Holy Bible Aionian Edition® ~ Uyghur---Uyghur-Bible-Cyrillic ~ Luke 11:45

< Луқа 11:45 >

45 Тәврат әһлилиридин бири униңға: — Устаз, буларни ейтқиниң бизгиму һақарәт болди! — деди.

Omu ku bannyonnyozi b’amateeka n’amwanukula nti, “Omuyigiriza bw’oyogera bw’otyo naffe oba ng’atuvumiddemu.”

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This verse may be mis-aligned with Strongs references.

Answering

Strongs:

g611

Lexicon:

ἀποκρίνω

Greek:

Ἀποκριθεὶς

Transliteration:

Apokritheis

Usage:

247 times in 7 books, 84 chapters, and 243 verses

Context:

Next word

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Gloss:

to answer

Morphhology:

Verb Aorist Passive Deponent Participle Nominative Singular Masculine

Grammar:

an ACTION that was happening – done by a male person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀποκρίνω

Transliteration:

apokrinō

Gloss:

to answer

Morphhology:

Greek Verb

Definition:

ἀποκρίνω, ἀποκρίνομαι, [in LXX chiefly for ענה;] in cl, 1) to separate, distinguish. 2) to choose. Mid, to answer: Mat.27:12, Mrk.14:61, Luk.3:16 23:9, Jhn.5:17, 19 Act.3:12. In late Gk. the pass, also is used in this sense, and pass. forms are the more frequently in NT (M, Pr., 39, 161; MM, see word); (a) in general sense: absol, Mrk.12:34; with accusative of thing(s), Mat.22:46; with dative of person(s), Mat.12:38; before πρός, Act.25:16; (b) Hebraistically (i) like ענה, to begin to speak, take up the conversation (Kennedy, Sources, 124f.): Mat.11:25, al, (ii) redundant, as in the Heb. phrase וַיַּעַן וַיּאֹמֶר (Dalman, Words, 24f, 38; M, Pr., 14; Bl, §58, 4; 74, 2; Cremer, 374): ἀποκριθεὶς εἶπε, Mat.4:4; ἔφη, 8:8; λέγει, Mrk.3:33; in Jo most frequently (ἀπεκ. κ. εἶπε, 1:49.) (AS)

Liddell-Scott-Jones

Word:

ἀποκρίνω

Transliteration:

apokrinō

Gloss:

to answer

Morphhology:

Greek Verb

Definition:

ἀποκρίνω [ῑ], future -κρῐνῶ, set apart, probably in [Refs 7th c.BC+]:—passive, to be parted or separated, ἀποκρινθέντε parted from the throng (of two πρόμαχοι), [Refs 8th c.BC+]; of the elements in cosmogony, [Refs 5th c.BC+]; ἀποκεκρίσθαι εἰς ἓν ὄνομα to be separated and brought under one name, [Refs 5th c.BC+]; οὐ βεβαίως ἀπεκρίθησαν, of combatants, separated without decisive result, [Refs] 2) in Medicine texts in passive, to be distinctly formed, [Refs 5th c.BC+]; of the embryo, [Refs 4th c.BC+]; τὰ ἐν τῷ σώματι -όμενα bodily secretions, [Refs 5th c.BC+]; but ἐς τοῦτο πάντα ἀπεκρίθη all illnesses determined or ended in this alone, [Refs 5th c.BC+]are voided, [Refs 4th c.BC+] 3) mark by a distinctive form, distinguish, πρύμνην[Refs 5th c.BC+]specific, [Refs 5th c.BC+] II) choose, ἕνα ὑμῶν ἀ. ἐξαίρετον[Refs 5th c.BC+]; ἀ. τοῦ πεζοῦ, τοῦ στρατοῦ, choose from, [Refs 5th c.BC+]; δυοῖν ἀποκρίνας κακοῖν having set apart, i.e. decreed, one of two, [Refs 5th c.BC+] II.2) exclude, πλήθει τῶν ψήφων[Refs 5th c.BC+] III) reject on examination, κρίνειν καὶ ἀ. [Refs]; ἀ. τινὰ τῆς νίκης decide that one has lost the victory, decide it against one, [Refs 4th c.BC+]:—middle, [Refs 5th c.BC+] IV) middle, ἀποκρίνομαι, future -κρῐνοῦμαι, etc: [Refs 5th c.BC+] uses perfect and pluperfect passive in middle sense, [Refs], etc, but also in passive sense (see. below):—give answer to, reply to question,[Refs 5th c.BC+]; ἀ. πρός τινα, πρὸς τὸ ἐρωτώμενον, to a questioner or question, [Refs 5th c.BC+] to answer the question, [Refs 5th c.BC+] —passive, τοῦτό μοι ἀποκεκρίσθω let this be my answer, [Refs]; καλῶς ἄν σοι ἀπεκέκριτο your answer would have been sufficient, [Refs] IV.2) answer charges, defend oneself, [Refs 5th c.BC+]the defendant, [Refs 5th c.BC+]; ἀπεκρινάμην frequently in legal documents, [Refs 3rd c.BC+] IV.3) aorist passive ἀπεκρίθη, ={ἀπεκρίνατο}, he answered, condemned by [Refs 2nd c.AD+], is unknown in earlier Attic dialect, except in [LXX+5th c.BC+] in solemn language, as [Refs] and prevails in “NT” especially in the phrase ἀποκριθεὶς εἶπεν[NT+5th c.BC+]future ἀποκριθήσομαι in same sense, [LXX+NT+2nd c.AD+]

Strongs

Word:

ἀποκρίνομαι

Transliteration:

apokrínomai

Pronounciation:

ap-ok-ree'-nom-ahee

Language:

Greek

Morphhology:

Verb

Definition:

to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare h6030) to begin to speak (where an address is expected); answer; from g575 (ἀπό) and

now

Strongs:

g1161

Greek:

δέ

Transliteration:

Usage:

2945 times in 26 books, 240 chapters, and 2609 verses

Context:

Next word

Toggle Lexicon

Gloss:

but/and

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Liddell-Scott-Jones

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]

Strongs

Word:

δέ

Transliteration:

dé

Pronounciation:

deh

Language:

Greek

Morphhology:

Conjunction

Definition:

but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)

one

Strongs:

g5100

Greek:

τις

Transliteration:

tis

Usage:

544 times in 27 books, 181 chapters, and 501 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Indefinite pronoun Nominative Singular Masculine

Grammar:

a generalising reference to a male person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

τις

Transliteration:

tis

Gloss:

one

Morphhology:

Greek Indefinite Pronoun

Definition:

τις, neut, τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst, 1) one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al; pl, τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2) someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al; = indef, one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al; pl, τινες, some, Mrk.14:4, al. II. II. As adj, 1) a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al; with proper names, Mrk.15:21, Luk.23:26, al; with genitive partit, Luk.7:19, al. 2) some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)

Liddell-Scott-Jones

Word:

τις

Transliteration:

tis

Gloss:

one

Morphhology:

Greek Indefinite Pronoun

Definition:

