Korintliqlargha 1 14
1 Méhir-muhebbetke intilip uni qoghlishinglar we hem rohiy iltipatlargha, bolupmu bésharet bérishke intizar bolunglar.
Follow after love; yet desire earnestly spiritual [gifts], but rather that ye may prophesy.
2 Chünki namelum tilda sözleydighan kishi ademlerge emes, belki Xudagha sözleydu; anglighuchilardin héchkim uni chüshenmeydu, emma u Rohta sirliq ishlarni éytip béridu.
For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.
3 Lékin bésharet béridighan kishi bolsa ademlerning étiqadini qurushqa, ularni righbetlendürüshke we teselli bérishke sözleydu.
But he that prophesieth speaketh unto men edification, and comfort, and consolation.
4 Namelum tilda sözligüchi öz rohini quridu; emma bésharet bergüchi jamaetning [étiqadini] quridu.
He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.
5 Emdilikte men silerning hemminglarning namelum tillarda sözliyelishinglarni ümid qilimen, lékin bésharet bérishinglarni téximu ümid qilimen. Namelum tilda sözligüchi sözini terjime qilmisa, jamaetning étiqad qurulushida bésharet bergüchi uningdin ulugh bolidu.
Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6 Qérindashlar, men yéninglargha kélip, namelum tillardila sözliginim bilen melum wehiy, bilim, bésharet yaki telimni yetküzmisem, men silerge néme payda tegküzimen?
But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
7 Hetta awaz chiqiralaydighan jansiz nersiler, meyli ney bolsun, chiltar bolsun shundaq; ularning ahanglirining bir-biridin perqi bolmisa, ularda chélin’ghan pede qandaqmu perq étilsun?
Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
8 [Jeng] kaniyimu belgilik bir ahangda chélinmisa, kim jengge hazirlansun?
For if the trumpet give an uncertain voice, who shall prepare himself for war?
9 Shuningdek siler tilda éniq chüshineligüdek söz qilmisanglar, néme démekchi bolghininglarni kim chüshineleydu? Siler hawagha gep qilghandek bolisiler.
So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.
10 Jahanda, shübhisizki, xilmuxil til-awazlar bar we ularning héchqaysisi menisiz emes;
There are, it may be, so many kinds of voices in the world, and no [kind] is without signification.
11 eger emdi men melum awaz-tilning menisini bilmisem, men sözligüchige nisbeten yat we u manga nisbeten yat bolidu.
If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
12 Ehwal silerdimu shundaq. Shunga, siler rohiy iltipatlargha qizghinliq bilen intilgenikensiler, jamaetning étiqadini quridighan iltipatlargha bay bolushqa intilinglar.
So also ye, since ye are zealous of spiritual [gifts], seek that ye may abound unto the edifying of the church.
13 Shunga, namelum tilda sözleydighan kishi sözligenlirini terjime qilip béreleydighan bolsam dep dua qilsun.
Wherefore let him that speaketh in a tongue pray that he may interpret.
14 Chünki namelum tilda dua qilghinimda, rohim dua qilidu, lékin eqil-idrakimdin bolsa méwe chiqmaydu.
For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.
15 Undaqta qandaq qilish kérek? Men bezide rohim bilen dua qilimen, hem bezide eqil-idrakim bilenmu dua qilimen; men bezide rohim bilen medhiye naxshilirini éytimen, hem bezide eqil-idrakim bilenmu medhiye naxshilirini éytimen;
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 bolmisa, peqet rohing bilenla medhiye oqusang, ishletken [tilingni] bilmigenlerning qatarida olturghuchi teshekkürungge qandaqmu «Amin» déyelisun? Chünki u éytqiningni chüshenmeydu.
Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?
17 Sen derheqiqet teshekkürni yaxshi éytisen, emma yéningdiki anglighuchining étiqadi qurulghini yoq.
For thou verily givest thanks well, but the other is not edified.
18 Men bundaq namelum tillarda shexsen hemminglardin köp sözleydighanliqim üchün Xudagha teshekkür éytimen;
I thank God, I speak with tongues more than you all:
19 halbuki, jamaette bolghanda, namelum tilda tümen éghiz sözliginimdin köre, bashqilargha telim-terbiye béreligüdek chüshinishlik sözdin besh éghizla sözliyelisem deymen.
howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
20 Qérindashlar, eqil-hoshunglarda bala bolmanglar; yamanliq jehetide bowaq bolunglar, emma eqil-hoshunglarda pishqedem bolunglar.
Brethren, be not children in mind: howbeit in malice be ye babes, but in mind be men.
