Korintliqlargha 1 1
1 Xudaning iradisi bilen Mesih Eysaning rosuli dep chaqirilghan menki Pawlustin we qérindishimiz Sosténistin Korint shehiridiki jamaetke, Mesih Eysada pak-muqeddes qilinip, «muqeddes bendilirim» dep chaqirilghanlargha we shuningdek her yerlerde Reb Eysa Mesihning (U ulargha we bizge mensup!) namigha nida qilghuchilarning hemmisige salam!
To the church of God in Corinth, to those who have been consecrated by union with Christ Jesus and called to become his people, and also to all, wherever they may be, who invoke the name of our Lord Jesus Christ – their Master and ours,
from Paul, who has been called to be an apostle of Jesus Christ by the will of God, and from Sosthenes, our fellow follower of the Lord.
3 Atimiz Xuda hem Reb Eysa Mesihtin silerge méhir-shepqet we xatirjemlik bolghay!
May God, our Father, and the Lord Jesus Christ bless you and give you peace.
4 Xudaning Mesih Eysada silerge ata qilin’ghan méhir-shepqiti tüpeylidin Xudayimgha herdaim teshekkür éytimen;
I always thank God for you. I thank him for the blessing bestowed on you in Christ Jesus.
5 buning bilen siler Uningda her terepte, herqandaq sözde, her tereptiki bilimlerde bay qilin’ghansiler,
For through union with him you were enriched in every way – in your power to preach, and in your knowledge of the truth;
6 xuddi Mesihning guwahliqi silerde testiqlan’ghandek.
and so became yourselves a confirmation of my testimony to the Christ.
7 Shuning bilen silerde herqandaq rohiy iltipat kemlik qilmastan, Rebbimiz Eysa Mesihning ayan qilinishini kütisiler;
There is no gift in which you are deficient, while waiting for our Lord Jesus Christ to be revealed.
8 U yene silerni axirghuche mustehkemleyduki, Reb Eysa Mesihning küni kelgüche eyibsiz saqlinisiler;
And God himself will strengthen you to the end, so that at the day of our Lord Jesus Christ you may be found blameless.
9 Xuda sözide turghuchidur — silerni Öz Oghli Reb Eysa Mesihning sirdash-hemdemlikige chaqirghuchi del Uning Özidur.
God will not fail you, and it is he who called you into communion with his Son, Jesus Christ, our Lord.
10 Emdi men silerdin Rebbimiz Eysa Mesihning nami bilen shuni ötünimenki, i qérindashlar, gépinglar bir yerdin chiqsun, aranglarda bölgünchilik bolmisun, bir pikirde, bir niyette kamil birleshtürülünglar;
But I appeal to you, my friends, by the name of our Lord Jesus Christ, to agree in what you profess, and not to allow divisions to exist among you, but to be united – of one mind and of one opinion.
11 Chünki Klowining ailisidikilerning manga siler toghranglarda éytishiche, i qérindashlirim, aranglarda talash-tartishlar bar iken.
For I have been informed, my friends, by the members of Chloe’s household, that party feeling exists among you.
12 Démekchi bolghinim shuki, herbiringlar: «Men Pawlusning terepdari», «Men Apollosning terepdari», «Men Kéfasning terepdari» we «Men Mesihning terepdari» dewatisiler.
I mean this: that every one of you says either ‘I follow Paul,’ or ‘I Apollos,’ or ‘I Cephas,’ or ‘I Christ.’
13 Ejeba, Mesih bölün’genmiken? Siler üchün kréstlen’gen adem Pawlusmidi? Siler Pawlusning namigha chömüldürüldünglarmu?
You have torn the Christ in pieces! Was it Paul who was crucified for you? Or were you baptized in the name of Paul?
14 Men Xudagha teshekkür éytimenki, aranglardin Krispus bilen Gayustin bashqa héchqaysinglarni chömüldürmidim;
I am thankful that I did not baptize any of you except Crispus and Gaius,
15 shuning bilen héchkim méni özining namida ademlerni chömüldürdi, déyelmeydu.
so that no one can say that you were baptized in my name.
16 Durus, men yene Istifanasning öyidikilernimu chömüldürdüm; bashqa birawni chömüldürginimni esliyelmeymen.
I baptized also the household of Stephanas. I do not know that I baptized anyone else.
17 Chünki Mesih méni ademlerni chömüldürüshke emes, belki xush xewerni jakarlashqa ewetti; uni jakarlash bolsa insanning hékmetlik sözliri bilen bolmasliqi kérek; undaq bolghanda Mesihning krésttiki [qurbanliqining] küchi yoqitilghan bolidu.
