Korintliqlargha 1 11
1 Emdi silerni shuning üchün teripleymenki, i qérindashlar, hemme ishlarda siler méni eslep turuwatisiler, men silerge tapshurghinimdek, körsetmilerni tutup kéliwatisiler.
Be imitators of me, even as I also am of Christ.
Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3 Emma men silerning her erning béshi Mesihdur, ayalning béshi erdur we Mesihning béshi Xudadur dep bilishinglarni xalaymen.
But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 Shunga, [ibadetke qatnashqanda], herqandaq er béshigha birnerse artqan halda dua qilsa yaki bésharet berse, u öz béshigha hörmetsizlik qilghan bolidu.
Every man praying or prophesying, having his head covered, dishonors his head.
5 Emma [ibadetke qatnashqanda], herqandaq ayal béshigha birer nerse artmighan halda dua qilsa yaki bésharet berse, u öz béshigha hörmetsizlik qilghan bolidu; bundaq ayalning chéchi chüshürüwétilgen, [reswa qilin’ghan] ayaldin perqi yoqtur.
But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
6 Ayal kishining béshigha artqini yoq bolsa, chachliri chüshürüwétilsun; ayalgha nisbeten chachlirining késiwétilishi yaki chüshürüwétilishi uyatliq ish bolsa, emdi uning béshigha birer artqini bolsun.
For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
7 Chünki er kishi bolsa béshini yapmasliqi kérek; chünki u Xudaning süret-obrazi we shan-sheripidur; emma ayal kishi bolsa erning shan-sheripidur.
For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
8 Chünki er bolsa ayaldin emes, belki ayal erdindur.
For man is not from woman, but woman from man;
9 Shuningdek er kishi ayal üchün emes, ayal kishi er üchün yaritilghandur.
for man wasn’t created for the woman, but woman for the man.
10 Bu sewebtin, hem perishtilerning sewebidin ayal kishi béshida hoquq[ning] [belgisige] ige bolushi kérek.
For this cause the woman ought to have authority over her own head, because of the angels.
11 Halbuki, Rebde ayal ersiz bolmas we er ayalsiz bolmas;
Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12 chünki ayal erdin chiqirilghinidek, er ayal arqiliq [tughulidu]; lékin hemme ish Xudadindur.
For as woman came from man, so a man also comes through a woman; but all things are from God.
13 Öz könglünglarda baha béringlar; ayallarning béshigha birnerse artmay turup Xudagha dua qilishi muwapiqmu?
Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14 Tebietning özi silerge er kishining uzun chachliri bolsa uninggha uyat ikenlikini ögetmidimu?
Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
15 Emma ayal kishining uzun chachliri bolsa, bu uninggha shan-sherep bolidu; chünki uning uzun chachliri uninggha bézek-yépincha bolsun dep teqdim qilin’ghan.
But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
16 [Birsining bu ishlar toghruluq] talash-tartish qilghusi bolsa, [shuni bilsunki], bizlerde hem Xudaning jamaetliridimu shulardin bashqa héch qaidiler yoqtur.
But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
17 Emma hazir démekchi bolghan ish, yeni siler yighilghan sorunlargha kelsek, uningda silerni teriplimeymen; chünki yighilghininglarning netijisi paydiliq emes, belki ziyanliq boluwatidu.
But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
18 Chünki birinchidin, siler jamaette yighilghininglarda, aranglarda guruhlargha bölünüshler bolghanliqini anglidim; bu gepke qismen ishendim.
For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
19 Aranglarda bölünüshler peyda bolmay qalmaydu. Undaq bolmighanda aranglarda kimning layaqetlik bolghanliqini körüwalghili bolmaytti.
For there also must be factions among you, that those who are approved may be revealed among you.
20 Siler bir yerge jem bolghininglarda, siler [heqiqeten] «Rebning ziyapiti»din yémeysiler.
When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
21 Chünki yégininglarda herbiringlar bashqilarning yéyishini kütmeyla özünglar élip kelgen ghizani yewérisiler-de, birsi ach qalidu, yene birsi mest bolup kétidu.
For in your eating each one takes his own supper first. One is hungry, and another is drunken.
22 Yep-ichishke öz öyliringlar yoqmu? Xudaning jamaitini közge ilmay, yoqsullarni xijaletke qoymaqchimusiler? Silerge néme désem bolar? Silerni teriplemdimen? Yaq, silerni teriplimeymen.
What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
23 Chünki men silerge [Rebning ziyapiti toghruluq] yetküzgenlirimni özüm Rebdin tapshuruwalghanmen; démek, Reb Eysagha satqunluq qilin’ghan kéchide u qoligha nan élip,
For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24 teshekkür éytqandin kéyin uni oshtup: «Mana, silerge atalghan Méning ténim; buni Méni eslep turush üchün mushundaq qilinglar» — dédi.
When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
25 Shuningdek, ghizadin kéyin u jamni qoligha élip: «Mana, bu jamdiki sharab qénimda bolghan «yéngi ehde»dur; her qétim buningdin ichkininglarda, Méni eslep turush üchün shundaq qilinglar» — dédi.
In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
26 Chünki siler her qétim bu nandin yégen, bu jamdin ichken bolsanglar, taki Uning qaytip kélishigiche siler Rebning ölümini jakarlighan bolisiler.
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 Shuning üchün, kimki layaqetsiz halda bu nanni yése yaki Rebning jamidin ichse, Rebning téni hem qénigha nisbeten gunahkar bolidu.
Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
28 Shuning üchün herbirsi bu ishlar üstide öz-özini tekshürüp, andin nandin yésun, jamdin ichsun.
But let a man examine himself, and so let him eat of the bread and drink of the cup.
29 Chünki [Rebning] ténini perq etmey turup yégüchi we ichküchi herkim özige höküm-jazani yetküzüp yep-ichidu.
For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
30 Bu sewebtin aranglardiki nurghun ademler zeipliship késel boldi, hetta xéli bir qismi [ölümde] uxlap qaldi.
For this cause many among you are weak and sickly, and not a few sleep.
31 Lékin eger öz üstimizni tekshürüp höküm chiqarghan bolsaq, béshimizgha [Rebning] höküm-jazasi chüshürülmeydighan bolidu.
For if we discerned ourselves, we wouldn’t be judged.
32 Emma gerche üstimizge Reb teripidin höküm-jazalar chüshürülgen bolsimu, emeliyette bu Uning bizge chüshürgen «terbiye jazasi»dur; buningdin meqset, bizning bu dunya bilen birlikte halaketke höküm qilinmasliqimiz üchündur.
But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
33 Shunga, i qérindashlar, [Rebning ziyapitide] yéyishke jem bolghininglarda, [hemmeylen toluq kelgüche] bir-biringlarni kütünglar.
Therefore, my brothers, when you come together to eat, wait for one another.
34 Birsi ach qorsaq bolsa awwal öyide yep kelsun; shundaq qilip silerning jem bolushunglar özünglargha höküm-jaza yetküzmeydighan bolidu. Qalghan bashqa mesililerni bolsa, men barghinimda tertipke salimen.
But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