21 Tewratta: «Chet tilliqlarning sözi we yat ademlerning lewliri arqiliq Men mushu xelqqe gep qilimen; lékin shundaq bolsimu ular yenila Manga qulaq salmaydu — deydu Perwerdigar» dep pütülgendur.
In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.
22 Shunga «namelum tillar» bolsa bir alamet belgidur; étiqadchilargha emes, belki étiqadsizlargha alamet belgidur; wehiy-bésharetler bolsa, étiqadsizlar üchün emes, belki étiqadchilar üchün bolidu.
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.
23 Shuning üchün pütkül jamaet bir yerde jem bolghanda, hemmisi öz aldigha bundaq namelum tillarda sözlewerse we sadda yaki étiqadsiz kishiler kirip qalsa, ular hemminglarni sarang bolup qapsiler déyishmemdu?
If therefore the whole church be assembled together, and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
24 Emma hemminglar wehiy-bésharet yetküzsenglar, étiqadsiz yaki sadda kishi aranglargha kirip qalsa, hemminglar teripidin uning gunahlirigha tenbih bérilidu, hemminglar teripidin uning gunahkar ikenliki körsitilidu;
But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;
25 qelbidiki sirlar ashkare qilin’ghanda, u özini yerge tashlap: — «Xuda heqiqeten aranglardidur» dep Xudagha sejde qilidu.
the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.
26 Emdi qérindashlar, qandaq qilishimiz kérek? Siler bir yerge jem bolghininglarda, herbiringlarda [bir iltipat] bolidu; birside medhiye naxshisi, birside telim, birside namelum til, birside wehiy, birside namelum tilning yéshimi bolidu. Hemme ishlar étiqadning qurulushi üchün bolsun.
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
27 Namelum tilda sözligüchiler bolup qalsa, ikkisi yaki eng köp bolghanda üchi nöwet bilen sözlisun we birsi ularning éytqanlirini örisun.
If any man speaketh in a tongue, [let it be] by two, or at the most three, and [that] in turn; and let one interpret:
28 Emma [jamaette] örigüchi bolmisa, u süküt qilsun; öz-özige we Xudagha éytsun.
but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29 Wehiy-bésharet yetküzgüchiler bolsa, ikki-üchi sözlisun; qalghanlar geplirining weznini ditlap tursun;
And let the prophets speak [by] two or three, and let the others discern.
30 Emma olturghanlar arisidin bashqa bir kishige melum bir wehiy bérilse, sözlewatqan kishi sözini toxtitip nöwetni uninggha bersun.
But if a revelation be made to another sitting by, let the first keep silence.
31 Chünki hemminglar bir-birlep wehiy-bésharet yetküzsenglar bolidu; shuning bilen hemmeylen öginidu, hemmeylen righbetlinidu.
For ye all can prophesy one by one, that all may learn, and all may be comforted;
32 Peyghemberlerning öz rohliri peyghemberlerning özlirige itaet qilidu.
and the spirits of the prophets are subject to the prophets;
33 Chünki Xuda qalaymiqanchiliq tughdurghuchi emes, belki tinch-xatirjemlik bergüchidur. Barliq muqeddes bendilerning jamaetliride shundaq tertip bar.
for God is not [a God] of confusion, but of peace; as in all the churches of the saints.
34 Aranglardiki ayallar jamaetlerde sükütte oltursun; ularning sözlishige ruxset qilinmighan; Tewrat qanunida belgilen’gendek, ular [tertipke] boysunsun.
Let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.
35 Emma ular melum ishni bilmekchi bolsa, öyide öz erliridin sorisun; ayalning jamaette sözlishi uyatliq ishtur.
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
36 Xudaning söz-kalami silerdin bashlan’ghanmu?! Yaki yalghuz silergila yétip kelgenmu?!
What? was it from you that the word of God went forth? or came it unto you alone?
37 Birsi özini wehiy-bésharetchi yaki rohiy kishi dep sanisa, u silerge hazir yazghan bu sözümning heqiqeten Rebning emri ikenlikini étirap qilsun.
If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.
38 Birsi buni étirap qilishni xalimisa, u étirap qilinmaydu.
But if any man is ignorant, let him be ignorant.
39 Shuning üchün, i qérindashlar, wehiy-bésharetlerni yetküzüshke telmürüp intilinglar, shundaqla namelum tillarda sözleshni cheklimenglar.
Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.
40 [Xulase qilip éytqanda], herbir ish chirayliq, tertiplik qilinsun.
But let all things be done decently and in order.