My mission from Christ was not to baptize, but to tell the good news; not, however, in the language of philosophy, in case the cross of the Christ should be robbed of its meaning.
18 Chünki krésttiki qurbanliqi toghruluq söz-kalam halaketke kétiwatqanlargha exmeqliq, emma qutulduruluwatqan bizlerge Xudaning küch-qudritidur.
The message of the cross is indeed mere folly to those who are on the path to ruin, but to us who are on the path of salvation it is the power of God.
19 Chünki mundaq pütülgenki, «Men danishmenlerning danishmenlikini yoqitimen, aqillarning aqilliqini chetke qaqimen».
For scripture says – ‘I will bring the philosophy of the philosophers to naught, and the shrewdness of the shrewd I will bring to nothing.’
20 Undaqta, danishmenler qéni? Tewrat ölimaliri qéni? Bu dunyadiki bes-munazire qilghuchilar qéni? Xuda bu dunyadiki danaliqni exmeqliq dep körsetken emesmu? (aiōn g165)
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world’s philosophy to be folly? (aiōn g165)
21 Chünki Xuda danaliqi bilen békitkini boyiche, dunya öz danaliqi arqiliq Xudani tonumighan, shunga Xuda exmiqane dep qaralghan, jakarliniwatqan söz-kalam arqiliq uninggha ishen’güchilerge nijatliq yetküzüshni layiq körgen.
For since the world, in God’s wisdom, did not by its philosophy learn to know God, God saw fit, by the ‘folly’ of our proclamation, to save those who believe in Christ!
22 Chünki Yehudiylar möjizilik alametlerni, gréklar bolsa «danaliq»ni telep qilidu;
While Jews ask for miraculous signs, and Greeks study philosophy,
23 emma biz bolsaq Mesihni, yeni kréstlen’gen Mesihni jakarlaymiz; bu Yehudiylargha nisbeten bizarliq ish, ellerge nisbeten exmiqanilik dep qarilidu;
we are proclaiming Christ crucified! – to the Jews an obstacle, to the Gentiles mere folly,
24 emma chaqirilghanlar üchün éytqanda, meyli Yehudiylar bolsun yaki gréklar bolsun, Mesih Xudaning küch-qudriti we Xudaning danaliqidur.
but to those who have received the call, whether Jews or Greeks, Christ, the power of God and the wisdom of God!
25 Chünki Xudaning exmiqaniliki insanlarning danaliqidin üstündur, Xudaning ajizliqi insanlarning küchidin üstündur.
For God’s ‘folly’ is wiser than people, and God’s ‘weakness’ is stronger than people.
26 Chünki, i qérindashlar, silerning chaqirilghan waqittiki halinglar üstide oylinip béqinglar; chaqirilghanlar arisida insaniy tereptin dana qaralghanlar anche köp emes, küch-hoquqqa ige bolghanlar anche köp emes, aqsöngekler anche köp emes idi;
Look at the facts of your call, friends. There are not many among you who are wise, as people reckon wisdom, not many who are influential, not many who are high-born;
27 belki Xuda danalarni xijaletke qaldurush üchün bu dunyadiki exmeq sanalghanlarni talliwaldi; küchlüklerni xijaletke qaldurush üchün bu dunyadiki ajiz sanalghanlarni talliwaldi;
but God chose what the world counts foolish to put its wise to shame, and God chose what the world counts weak to put its strong to shame,
28 U yene bu dunyadiki qedirsizlerni, pes körülidighanlarni talliwaldi, «yoq bolghan nersiler»ni mewjut shey’ilerni yoqqa chiqiriwétish üchün talliwaldi.
and God chose what the world counts poor and insignificant – things that to it are unreal – to bring its ‘realities’ to nothing,
29 Uning meqsiti Xuda aldida héch et igisi maxtanmasliq üchündur.
so that in his presence no one should boast.
30 Emma Uning teripidin siler Mesih Eysada turisiler; U bizge Xudadin kelgen danaliq, heqqaniyliq, pak-muqeddeslik we hörlük-azadliq qilin’ghandur;
But you, by your union with Christ Jesus, belong to God; and Christ, by God’s will, became not only our wisdom, but also our righteousness, holiness, and deliverance,
31 shuningdek [Tewratta] pütülgendek: «Pexirlinip maxtighuchi bolsa Rebdin pexirlinip maxtisun!».
so that – in the words of scripture – ‘Whoever boasts should boast of the Lord!’
