Korintliqlargha 1 12
1 Emma i qérindashlar, rohiy iltipatlargha kelsek, silerning ular toghruluq bilmey qélishinglarni xalimaymen.
But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.
2 Siler taipilerning arisida bolghan waqtinglarda herxil yollargha bashlinip, gas-gacha butlargha [choqunushqa] azdurulup ketkininglarni bilisiler.
Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.
3 Shunga men silerge uqturimenki, héchkim Xudaning Rohida turup: «Eysagha lenet!» démeydu we herqandaq biri Muqeddes Rohta bolmay turup «Eysa Rebdur!» dep éytalmaydu.
I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.
4 Emma iltipatlar xilmuxil, lékin Roh bolsa birdur.
But there are distinctions of gifts, but the same Spirit;
5 Xizmetler bolsa herxil, emma [biz xizmitini qilidighan] Reb birdur.
and there are distinctions of services, and the same Lord;
6 Ishlesh yolliri herxil, emma hemmeylende hemme ishni wujudqa chiqarghuchi Xuda birdur.
and there are distinctions of operations, but the same God who operates all things in all.
7 Emma hemmeylenning menpeeti üchün herbirige Rohning namayan bolushi béghishlinidu.
But to each the manifestation of the Spirit is given for profit.
8 Chünki Roh arqiliq birige danaliq yetküzgüchi söz, yene birige shu oxshash Roh arqiliq xewer yetküzgüchi söz teqsim qilinidu;
For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;
9 yene oxshash Roh arqiliq bashqa birige alahide ishench, yene birige oxshash Roh arqiliq [késellerni] saqaytish iltipatliri,
and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;
10 birawgha möjizilerni yaritish teqsim qilinidu; birawgha wehiy-bésharet bérish; birawgha herxil rohlarni perq étish, birawgha namelum tillarda sözlesh, yene birawgha namelum tillarni terjime qilish iltipati teqsim qilinidu.
and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
11 Emma bu ishlarning hemmisini yürgüzgüchi oxshash shu bir Rohtur, U herbirige Özi layiq körüp, ayrim-ayrim teqsim qilip béridu.
But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
12 Chünki insaniy ten bir bolsimu nurghun ezaliri bolghinidek, shundaqla ezaliri nurghun bolsimu özara qoshulup bir ten bolghandek, Mesih Özimu hem shundaqtur.
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.
13 Chünki hemmimiz, meyli Yehudiylar bolsaqmu, Grékler bolsaqmu, qullar bolsaqmu, hörler bolsaqmu, bir Rohta bir ten’ge kirishke chömüldürülduq we bir Rohtin ichishke nésip qilinduq.
For also in [the power of] one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
14 Chünki ten birla ezadin emes, belki köp ezalardin terkib tapidu.
For also the body is not one member but many.
15 Eger put: «Men qol bolmighinim üchün men ten’ge tewe emesmen» désila, undaqta u heqiqeten ten’ge tewe emes bolamdu?
If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?
16 Qulaq: «Men köz emes, shunga men ten’ge tewe emesmen» désila, undaqta u heqiqeten ten’ge tewe emes bolamdu?
And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
17 Pütün ten közla bolsa, undaqta anglash sézimimiz nedin bolidu? Pütün ten qulaqla bolsa, undaqta purash sézimimiz nedin bolidu?
If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?
18 Halbuki, Xuda Özige layiq körgen ten ezalirining herbirini ayrim-ayrim öz jayigha orunlashturghan;
But now God has set the members, each one of them in the body, according as it has pleased [him].
19 eger ularning hemmisi oxshash eza bolsa, undaqta uni qandaqmu ten dégili bolatti?
But if all were one member, where the body?
20 Emdilikte ezalar köp, ten bolsa birdur.
But now the members [are] many, and the body one.
21 Köz qolgha: «Méning sanga éhtiyajim chüshmeydu!» déyelmeydu; yaki bash bolsa putlargha: «Méning silerge éhtiyajim chüshmeydu!» déyelmeydu.
The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.
22 Del eksiche, tendiki ajiz-erzimes dep körün’gen ezalar kem bolsa bolmaydu;
But much rather, the members of the body which seem to be weaker are necessary;
23 we hem tendiki biz étiwarsiz dep hésablighan ezalargha bolsa, téximu köprek étiwar qilimiz; shundaqla isketsiz dep qaralghan ezalirimiz téximu isketlik qilinidu;
and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;
24 eslide yarishimliq bolghan ezalirimizgha bolsa shundaq qilishning hajiti yoq. Emma Xuda pütün tenni shundaq birleshtürgenki, U étiwarsiz dep hésablan’ghan ezalargha téximu köp étiwar béridu.
but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;
25 Buningdin meqset tende héch bölünüshler bolmasliqi, belki barliq ezalar özara oxshash köyümchanliqta bolushi üchündur.
that there might be no division in the body, but that the members might have the same concern one for another.
26 Bir eza japa-derd tartsa, barliq ezalar uning bilen teng japa-derd tartidu; bir ezagha sherep kelse, barliq ezalar uning bilen teng shadlinidu.
And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].
27 Emdi siler Mesihning ténidursiler, herbiringlar Uning ayrim-ayrim ezasidursiler.
Now ye are Christ's body, and members in particular.
28 Xuda jamaette mushundaqlarni orunlashturghan: — awwal rosullarni, andin peyghemberlerni, üchinchi bolup telim bergüchilerni; andin möjize körsetküchilerni, andin türlük késellerni saqaytish iltipatlirigha ige bolghanlarni, yardem bergüchilerni, yétekchilik qilghuchilarni, herxil namelum tillarda sözleydighanlarni teyinlep orunlashturghandur.
And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
29 Hemmeylen rosulmu? Hemmeylen peyghembermu? Hemmeylen telim bergüchimu? Hemmeylen möjize körsetküchmu?
[Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?
30 Hemmeylende saqaytish iltipatliri barmu? Hemmeylen namelum tillarda sözlemdu? Hemmeylen namelum tillarni terjime qilalamdu?
have all gifts of healings? do all speak with tongues? do all interpret?
31 Emma siler chongraq iltipatlarni teqezza bolup qoghlanglar; halbuki, men hazir silerge hemmidin ewzel bir yolni körsitip bérey.
But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.
