Korintliqlargha 1 14
1 Méhir-muhebbetke intilip uni qoghlishinglar we hem rohiy iltipatlargha, bolupmu bésharet bérishke intizar bolunglar.
Sue ye charite, loue ye spiritual thingis, but more that ye prophecien.
2 Chünki namelum tilda sözleydighan kishi ademlerge emes, belki Xudagha sözleydu; anglighuchilardin héchkim uni chüshenmeydu, emma u Rohta sirliq ishlarni éytip béridu.
And he that spekith in tunge, spekith not to men, but to God; for no man herith. But the spirit spekith mysteries.
3 Lékin bésharet béridighan kishi bolsa ademlerning étiqadini qurushqa, ularni righbetlendürüshke we teselli bérishke sözleydu.
For he that prophecieth, spekith to men to edificacioun, and monestyng, and coumfortyng.
4 Namelum tilda sözligüchi öz rohini quridu; emma bésharet bergüchi jamaetning [étiqadini] quridu.
He that spekith in tunge, edifieth hym silf; but he that prophecieth, edifieth the chirche of God.
5 Emdilikte men silerning hemminglarning namelum tillarda sözliyelishinglarni ümid qilimen, lékin bésharet bérishinglarni téximu ümid qilimen. Namelum tilda sözligüchi sözini terjime qilmisa, jamaetning étiqad qurulushida bésharet bergüchi uningdin ulugh bolidu.
And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.
6 Qérindashlar, men yéninglargha kélip, namelum tillardila sözliginim bilen melum wehiy, bilim, bésharet yaki telimni yetküzmisem, men silerge néme payda tegküzimen?
But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?
7 Hetta awaz chiqiralaydighan jansiz nersiler, meyli ney bolsun, chiltar bolsun shundaq; ularning ahanglirining bir-biridin perqi bolmisa, ularda chélin’ghan pede qandaqmu perq étilsun?
For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?
8 [Jeng] kaniyimu belgilik bir ahangda chélinmisa, kim jengge hazirlansun?
For if a trumpe yyue an vncerteyn soune, who schal make hym silf redi to batel?
9 Shuningdek siler tilda éniq chüshineligüdek söz qilmisanglar, néme démekchi bolghininglarni kim chüshineleydu? Siler hawagha gep qilghandek bolisiler.
So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.
10 Jahanda, shübhisizki, xilmuxil til-awazlar bar we ularning héchqaysisi menisiz emes;
There ben many kyndis of langagis in this world, and no thing is with outen vois.
11 eger emdi men melum awaz-tilning menisini bilmisem, men sözligüchige nisbeten yat we u manga nisbeten yat bolidu.
But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.
12 Ehwal silerdimu shundaq. Shunga, siler rohiy iltipatlargha qizghinliq bilen intilgenikensiler, jamaetning étiqadini quridighan iltipatlargha bay bolushqa intilinglar.
So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.
13 Shunga, namelum tilda sözleydighan kishi sözligenlirini terjime qilip béreleydighan bolsam dep dua qilsun.
And therfor he that spekith in langage, preie, that he expowne.
14 Chünki namelum tilda dua qilghinimda, rohim dua qilidu, lékin eqil-idrakimdin bolsa méwe chiqmaydu.
For if Y preye in tunge, my spirit preieth; myn vndurstondyng is with outen fruyt.
15 Undaqta qandaq qilish kérek? Men bezide rohim bilen dua qilimen, hem bezide eqil-idrakim bilenmu dua qilimen; men bezide rohim bilen medhiye naxshilirini éytimen, hem bezide eqil-idrakim bilenmu medhiye naxshilirini éytimen;
What thanne? Y schal preye in spirit, Y schal preye in mynde; Y schal seie salm, in spirit, Y schal seie salm also in mynde.
16 bolmisa, peqet rohing bilenla medhiye oqusang, ishletken [tilingni] bilmigenlerning qatarida olturghuchi teshekkürungge qandaqmu «Amin» déyelisun? Chünki u éytqiningni chüshenmeydu.
For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?
17 Sen derheqiqet teshekkürni yaxshi éytisen, emma yéningdiki anglighuchining étiqadi qurulghini yoq.
For thou doist wel thankyngis, but an othir man is not edefied.
18 Men bundaq namelum tillarda shexsen hemminglardin köp sözleydighanliqim üchün Xudagha teshekkür éytimen;
Y thanke my God, for Y speke in the langage of alle you;
19 halbuki, jamaette bolghanda, namelum tilda tümen éghiz sözliginimdin köre, bashqilargha telim-terbiye béreligüdek chüshinishlik sözdin besh éghizla sözliyelisem deymen.
but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.
20 Qérindashlar, eqil-hoshunglarda bala bolmanglar; yamanliq jehetide bowaq bolunglar, emma eqil-hoshunglarda pishqedem bolunglar.
Britheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit.
21 Tewratta: «Chet tilliqlarning sözi we yat ademlerning lewliri arqiliq Men mushu xelqqe gep qilimen; lékin shundaq bolsimu ular yenila Manga qulaq salmaydu — deydu Perwerdigar» dep pütülgendur.
For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord.
22 Shunga «namelum tillar» bolsa bir alamet belgidur; étiqadchilargha emes, belki étiqadsizlargha alamet belgidur; wehiy-bésharetler bolsa, étiqadsizlar üchün emes, belki étiqadchilar üchün bolidu.
Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men.
23 Shuning üchün pütkül jamaet bir yerde jem bolghanda, hemmisi öz aldigha bundaq namelum tillarda sözlewerse we sadda yaki étiqadsiz kishiler kirip qalsa, ular hemminglarni sarang bolup qapsiler déyishmemdu?
Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?
24 Emma hemminglar wehiy-bésharet yetküzsenglar, étiqadsiz yaki sadda kishi aranglargha kirip qalsa, hemminglar teripidin uning gunahlirigha tenbih bérilidu, hemminglar teripidin uning gunahkar ikenliki körsitilidu;
But if alle men prophecien, if ony vnfeithful man or idiot entre, he is conuyct of alle, he is wiseli demyd of alle.
25 qelbidiki sirlar ashkare qilin’ghanda, u özini yerge tashlap: — «Xuda heqiqeten aranglardidur» dep Xudagha sejde qilidu.
For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.
26 Emdi qérindashlar, qandaq qilishimiz kérek? Siler bir yerge jem bolghininglarda, herbiringlarda [bir iltipat] bolidu; birside medhiye naxshisi, birside telim, birside namelum til, birside wehiy, birside namelum tilning yéshimi bolidu. Hemme ishlar étiqadning qurulushi üchün bolsun.
What thanne, britheren? Whanne ye comen togidere, ech of you hath a salm, he hath techyng, he hath apocalips, he hath tunge, he hath expownyng; alle thingis be thei don to edificacioun.
27 Namelum tilda sözligüchiler bolup qalsa, ikkisi yaki eng köp bolghanda üchi nöwet bilen sözlisun we birsi ularning éytqanlirini örisun.
Whether a man spekith in tunge, bi twei men, ethir thre at the moste, and bi partis, that oon interprete.
28 Emma [jamaette] örigüchi bolmisa, u süküt qilsun; öz-özige we Xudagha éytsun.
But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.
29 Wehiy-bésharet yetküzgüchiler bolsa, ikki-üchi sözlisun; qalghanlar geplirining weznini ditlap tursun;
Prophetis tweine or thre seie, and othere wiseli deme.
30 Emma olturghanlar arisidin bashqa bir kishige melum bir wehiy bérilse, sözlewatqan kishi sözini toxtitip nöwetni uninggha bersun.
But if ony thing be schewid to a sittere, the formere be stille.
31 Chünki hemminglar bir-birlep wehiy-bésharet yetküzsenglar bolidu; shuning bilen hemmeylen öginidu, hemmeylen righbetlinidu.
For ye moun `prophecie alle, ech bi hym silf, that alle men lerne, and alle moneste.
32 Peyghemberlerning öz rohliri peyghemberlerning özlirige itaet qilidu.
And the spiritis of prophetis ben suget to prophetis;
33 Chünki Xuda qalaymiqanchiliq tughdurghuchi emes, belki tinch-xatirjemlik bergüchidur. Barliq muqeddes bendilerning jamaetliride shundaq tertip bar.
for whi God is not of discencioun, but of pees; as in alle chirchis of hooli men `Y teche.
34 Aranglardiki ayallar jamaetlerde sükütte oltursun; ularning sözlishige ruxset qilinmighan; Tewrat qanunida belgilen’gendek, ular [tertipke] boysunsun.
Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.
35 Emma ular melum ishni bilmekchi bolsa, öyide öz erliridin sorisun; ayalning jamaette sözlishi uyatliq ishtur.
But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.
36 Xudaning söz-kalami silerdin bashlan’ghanmu?! Yaki yalghuz silergila yétip kelgenmu?!
Whether `of you the word of God cam forth, or to you aloone it cam?
37 Birsi özini wehiy-bésharetchi yaki rohiy kishi dep sanisa, u silerge hazir yazghan bu sözümning heqiqeten Rebning emri ikenlikini étirap qilsun.
If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord.
38 Birsi buni étirap qilishni xalimisa, u étirap qilinmaydu.
And if ony man vnknowith, he schal be vnknowun.
39 Shuning üchün, i qérindashlar, wehiy-bésharetlerni yetküzüshke telmürüp intilinglar, shundaqla namelum tillarda sözleshni cheklimenglar.
`Therfor, britheren, loue ye to prophecie, and nyle ye forbede to speke in tungis.
40 [Xulase qilip éytqanda], herbir ish chirayliq, tertiplik qilinsun.
But be alle thingis don onestli, and bi due ordre in you.
