Korintliqlargha 1 11
1 Emdi silerni shuning üchün teripleymenki, i qérindashlar, hemme ishlarda siler méni eslep turuwatisiler, men silerge tapshurghinimdek, körsetmilerni tutup kéliwatisiler.
Be imitators of me, as I am an imitator of Christ.
Indeed I praise you for remembering me in everything, and because you are holding fast to the traditions just as you received them.
3 Emma men silerning her erning béshi Mesihdur, ayalning béshi erdur we Mesihning béshi Xudadur dep bilishinglarni xalaymen.
But I wish you to understand that the head of every man is Christ, and of a wife her husband is head; and that God is head of Christ.
4 Shunga, [ibadetke qatnashqanda], herqandaq er béshigha birnerse artqan halda dua qilsa yaki bésharet berse, u öz béshigha hörmetsizlik qilghan bolidu.
Every man who prays or prophesies with head veiled dishonors his Head;
5 Emma [ibadetke qatnashqanda], herqandaq ayal béshigha birer nerse artmighan halda dua qilsa yaki bésharet berse, u öz béshigha hörmetsizlik qilghan bolidu; bundaq ayalning chéchi chüshürüwétilgen, [reswa qilin’ghan] ayaldin perqi yoqtur.
but every woman who prays or prophesies with her head unveiled dishonors her head (her husband). for it is one and the same thing as if she were shaven.
6 Ayal kishining béshigha artqini yoq bolsa, chachliri chüshürüwétilsun; ayalgha nisbeten chachlirining késiwétilishi yaki chüshürüwétilishi uyatliq ish bolsa, emdi uning béshigha birer artqini bolsun.
If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.
7 Chünki er kishi bolsa béshini yapmasliqi kérek; chünki u Xudaning süret-obrazi we shan-sheripidur; emma ayal kishi bolsa erning shan-sheripidur.
A man, indeed, ought not to have his head veiled, for he is an image and glory of God; but woman is a glory of man.
8 Chünki er bolsa ayaldin emes, belki ayal erdindur.
For it is not man who was made from woman, but woman was made from man.
9 Shuningdek er kishi ayal üchün emes, ayal kishi er üchün yaritilghandur.
And man was not created for woman, but woman for man.
10 Bu sewebtin, hem perishtilerning sewebidin ayal kishi béshida hoquq[ning] [belgisige] ige bolushi kérek.
For this reason the woman ought to have authority over her head, because of her guardian angels.
11 Halbuki, Rebde ayal ersiz bolmas we er ayalsiz bolmas;
However, in the Lord neither is woman independent of man, nor is man independent of woman;
12 chünki ayal erdin chiqirilghinidek, er ayal arqiliq [tughulidu]; lékin hemme ish Xudadindur.
for just as the woman was made from the man, so also is the man born of the woman, while they both come from God.
13 Öz könglünglarda baha béringlar; ayallarning béshigha birnerse artmay turup Xudagha dua qilishi muwapiqmu?
Judge of this for your own selves. It is fitting that a woman should pray to God with her head unveiled.
14 Tebietning özi silerge er kishining uzun chachliri bolsa uninggha uyat ikenlikini ögetmidimu?
Nor does nature itself teach you that it is a disgrace to a man to have long hair,
15 Emma ayal kishining uzun chachliri bolsa, bu uninggha shan-sherep bolidu; chünki uning uzun chachliri uninggha bézek-yépincha bolsun dep teqdim qilin’ghan.
but it is woman’s glory, because her hair has been given her instead of a veil.
16 [Birsining bu ishlar toghruluq] talash-tartish qilghusi bolsa, [shuni bilsunki], bizlerde hem Xudaning jamaetliridimu shulardin bashqa héch qaidiler yoqtur.
If, however, any one is inclined to be disputatious regarding such a custom, let him know that neither I nor the churches of God hold to such a custom.
17 Emma hazir démekchi bolghan ish, yeni siler yighilghan sorunlargha kelsek, uningda silerni teriplimeymen; chünki yighilghininglarning netijisi paydiliq emes, belki ziyanliq boluwatidu.
But in giving you the following instructions, I cannot praise you; your solemn assemblies do more harm than good.
18 Chünki birinchidin, siler jamaette yighilghininglarda, aranglarda guruhlargha bölünüshler bolghanliqini anglidim; bu gepke qismen ishendim.
To begin with, I am told - and I believe there is some truth in it - that when you meet at a church there are divisions among you.