τις, τι, Indef. pronoun any one, any thing, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. pronoun who? what?, oxytone in the monosyllable cases, paroxytone in the others:—Dialectal forms: [Refs 5th c.AD+] σις (si se) [Refs 4th c.AD+] σις (with? for σ) [Refs 5th c.BC+]; Thess. κις [Refs], neuter κι in διεκί, ποκκί (which see); neuter plural Doric dialect σά, Boeotian dialect τά, Aeolic dialect dative τίω, τίοισι (see. infr. B). (I.-[Refs 5th c.BC+] q[uglide]i-, cf. Latin quis, quid, etc; for σά, τά, see at {ἄσσα}, σά μά; with τέο (see. infr. B) cf. OSlav. genitive česo) A) Indef. pronoun τις, τι, genitive Ionic dialect τεο [Refs 8th c.BC+]; more frequently τευ [Refs 8th c.BC+]; Trag. and Attic dialect του [Refs 5th c.BC+]; του is rare after [NT+4th c.BC+], but found in [Refs 3rd c.BC+], revived by the Atticists, [Refs 1st c.BC+]; τινος [Refs 5th c.BC+]; dative Ionic dialect τεῳ [Refs 8th c.BC+]; Trag. and Attic dialect τῳ (also in [Refs 8th c.BC+]; τινι [Refs 8th c.BC+] in the form οὔ τινι [Refs 8th c.BC+]; accusative τινα [Refs 8th c.BC+], neuter τι [Refs 8th c.BC+]: plural τινες [Refs 8th c.BC+]; Doric dialect τινεν [Refs 3rd c.BC+]; nominative and accusative neuter τινα (ὅτινα [Refs 8th c.BC+], never in Trag, [Refs 5th c.BC+]; ἄσσα (which see) [Refs 8th c.BC+], never in Trag. or [Refs 5th c.BC+]; Attic dialect ἄττα first in [LXX+5th c.BC+], revived by the Atticists, [Refs 1st c.BC+]; genitive Ionic dialect τεων [Refs 5th c.BC+]; τινων not in [Refs 5th c.BC+]; dative τισι, τισιν, first in [Refs 5th c.BC+]; N.-W. Doric dialect τινοις [Refs 3rd c.BC+]; Ionic dialect τεοισι [Refs 5th c.BC+] (for τεοις and τεον see at {τεός}); accusative τινας [Refs 8th c.BC+]; neuter τινα (see. above):—any one, any thing, some one, some thing; and as adjective any, some, and serving as the Indef. Article a, an; θεός νύ τίς ἐστι κοτήεις [Refs 8th c.BC+] A.II) special usages: A.II.1) some one (of many), i.e. many a one, ὧδε δέ τις εἴπεσκεν [Refs 8th c.BC+]: sometimes with meiosis, implying all or men,[Refs 8th c.BC+]; so in Prose, [Refs 5th c.BC+] A.II.2) any one concerned, every one, εὖ μέν τις δόρυ θηξάσθω [Refs 8th c.BC+]; ἀλλά τις αὐτὸς ἴτω let every man come himself,[Refs]; so in Trag. and Attic dialect, even with the imperative, τοῦτό τις. ἴστω S [Refs 5th c.BC+]; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, [Refs 5th c.BC+]; ἄμεινόν τινος better than any others, [Refs 4th c.BC+]:—this is more fully expressed by adding other pronominal words, τις ἕκαστος [Refs 8th c.BC+]. In these senses, τις is frequently combined with plural words, οἱ κακοὶ. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, [Refs 5th c.BC+]; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, [Refs 5th c.BC+]; especially after εἴ or ἤν τις, [Refs 5th c.BC+] A.II.3) in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) [Refs 5th c.BC+]; so also euphemistic for something bad, ἤν τι ποιῶμεν [Refs 5th c.BC+]: hence for the 1st pers. or 2nd pers. pronoun, ἅ τιν᾽ οὐ πείσεσθαι ὀΐω [Refs 8th c.BC+]; ποῖ τις τρέψετα; for ποῖ τρέψομα; [Refs 5th c.BC+] A.II.4) indefinitely, where we say they, French on, sometimes with an ironical force, φοβεῖταί τις [Refs 4th c.BC+]; as vocative, τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, [Refs 5th c.BC+] A.II.5) τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, [Refs 5th c.BC+]; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, [NT+3rd c.BC+]; also in neuter, οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι [Refs 5th c.BC+] A.II.5.b) τις is sometimes opposed to to another word, ἀελλοπόδων μέν τιν᾽ εὐφραίνοισιν ἵππων τιμαί, τέρπεται δὲ καί τις. [LXX+5th c.BC+]; ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codices BT) αὐτοῦ ἀγαστόν [Refs 5th c.BC+]; τὸ μεῖζον τοῦθ᾽ ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, [Refs]; πότερον τῷ τυχόντι ἢ τισί; [Refs] A.II.6) with (Proper name)s τις commonly signifies one named so-and-so, ἦν δέ τις ἐν Τρώεσσι Δάρης [Refs 8th c.BC+]; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, [Refs 5th c.BC+] A.II.6.b) one of the same sort, converting the (Proper name) into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, [Refs 4th c.BC+]; [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyric poetry in [Refs 5th c.BC+]; ἰσθμόν τιν᾽ [Refs 5th c.BC+] A.II.7) with adjectives τις combines to express the idea of a substantive used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, [Refs 8th c.BC+]; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dullard, [Refs 5th c.BC+]; φόβου πλέα τις εἶ a coward, [Refs 4th c.BC+]; ὡς ταχεῖά τις. χάρις διαρρεῖ in what swift fashion (={ταχέως πως}), [Refs 5th c.BC+]; δεινόν τι ποιεύμενος thinking it a terrible thing, [Refs] A.II.8) with numerals and adjectives expressing number, size, or the like, εἷς δέ τις ἀρχὸς ἀνὴρ. ἔστω some one man, [NT+8th c.BC+]; sometimes the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, [Refs 5th c.BC+]; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, [Refs]; στρατῷ τινι of a certain amount, considerable, [Refs]; ἐνιαυτόν τινα a year or so, [Refs]; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, [Refs 5th c.BC+]; ὀλίγοι τινές or τινὲς ὀλίγοι [Refs]; οὔ τινα πολλὸν χρόνον no very long time, [Refs 5th c.BC+]; so also ὅσσος τις χρυσός what a store of gold, [Refs 8th c.BC+] A.II.9) with