< Tarix-tezkire 1 23 >

1 Dawut qérip künliri toshay dep qalghanda, oghli Sulaymanni Israil üstige padishah qilip tiklidi.
David was a very old man [DOU] when he appointed his son Solomon to be the next king.
2 Dawut Israildiki emeldarlarni, kahinlarni we Lawiylarni yighdi.
David gathered the leaders of Israel and the priests and other descendants of Levi.
3 Lawiylardin ottuz yashtin ashqanlarning hemmisi sanaqtin ötküzüldi; tizimlan’ghini boyiche, ulardin erler jemiy ottuz sekkiz ming kishi idi.
He [commanded some of his officials to] count the descendants of Levi who were at least thirty years old, and they found out that there were 38,000 of them.
4 Dawut: «Bularning ichide yigirme töt ming kishi Perwerdigarning öyini bashqurush xizmitige, alte ming kishi emeldar we sotchiliqqa,
Then David said, “From those 38,000 men, I want 24,000 of them to supervise the work at the temple of Yahweh, and I want 6,000 of them to be officials and judges.
5 töt ming kishi derwaziwenlikke we yene töt ming kishi men yasighan sazlar bilen Perwerdigargha hemdusana oqush ishigha qoyulsun» — dédi.
I want 4,000 to be guards at the gates, and 4,000 to praise Yahweh, using the musical instruments that I have provided for them.”
6 Dawut ularni Lawiyning oghli Gershon, Kohat we Merari jemetliri boyiche guruppilargha böldi: —
David divided the descendants of Levi into three family groups; each group consisted of men who were descendants of one of the three sons of Levi—Gershon, Kohath, and Merari.
7 Gershoniylardin Ladan bilen Shimey bar idi;
From the descendants of Gershon there were Ladan and Shimei.
8 Ladanning oghli: tunji oghli Yehiyel, yene Zitam bilen Yoéldin ibaret üch kishi idi;
There were three sons of Ladan: Jehiel was the oldest, and his [younger] brothers Zetham and Joel.
9 Shimeyning oghlidin Shélomit, Haziyel we Harandin ibaret üch kishi idi; yuqiriqilar Ladanning jemet bashliqliri idi.
There were three of the sons of Shimei: Shelomoth, Haziel, and Haran. They were all leaders of the clans of Ladan.
10 Shimeyning oghulliri Jahat, Zina, Yeush we Bériyah, bu töteylenning hemmisi Shimeyning oghli idi.
There were four men who were other sons of Shimei:
11 Jahat tunji oghul, Ziza ikkinchi oghul idi; Yeush bilen Bériyahning ewladliri köp bolmighachqa, bir [jemet guruppisi] dep hésablan’ghan.
Jahath, who was his oldest son, and his [younger] brothers Ziza, Jeush, and Beriah. Jeush and Beriah did not have many sons, so they were counted as though they were one family.
12 Kohatning oghulliri Amram, Izhar, Hébron we Uzziyeldin ibaret töt kishi idi.
Kohath had four sons: Amram, Izhar, Hebron, and Uzziel.
13 Amramning oghli Harun bilen Musa idi. Harun bilen uning ewladliri eng muqeddes buyumlarni paklash, Perwerdigarning aldida menggüge [qurbanliqlarni] sunush, uning xizmitini qilish, menggü uning namidin bext tilep dua bérishke ayrilghanidi.
There were two sons of Amram: Aaron and Moses. Aaron and his descendants were set apart to dedicate the very holy things, to offer sacrifices to Yahweh, to serve in his presence, and to declare [to the people] what Yahweh [MTY] would do to bless them. They were to do those things forever.
14 Xudaning adimi Musagha kelsek, uning ewladliri Lawiy qebilisidin dep hésablinip pütülgen.
The sons of Moses, the man who served God [well], were counted as part of the tribe of Levi.
15 Musaning oghli Gershom bilen Eliézer idi.
The sons of Moses were Gershom and Eliezer.
16 Gershomning oghulliridin Shebuyel chong oghli idi.
The oldest son of Gershom was Shubael.
17 Eliézerning oghli Rehabiya idi; Eliézerning bashqa oghli bolmighan, lékin Rehabiyaning oghulliri nahayiti köp idi.
Rehabiah was the oldest son of Eliezer. Eliezer had no other sons, but Rehabiah had many sons.
18 Izharning tunji oghli Shélomit idi.
The oldest son of Izhar was Shelomith.
19 Hébronning oghulliri: tunji oghli Yériya, ikkinchi oghli Amariya, üchinchi oghli Yahaziyel, tötinchi oghli Jekamiyam idi.
