Tarix-tezkire 1 28
1 Dawut Israildiki barliq emeldarlarni, herqaysi qebile bashliqliri, nöwetliship padishahning xizmitini qilidighan qoshun béshi, mingbéshi, yüzbéshi, padishah we shahzadilerning barliq mal-mülük, charwa mallirini bashquridighan emeldarlarni, shuningdek mehrem-ghojidarlar, palwanlar we barliq batur jengchilerni Yérusalémgha chaqirtip keldi.
Dhavhidhi akarayira vabati veIsraeri vose kuti vaungane paJerusarema: vabati pamusoro pamarudzi, vatungamiri vamapoka aishandira mambo, vatungamiri vezviuru navatungamiri vamazana, navabati vaichengeta zvinhu nezvipfuwo zvamambo uye navanakomana vake, pamwe chete navabati vomumuzinda wamambo, varume vane simba nemhare dzose dzakashinga.
2 Padishah Dawut ornidin turup mundaq dédi: — I buraderlirim we xelqim, gépimge qulaq sélinglar: Könglümde Perwerdigarning ehde sanduqi üchün bir aramgah, Xudayimizning textiperisi bolidighan bir öy sélish arzuyum bar idi hemde uni sélishqa teyyarliqmu körüp qoyghanidim.
Mambo Dhavhidhi akasimuka akamira akati, “Teererai kwandiri, hama dzangu navanhu vangu. Zvakanga zviri mumwoyo mangu kuti ndivake imba senzvimbo yokuzororera yeareka yesungano yaJehovha, kuti zvive chitsiko chetsoka dzaMwari wedu, uye ndakaita urongwa hwokuivaka.
3 Lékin Xuda manga: «Sen Méning namimgha atap öy salsang bolmaydu, chünki Sen jengchi, adem öltürüp qan tökkensen» dédi.
Asi Mwari akati kwandiri, ‘Iwe hausi kuzovakira Zita rangu imba, nokuti uri murwi uye wakateura ropa.’
4 Israilning Xudasi bolghan Perwerdigar atamning pütün jemetidin méni ebedil’ebed Israilgha padishah bolushqa tallidi; chünki U Yehudani yolbashchi bolushqa tallighan; U Yehuda jemeti ichide atamning jemetini tallighan, atamning oghulliri ichide mendin razi bolup, méni pütün Israilgha padishah qilip tikligen;
“Asi Jehovha, Mwari waIsraeri, akandisarudza kubva kumhuri yangu yose kuti ndive mambo pamusoro paIsraeri nokusingaperi. Akasarudza Judha kuti ave mhuri yangu, uye kubva muvanakomana vababa vangu akafadzwa nokundiita mambo pamusoro peIsraeri.
5 méning oghullirim ichidin (Perwerdigar derweqe manga köp oghul ata qilghan) U yene oghlum Sulaymanni Perwerdigarning padishahliqining textige olturup, Israilgha hökümran bolushqa tallidi.
Pavanakomana vangu vose, uye Jehovha akandipa vakawanda kwazvo, iye akasarudza mwanakomana wangu Soromoni kuti agare pachigaro choumambo hwaJehovha pamusoro paIsraeri.
6 U manga: «Séning oghlung Sulayman bolsa Méning öyüm we hoylilirimni salghuchi bolidu; chünki Men uni Özümge oghul bolushqa tallidim, Menmu uninggha ata bolimen.
Akati kwandiri, ‘Soromoni mwanakomana wako ndiye achavaka imba yangu nezvivanze zvangu, ndichava baba vake.
7 U Méning emr-belgilimilirimge bügünkidek ching turup riaye qilidighan bolsa, uning padishahliqini menggü mustehkem qilimen» dégenidi.
Ndichasimbisa umambo hwake nokusingaperi kana iye akatsungirira mukuita zvandakarayira nemitemo yangu sezviri kuitwa panguva ino.’
8 Shunga bügün Perwerdigarning jamaiti pütkül Israil xelqining, shundaqla Xudayimizning aldida [shuni éytimen]: — Bu yaxshi yurtqa igidarchiliq qilish üchün we kelgüside baliliringlargha menggülük miras qilip qaldurush üchün, siler Xudayinglar Perwerdigarning barliq emrlirini izdep tutunglar.
“Saka zvino ndinokurayira pamberi peIsraeri yose uye napamberi peungano yaJehovha, uye Mwari wedu achinzwa: Chenjerera kuti utevere kurayira kwose kwaJehovha senhaka kuvana vako nokusingaperi.
9 — I, sen oghlum Sulayman, atangning Xudasi bolghan Perwerdigarni bil, sap dil we pidakarliq bilen Uning xizmitide bolghin. Chünki Perwerdigar jimi ademning könglini közitip turidu, barliq oy-niyetlirini perq étidu. Sen Uni izdiseng, U Özini sanga tapquzidu; Uningdin ténip ketseng, séni menggü üzüp tashlaydu.
“Newewo mwanakomana wangu Soromoni, ziva Mwari wababa vako, uye umushumire nomwoyo wose uye nepfungwa dzako dzose, nokuti Jehovha anonzvera mwoyo uye anonzwisisa chinangwa chipi nechipi chiri mupfungwa. Ukamutsvaga achawanikwa newe, asi kana ukamurasa, iye achakuramba nokusingaperi.
10 Emdi sen köngül qoyghin, Perwerdigar muqeddesxana qilish üchün bir öyni sélishqa séni tallidi; batur bol, uni ada qil!».
Funga zvino, nokuti Jehovha akusarudza kuti uvake temberi senzvimbo tsvene. Iva nesimba uye uite basa iri.”