19 Aranglarda bölünüshler peyda bolmay qalmaydu. Undaq bolmighanda aranglarda kimning layaqetlik bolghanliqini körüwalghili bolmaytti.
For there must needs be also parties among you, in order that the good may be tested and made known.
20 Siler bir yerge jem bolghininglarda, siler [heqiqeten] «Rebning ziyapiti»din yémeysiler.
Again, when you meet together, there is no true eating of the Lord’s Supper;
21 Chünki yégininglarda herbiringlar bashqilarning yéyishini kütmeyla özünglar élip kelgen ghizani yewérisiler-de, birsi ach qalidu, yene birsi mest bolup kétidu.
for each one of you begins to eat his own supper; one goes hungry, while another gets drunk.
22 Yep-ichishke öz öyliringlar yoqmu? Xudaning jamaitini közge ilmay, yoqsullarni xijaletke qoymaqchimusiler? Silerge néme désem bolar? Silerni teriplemdimen? Yaq, silerni teriplimeymen.
What! Have you no houses in which to eat or drink? or do you wish to show your contempt for the church of God, and to shame those who have no homes to eat in? What shall I say to you? Shall I praise you? In this I certainly do not praise you.
23 Chünki men silerge [Rebning ziyapiti toghruluq] yetküzgenlirimni özüm Rebdin tapshuruwalghanmen; démek, Reb Eysagha satqunluq qilin’ghan kéchide u qoligha nan élip,
For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,
24 teshekkür éytqandin kéyin uni oshtup: «Mana, silerge atalghan Méning ténim; buni Méni eslep turush üchün mushundaq qilinglar» — dédi.
and when he had given thanks, he broke it, saying, "This is my body, broken for you; this do in memory of me."
25 Shuningdek, ghizadin kéyin u jamni qoligha élip: «Mana, bu jamdiki sharab qénimda bolghan «yéngi ehde»dur; her qétim buningdin ichkininglarda, Méni eslep turush üchün shundaq qilinglar» — dédi.
In the same way also, he took the cup after supper, saying. "This cup is the new covenant in my blood; do this, whenever you drink it, in memory of me."
26 Chünki siler her qétim bu nandin yégen, bu jamdin ichken bolsanglar, taki Uning qaytip kélishigiche siler Rebning ölümini jakarlighan bolisiler.
For as often as you eat this bread and drink this cup, you are proclaiming your Lord’s death until he come.
27 Shuning üchün, kimki layaqetsiz halda bu nanni yése yaki Rebning jamidin ichse, Rebning téni hem qénigha nisbeten gunahkar bolidu.
So he that eats the bread or drinks the cup of the Lord unworthy must answer for a sin against the body and blood of the Lord.
28 Shuning üchün herbirsi bu ishlar üstide öz-özini tekshürüp, andin nandin yésun, jamdin ichsun.
Let each man scrutinize himself, and thus let him eat of the bread and drink of the cup.
29 Chünki [Rebning] ténini perq etmey turup yégüchi we ichküchi herkim özige höküm-jazani yetküzüp yep-ichidu.
For whoever eats and drinks without discerning the body, eats and drinks condemnation to himself.
30 Bu sewebtin aranglardiki nurghun ademler zeipliship késel boldi, hetta xéli bir qismi [ölümde] uxlap qaldi.
This is why many among you are feeble and sickly, and many sleep.
31 Lékin eger öz üstimizni tekshürüp höküm chiqarghan bolsaq, béshimizgha [Rebning] höküm-jazasi chüshürülmeydighan bolidu.
If however, we were judging ourselves aright, we should not now be condemned;
32 Emma gerche üstimizge Reb teripidin höküm-jazalar chüshürülgen bolsimu, emeliyette bu Uning bizge chüshürgen «terbiye jazasi»dur; buningdin meqset, bizning bu dunya bilen birlikte halaketke höküm qilinmasliqimiz üchündur.
but through our condemnation by the Lord, we are trained so that we may not be condemned;
33 Shunga, i qérindashlar, [Rebning ziyapitide] yéyishke jem bolghininglarda, [hemmeylen toluq kelgüche] bir-biringlarni kütünglar.
So, my brothers, whenever you come together for this meal, wait for one another.
34 Birsi ach qorsaq bolsa awwal öyide yep kelsun; shundaq qilip silerning jem bolushunglar özünglargha höküm-jaza yetküzmeydighan bolidu. Qalghan bashqa mesililerni bolsa, men barghinimda tertipke salimen.
If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.