Pronominal words, ἀλλά τί μοι τόδε θυμὸς. μερμηρίζει something, namely this, [Refs 8th c.BC+]; οἷός τις what sort of a man, [Refs 8th c.BC+] A.II.10) with the Article, A.II.10.a) when a noun with the Article is in apposition with τις, as ὅταν δ᾽ ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, [Refs 5th c.BC+]; τοὺς αὐτοέντας. τιμωρεῖν τινας (variant τινα) [Refs] A.II.10.b) in Philosophic writers, τις is added to the Article to show that the Article is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opposed to ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, [Refs 4th c.BC+]; τὸ τὶ μέγεθος, opposed to ὅλως τὸ μέγεθος, [Refs 5th c.BC+], the Article is used as in [Refs 8th c.BC+] cc. (which see) ὁ, ἡ, τό [Refs 5th c.BC+], δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, [Refs] A.II.10.c) frequently in opposed clauses, ὁ μέν τις, ὁ δὲ. [Refs 5th c.BC+], etc: also combined with other alternative words, ὁ μέν τις, ὁ δέ τις, ἕτερος δέ τις. [Refs]; ὁ μὲν, ἕτερος δέ τις, ὁ δὲ, etc, [Refs 5th c.BC+]: also in neuter, τὸ μέν τι, τὸ δέ τι. [Refs 5th c.BC+]; in adverbial sense, τὸ μὲν, τὸ δέ τι. partly, partly. , [Refs 2nd c.BC+]; and τι remains unaltered even when the Article is plural, τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι [Refs 5th c.BC+]; also τὸ δέ τι. but in some measure, without τὸ μέν preceding, [Refs 5th c.BC+] A.II.10.d) later τις is used as in b above but without the Article, γράψον. ὅτι τι καί τι εἴληφας that you have received such and such things, [Refs 2nd c.AD+]; τίς τινι χαίρειν [Refs 2nd c.AD+] A.II) the neuter τι is used, A.II.a) collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party. , [Refs 5th c.BC+]; so perhaps τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ᾽ Ἀφροδίτην, οὔτε θεῶν, οὔτ᾽ ἀνθρώπων no class, [Refs] (but masculine τις in [Refs] A.II.b) euphemistic for something bad, see above [Refs] A.II.c) joined with Verbs, somewhat, in any degree, at all, ἦ ῥά τί μοι κεχολώσεαι [Refs 8th c.BC+]; οὐ πάνυ τι, πολύ τι, σχεδόν τι, see at {πάνυ} [Refs]; also in conjunction with οὐδέν, μηδέν, οὐδέν τι πάντως [Refs 5th c.BC+]; οὐδέν, μηδέν τι μᾶλλον, [Refs 5th c.BC+] —also καί τι καὶ. ὑποψίᾳ in part also from suspicion, [Refs 5th c.BC+] A.II.12) τίς τε frequently in [Refs 8th c.BC+] A.II.13) ἤ τις ἢ οὐδείς few or none, next to none, [Refs 5th c.BC+]; ἤ τι ἢ οὐδέν little or nothing, [Refs 5th c.BC+] A.II.14) τις is pleonastic in such phrases as οὐδέν τι or μηδέν τι, see above [Refs] A.II.14.b) repeated in successive clauses, ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει [Refs 5th c.BC+] (whereas τις is sometimes omitted in the first clause, οὔτε φωνὴν οὔτε του μορφὴν βροτῶν [Refs 5th c.BC+], the repetition is pleonastic, as also in [Refs 4th c.BC+] A.II.15) τις is sometimes omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (i.e. τις) [Refs 8th c.BC+]; ὡς δ᾽ ἐν ὀνείρῳ οὐ δύναται (i.e. τις) φεύγοντα διώκειν [Refs 5th c.BC+]: τις must often be supplied from what goes before,[Refs] A.II.15.b) sometimes also τις is omitted before a genitive case which must depend upon it, as ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς [Refs 5th c.BC+]; ἢν γαμῇ ποτ᾽ αὐτὸς ἢ [τις] τῶν ξυγγενῶν [Refs 5th c.BC+] A.III) Accentuation and position of τις: A.III.1) accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc,[Refs 4th c.AD+] or τις, τινὰ, τινὲς, τινῶν, etc.). According to [Refs] A.III.1.a) at the beginning of a sentence, τίς ἔνδον; is any one within? [Refs 4th c.BC+]; τί φημ; ={λέγω τι}; am I saying anything? [Refs 5th c.BC+]; <τίς ἦλθ;> ἦλθέ τις has anybody come? [Refs 2nd c.BC+]; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), [Refs 2nd c.AD+]; τὶς αἰπόλος καλούμενος Κομάτας [Refs 5th c.BC+]; τι οὖν (τὶς ἂν εἴποι) ταῦτα λέγει; [Refs 4th c.BC+] A.III.1.b) when τις is opposed to to another τις or to some other word, τισὶ μὲν συμφέρει, τισὶ δ᾽ οὐ συμφέρει [Refs 5th c.BC+] for a certain person, [Refs 5th c.BC+]. Codices are not consistent; in signification[Refs] they make it enclitic; in signification [Refs]; sometimes enclitic and orthotone in the same sentence, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί [Refs 5th c.BC+] A.III.2) position: A.III.2.a) τις is rarely first word in the sentence, and rarely follows a pause (see. above [Refs]; it may stand second word, ἔσκε τις ἐνθάδε μάντις ἀνήρ [Refs 8th c.BC+]; but in general its position is not far before or after the word to which it belongs in sense, ἀλλ᾽ ἄγε δή τινα μάντιν ἐρείομεν [Refs] A.III.2.b) in Ionic dialect Prose it sometimes stands between its genitive and the Article of that genitive, τῶν τις Περσέων [Refs 5th c.BC+]; so also in late Prose, [Refs 2nd c.AD+] A.III.2.c) it stands between the Article and substantive in signification[Refs 5th c.BC+] A.III.2.d) τίς τι is the correct order, not τί τις, “IG” 12.110.46, 5th c.BC: Thucydides Historicus 7.10, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.14 (codices dett.), 4th c.BC: Demosthenes Orator 22.22, etc. A.III.2.e) whereas in _Attic dialect_ the order ἐάν τις is compulsory, in _Doric dialect_ the usual order is αἴ τίς κα, [Refs 5th c.BC+]: later Doric dialect εἴ τί κα [Refs]; καἴ τι ἂν (={καὶ εἴ τι ἂν}) [Refs 1st c.BC+], see below [Refs 5th c.BC+]:—this Doric dialect order influenced the Koine, as in the rare εἴ τις ἂν [Refs 1st c.AD+]