11 Dawut [muqeddesgahning] dehlizi, xaniliri, xeziniliri, balixaniliri, ichki öyliri we kafaret textidiki öyining layihisining hemmisini oghli Sulayman’gha tapshurdi;
Ipapo Dhavhidhi akapa mwanakomana wake Soromoni urongwa hwebiravira retemberi, dzimba dzayo, matura ayo, makamuri ayo okumusoro, makamuri ayo omukati uye nenzvimbo yokuyananisira.
12 [Xudaning] Rohidin tapshuruwalghini boyiche u Perwerdigarning öyining hoyliliri, töt etrapidiki kichik öyler, muqeddesxanidiki xezinler, muqeddes dep béghishlan’ghan buyumlar qoyulidighan xezinilerning layihilirini qaldurmay uninggha körsetti.
Akamupa urongwa hwazvose zvakanga zvaiswa noMweya mupfungwa make pamusoro pezvivanze zvetemberi yaJehovha namakamuri ose akapoteredza, pamusoro pamatura epfuma yetemberi yaMwari napamusoro pamatura ezvinhu zvakakumikidzwa.
13 Yene kahinlar bilen Lawiylarning guruppilinishi, Perwerdigarning öyidiki herxil wezipiler, shuningdek Perwerdigarning öyige éhtiyajliq barliq eswablar toghrisidiki belgilimilerni körsetti;
Akamurayira zvokuita pamusoro pamapoka avaprista navaRevhi uye napamusoro pebasa rose rokushumira mutemberi yaJehovha, uyewo napamusoro pemidziyo yaizoshandiswa mubasa rayo.
14 we herxil ishlargha kéreklik altun eswablarni yasitishqa kétidighan altun, herxil ishlargha kéreklik kümüsh eswablarni yasitishqa kétidighan kümüsh,
Akarayira uremu hwegoridhe remidziyo yose yaizoshandiswa mumhando dzose dzokushumira, nouremu hwesirivha yemidziyo yose yaizoshandiswa mumhando dzose dzokushumira:
15 altun chiraghdanlargha, ulargha tewe altun chiraghlargha, yeni herbir chiraghdan we chiraghlargha kétidighan altun; kümüsh chiraghdanlargha, yeni herbir chiraghdan we shuninggha tewe chiraghlar üchün kétidighan kümüshni tapshurup berdi. U herbir chiraghdan’gha ishlitish ornigha qarap kéreklikini berdi;
Uremu hwegoridhe rezvigadziko zvemwenje zvegoridhe nemwenje yazvo, nouremu hwechigadziko chomwenje chimwe nechimwe, nemwenje yacho, maererano nokushandiswa kwechigadziko chemwenje chimwe nechimwe.
16 nan tizidighan altun shirelerni yasitishqa, yeni herbir shire üchün kéreklik altun berdi; kümüsh shirelerni yasitishqa kéreklik kümüsh berdi;
Uremu hwegoridhe retafura imwe neimwe yechingwa chakatsaurwa; uremu hwesirivha yetafura dzesirivha;
17 wilka-ilmekler, texse-piyale we chögünlerni yasashqa, altun chiniler, yeni herxil chinini yasashqa kéreklik bolghan sap altun berdi; kümüsh chinilerni yasashqa, yeni herbir chine üchün kéreklik kümüsh berdi;
uremu hwegoridhe rakanatswa reforogo, ndiro dzokusasa nemikombe; uremu hwegoridhe nedhishi rimwe nerimwe regoridhe; uremu hwesirivha yedhishi rimwe nerimwe resirivha;
18 xushbuygah yasashqa kéreklik ésil altun berdi. U yene qanatlirini kérip Perwerdigarning ehde sanduqini yépip turidighan altun kérublar qaraydighan [kafaret] textining nusxisini tapshurup berdi.
uye uremu hwegoridhe rakanatswa nearitari yezvinonhuhwira. Akamupawo mufananidzo wengoro iyo ina makerubhi egoridhe akatambanudza mapapiro awo achifukidza areka yesungano yaJehovha.
19 «Bularning hemmisi, Perwerdigar Öz qolini üstümge qoyghanda manga körsetken barliq nusxa-endiziler bolghachqa, men yézip qoydum» dédi Dawut.
Dhavhidhi akati, “Zvose izvi ndakazviziviswa zvanyorwa noruoko rwaJehovha uye akaita ndinzwisise urongwa hwake hwose.”
20 Dawut yene oghli Sulayman’gha: «Sen batur we jasaretlik bol, buni ada qil; qorqma, alaqzadimu bolup ketme; chünki Perwerdigar Xuda, méning Xudayim séning bilen bille bolidu; taki Perwerdigarning öyidiki kéyinki ibadet xizmiti üchün teyyarliq ishliri tügigen’ge qeder U sendin héch ayrilmaydu yaki tashlapmu qoymaydu.
Dhavhidhi akatiwo kumwanakomana wake Soromoni, “Simba utsunge mwoyo, uye uite basa iri. Usatya kana kuora mwoyo, nokuti Jehovha Mwari, Mwari wangu, anewe. Haachazokusiyi kana kukurasa, kusvikira basa rose rokushandira temberi yaJehovha rapera.
21 Qara, Xudaning öyidiki barliq xizmitini béjiridighan kahinlar we Lawiylarning guruppiliri teyyar turidu; séning yéningda herxil hünerge usta, herbir xizmetke teyyar turghan hünerwenlermu raziliq bilen turidu; uning üstige emeldarlar we barliq xelq séning emringni kütidu» dédi.
Mapoka avaprista navaRevhi akagadzirira kuita basa rose rapatemberi yaMwari, uye murume wose anoda uye ane umhizha hupi nehupi pamabasa amaoko achakubatsira pabasa iri rose. Vabati vose navanhu vose vachateerera kurayira kwako kwose.”