Hebron had four sons. Jeriah was his oldest son, and his [younger] brothers were Amariah, Jahaziel, and Jekameam.
20 Uzziyelning oghulliri: tunji oghli Mikah, ikkinchi oghli Yishiya idi.
Uzziel had two sons. Micah was the oldest son, and his [younger] brother was Isshiah.
21 Merarining oghli Mahli bilen Mushi idi; Mahlining oghli Eliazar bilen Kish idi.
Merari had two sons: Mahli and Mushi. The sons of Mahli were Eleazar and Kish.
22 Eliazar ölgende oghli yoq, qizlirila bar idi; ularning tughqanliri, yeni Kishning oghulliri u qizlarni emrige aldi.
Eleazar had no sons; he had only daughters. Their cousins, the sons of Kish, married them.
23 Mushining Mahli, Éder we Yeremot dégen üchla oghli bar idi.
The three sons of Mushi were Mahli, Eder, and Jerimoth.
24 Yuqiriqilarning hemmisi Lawiyning ewladliri bolup, jemetliri boyiche, yeni jemet bashliri boyiche yigirme yashtin ashqan erkekler royxetke élin’ghan; ular Perwerdigarning öyidiki wezipilerni öteshke ismiliri boyiche tizimlan’ghanidi.
Those were the descendants of Levi, whose names were listed according to their families/clans. They were chosen for special jobs by (casting lots/throwing small marked stones). Each person who was at least 20 years old was listed. They all worked in the temple of Yahweh.
25 Chünki Dawut: «Israilning Xudasi Perwerdigar Öz xelqige aram bérip, Özi menggü Yérusalémda makan qilidu;
David had said previously, “Yahweh, the God to whom we Israeli people belong, has enabled us to have peace, and he [has come to] live in Jerusalem forever.
26 shuning bilen Lawiylarning muqeddes chédirni we uning ichidiki herqaysi qacha-eswablarni kötürüp yürüshning hajiti yoq» dégenidi.
Therefore, the descendants of Levi no longer need to carry the Sacred Tent and the items used in the work there.”
27 Shunga Dawutning jan üzüsh aldidiki wesiyiti boyiche, Lawiylarning yigirme yashtin yuqirilirining hemmisi sanaqtin ötküzülgenidi.
Obeying the final instructions of David [before he died, instructions for doing this work at the temple], they counted only the descendants of Levi who were at least 20 years old.
28 Ularning wezipisi bolsa Harunning ewladlirining yénida turup, Perwerdigarning öyining ishlirini qilish idi; ular hoyla-aramlarni bashqurush, barliq muqeddes buyumlarni pakiz tutush, qisqisi, Perwerdigarning öyining xizmet wezipilirini béjirishke mes’ul idi;
The work of those descendants of Levi was to assist the descendants of Aaron in their work in the temple of Yahweh: To be in charge of the temple courtyards and the side rooms, the ceremonies for purifying all the sacred things, and to do other work at the temple.
29 yene «tizilghan teqdim nan», ash hediye unliri, pétir qoturmachlar, qazan nanliri we mayliq nanlargha, shundaqla herxil ölchesh eswablirigha mes’ul idi;
They were also in charge of the sacred loaves of bread that were placed [each week] on the table [in the temple], the flour for the grain offerings, the wafers that were made without yeast, and the measuring the ingredients and mixing them and baking that bread and those wafers.
30 ular yene herküni etigende öre turup Perwerdigargha teshekkür éytip hemdusana oquytti, herküni kechlikimu shundaq qilatti.
They were also told to stand every morning [at the temple] and thank Yahweh and praise him. They were also required to do the same thing every evening.
31 Yene shabat küni, her yéngi ayda, shuningdek békitilgen héyt-bayramlarda sunulidighan barliq köydürme qurbanliqlargha mes’ul idi. Özlirige qaritilghan belgilime boyiche, ular daim Perwerdigarning aldigha békitiligen sani we nöwiti bilen xizmette turatti.
And they were to do the same thing whenever offerings that were to be completely burned [on the altar] were presented/offered to Yahweh on Sabbath days and during the new moon celebrations and other religious festivals. They were told how many of them should be there and what they should do each time.
32 Ular jamaet chédirini hem muqeddes jayni baqatti, shundaqla özlirining Perwerdigarning öyidiki xizmette boluwatqan qérindashliri, yeni Harunning ewladlirigha qaraytti.
So the descendants of Levi did the work that was assigned to them by their fellow Israelis who were descendants of Aaron. They did that work in the area surrounding the Sacred Tent, and in the Sacred Tent, and [later] at the temple.

< Tarix-tezkire 1 23 >