Korintliqlargha 1 11
1 Emdi silerni shuning üchün teripleymenki, i qérindashlar, hemme ishlarda siler méni eslep turuwatisiler, men silerge tapshurghinimdek, körsetmilerni tutup kéliwatisiler.
You are to imitate me, just as I imitate Christ.
Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
3 Emma men silerning her erning béshi Mesihdur, ayalning béshi erdur we Mesihning béshi Xudadur dep bilishinglarni xalaymen.
But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 Shunga, [ibadetke qatnashqanda], herqandaq er béshigha birnerse artqan halda dua qilsa yaki bésharet berse, u öz béshigha hörmetsizlik qilghan bolidu.
Every man who prays or prophesies with his head covered dishonors his head.
5 Emma [ibadetke qatnashqanda], herqandaq ayal béshigha birer nerse artmighan halda dua qilsa yaki bésharet berse, u öz béshigha hörmetsizlik qilghan bolidu; bundaq ayalning chéchi chüshürüwétilgen, [reswa qilin’ghan] ayaldin perqi yoqtur.
And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
6 Ayal kishining béshigha artqini yoq bolsa, chachliri chüshürüwétilsun; ayalgha nisbeten chachlirining késiwétilishi yaki chüshürüwétilishi uyatliq ish bolsa, emdi uning béshigha birer artqini bolsun.
If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
7 Chünki er kishi bolsa béshini yapmasliqi kérek; chünki u Xudaning süret-obrazi we shan-sheripidur; emma ayal kishi bolsa erning shan-sheripidur.
A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
8 Chünki er bolsa ayaldin emes, belki ayal erdindur.
For man did not come from woman, but woman from man.
9 Shuningdek er kishi ayal üchün emes, ayal kishi er üchün yaritilghandur.
Neither was man created for woman, but woman for man.
10 Bu sewebtin, hem perishtilerning sewebidin ayal kishi béshida hoquq[ning] [belgisige] ige bolushi kérek.
For this reason a woman ought to have a sign of authority on her head, because of the angels.
11 Halbuki, Rebde ayal ersiz bolmas we er ayalsiz bolmas;
In the Lord, however, woman is not independent of man, nor is man independent of woman.
12 chünki ayal erdin chiqirilghinidek, er ayal arqiliq [tughulidu]; lékin hemme ish Xudadindur.
For just as woman came from man, so also man is born of woman. But everything comes from God.
13 Öz könglünglarda baha béringlar; ayallarning béshigha birnerse artmay turup Xudagha dua qilishi muwapiqmu?
Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
14 Tebietning özi silerge er kishining uzun chachliri bolsa uninggha uyat ikenlikini ögetmidimu?
Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
15 Emma ayal kishining uzun chachliri bolsa, bu uninggha shan-sherep bolidu; chünki uning uzun chachliri uninggha bézek-yépincha bolsun dep teqdim qilin’ghan.
but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
16 [Birsining bu ishlar toghruluq] talash-tartish qilghusi bolsa, [shuni bilsunki], bizlerde hem Xudaning jamaetliridimu shulardin bashqa héch qaidiler yoqtur.
If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
17 Emma hazir démekchi bolghan ish, yeni siler yighilghan sorunlargha kelsek, uningda silerni teriplimeymen; chünki yighilghininglarning netijisi paydiliq emes, belki ziyanliq boluwatidu.
In the following instructions I have no praise to offer, because your gatherings do more harm than good.
18 Chünki birinchidin, siler jamaette yighilghininglarda, aranglarda guruhlargha bölünüshler bolghanliqini anglidim; bu gepke qismen ishendim.
First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
19 Aranglarda bölünüshler peyda bolmay qalmaydu. Undaq bolmighanda aranglarda kimning layaqetlik bolghanliqini körüwalghili bolmaytti.
And indeed, there must be differences among you to show which of you are approved.
20 Siler bir yerge jem bolghininglarda, siler [heqiqeten] «Rebning ziyapiti»din yémeysiler.
Now then, when you come together, it is not the Lord’s Supper you eat.
21 Chünki yégininglarda herbiringlar bashqilarning yéyishini kütmeyla özünglar élip kelgen ghizani yewérisiler-de, birsi ach qalidu, yene birsi mest bolup kétidu.
For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
22 Yep-ichishke öz öyliringlar yoqmu? Xudaning jamaitini közge ilmay, yoqsullarni xijaletke qoymaqchimusiler? Silerge néme désem bolar? Silerni teriplemdimen? Yaq, silerni teriplimeymen.
Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
23 Chünki men silerge [Rebning ziyapiti toghruluq] yetküzgenlirimni özüm Rebdin tapshuruwalghanmen; démek, Reb Eysagha satqunluq qilin’ghan kéchide u qoligha nan élip,
For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
24 teshekkür éytqandin kéyin uni oshtup: «Mana, silerge atalghan Méning ténim; buni Méni eslep turush üchün mushundaq qilinglar» — dédi.
and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
25 Shuningdek, ghizadin kéyin u jamni qoligha élip: «Mana, bu jamdiki sharab qénimda bolghan «yéngi ehde»dur; her qétim buningdin ichkininglarda, Méni eslep turush üchün shundaq qilinglar» — dédi.
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
26 Chünki siler her qétim bu nandin yégen, bu jamdin ichken bolsanglar, taki Uning qaytip kélishigiche siler Rebning ölümini jakarlighan bolisiler.
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
27 Shuning üchün, kimki layaqetsiz halda bu nanni yése yaki Rebning jamidin ichse, Rebning téni hem qénigha nisbeten gunahkar bolidu.
Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28 Shuning üchün herbirsi bu ishlar üstide öz-özini tekshürüp, andin nandin yésun, jamdin ichsun.
Each one must examine himself before he eats of the bread and drinks of the cup.
29 Chünki [Rebning] ténini perq etmey turup yégüchi we ichküchi herkim özige höküm-jazani yetküzüp yep-ichidu.
For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
30 Bu sewebtin aranglardiki nurghun ademler zeipliship késel boldi, hetta xéli bir qismi [ölümde] uxlap qaldi.
That is why many among you are weak and sick, and a number of you have fallen asleep.
31 Lékin eger öz üstimizni tekshürüp höküm chiqarghan bolsaq, béshimizgha [Rebning] höküm-jazasi chüshürülmeydighan bolidu.
Now if we judged ourselves properly, we would not come under judgment.
32 Emma gerche üstimizge Reb teripidin höküm-jazalar chüshürülgen bolsimu, emeliyette bu Uning bizge chüshürgen «terbiye jazasi»dur; buningdin meqset, bizning bu dunya bilen birlikte halaketke höküm qilinmasliqimiz üchündur.
But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
33 Shunga, i qérindashlar, [Rebning ziyapitide] yéyishke jem bolghininglarda, [hemmeylen toluq kelgüche] bir-biringlarni kütünglar.
So, my brothers, when you come together to eat, wait for one another.
34 Birsi ach qorsaq bolsa awwal öyide yep kelsun; shundaq qilip silerning jem bolushunglar özünglargha höküm-jaza yetküzmeydighan bolidu. Qalghan bashqa mesililerni bolsa, men barghinimda tertipke salimen.
If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