Strongs

Word:

τὶς

Transliteration:

tìs

Pronounciation:

tis

Language:

Greek

Definition:

some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever); an enclitic indefinite pronoun

of the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τῶν

Transliteration:

tōn

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Genitive Plural Masculine

Grammar:

SPECIFIC male people or things that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

lawyers

Strongs:

g3544

Lexicon:

νομικός

Greek:

νομικῶν

Transliteration:

nomikōn

Usage:

9 times in 3 books, 6 chapters, and 9 verses

Context:

Next word

Toggle Lexicon

Gloss:

lawyer

Morphhology:

Adjective Genitive Plural Masculine

Grammar:

DESCRIBING male people or things that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

νομικός

Transliteration:

nomikos

Gloss:

lawyer

Morphhology:

Greek Adjective

Definition:

νομικός, -ή, -όν (νόμος), [in LXX: 4Ma.5:4 *;] 1) relating to law: μάχαι, Tit.3:9. 2) learned in the law; as subst, ὁ ν. (EV, lawyer): Mat.22:35, Luk.10:25, Tit.3:13; pl, Luk.7:30 11:45-46, 52 14:3 (cf. MM, xvii). SYN.: γραμματεύς, q.v (AS)

Liddell-Scott-Jones

Word:

νομικός

Transliteration:

nomikos

Gloss:

lawyer

Morphhology:

Greek Adjective

Definition:

νομ-ικός, ή, όν, relating to laws, αἴτια, title of work by Democritus; resting on law, ἤθη [Refs 5th c.BC+]; conventional, ν. δίκαιον, opposed to φυσικόν, [Refs 4th c.BC+] adverb -κῶς after the manner of law, i.e. in a broad, general way, [Refs] 2) forensic, μάχαι [NT]; ἀγῶνες, opposed to λογικοί, ἠθικοί, [Refs 2nd c.AD+]; relating to points of law (opposed to matters of fact), στάσις, ζήτημα, [Refs 2nd c.AD+]; ν. ὀνόματα law-terms, [Refs]law matters, [Refs 5th c.BC+]. adverb -κῶς by legal process, [Refs] II) learned in the law, [Refs 5th c.BC+]; doctor of the Jewish law, [NT] II.2) lawyer, notary, [Refs 1st c.AD+] II.3) legal adviser, assessor of a magistrate, Mitteis [Refs 2nd c.AD+]; ν. ἄριστος [Refs 2nd c.AD+]

Strongs

Word:

νομικός

Transliteration:

nomikós

Pronounciation:

nom-ik-os'

Language:

Greek

Morphhology:

Adjective

Definition:

according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law; about the law, lawyer; from g3551 (νόμος)

says

Strongs:

g3004G

Strongs extended:

g3004, g3004G, g3004H

Lexicon:

λέγω

Greek:

λέγει

Transliteration:

legei

Usage:

1311 times in 25 books, 202 chapters, and 1211 verses

Context:

Next word

Toggle Lexicon

Gloss:

to speak

Morphhology:

Verb Present Active Indicative 3rd Singular

Grammar:

an ACTION that happens - by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

speak, to speak, speak/ask

Tyndale

Word:

λέγω

Transliteration:

legō

Gloss:

to say

Morphhology:

Greek Verb

Definition:

λέγω, [in LXX very freq, chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al;] 1) in Hom, to pick out, gather, reckon, recount. 2) In Hdt. and Att, to say, speak, affirm, declare: absol, Act.13:15, 24:10; before orat. dir, Mat.9:34, Mrk.3:11, Jhn.1:29, al; before ὅτι recit, Mrk.3:21, Luk.1:24, Jhn.6:14, al; accusative and inf, Luk.11:18, Jhn.12:29, al; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al; of writing, 2Co.8:8, Php.4:11, al; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir, Mat.8:20, Mrk.2:17, al. mult; id. before ὅτι, Mat.3:9, al; with prep, πρός, μετά, περί, etc, Mrk.4:41, Jhn.11:56, Heb.9:5, al; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al; to call, name, Mrk.10:18; pass, Mat.9:9, Mrk.15:7, al (cf. ἀντι, δια- (-μαι), προ, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr, Syn., Ixxvi; Thayer, see word λαλέω). (AS)

Liddell-Scott-Jones

Word:

λέγω

Transliteration:

legō

Gloss:

to say

Morphhology:

Greek Verb

Definition:

λέγω, B) pick up, etc: tenses for signification 1 and 11, future λέξω [Refs 8th c.BC+]: aorist ἔλεξα [Refs 4th c.BC+]:—middle, future in passive sense λέξομαι [Refs 5th c.BC+]: aorist ἐλεξάμην [Refs 8th c.BC+]; Epic dialect ἐλέγμην [Refs 8th c.BC+]:—passive, aorist ἐλέχθην [Refs 8th c.BC+]; post-[Refs 8th c.BC+]perfect εἴλοχα (κατ, συν-), passive εἴλεγμαι, in these senses rarely λέλεγμαι (see. the compounds); also future λεγήσομαι (συλ-): aorist 2 ἐλέγην (κατ, συν-):—gather, pick up, ὀστέα. λέγωμεν [Refs 8th c.BC+]; αἱμασιάς τε λέγων picking out stones for building walls, [Refs 8th c.BC+]:—middle, gather for oneself, ἐπὶ δὲ ξύλα πολλὰ λέγεσθε [Refs 8th c.BC+] B.2) middle, choose for oneself, pick out, λέξαιτο. ἄνδρας ἀρίστους [Refs 8th c.BC+]:—passive, to be chosen, εἰ. λεγοίμεθα πάντες ἄριστοι [Refs] B.II) count, tell, ἐν δ᾽ ἡμέας λέγε κήτεσιν he counted us among the seals, [Refs 8th c.BC+]; and in aorist middle, [Refs 8th c.BC+]; ἐγὼ πέμπτος μετὰ τοῖσιν ἐλέγμην I reckoned myself, [Refs 8th c.BC+]; λέκτο δ᾽ ἀριθμόν he told him over the number, [Refs]:—passive, μετὰ τοῖσιν ἐλέχθην I was counted among these, [Refs 8th c.BC+] B.II.b) so, but not frequently, after [Refs 8th c.BC+]; also καὶ σὲ δ᾽ ἐν τούτοις λέγω count you among, [Refs 4th c.BC+]; λ. τινὰ οὐδαμοῦ count him as naught, [Refs 5th c.BC+]; κέρδος λ, εἰ. count it gain, that, [Refs]:—middle, λέξατο πάντας [ναύτας] [Refs 5th c.BC+]:—passive, λέγεσθαι ἐν τοῖς ἱππικωτάτοις [Refs 5th c.BC+]: future middle in passive sense, ἐν τοῖς οὐκέτ᾽ οὖσι λέξομαι [Refs 5th c.BC+] B.II.2) recount, tell over, οὔ τι διαπρήξαιμι λέγων ἐμὰ κήδεα [Refs 8th c.BC+]; also Ἀγαμέμνονι. λέγ᾽ ὀνείδεα repeated reproaches against him, [Refs 8th c.BC+] —middle, τί σε χρὴ ταῦτα λέγεσθα; why need'st thou tell the tale thereof? [Refs 8th c.BC+]; and so, μηκέτι ταῦτα λεγώμεθα νηπύτιοι ὥς[Refs 8th c.BC+] B.III) say, speak, first in [Refs 8th c.BC+]: future λέξω [Refs 5th c.BC+]: aorist ἔλεξα [Refs 6th c.BC+] and the Orators, common in some dialects, as Boeotian, [Refs 5th c.BC+]perfect λέλεχα [Refs 2nd c.AD+]:—passive, future λεχθήσομαι [Refs 5th c.BC+]: also future middle in passive sense, [Refs 5th c.BC+]aorist ἐλέχθην (never ἐλέγην in this sense) [Refs 5th c.BC+]: perfect λέλεγμαι [Refs 5th c.BC+] in this sense only in compound δι-): rare in compounds (only ἀντιλέγω, ἐπιλέγω, καταλέγω, προλέγω), the present in most compounds being supplied by ἀγορεύω, the future by ἐρῶ, the aorist by εἶπον, the perfect by εἴρηκα: B.III.1) say, speak, never in [Refs 8th c.BC+] and Trag. downwards; of all kinds of oral communications, ἐκέλευε λέγειν εἴ τι θέλοι [Refs 5th c.BC+]; so λέγοις ἄν speak, say on, [Refs 5th c.BC+] (so in passive, λόγος λέλεκται πᾶς [Refs 5th c.BC+]; of oracles, say, declare, [Refs 5th c.BC+]; ὥσπερ τοὔνομα λέγει indicates, [Refs 6th c.BC+]; ὑπέρ τινος in his defence, [Refs 5th c.BC+]; κατά τινος against him, [Refs 6th c.BC+]; λ. ἐπί τισι εὐχὰς ἀγαθάς express good wishes for them, [Refs 4th c.BC+]; λ. τά τινος take his part, [Refs 4th c.BC+]; λ. πρός τι in reference or in answer to, [Refs 5th c.BC+] B.III.2) with accusative et infinitive, say that, [Refs 5th c.BC+], and usually in later Gr, [LXX+NT+5th c.BC+]participle, λ. Οἰδίπουν ὀλωλότα speak of him as dead, [Refs 5th c.BC+]:—passive, λέξεται ἔχων [Refs 4th c.BC+] B.III.3) λέγειν τινά τι say something of another, especially κακὰ λ. τινά speak ill of him, revile him, [Refs 5th c.BC+]; τὰ ἔσχατα, τὰ ἀπόρρητα λ. ἀλλήλους, [Refs 5th c.BC+]; also εὖ or κακῶς λ. τινά, [Refs 5th c.BC+] B.III.4) call by name, ἃς τρέμομεν λ. [Refs 5th c.BC+]: with double accusative, call so and so, λέγοιμ᾽ ἂν ἄνδρα τόνδε τῶν σταθμῶν κύνα [Refs 5th c.BC+] B.III.5) λ. τινὰ ποιεῖν τι tell, command one to do, [Refs 5th c.BC+]: so with τινι, [Refs 5th c.BC+]; λέγε τὸν ἐρωτῶντα ἵνα. εἴπῃ σοι. [NT+4th c.BC+] B.III.6) λ. τι say something, i.e. speak to the point or purpose, βούλῃ λέγειν τι, καὶ λέγων μηδὲν κλύει; [Refs 5th c.BC+]; λέγω τ; am I right? the answer being λέγεις, [Refs 5th c.BC+]; opposed to οὐδὲν λέγει has no meaning, no authority, οὐδὲν λ. τὸ σωφρόνως τραφῆναι [Refs 5th c.BC+]; οὐδὲν λέγεις nonsense! [Refs]; but οὐδὲν λέγειν, also, say what is not, lie, [Refs 5th c.BC+]; also εὖ γε λέγεις, εὖ λέγεις, εὖ ἂν λέγοις, good news, that is well,[Refs]; καλῶς, ὀρθῶς λ, you are right, [Refs 5th c.BC+]; κοὔπω λέγω and what is more, [Refs 3rd c.BC+]; τί λέγει; τὸν ἔποπα παῖ καλεῖ; [Refs 5th c.BC+] B.III.7) pleonastic, ἔφη λέγων [Refs 5th c.BC+] B.III.8) at the beginning of letters or documents, Ἄμασις Πολυκράτεϊ ὧδε λέγει, Μαρδόνιος τάδε λέγει, etc, [Refs 5th c.BC+]. ά, etc; τὰ γράμματα ἔλεγε τάδε [Refs]; γράμμασι λέγον τάδε, of an inscription, [Refs 5th c.BC+]: in roman edicts, Μάρκος Μέττιος Ῥοῦφος. λέγει [Refs 1st c.AD+] B.III.9) wish to say, mean, οὔτοι γυναῖκας ἀλλὰ Γοργόνας λέγω [Refs 4th c.BC+]; τί τοῦτο λέγει, πρὸ Πύλοι; what does πρὸ Πύλοιο mean? [Refs 5th c.BC+]; how do you mean? in what sense do you say this? Ap.[Refs]; ἢ πῶς λέγομε; or what do we mean to say? Grg.[Refs]; πῶς δὴ οὖν αὐτὸ λέγει; [Refs]; ποῖόν τί ποτε ἄρα λέγοντές φασι. what they can possibly mean by saying, [Refs] you, I mean Cassandra, [Refs 5th c.BC+]; ἐμὲ λέγων meaning me, [Refs 5th c.BC+] is put in apposition with the word to be explained, Ἀντικλείας, τῆς σῆς λέγω τοι μητρός [Refs 5th c.BC+] B.III.9.b) περὶ ἃς (i.e. ἀπολαύσεις) λέγομεν τὸν σώφρονα in regard to which we use the term 'temperate', [Refs 5th c.BC+] B.III.10) ὡς λέγουσι as they say, [Refs 5th c.BC+] —passive, λέγεται it is said, c.accusative et infinitive, [Refs 5th c.BC+]; but also πατρὸς λέγεται γενέσθαι. [Refs]; θανεῖν ἐλέχθη he was said to have been killed, [Refs 5th c.BC+] absolutely, as the saying goes, [Refs 5th c.BC+] the so-called, [Refs 5th c.BC+]; οἱ λ. ὅτι. of whom it is said that, [Refs] B.III.11) of orators, speak (emphatically), λέγειν δεινός [Refs 5th c.BC+]; plead one's cause in a court of law, [Refs]; δίκας λέγειν ὑπέρ τινος speak as an advocate for, [Refs 4th c.BC+] B.III.12) boast of, tell of, τὴν ἑαυτοῦ ῥώμην [Refs 5th c.BC+]; in Poets, sing of, θέλω λ. Ἀτρείδας [Refs] B.III.13) recite what is written, λαβὲ τὸ βιβλίον καὶ λέγε [Refs 5th c.BC+] and 10, etc; of lectures, ἀκούσατέ μου σχόλια λέγοντος [Refs 2nd c.AD+] (the sense of Latin lego, read, occurs only in the compounds ἀναλέγομαι, ἐπιλέγομαι). B.III.14) say or send word by another, [Refs 5th c.BC+] B.III.15) maintain as a thesis, οἱ τὰς ἰδέας λέγοντες [Refs 4th c.BC+] B.III.16) nominate, Latin dicere [dictatorem], [Refs 2nd c.AD+]. (Cf. Latin lègo, legio, legulus ('olivegatherer').)

Strongs > g3004

Word:

λέγω

Transliteration:

légō

Pronounciation:

leg'-o

Language:

Greek

Morphhology:

Verb

Definition:

properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 (ἔπω) and g5346 (φημί) generally refer to an individual expression or speech respectively; while g4483 (ῥέω) is properly to break silence merely, and g2980 (λαλέω) means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter; a primary verb

to Him;

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτῷ·

Transliteration:

autō

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

Next word

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Gloss:

he/she/it/self

Morphhology:

Personal pronoun Dative Singular Masculine

Grammar:

a reference to a recently mentioned male person or thing that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

to him

Alternates:

g3778

Tyndale

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Liddell-Scott-Jones

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.

