Tarix-tezkire 1 19
1 Kéyinki waqitlarda shundaq boldiki, Ammonlarning padishahi Nahash öldi; oghli Hanun ornigha padishah boldi.
Pea hili eni naʻe hoko ʻo pehē, naʻe pekia ʻae tuʻi ʻoe fānau ʻa ʻAmoni ko Nahasi, pea naʻe fetongi ia ʻi he pule ʻe hono foha.
2 Dawut: «Nahash manga iltipat körsetkini üchün, uning oghli Hanun’gha iltipat körsitimen» dep, atisining petisige uning könglini sorashqa Hanunning yénigha elchilerni ewetti. Dawutning elchiliri Ammonlarning zémin’gha yétip kélip, könglini sorighili Hanun bilen körüshmekchi boldi.
Pea naʻe pehē ʻe Tevita, Te u fai ʻofa kia Hanuni ko e foha ʻo Nahasi, koeʻuhi naʻe fai ʻofa kiate au ʻe heʻene tamai. Pea naʻe fekau atu ʻe Tevita ʻae kau tangata ke lea fakafiemālie kiate ia koeʻuhi ko ʻene tamai. Pea pehē, “Naʻe hoko atu ʻae kau tamaioʻeiki ʻa Tevita ki he fonua ʻoe fānau ʻa ʻAmoni kia Hanuni koeʻuhi ke fakafiemālie kiate ia.”
3 Lékin Ammonlarning emeldarliri Hanun’gha: «Dawutni rastla atilirining izzet-hörmitini qilip silige köngül sorighili adem ewetiptu, dep qaramla? Uning xizmetkarlirining özlirining aldilirigha kélishi bu yerni küzitish, aghdurmichiliq qilish, charlash üchün emesmidu?» — dédi.
Ka naʻe pehē ʻe he houʻeiki ʻoe fānau ʻa ʻAmoni kia Hanuni, “ʻOku ke mahalo koā kuo fai fakaʻapaʻapa ʻe Tevita ki hoʻo tamai, ʻi heʻene fekau mai ʻae kau fakafiemālie kiate koe? Ka ʻikai kuo haʻu ʻa ʻene kau tamaioʻeiki kiate koe, koeʻuhi ke hakule, pea ke fakahingaʻi, pea ke matakiʻi ʻae fonua?”
4 Shuning bilen Hanun Dawutning xizmetkarlirini tutup, ularning saqal-burutlirini chüshürgüziwétip hem kiyimlirining beldin töwinini kestürüwétip andin ularni qoyuwetti.
Ko ia naʻe puke ʻe Hanuni ʻae kau tamaioʻeiki ʻa Tevita, mo ne tele honau kava, mo ne tuʻusi ua ʻa honau ngaahi kofu ʻo feʻunga mo honau tuʻungaiku, mo ne toki fekauʻi ke nau ʻalu.
5 Beziler kélip Dawutqa elchilerning ehwalini uqturdi; u ularni kütüwélishqa aldigha adem ewetti, chünki ular tolimu iza-ahanette qalghanidi. Shunga padishah ulargha: «Saqal-burutinglar öskichilik Yérixo shehiride turup andin yénip kélinglar» dédi.
Pea naʻe ʻalu ai ʻae niʻihi mo nau fakahā kia Tevita ʻae meʻa kuo fai ki he kau tangata. Pea naʻa ne fekau atu ke fetaulaki kiate kinautolu: he naʻe mā lahi ʻaupito ʻae kau tangata. Pea naʻe pehē ʻe he tuʻi, Mou nofo ki Seliko kaeʻoua ke tupu hake ʻa homou kava, pea mou toki omi.
6 Ammonlar özlirining Dawutning nepritige uchrighanliqini bildi, Hanun we Ammonlar Aram-Naharaim, Aram-Maakah we Zobahdin jeng harwisi we atliq leshker yallashqa adem ewetip ming talant kümüsh berdi.
Pea ʻi he toki ʻilo ʻe he fānau ʻa ʻAmoni kuo nau fakanamukūʻi ʻakinautolu kia Tevita, naʻe ʻave ʻe Hanuni mo e fānau ʻa ʻAmoni ha taleniti siliva ʻe afe ke totongi ʻaki ha ngaahi saliote mo e kau heka hoosi mei Mesopōtemia, pea mei Silia-Meaka, pea mei Sopa.
7 Ular ottuz ikki ming jeng harwisi, shundaqla Maakah padishahi bilen uning qoshunini yalliwaldi; ular Medebaning aldigha kélip bargah qurdi. Ammonlarmu jeng qilish üchün herqaysi sheherliridin kélip jem bolushti.
Ko ia naʻa nau totongi ke maʻu ai ʻae ngaahi saliote ʻe tolu mano mo e ua afe, pea mo e tuʻi ʻo Meaka pea mo hono kakai; pea naʻa nau haʻu ʻo fakanofo ʻenau tau ʻi Metipa. Pea naʻe fakataha ʻakinautolu ʻe he fānau ʻa ʻAmoni mei honau ngaahi kolo, ʻonau haʻu ki he tau.
8 Dawut buni anglap Yoab bilen barliq esker qoshunini [ularning aldigha] chiqardi.
Pea ʻi heʻene fanongo ki ai ʻa Tevita, naʻa ne fekau atu ʻa Soape, pea mo e kautau kotoa pē ko e kau tangata toʻa lahi.
9 Ammonlar chiqip sheher derwazisining aldida sep tüzüp turdi; jengge atlinip chiqqan padishahlarmu dalada ayrim sep tüzüp turushti.
Pea naʻe hū mai kituʻa ʻae fānau ʻa ʻAmoni mo nau fakanofo ʻae tau ʻi he ʻao ʻoe matapā ʻoe kolo: pea naʻe nofo kehe fakataha ʻae ngaahi tuʻi naʻe haʻu, ʻi he potu ngoue.
10 Yoab özining aldi-keynidin hujumgha uchraydighanliqini körüp, pütün Israildin bir qisim serxil ademlerni tallap, Suriyler bilen jeng qilishqa ularni septe turghuzdi;
Pea ʻi heʻene sio ʻe Soape kuo fakanofo ʻae kautau ke tauʻi ia ʻi ʻao pea mei tuʻa, naʻa ne fili mai ʻae kau mālohi mei ʻIsileli, mo ne tuku ʻakinautolu ke tauʻi ʻae kakai Silia.
11 u qalghan ademlirini inisi Abishaygha tapshurdi, shuningdek ular özlirini Ammonlar bilen jeng qilishqa sep qilip teyyarlidi.
Pea naʻa ne tuku ʻa hono toe ʻoe kakai ki he nima ʻo hono tokoua ko ʻApisai, pea naʻa nau tali tau ʻakinautolu ki he fānau ʻa ʻAmoni.
12 Yoab Abishaygha: «Eger Suriyler manga küchlük kelse, sen manga yardem bergeysen; emma Ammonlar sanga küchlük kelse, men bérip sanga yardem bérey.
Pea naʻa ne pehē, “Kapau ʻe mālohi fau ʻae kakai Silia kiate au, te mou toki tokoni kiate au; pea kapau ʻe mālohi fau ʻae fānau ʻa ʻAmoni kiate koe, te u toki tokoni ʻeau kiate koe.
13 Jür’etlik bolghin! Öz xelqimiz üchün we Xudayimizning sheherliri üchün baturluq qilayli. Perwerdigar Özige layiq körün’ginini qilghay! — dédi.
Mou lototoʻa, pea ke tau fai ngalingali tangata mā ʻahotau kakai, pea koeʻuhi ko e ngaahi kolo ʻo hotau ʻOtua, pea ke fai ʻe Sihova ʻae meʻa ʻoku ne finangalo lelei ki ai.”
14 Emdi Yoab we uning bilen bolghan ademler Suriylerge hujum qilghili chiqti; Suriyler uning aldidin qachti.
Ko ia naʻe ʻunuʻunu atu ʻa Soape mo e kakai naʻe kau mo ia, ki he ʻao ʻoe kakai Silia ke fai ʻae tau; pea naʻa nau hola mei hono ʻao.
15 Suriylerning qachqanliqini körgen Ammonlarmu Yoabning inisi Abishayning aldidin qéchip, sheherge kiriwaldi. Andin Yoab Yérusalémgha qaytip keldi.
Pea ʻi he sio ʻe he fānau ʻa ʻAmoni kuo hola ʻae kakai Silia, naʻa nau hola foki ʻakinautolu mei he ʻao ʻo ʻApisai ko hono tokoua, mo ne hū atu ki he kolo. Hili ia naʻe haʻu ʻa Soape ki Selūsalema.
16 Suriyler bolsa özlirining Israillarning aldida meghlup bolghinini körgende, elchi ewetip, [Efrat] deryasining u teripidiki Suriylerni chaqirtip keldi. Hadad’ézerning qoshunining serdari bolghan Shofaq ulargha yétekchi idi.
Pea ʻi he sio ʻe he kakai Silia kuo nau tuʻutāmaki ʻi he ʻao ʻo ʻIsileli, naʻa nau kouna atu ʻae kau tangata fekau, ke nau ʻomi ʻae kau Silia naʻe nofo ʻi he kau vai ʻe taha: pea naʻe tataki ʻakinautolu ʻe Sofaki ko e ʻeiki ki he kautau ʻo Hetatesa.
17 Buningdin xewer tapqan Dawut pütkül Israil xelqini yighip Iordan deryasidin ötüp, Suriylerning yénigha kélip ulargha qarshi sep tüzüp turdi. Dawutning sep tüzgenlikini körgen Suriyler jengge atlandi.
Pea naʻe fakahā ia kia Tevita; pea naʻa ne tānaki fakataha ʻa ʻIsileli kātoa, mo ne Lakaatu ʻi he Soatani, mo ne hoko atu kiate kinautolu, pea ne teuteu ke fai ʻae tau kiate kinautolu. Pea pehē, hili ʻae teuteu ʻae tau ʻe Tevita ke fai ki he kakai Silia, naʻa nau fai mo ia ʻae tau.
18 Suriyler Israillarning aldidin qachti; Dawut Suriylerdin yette ming jeng harwiliqni we qiriq ming piyade leshkerni öltürdi we yene Suriylerning serdari Shofaqni öltürdi.
Ka naʻe hola ʻae kakai Silia mei he ʻao ʻo ʻIsileli; pea naʻe tāmateʻi ʻe Tevita ʻoe kakai Silia ʻae kau tangata naʻe heka saliote, ko e toko fitu afe, mo e kakai hāʻele ʻe toko fā mano, pea naʻa ne tāmateʻi ʻa Sofaki ko e ʻeiki naʻe pule ki he kautau.
19 Hadad’ézerning emeldarliri Israil aldida yéngilginini körgende, Dawut bilen sülh qilip uninggha béqindi; shuningdin kéyin Suriyler ikkinchi Ammoniylargha yardem bérishni xalimaydighan boldi.
Pea ʻi he sio ʻe he kau tamaioʻeiki ʻa Hetatesa kuo nau tuʻutāmaki ʻi he ʻao ʻo ʻIsileli, naʻa nau alea ke nau melino mo Tevita, pea naʻa nau hoko ʻo tokalalo kiate ia: pea naʻe ʻikai toe loto ʻae kakai Silia ke tokoni ki he fānau ʻa ʻAmoni.
