bolghan bolattuq — chünki biz Xudaning Mesihni ölümdin tirildürgenlikige guwahliq berduq. Eger heqiqeten ölümdin tirilish bolmisa, Xuda Mesihnimu ölümdin tirildürmigen bolatti.
And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.
16 Chünki ölgenler qayta tirildürülmise, Mesihmu tirilmigen bolatti.
For if [those that are] dead are not raised, neither is Christ raised;
17 Mubada Mesih tirilmigen bolsa, étiqadinglar kéreksiz bolghan, siler téxiche gunahliringlarda yürüwatqan bolattinglar,
but if Christ be not raised, your faith [is] vain; ye are yet in your sins.
18 shundaqla Mesihte ölümde uxlawatqanlarmu halaketke yüz tutqan bolatti.
Then indeed also those who have fallen asleep in Christ have perished.
19 Eger ümidimizni peqet bu dunyadiki hayatimiz üchünla Mesihge baghlighan bolsaq, biz insanlar arisidiki eng bichare ademlerdin bolghan bolimiz.
If in this life only we have hope in Christ, we are [the] most miserable of all men.
20 Emma emeliyette, Mesih ölümde uxlighanlar ichide «hosulning tunji méwisi» bolup, ölümdin tirilgendur;
(But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.
21 Chünki bir insan arqiliq ölüm [alemde] peyda bolghinidek, ölümdin tirilishmu bir insan arqiliq [alemde] peyda boldi.
For since by man [came] death, by man also resurrection of [those that are] dead.
22 Adamatimizdin bolghanlarning hemmisi [uning tüpeylidin] ölümge mehkum bolghanliqigha oxshash, Mesihde bolghanlarning hemmisi [Uning tüpeylidin] ölümdin hayatqa érishidu.
For as in the Adam all die, thus also in the Christ all shall be made alive.
23 Emma hemmeylen öz nöwet-qatarida tirilidu; tunji hosulning méwisi bolghan Mesih birinchi; ikkinchiler bolsa Mesihning dunyagha qaytip kelginide özige tewe bolghanlar.
But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.
24 Andin axiret bolidu; shu chaghda U barliq hökümranliqni, barliq hoquq we herxil küchlerni emeldin qaldurup, padishahliqni Xuda-Atigha tapshuridu.
Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.
25 Chünki U barliq düshmenlerni [meghlup qilip] ayighi astida qilghuche höküm sürüshi kérektur;
For he must reign until he put all enemies under his feet.
26 eng axirqi yoqitilidighan düshmen bolsa ölüm özidur.
[The] last enemy [that] is annulled [is] death.
27 Chünki [Zeburda] «[Xuda] pütkül mewjudatni Uning ayighi astigha boysundurghan» [dep pütüklüktur]. Emma «pütkül mewjudat Uninggha boysundurulghan» déyilginide, roshenki, shu «pütkül» dégen söz «hemmini Uninggha Boysundurghuzghuchi»ning özini ichige alghan emestur.
For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.
28 Emma hemme Uninggha boysundurulghandin kéyin, Oghul hemmini özige boysundurghuchigha boysunidu; shuning bilen Xuda hemmining hemmisi bolidu.
But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
29 Ölümdin tirilish bolmisa, bezilerning ölgenler üchün chömüldürülüshini qandaq chüshinish kérek? Ölgenler zadi tirilmise, kishiler ular üchün néme dep chömüldürülidu?
Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?
30 Bizler néme dep [her küni] her saette xewp-xeterge duch kélip yürimiz?
Why do we also endanger ourselves every hour?
31 Rebbimiz Mesih Eysada silerdin pexirlinishim rast bolghandek, [i qérindashlirim], men herküni ölümge duch kélimen.
Daily I die, by your boasting which I have in Christ Jesus our Lord.
32 Eger insanlarning nuqtiineziridin éytqanda «Efesus shehiride wehshiy haywanlar bilen élishtim» désem, ölgenler ölümdin tirilmise, buning manga néme paydisi? «Ete beribir ölüp kétidighan bolghandin kéyin, yep-ichip yürüwalayli» dégen söz yolluq bolmamti?
If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.
33 Aldanmanglar; chünki «Yaman hemrahlar exlaqni buzidu».
Be not deceived: evil communications corrupt good manners.
34 Heqqaniy bolush üchün oyghininglar, gunahdin qol üzünglar; chünki beziliringlarda Xuda toghruluq xewer yoqtur — buni éytsam siler üchün uyat emesmu?
Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
35 Belkim birsi: «Ölükler qandaq tirildüriler? Ular qandaq ten bilen tiriler?» — dep sorishi mumkin.
But some one will say, How are the dead raised? and with what body do they come?
36 I exmeq kishi, séning térighining, ölmey turup qaytidin tirilmeydu.
Fool; what thou sowest is not quickened unless it die.
37 Hem séning térighining, ösümlükning téni emes, belki uning yalingach déni — mesilen, bughdayning yaki bashqa birer ziraetning déni, xalas.
And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:
38 We kéyin Xuda Öz xahishi boyiche uninggha melum bir tenni béridu; shundaqla uruq danlirining herbirige özining ténini ata qilidu.
and God gives to it a body as he has pleased, and to each of the seeds its own body.
39 Janiwarlarning etliri bolsa bir-birige oxshimaydu; insanlarning özige xas etliri bar, haywanlarning özige xas etliri bar, uchar-qanatlarningmu bar, béliqlarningmu bar.
Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.
40 Asmanda jisimlar bar, yer yüzidimu jisimlar bar; emma asmandikisining jula-sheripi bashqiche, yer yüzidikisiningmu bashqiche bolidu;
And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:
41 Quyashning shan-sheripi bir xil, ayning sheripi yene bir xil, yultuzlarning shan-sheripi yene bir xildur; chünki yultuzlar shan-sherepliride bir-biridin perqlinidu.
one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.
42 Ölümdin tirilish hem shundaqtur. [Ten] chirish halitide térilidu, chirimas halette tirildürülidu;
Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.
43 Uyatliq halette térilidu, shan-sherep bilen tirildürülidu; ajiz halette térilidu, emma küch-qudret bilen tirildürülidu.
It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.
44 U tebietke tewe bir ten süpitide térilidu; rohqa tewe bir ten bolup tirildürülidu; eslide tebietke tewe bir «janliq» ten bolghan bolsa, emdi rohiy bir ten bolidu.
It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].
45 Shunga [Tewratta] mundaq pütülgenki: «Tunji insan Adem’atimiz tirik bir jan qilip yaritildi»; emma «axirqi Adem’ata» bolsa hayatliq bergüchi Roh boldi.
Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
46 Emma awwal kelgini rohiy adem emes, belki «tebietke tewe bolghuchi» adem idi, kéyin «rohiy adem» keldi.
But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:
47 Deslepki insan bolsa yerdin, tupraqtin apiride qilin’ghan; ikkinchi insan bolsa asmandin kelgendur;
the first man out of [the] earth, made of dust; the second man, out of heaven.
48 Tupraqtin apiride qilin’ghini qandaq bolghan bolsa, [uningdin] [bolghan] «tupraqliq»larmu shundaq bolidu; asmandin kelgini qandaq bolsa, uningdin bolghan «asmanliqlar»mu shundaq bolidu.
Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].
49 Bizler «tupraqliq adem» süritide bolghinimizdek, «asmanliq adem» süritidimu bolalaymiz.
And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].
50 Emma shuni éytimenki, i qérindashlar, et we qandin törelgenler Xudaning padishahliqigha warisliq qilalmaydu; chirigüchi chirimaydighan’gha warisliq qilalmaydu.
But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
51 Mana, men silerge bir sirni éytip bérimen; biz hemmimizla [ölümde] uxlaydighanlardin bolmaymiz; biraq hemmimiz özgertilimiz!
Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,
52 Bir deqiqidila, közni bir yumup achquche, eng axirqi kanay chélin’ghanda özgertilimiz; chünki kanay chélinsila ölgenler chirimas hayatqa tirildürülidu, shundaqla özgertilimiz;
in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 Chünki bu chirip ketküchi chirimas hayatni kiyiwélishi, bu ölgüchi ölmeslikni kiyiwélishi kérek;
For this corruptible must needs put on incorruptibility, and this mortal put on immortality.
54 Emma chirip ketküchi chirimas hayatni kiygende, bu ölgüchi ölmeslikni kiygende, shu chaghda bu söz emelge ashurulidu: «Ölüm ghelibe teripidin yutulup yoqutulidu!».
But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
Where, O death, [is] thy sting? where, O death, thy victory? (Hadēs g86)
56 Ölümdiki neshter — gunahtur, gunahning küchi bolsa, Tewrat qanuni arqiliq namayan bolidu.
Now the sting of death [is] sin, and the power of sin the law;
57 Lékin bizni Rebbimiz Eysa Mesih arqiliq bularning üstidin ghelibige érishtürgüchi Xudagha teshekkür!
but thanks to God, who gives us the victory by our Lord Jesus Christ.
58 Shuning üchün, söyümlük qérindashlirim, ching turup tewrenmes bolunglar, Rebning xizmitidiki ishliringlar hemishe keng ziyadileshsun; chünki Rebde bolghan ejir-japayinglar hergiz bihude ketmeydighanliqini bilisiler.
So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.