Strongs

Word:

αὐτός

Transliteration:

autós

Pronounciation:

ow-tos'

Language:

Greek

Definition:

the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)

Teacher,

Strongs:

g1320

Lexicon:

διδάσκαλος

Greek:

διδάσκαλε,

Transliteration:

didaskale

Usage:

59 times in 12 books, 45 chapters, and 58 verses

Context:

Next word

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Gloss:

teacher

Morphhology:

Noun Vocative Singular Masculine

Grammar:

a proper name of a male PERSON OR THING that is being addressed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

διδάσκαλος

Transliteration:

didaskalos

Gloss:

teacher

Morphhology:

Greek Noun Male

Definition:

διδάσκαλος, -ου, ὁ (διδάσκω), [in LXX: Est.6:1, 2Ma.1:10 *;] given as rendering of Heb. רַבִּי,רַבּוֺן (NT, Ῥαββεί, Ῥαββουνεί which see); a teacher: Jhn.1:39 20:16; of Jewish teachers, Luk.2:46, Jhn.3:10, cf. Rom.2:20-21; of John Baptist, Luk.3:12; of Jesus, Jhn.3:2, 10 8:4 11:28 13:13-14, and often in Syn., most frequently in voc, as title of address, as Mat.8:19, Mrk.4:38; of Jesus by himself, Mat.23:8; of an apostle, 1Ti.2:7, 2Ti.1:11; of Christians, 1Co.12:28-29, Eph.4:11, Act.13:1, Jas.3:1; of false teachers, 2Ti.4:3 (Cremer, 181; DB, i, 609, iii, 294, iv, 691) SYN.: παιδευτής, q.v (AS)

Liddell-Scott-Jones

Word:

διδάσκαλος

Transliteration:

didaskalos

Gloss:

teacher

Morphhology:

Greek Noun Male

Definition:

δῐδάσκᾰλ-ος, ὁ (but feminine, [Refs 4th c.BC+], compare ξυμφορὴ γίνεται δ. [Refs 2nd c.AD+], teacher, master, μαντείης [Refs 5th c.BC+]; διδάσκαλον λαβεῖν get a master, [[Refs 5th c.BC+]; εἰς διδασκάλου (i.e. οἶκον) φοιτᾶν go to school, [Refs 5th c.BC+]; διδασκάλων or ἐκ διδασκάλων ἀπαλλαγῆναι leave school, [Refs]; ἐν διδασκάλων at school, [Refs] II) trainer of a dithyrambic or dramatic chorus, producer of a play, etc, ἴτω δὲ καὶ τραγῳδίας ὁ Κλεομάχου δ. [Refs 5th c.BC+]

Strongs

Word:

διδάσκαλος

Transliteration:

didáskalos

Pronounciation:

did-as'-kal-os

Language:

Greek

Morphhology:

Noun Masculine

Definition:

an instructor (genitive case or specially); doctor, master, teacher; from g1321 (διδάσκω)

these things

Strongs:

g3778

Lexicon:

οὗτος

Greek:

ταῦτα

Transliteration:

tauta

Usage:

1425 times in 27 books, 244 chapters, and 1292 verses

Context:

Next word

Toggle Lexicon

Gloss:

this/he/she/it

Morphhology:

Demonstrative pronoun Accusative Plural Neuter

Grammar:

a reference to SPECIFIC neuter people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

these

Alternates:

g5023

Tyndale

Word:

οὗτος

Transliteration:

ohutos

Gloss:

this/he/she/it

Morphhology:

Greek Demonstrative Pronoun

Definition:

οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת,זֶה;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1) as subst, this one, he; (a) absol: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al; (with) proleptic (referring to what follows): before ἵνα (Bl, §69, 6), Luk.1:43, Jhn.3:19 (and freq.) 15:8, Rom.14:9, al; before ὅτι, Luk.10:11, Jhn.9:3 o, Act.24:14, Rom.2:3, al; ὅπως, Rom.9:17; ἐάν, Jhn.13:35; (d) special idioms: τοῦτο μὲν. τ. δέ (cl), partly. partly. Heb.10:33; καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Rom.13:11, 1Co.2:2, Heb.11:12; τοῦτ᾽ ἐστιν, Mat.27:46. 2) As adj, with subst; (a) with art. (α) before the art: Mat.12:32, Mrk.9:29, Luk.7:44, Jhn.4:15, Rom.11:24, Rev.19:9, al; (β) after the noun: Mat.3:9, Mrk.12:16, Luk.11:31, Jhn.4:13, Act.6:13, Rom.15:28, 1Co.1:20, Rev.2:24, al; (b) with subst. anarth. (with predicative force; Bl, §49, 4): Luk.1:36 2:2 24:21, Jhn.2:11 4:54 21:14, 2Co.13:1. (AS)

Liddell-Scott-Jones

Word:

οὗτος

Transliteration:

ohutos

Gloss:

this/he/she/it

Morphhology:

Greek Demonstrative Pronoun

Definition:

οὗτος, αὕτη, τοῦτο, genitive τούτου, ταύτης, τούτου, etc: the dual feminine never in Attic dialect, see ὁ, ἡ, τό, [near the start]:—demonstrative pronoun, this, common from [Refs 8th c.BC+] A) ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the demonstrative ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle u), e.g. ταῦτα from τα-υ-τα: Doric dialect genitive singular feminine τούτας [Refs 5th c.BC+], etc, the latter is uncertain in [Refs 5th c.BC+], as genitive singular neuter οὕτω [Refs 3rd c.BC+]; accusative singular feminine οὕταν [Refs 6th c.BC+] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; plural nominative οὑτοιί, neuter ταυτί, etc, this man here: sometimes a Particle is inserted between the pronoun and -ί, as αὑτηγί for αὑτηί γε, [Refs 5th c.BC+]; τουτογί for τουτί γε, [Refs]; ταυταγί for ταυτί γε, [Refs]; τουτοδί for τουτὶ δέ, [Refs]; τουτουμενί for τουτουὶ μέν, [Refs] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be Attic dialect by [Refs 2nd c.AD+]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [Refs 5th c.BC+] B) USAGE in regard to CONCOR[Refs 4th c.BC+] is frequently used as a pronoun substantive: hence neuter is followed by genitive, κατὰ τοῦτο τῆς ἀκροπόλιος [Refs 5th c.BC+] adjective, in which case its substantive commonly takes the Article, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the Article is absent, B.1) always in Epic dialect Poets (except [Refs 8th c.BC+]: sometimes also in Trag, [Refs 5th c.BC+] B.2) sometimes when the Noun is so specified that the Article is not needed, ἐς γῆν ταύτην, ἥντινα νῦν Σκύθαι νέμονται [Refs 5th c.BC+] B.3) when οὗτος is used in local sense, here, see below with [Refs] B.4) when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [Refs 5th c.BC+]; δικαστοῦ αὕτη ἀρετή [ἐστι] [Refs 5th c.BC+] these were the grievances which already existed, [Refs 5th c.BC+]; ταύτην φήμην παρέδοσαν this was the report which, [Refs 5th c.BC+] this was notably the greatest movement which, [NT+5th c.BC+] B.5) when 3rd pers. is used for 2nd pers. to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [Refs 5th c.BC+] B.II) though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the neuter, μανία δὲ καὶ τοῦτ᾽ ἐστί [Refs 5th c.BC+]: and in plural, οὐκ ἔστι ταῦτα ἀρχή [Refs 4th c.BC+]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [Refs 4th c.BC+] B.II.2) so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [Refs 8th c.BC+] B.II.3) the neuter also may refer to a masculine or feminine Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [Refs 5th c.BC+] B.II.4) the neuter is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [Refs 5th c.BC+]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [Refs 5th c.BC+] B.III) with Prons, B.III.1) personal, οὗτος σύ, in local sense, see below B.III.2) interrogative, τί τοῦτ᾽ ἔλεξα; what is this that? [Refs 5th c.BC+]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]; [Refs]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings here, [Refs 8th c.BC+] B.III.3) with οἷος, [Refs 8th c.BC+] B.III.4) possessive, πατὴρ σὸς οὗτος this father of thine, [Refs 5th c.BC+] B.III.5) demonstrative, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [Refs 5th c.BC+]; τοῦτον τὸν αὐτὸν ἄνδρα this same man, [Refs 5th c.BC+] B.III.5.b) exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [Refs] B.III.6) ἄλλος τις οὗτος ἀνέστη another man here, [Refs 8th c.BC+] B.IV) with Numerals, τέθνηκε ταῦτα τρία ἔτη these three years, [Refs 5th c.BC+]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for these eleven months, [Refs 5th c.BC+] C) SIGNIFICATION AND SPECIAL IDIOMS: C.I) this, to designate the nearer, opposed to ἐκεῖνος, that, the more remote, ταῦτα, like τὰ ἐνταῦθα, things round and about us, earthly things, [Refs 5th c.BC+]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [Refs 4th c.BC+] C.I.2) when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [Refs 5th c.BC+] refers to what follows, [Refs 8th c.BC+]; οὔκουν. τοῦτο γιγνώσκεις, ὅτι; [Refs 4th c.BC+] C.I.3) οὗτος is used emphatic, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [Refs 5th c.BC+] of Philip; but οὗτος is used of Philip, [Refs 4th c.BC+] C.I.3.b) of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [Refs 5th c.BC+]; τὸ θυλακῶδες τοῦτο the familiar bag-like thing, [Refs 4th c.BC+] C.I.4) in Attic dialect law-language, οὗτος is commonly applied to the opponent, whether plaintiff (as in [Refs 4th c.BC+] or defendant (as in [Refs]; so, in the political speeches of [Refs 4th c.BC+] are the opposite party, [Refs], etc; but in the forensic speeches, οὗτοι frequently means the judges, the court, [Refs] C.I.5) much like an adverb, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας. ἔρχεα; who art thou here that comest? [Refs 8th c.BC+]; frequently in Attic dialect, τίς οὑτοσ; who's this here? [Refs 5th c.BC+]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep here, [Refs 5th c.BC+] ho you! you there! [Refs 5th c.BC+]: with a proper name, ὦ οὗτος, Αἴας [Refs 5th c.BC+] —This phrase mostly implies anger, impatience, or scorn. C.II) simply as antecedent to ὅς, [Refs 8th c.BC+] C.III) = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [Refs 5th c.BC+] C.IV) after a parenthesis, the Subject, though already named, is frequently emphatic repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης, οὐδὲ οὗτος προσωτέρω. ἔφησε ἀπικέσθαι [Refs 5th c.BC+] C.V) καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [Refs 5th c.BC+]; see infr. VIII.2. C.VI) repeated, where for the second we should merely say he or it, τοῖσιν τούτου τοῦτον μέλεσιν. κελαδοῦντες [Refs 5th c.BC+] C.VII) ταῦτα is used in some special phrases, C.VII.1) ταῦτ᾽, ὦ δέσποτα yes Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [Refs 5th c.BC+]; so also ἦν ταῦτα even so, true, [Refs 5th c.BC+] C.VII.2) ταῦτα μὲν δὴ ὑπάρξει so it shall be, [Refs 5th c.BC+] C.VII.3) καὶ ταῦτα μὲν δὴ ταῦτα so much for that, frequently in Attic dialect, as [Refs 5th c.BC+] C.VII.4) ταῦτα at end of a formula in epitaphs, etc, probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [Refs 2nd c.AD+] C.VIII) Adverbial usages: C.VIII.1) ταῦταabsolutely, therefore, that is why, [Refs 8th c.BC+]; αὐτὰ ταῦτα ἥκω, ἵνα. [Refs 5th c.BC+] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως. εὖ πράξαιμί τι [Refs 5th c.BC+]; αὐτὸ γὰρ τοῦτο just because of this, [Refs 5th c.BC+] C.VIII.1.b) πρὸς ταῦτα so then, therefore, properly used in indignant defiance, [Refs 5th c.BC+] C.VIII.2) καὶ ταῦτα, adding a circumstance heightening the force of what has been said, and that, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [Refs 4th c.BC+]: but mostly with a participle, ὅς γ᾽ ἐξέλυσας ἄστυ, καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [Refs 5th c.BC+]; or with a participle omitted, ἥτις. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [Refs 5th c.BC+] C.VIII.2.b) καὶ ταῦτα anyhow, no matter what happens (or happened), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good anyhow, i.e. try as you might, [Refs 4th c.BC+] C.VIII.3) τοῦτο μέν, τοῦτο δέ. on the one hand, on the other, partly, partly, very frequently in [Refs 5th c.BC+]; τοῦτο μέν is sometimes answered by δέ only,[Refs 5th c.BC+]; by δὲ αὖ, [Refs 5th c.BC+]; by ἔπειτα δέ, [Refs 5th c.BC+]; by ἀλλά, [Refs 4th c.BC+]; by εἶτα, [Refs 5th c.BC+]; by τοῦτ᾽ αὖθις, [Refs] C.VIII.4) dative feminine ταύτῃ, C.VIII.4.a) on this spot, here, ταύτῃ μὲν, τῇδε δ᾽ αὖ. [Refs 5th c.BC+] C.VIII.4.b) in this point, herein, μηδὲν ταύτῃ γε κομήσῃς [Refs 5th c.BC+] C.VIII.4.c) in this way, thus, [Refs 5th c.BC+]; to ὅπῃ, [Refs 5th c.BC+]; ταύτῃ καλεῖσθαι, etc, like οὕτω κ, [Refs 5th c.BC+] C.VIII.5) ἐκ τούτου or τούτων thereupon, [Refs 5th c.BC+]; therefore, [Refs] C.VIII.6) ἐν τούτῳ in that case, [Refs 5th c.BC+] C.VIII.6.b) in the meantime, [Refs 5th c.BC+] C.VIII.7) πρὸς τούτοις (-οισι) besides, [Refs 5th c.BC+]

Strongs

Word:

οὗτος

Transliteration:

hoûtos

Pronounciation:

how'-tahee

Language:

Greek

Definition:

the he (she or it), i.e. this or that (often with article repeated); he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who; from the article g3588 (ὁ) and g846 (αὐτός)

saying

Strongs:

g3004G

Strongs extended:

g3004, g3004G, g3004H

Lexicon:

λέγω

Greek:

λέγων

Transliteration:

legōn

Usage:

1311 times in 25 books, 202 chapters, and 1211 verses

Context:

Next word

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Gloss:

to speak

Morphhology:

Verb Present Active Participle Nominative Singular Masculine

Grammar:

an ACTION that is happening - done by a male person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

speak, to speak, speak/ask

Tyndale

Word:

λέγω

Transliteration:

legō

Gloss:

to say

Morphhology:

Greek Verb

Definition:

Liddell-Scott-Jones

Word:

λέγω

Transliteration:

legō

Gloss:

to say

Morphhology:

Greek Verb

Definition:

Strongs > g3004

Word:

λέγω

Transliteration:

légō

Pronounciation:

leg'-o

Language:

Greek

Morphhology:

Verb

Definition:

also

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Gloss:

and

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

Strongs:

g3165

Lexicon:

ἐγώ

Greek:

ἡμᾶς

Transliteration:

hēmas

Usage:

2035 times in 27 books, 247 chapters, and 1551 verses

Context:

Next word

Toggle Lexicon

Gloss:

I/we

Morphhology:

Personal pronoun 1st Accusative Plural

Grammar:

a reference to recently mentioned people or things that are speaking or writing that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

Alternates:

g2248

Tyndale

Word:

μέ

Origin:

a Form of g1473

Transliteration:

Gloss:

Morphhology:

Greek Personal Pronoun (1st person)

Definition:

1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

Liddell-Scott-Jones

Word:

μέ

Origin:

a Form of g1473

Transliteration:

Gloss:

Morphhology:

Greek Personal Pronoun (1st person)

Definition:

ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]

Strongs

Word:

μέ

Transliteration:

mé

Pronounciation:

meh

Language:

Greek

Definition:

me; I, me, my; a shorter (and probably original) form of g1691 (ἐμέ)

You insult.

Strongs:

g5195

Lexicon:

ὑβρίζω

Greek:

ὑβρίζεις.

Transliteration:

hubrizeis

Usage:

5 times in 4 books, 5 chapters, and 5 verses

Context:

Next word

Toggle Lexicon

Gloss:

to mistreat

Morphhology:

Verb Present Active Indicative 2nd Singular

Grammar:

an ACTION that happens - by a person being spoken or written to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὑβρίζω

Transliteration:

hubrizō

Gloss:

to mistreat

Morphhology:

Greek Verb

Definition:

ὑβρίζω (ὕβρις), [in LXX for גֵּאֶה, etc;] 1) intrans, to wax wanton, run riot. 2) Trans, to outrage, insult, treat insolently: with accusative of person(s), Mat.22:6, Luk.11:45 18:32, Act.14:5, 1Th.2:2. (AS)

Liddell-Scott-Jones

Word:

ὑβρίζω

Transliteration:

hubrizō

Gloss:

to mistreat

Morphhology:

Greek Verb

Definition:

ὑβρίζω, [Refs 8th c.BC+], Doric dialect -ίσδω [Refs 3rd c.BC+]: future Attic dialect -ιῶ[Refs 4th c.BC+], (ἐν-) probably in [Refs 5th c.BC+]: aorist ὕβρισα [Refs 5th c.BC+]: perfect ὕβρικα [Refs 5th c.BC+]: pluperfect ὑβρίκειν [Refs]:—middle, future ὑβριοῦμαι [Refs 5th c.BC+]:—passive, future ὑβρισθήσομαι [Refs 4th c.BC+]: aorist ὑβρίσθην [Refs 5th c.BC+]: perfect ὕβρισμαι [Refs 5th c.BC+]: (ὕβρις):—wax wanton, run riot, in the use of superior strength or power, or in sensual indulgence, ὑβρίζοντες ὑπερφιάλως δοκέουσι δαίνυσθαι κατὰ δῶμα [Refs 8th c.BC+]; especially of lust, [Refs 5th c.BC+]; opposed to σωφρονεῖν, [Refs 5th c.BC+] 2) of over-fed asses, neigh or bray and prance about, ὑβρίζοντες οἱ ὄνοι ἐτάρασσον τὴν ἵππον [Refs 5th c.BC+]; of horses, [Refs 5th c.BC+]; of elephants, [Refs 2nd c.AD+] 3) of plants, run riot, grow rank and luxuriant, [Refs 4th c.BC+] 4) metaphorically, of a river that swept away and drowned a horse, [Refs 5th c.BC+]; so γῆ ὕβριστο had been carried away by river-floods, [Refs 5th c.BC+] II) transitive, ὑ. τινά treat him despitefully, outrage, insult, maltreat, ἡμέας ὑβρίζοντες ἀτάσθαλα μηχανόωντο[Refs 8th c.BC+]; με, ἐμέ, [Refs 5th c.BC+] commit an outrage upon or towards him (them), [Refs 5th c.BC+]; ὑ. εἰς (uncertain reading) τοὺς θεούς [Refs 5th c.BC+] was to do one a personal injury, ὑ, εἴς τινα to injure that which belongs to one; but the distinction was not observed): also ὑ. ἐν κακοῖσιν [Refs 5th c.BC+] II.2) frequently with accusative cognate, ὑ. ὕβριν [Refs 5th c.BC+] adjective, ὑ. τάδε commit these outrages, [Refs 5th c.BC+]: and with other Nouns, τῶν ἀδικημάτων, τῶν ἐς Ἀθηναίους ὕβρισαν [Refs 8th c.BC+]:—passive, ὕβριν ὑβρισθείς [Refs 5th c.BC+] II.3) in legal sense, commit a physical outrage on one [Refs 5th c.BC+]; so later, ἐμὲ δέ, ἐὰν δύνῃ, καὶ ὕβριζε καὶ ἄπαγε [Refs 3rd c.BC+]; γυναῖκες καὶ παῖδες ὑβρίζονται [Refs 5th c.BC+]; τὰς γνάθους ὑβρισμένη mauled on the cheeks, [Refs 5th c.BC+]; ὑβριζομένους ἀποθανεῖν to die of ill-treatment, [Refs 5th c.BC+]; ὑβρίσθαι to be mutilated, of eunuchs, [Refs]outrages, [Refs 5th c.BC+] II.4) perfect participle passive, of things, arrogant, ostentatious, σημεῖ᾽ ἔχων ὑβρισμένα [Refs 5th c.BC+]

Strongs

Word:

ὑβρίζω

Transliteration:

hybrízō

Pronounciation:

hoo-brid'-zo

Language:

Greek

Morphhology:

Verb

Definition: