< رىملىقلارغا 8:20 >
| چۈنكى يارىتىلغان كائىنات [خۇدانىڭ] [لەنىتى ئاستىدا قېلىپ]، بىمەنىلىككە چۆكتۈرۈلدى. بۇ، كائىناتنىڭ ئۆز ئىختىيارى بىلەن ئەمەس، بەلكى ئۇنى چۆكتۈرگۈچىنىڭ ئىرادىسى بىلەن بولدى ۋە شۇنداق ئۈمىدى بىلەن بولدىكى، كائىنات ئۆزىمۇ چىرىشتىن بولغان قۇللۇقتىن قۇتقۇزۇلۇپ، خۇدانىڭ پەرزەنتلىرىگە بېغىشلىنىدىغان شان-شەرەپكە تەۋە بولغان ھۆرلۈككە ئېرىشتۈرۈلۈشتىن ئىبارەت ئىدى. | 20 |
Tumeah heh lakmaak loong asuh neng tum raangtaan ih dongsiitta rah lah ang thuk suh dut haat rumta, enoothong neng thung nawa ih lah angthang, Rangte thung jun ih dut haat rumta. Ang abah uh laalomjih eje
This verse may be mis-aligned with Strongs references.
To the
Strongs:
Lexicon:
ὁ
Greek:
τῇ
Transliteration:
tēa
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Dative Singular Feminine
Grammar:
a specific female person or thing that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
for
Strongs:
Lexicon:
γάρ
Greek:
γὰρ
Transliteration:
gar
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
γάρ
Transliteration:
gar
Gloss:
for
Morphhology:
Greek Conjunction
Definition:
γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl; 1) explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3 o, Rom.7:1, 1Co.16:5, al. 2) Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic, in l.), 1Th.2:20, al. 3) Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl, §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)
Liddell-Scott-Jones
Word:
γάρ
Transliteration:
gar
Gloss:
for
Morphhology:
Greek Conjunction
Definition:
γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. I) introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [Refs 8th c.BC+]; but frequently in explanation of that which is implied in the preceding clause, πολλάων πολίων κατέλυσε κάρηνα. τοῦ γὰρ κράτος ἐστὶ μέγιστον [Refs] I.b) in simple explanations, especially after a Pronoun or demonstrative adjective, ἀλλὰ τόδ᾽ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει [Refs 8th c.BC+]; ὃ δὲ δεινότατον. ὁ Ζεὺς γ. [Refs 5th c.BC+]; frequently in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης. [Refs 5th c.BC+]; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι. [Refs 4th c.BC+]; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ. [Refs 5th c.BC+]; παράδειγμα τόδε τοῦ λόγου· ἐκ γ. [Refs 5th c.BC+] I.c) to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα. [Refs 5th c.BC+] I.d) in answers to questions or statements challenging assent or denial, yes, no. , οὔκουν. ἀνάγκη ἐστ;—ἀνάγκη γ. οὖν, ἔφη, ay doubtless it is necessary, [Refs 5th c.BC+]; ἱκανὸς γ, ἔφη, συμβαίνει γ, ἔφη, [Refs]; οὔκουν δὴ τό γ᾽ εἰκός.—οὐ γ: [Refs] I.2) by inversion, preceding the fact explained, since, as, Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί. τῷ σε χρὴ πόλεμον παῦσαι [Refs 8th c.BC+]; χρόνου δὲ οὐ πολλοῦ διελθόντος (χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι. (ὦτα γ. τυγχάνει κτλ.), ποίει ὅκως. [Refs 5th c.BC+]; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖ; [Refs 5th c.BC+]; the principal proposition is sometimes I.2.b) blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ (κακῶς γ. οἱ ἔδεε γενέσθαι) εἶπε [Refs 5th c.BC+] I.2.c) attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ᾽ εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν, [Refs 5th c.BC+] I.2.d) repeated, οὐ γ. οὖν σιγήσομαι· ἔτικτε γ. [Refs] I.3) in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied, I.3.a) frequently in Trag. dialogue and [Refs 5th c.BC+], when yes or no may be supplied from the context, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμου;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], for it was not Zeus, etc, [Refs 5th c.BC+]; frequently in phrase ἔστι γ. οὕτω [yes], for so it is, i. e. yes certainly: λέγεταί τι καινό; γένοιτο γ. ἄν τι καινότερον ἢ; [why,] could there be? [Refs 5th c.BC+] [do so], yet shall ye never prevail by this means: for ἀλλὰ γ, see below[Refs] I.3.b) to confirm or strengthen something said, οἵδ᾽ οὐκέτ᾽ εἰσί· τοῦτο γάρ σε δήξεται [I say this], for it will sting thee, [Refs 5th c.BC+]: after an Exclamation, ὦ πόποι· ἀνάριθμα γ. φέρω πήματα [Refs 5th c.BC+] I.3.c) in conditional propositions, where the condition is omitted, else, οὐ γ. ἄν με ἔπεμπον πάλιν (i.e. εἰ μὴ ἐπίστευον) [Refs 5th c.BC+]; γίνεται γ. ἡ κοινωνία συμμαχία for in that case, [Refs 4th c.BC+] I.4) in abrupt questions, why, what, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκε; why who hath sent thee? [Refs 8th c.BC+]; πατροκτονοῦσα γ. ξυνοικήσεις ἐμο; what, wilt thou? [Refs 4th c.BC+]; what, was it? [Refs 5th c.BC+]; τί γ; quid enim? i. e. it must be so, [Refs]; τί γ. δή ποτ; [Refs 4th c.BC+]; also πῶς γ; πῶς γ. ο;, see at {πῶς}. I.5) to strengthen a wish, with optative, κακῶς γ. ἐξόλοιο O that you might perish! [Refs 5th c.BC+]; compare αἴ, εἰ, εἴθε, πῶς. II) joined with other Particles: II.1) ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ᾽ ἐν γὰρ Τρώων πεδίῳ. but [far otherwise], for, [Refs 8th c.BC+]; ἀλλὰ γὰρ ἥκουσ᾽ αἵδ᾽ ἐπὶ πρᾶγος πικρόν but [hush], for, [Refs 4th c.BC+]; ἀλλ᾽ οὐ γ. σ᾽ ἐθέλω. but [look out] for, [Refs 8th c.BC+] II.2) γ. ἄρα for indeed, [Refs 5th c.BC+] II.3) γ. δή for of course, for you know, [Refs 8th c.BC+]; φάμεν γ. δή yes certainly we say so, [Refs 5th c.BC+] II.4) γ. νυ [Refs 8th c.BC+] II.5) γ. οὖν for indeed, to confirm or explain, [Refs 8th c.BC+]; φησὶ γ. οὖν yes of course he says so, [Refs 5th c.BC+]; compare τοιγαροῦν. II.6) γ. που for I suppose, especially with negatives, [Refs] II.7) γ. ῥα, ={γὰρ ἄρα}, [Refs 8th c.BC+] II.8) γ. τε, [Refs]; also τε γ. [Refs 4th c.BC+] II.9) γ. τοι for surely, [Refs 8th c.BC+]; compare τοιγάρτοι. B) POSITION: γάρ properly stands after the first word in a clause, but in Pocts it frequently stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ. [Refs 5th c.BC+]; χἠ ναῦς γὰρ. [Refs]; τό τ᾽ εἰκαθεῖν γὰρ. [Refs]; τὸ μὴ θέμις γὰρ. [Refs 4th c.BC+]: sometimes for metrical reasons, where there is no such connexion, as third [Refs 5th c.BC+]; in later Comedy texts fifth [Refs 4th c.BC+]; once sixth in [Refs 5th c.BC+] B.2) inserted before the demonstrative -ί, as νυνγαρί for νυνὶ γά; compare νυνί. C) QUANTITY: γάρ is sometimes long in [Refs 8th c.BC+].—In Attic dialect always short: [Refs 5th c.BC+]
Strongs
Word:
γάρ
Transliteration:
gár
Pronounciation:
gar
Language:
Greek
Morphhology:
Conjunction
Definition:
properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet; a primary particle
futility
Strongs:
Lexicon:
ματαιότης
Greek:
ματαιότητι
Transliteration:
mataiotēti
Context:
Next word
Morphhology:
Noun Dative Singular Feminine
Grammar:
a female PERSON OR THING that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to futility
Tyndale
Word:
ματαιότης
Transliteration:
mataiotēs
Gloss:
futility
Morphhology:
Greek Noun Female
Definition:
ματαιότης, -ητος, ἡ (μάταιος), [in LXX for הֶבֶל, Psa.31:6 39:5 62:9, al, and nearly 40 times in Ec; for שָׁוְא, Psa.25:4, al; רִיק, etc;] vanity, emptiness, frailty, folly: Rom.8:20, 2Pe.2:18; τ. νοός, Eph.4:17 (elsewhere only in Pollux, 6, 134, and Eccl.). (AS)
Liddell-Scott-Jones
Word:
ματαιότης
Transliteration:
mataiotēs
Gloss:
futility
Morphhology:
Greek Noun Female
Definition:
μᾰταιότης, ητος, ἡ, vanity, purposelessness, ματαιότης ματαιοτήτων [LXX+1st c.AD+]; folly, ἀνθρώπων [Refs 5th c.BC+]
Strongs
Word:
ματαιότης
Transliteration:
mataiótēs
Pronounciation:
mat-ah-yot'-ace
Language:
Greek
Morphhology:
Noun Feminine
Definition:
inutility; figuratively, transientness; morally, depravity; vanity; from g3152 (μάταιος)
the
Strongs:
Lexicon:
ὁ
Greek:
ἡ
Transliteration:
hē
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Nominative Singular Feminine
Grammar:
a SPECIFIC female person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
creation
Strongs:
Greek:
κτίσις
Transliteration:
ktisis
Context:
Next word
Morphhology:
Noun Nominative Singular Feminine
Grammar:
a female PERSON OR THING that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
κτίσις
Transliteration:
ktisis
Gloss:
creation
Morphhology:
Greek Noun Female
Definition:
κτίσις, -εως, ἡ (κτίζω), [in LXX: Psa.104:24 (קִנְיָן), Pro.1:13 A (הוֹן), Tob.8:5, Wis.2:6, Sir.16:17, 3Ma.2:2, al;] 1) a founding, settling, foundation (cl.). 2) In LXX and NT, (a) the act of creating, creation: Mrk.10:6 (Swete, in l), Mrk.13:19, Rom.1:20, 2Pe.3:4; (b) that which has been created, creation: Rom.1:25 8:39, Heb.4:13; καινὴ κ, 2Co.5:17, Gal.6:15; πάσῃ ἀνθρωπίνῃ κ. (Hort, in l), 1Pe.2:13; collectively, of the sum of created things (Wis.19:6, Jdth.16:14), Mrk.16:15, Col.1:15, 23 Heb.9:11, Rev.3:14; of the irrational creation, Rom.8:19-22. (AS)
Liddell-Scott-Jones
Word:
κτίσις
Transliteration:
ktisis
Gloss:
creation
Morphhology:
Greek Noun Female
Definition:
κτίσ-ις [ῐ], εως, ἡ, (κτίζω) founding, settling, [Refs 5th c.BC+] 2) loosely, ={πρᾶξις}, κούφα κ. an easy achievement, [Refs 5th c.BC+] 3) creation, κ. κόσμου [NT] II) created thing, creature, [LXX+NT] III) authority created or ordained, [NT]
Strongs
Word:
κτίσις
Transliteration:
ktísis
Pronounciation:
ktis'-is
Language:
Greek
Morphhology:
Noun Feminine
Definition:
original formation (properly, the act; by implication, the thing, literally or figuratively); building, creation, creature, ordinance; from g2936 (κτίζω)
was subjected,
Strongs:
Lexicon:
ὑποτάσσω
Greek:
ὑπετάγη,
Transliteration:
hupetagē
Context:
Next word
Gloss:
to subject
Morphhology:
Verb 2nd Aorist Passive Indicative 3rd Singular
Grammar:
an ACTION that was done to a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
was subjected
Tyndale
Word:
ὑποτάσσω
Transliteration:
hupotassō
Gloss:
to subject
Morphhology:
Greek Verb
Definition:
ὑπο-τάσσω [in LXX for דָבַר hi, דָּמַם, שׂוּם, שִׁית, etc;] 1) as a military term, to place or rank under (Polyb.). 2) to subject, put in subjection: 1Co.15:27, Php.3:21, Heb.2:5, 8; pass, Rom.8:20, 1Co.15:27-28, 1Pe.3:22, Eph.1:22. Mid, to subject oneself, obey: absol, Rom.13:5, 1Co.14:34; with dative of person(s), Luk.2:51 10:17, 20, Rom.8:7 10:3 13:1, 1Co.14:32 15:28 (ὑποταγήσεται; cf. M, Pr., 163), 1Co.16:16, Eph.5:21-22 (T, WH, txt, R, om.), Eph.5:24, Col.3:18, Tit.2:5, 9 3:1, Heb.12:9, 1Pe.2:18 3:1 3:5 5:5; imperat, Jas.4:7, 1Pe.2:13 5:5. (AS)
Liddell-Scott-Jones
Word:
ὑποτάσσω
Transliteration:
hupotassō
Gloss:
to subject
Morphhology:
Greek Verb
Definition:
ὑποτάσσω, Attic dialect ὑποτάττω, passive, future ὑποτᾰγήσομαι [Refs 1st c.AD+]aorist 2 ὑπετάγην [ᾰ] [Refs 5th c.BC+], etc:—place or arrange under, assign, τινί τι [Refs 2nd c.BC+] —passive, τὸ ὑποτεταγμένον (i.e. ὀστέον) the inferior bone, i. e. the ulna, [Refs 5th c.BC+] II) post in the shelter of, ὑποτάσσεσθαι τινι [Refs 2nd c.AD+]; draw up behind, [Refs 2nd c.AD+] II.2) subject, ἑαυτοὺς οὐδενί [Refs 5th c.BC+]; subdue, make subject, Θηβαΐδα [Refs 1st c.BC+]; ἔθνη [NT+2nd c.AD+]:—passive, to be obedient, τινι [NT+1st c.AD+]; ὑποτάξονται they will submit, [Refs 1st c.AD+]: absolutely, κοὐχ ὑποτᾰγεὶς ἐβάδιζεν ὥσπερ Νικίας dejectedly, timidly, [Refs 5th c.BC+] (assuming variant); οἱ ὑποταττόμενοι subjects, [Refs 2nd c.BC+], etc; ὑποτεταγμένοι subordinates, [Refs 1st c.BC+]; ὑποτεταγμέναι ἀρεταί subordinate virtues, i. e. the sub-divisions of the four cardinal (πρῶται) virtues, [Refs] II.3) passive, with dative, underlie, to be implied in or associated with, τὰ -τεταγμένα τοῖς φθόγγοις [Refs 4th c.BC+]; τὰ -τεταγμένα, ἡ -τεταγμένη διάνοια, of the content or meaning which underlies a writer's words, [Refs 1st c.BC+] III) put after, [Refs 1st c.AD+]; subjoin, append, ὑποτετάχαμέν σοι. τὸ ἀντίγραφον [Refs 2nd c.BC+] —passive, τὰ -τεταγμένα what follows, [Refs 2nd c.AD+]; οἱ -τεταγμένοι [ἀριθμοί] the numbers that follow, [Refs 1st c.AD+]; οἱ ὑποτεταγμένοι the following persons, [Refs 3rd c.AD+]; κῶμαι αἱ ὑποτεταγμέναι the following villages, [Refs 2nd c.AD+] III.2) take as a minor premiss, [Refs 2nd c.AD+] IV) govern the subjunctive, [Refs]
Strongs
Word:
ὑποτάσσω
Transliteration:
hypotássō
Pronounciation:
hoop-ot-as'-so
Language:
Greek
Morphhology:
Verb
not
Strongs:
Lexicon:
οὐ
Greek:
οὐχ
Transliteration:
ouch
Context:
Next word
Gloss:
no
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
not
Tyndale
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)
Liddell-Scott-Jones
Word:
οὐ
Transliteration:
ou
Gloss:
no
Morphhology:
Greek Particle Neuter
Definition:
οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.
Strongs
Word:
οὐ
Transliteration:
ou
Pronounciation:
ookh
Language:
Greek
Definition:
the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word
willingly
Strongs:
Lexicon:
ἑκών
Greek:
ἑκοῦσα
Transliteration:
hekousa
Context:
Next word
Gloss:
voluntarily
Morphhology:
Adjective Nominative Singular Feminine
Grammar:
DESCRIBING a female person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἑκών
Transliteration:
hekōn
Gloss:
voluntarily
Morphhology:
Greek Adjective
Definition:
ἑκών, -οῦσα, -όν [in LXX: Exo.21:13, Job.36:19 *;] willing, of one's own free will: Rom.8:20, 1Co.9:17 (Cremer, 246). (AS)
Liddell-Scott-Jones
Word:
ἑκών
Transliteration:
hekōn
Gloss:
voluntarily
Morphhology:
Greek Adjective
Definition:
ἑκών, ἑκοῦσα, ἑκόν: (ϝέκ- [Refs]; cf. Sanskrit váśmi 'wish'):—readily, [Refs 8th c.BC+]; ἑ. παρ᾽ ἑκόντος λαμβάνειν, i.e. by mutual consent, [Refs 4th c.BC+] 2) wittingly, purposely, ἑκὼν δ᾽ ἡμάρτανε φωτός [Refs 8th c.BC+] 3) in Attic dialect Prose [Refs 2nd c.AD+] as far as depends on one's will, as far as concerns one, with a negative, [Refs 5th c.BC+]; also in oblique cases, ὑπὸ σοῦ ἑκόντος εἶναι [Refs]; or in a sentence implying a negative, θαυμάζοιμεν ἂν εἰ. τις ἑκὼν εἶναι (perhaps delendum). ἀφικνεῖτα; [Refs 5th c.BC+] II) rarely of things, κακὰ ἑ. κοὐκ ἄκοντα [Refs 5th c.BC+] III) for adverb see ἑκοντήν, ἑκοντί: regular adverb ἑκόντως is uncertain in [Refs 2nd c.AD+]
Strongs
Word:
ἑκών
Transliteration:
hekṓn
Pronounciation:
hek-own'
Language:
Greek
Morphhology:
Adjective
Definition:
voluntary; willingly; of uncertain affinity
but
Strongs:
Lexicon:
ἀλλά
Greek:
ἀλλὰ
Transliteration:
alla
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀλλά
Transliteration:
alla
Gloss:
but
Morphhology:
Greek Conjunction
Definition:
ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf, Pr., 93 f; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); 1) opposing a previous negation, but: οὐ (μὴ). ἀ, Mat.5:15, 17 Mrk.5:39, Jhn.7:16, al; rhetorically subordinating but not entirely negativing what precedes, οὐ. ἀ, not so much. as, Mrk.9:37, Mat.10:20, Jhn.12:44, al; with ellipse of the negation, Mat.11:7-9, Act.19:2, 1Co.3:6 6:11 7:7, 2Co.7:1, Gal.2:3, al; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mat.24:6, 1Co.10:23; οὐ μόνον. ἀ. καί, Jhn.5:18, Rom.1:32, al; elliptically, after a negation, ἀ. ἵνα, Mrk.14:49, Jhn.1:8 9:3, al; = εἰ μή (Bl, §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mat.20:23, Mrk.4:22. 2) Without previous negation, to express opposition, interruption, transition, etc, but: Jhn.16:20 12:27, Gal.2:14; before commands or requests, Act.10:20 26:16, Mat.9:18, Mrk.9:22, al; to introduce an accessory idea, 2Co.7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mrk.14:29, 1Co.9:2, 2Co.4:16, Col.2:5, al; after μέν, Act.4:17, Rom.14:20, 1Co.14:17; giving emphasis to the following clause, ἀλλ᾽ ἔρχεται ὥρα, yea, etc, Jhn.16:2; so with neg, ἀλλ᾽ οὐδέ, nay, nor yet, Luk.23:15. 3) Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Luk.24:21, 1Co.9:2; ἄ ἤ, save only, except, Luk.12:51, 2Co.1:13; ἀ. μὲν οὖν, Php.3:8 (on this usage, see MM, VGT, see word). (AS)
Liddell-Scott-Jones
Word:
ἀλλά
Transliteration:
alla
Gloss:
but
Morphhology:
Greek Conjunction
Definition:
ἀλλά, conjunction, originally neuter plural of ἄλλος, otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger than δέ: I) in simple oppositions, but, I.1) after negative clauses, οὐ κακός, ἀλλ᾽ ἀγαθός[Refs 8th c.BC+] I.1.b) after a simple negative, ἦ παραφρονεῖ; οὔκ, ἀλλ᾽ ὕπνος μ᾽ ἔχει[Refs 5th c.BC+] I.1.c) frequently after οὐ μόνον, μὴ μόνον, with or without καί, οὐ μόνον ἅπαξ, ἀ. πολλάκις[Refs 5th c.BC+], either, not only. but, μὴ ὅτι ἰδιώτην τινά, ἀλλὰ τὸν μέγαν βασιλέα[Refs 5th c.BC+]; or, not only not. but, οὐχ ὅπως κωλυταὶ. γενήσεσθε, ἀλλὰ καὶ. περιόψεσθε[Refs 5th c.BC+]; the negative form is ἀλλ᾽ οὐδέ, μὴ ὅτι ὑπὲρ ἄλλου, ἀλλ᾽ οὐδὲ ὑπὲρ ἐμαυτοῦ δίκην εἴρηκα[Refs 4th c.BC+] I.2) in the apodosis of hypothetical sentences, still, at least, εἴπερ γάρ τε. ἀλλά τε[Refs 8th c.BC+]; εἰ μή (i.e. ὁρῶ), ἀλλ᾽ ἀκούω γε, [Refs 5th c.BC+] may be in juxtaposition, εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμί[NT+8th c.BC+]; εἰ καὶ μετέχουσι. ἀλλ᾽ οὐ. [Refs 8th c.BC+] I.2.b) after [Refs 8th c.BC+]; ἐὰν οὖν ἀ. νῦν γ᾽ ἔτι, i.e.ἐὰν οὖν [μὴἄλλοτε], ἀ. νῦν γε. if then now at least ye still, [Refs 5th c.BC+]:—without an adverb of Time, at least, ἡ δ᾽ ἀ. πρός σε μικρὸν εἰπάτω μόνον[Refs 5th c.BC+] I.3) sometimes = ἀλλ᾽ ἤ (which see), except, but, οὔτι μοι αἴτιος ἄλλος, ἀ. τοκῆε no one else, but, [Refs 8th c.BC+]: compare reverse process in our word but=be out, except:—sometimes with force of ἤ after comparatives, τάφον, οὐκ ἐν ᾧ κεῖνται μᾶλλον, ἀ.ἐν ᾧ ἡ δόξα κτλ. not that in which they are lying, but far more, [Refs 5th c.BC+] I.4) with negative after an affirmative word or clause, to be rendered simply by not, ἀγαθῶν, ἀ. οὐχὶ κακῶν αἴτιον[Refs 5th c.BC+] I.4.b) without negative, μικρὸς μὲν ἔην δέμας, ἀ. μαχητής[Refs 8th c.BC+] II) to oppose whole sentences,but, yet: II.1) frequently in transitions, as [Refs 8th c.BC+]; ἀ. οὐδ᾽ ὥς. [Refs 8th c.BC+] in answers and objections, nay but, well but, frequently with negatives, especially in making and answering objections, [Refs 5th c.BC+]; also in affirmative answers, [Refs 5th c.BC+]:—repeated in a succession of questions or objections, πότερον ᾔτουν σέ τι; ἀ. ἀπῄτου; ἀ. περὶ παιδικῶν μαχόμενο; ἀ. μεθύων ἐπαρῴνησ; [Refs 5th c.BC+]; ἀ. μήν, answered by ἀ, [Refs 8th c.BC+] II.2) with imperative or subjunctive, to remonstrate, encourage, persuade, etc, frequently in [Refs 8th c.BC+]; answered by a second ἀ, ἀ. περιμένετε. ἀ. περιμενοῦμεν[Refs 5th c.BC+] II.3) to break off a subject abruptly, ἀ. τά γε Ζεὺς οἶδεν[Refs 8th c.BC+]; ἀ. ταῦτα μὲν τί δεῖλέγει; [Refs 5th c.BC+] II.4) in resuming an address after parenthesis, [Refs 5th c.BC+] II.5) in elliptical phrases, οὐ μὴν ἀ, οὐ μέντοι ἀ. it is not [so], but, ὁ ἵππος πίπτει καὶ μικροῦ αὐτὸν ἐξετραχήλισεν· οὐ μὴν [ἐξετραχήλισεν] ἀ. ἐπέμεινεν ὁ Κῦρος it did not however [throw him], but, [Refs 5th c.BC+] III) when joined with other Particles, each retains proper force, as, III.1) ἀλλ᾽ ἄρα, used by [Refs 8th c.BC+]; later, to introduce an objection, [Refs 5th c.BC+]; in questions,ἀλλ᾽ ἆρα; [Refs] III.2) ἀλλ᾽ οὖν, concessive, at all events, [Refs 5th c.BC+]; well then, [Refs 5th c.BC+]; but then, however, with γε following, [Refs 5th c.BC+] III.3) ἀλλὰ γάρ, frequently with words between, but really, certainly, as ἀλλὰ γὰρ Κρέοντα λεύσσω, παύσω γόους, but this is irregular for ἀλλά, Κρέοντα γὰρ λεύσσω, παύσω γόους, [Refs 5th c.BC+]; for the regular order[Refs 8th c.BC+] only with negatives, ἀλλ᾽ οὐ γάρ[Refs 8th c.BC+]; ἀ. γὰρ δή, ἀ. γάρ τοι, [Refs 5th c.BC+] III.4) ἀ. εἰ. quid si? [Refs 8th c.BC+] III.5) ἀ. ἦ in questions, chiefly of surprise or remonstrance, [Refs 5th c.BC+]; ἀλλ᾽ ἦ, τὸ λεγόμενον, κατόπιν ἑορτῆς ἥκομε; [Refs 5th c.BC+] III.6) ἀ. followed by strengthening Particle, ἀλλ᾽ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται[Refs 8th c.BC+]; ἀλλά τοι[Refs 8th c.BC+]; ἀ. μέντοι, with or without γε, [Refs 5th c.BC+]; ἀ. μήν, see at {μή; ἀ. δή}, mostly with words between, [Refs 5th c.BC+]; without intervening words, [Refs 5th c.BC+] IV) = et quidem, [Refs 6th c.AD+]
Strongs
Word:
ἀλλά
Transliteration:
allá
Pronounciation:
al-lah'
Language:
Greek
Morphhology:
Conjunction
Definition:
properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet; neuter plural of g243 (ἄλλος)
because of
Strongs:
Lexicon:
διά
Greek:
διὰ
Transliteration:
dia
Context:
Next word
Gloss:
through/because of
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
διά
Transliteration:
dia
Gloss:
through/because of
Morphhology:
Greek Preposition
Definition:
διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf, Pr., 94), prep. with genitive, accusative, as in cl; 1) with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft, Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; (a) during which: Mat.26:61, Mrk.14:58, Luk.5:5; δ. παντὸς τοῦ ζῆν, Heb.2:15; δ. παντός (διαπαντός in Mrk.5:5, Luk.24:53), always, continually, Mat.18:10, Act.2:25 " (LXX) 10:2 24:16, Rom.11:10 " (LXX), 2Th.3:16, Heb.9:6 13:15. (b) within which: Act.1:3; δ. νυκτός, Act.5:19 16:9 17:10 23:31; (with) after which (Field, Notes, 20; Abbott, JG, 255f.): Mrk.2:1, Act.24:17, Gal.2:1. (iii) Of the Means or Instrument; (1) of the efficient cause (regarded also as the instrument): of God, Rom.11:36, 1Co.1:9, Gal.4:7, Heb.2:10 7:21; of Christ, Rom.1:8 5:1, 17, 1Co.15:21, 1Pe.4:11, al; δ. τ. ὑμῶν δεήσεως, Rom.1:12, 2Co.1:4, Gal.4:23, al; (2) of the agent, instrument or means; (a) with genitive of person(s), Mat.11:2, Luk.1:70, Jhn.1:17, Act.1:16, Rom.2:16, 1Co.1:21, Eph.1:5, Heb.2:14, Rev.1:1, al; ὑπὸ τ. κυρίου δ. τ. προφήτου (δ. τ. κυρίου, 1Th.4:2 (M, Th., in l.); Lft, Rev., 121f.), Mat.1:22 2:15, Rom.1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), 2Th.2:2; δ. Σ. (NTD, 22), 1Pe.5:12; (b) with genitive of thing(s) (where often the simple dative is used in cl; Jannaris, Gr., 375), Jhn.11:4, Act.5:12; δ. τ. πίστεως, Rom.3:30; δ. λόγου θεοῦ, 1Pe.1:23; δ. παραβολῆς, Luk.8:4; δουλεύειν δ. τ. ἀγάπης, Gal.5:13; δ. ἐπαγγελίας, Gal.3:18, 2) C. accusative; (i) rarely, as with genitive, through (Hom), δ. μέσον Σαμαρίας (ICC, in l; Bl, §42, 1; Robertson, Gr., 581), Luk.17:11. (ii) by reason of, because of, for the sake of; (a) with accusative of person(s) (M, Pr., 105), Mrk.2:27, Jhn.6:57 11:42, Rom.8:20; (b) with accusative of thing(s), δ. φθόνον, Mat.27:18, Mrk.15:10; δ. φόβον, Jhn.7:13 20:19; δ. ἀγάπην, Eph.2:4; δ. τοῦτο, freq, for this cause, therefore, Mat.6:25, Mrk.6:14, Luk.11:49, Jhn.6:65, al; id. before ὅτι, Jhn.5:16 10:17, al; δ. τί, why, Mat.9:11, 14 Mrk.2:18, Jhn.7:45, al; δ. τό, with inf, Mrk.5:4, Luk.9:7, Jas.4:2. 3) In composition, (1) through, as in διαβαίνω; (2) of separation, asunder, as in διασπάω; (3) of distribution, abroad, as in διαγγέλλω; (4) of transition, as διαλλάσσω; (5) of "perfective" action (M, Pr., 112f, 115f.), as διαφύγω, διακαθαρίζω. (AS)
Liddell-Scott-Jones
Word:
διά
Transliteration:
dia
Gloss:
through/because of
Morphhology:
Greek Preposition
Definition:
διά, poetry διαί (Aeolic dialect ζά, which see), preposition governing genitive and accusative — Rad. sense, through; never anastrophic [Prop. δῐᾰ: but [Refs 8th c.BC+] uses ῑ at the beginning of a line, [Refs 8th c.BC+]: also ᾱ, for the sake of meter, frequently in [Refs 8th c.BC+] uses διαί in Lyric poetry, [Refs] A) WITH GEN. A.I) of Place or Space: A.I.1) of motion in a line, from one end to the other, right through, in [Refs 8th c.BC+] frequently of the effect of weapons, διὰ μὲν ἀσπίδος ἦλθε. ἔγχος καὶ διὰ θώρηκος. [Refs 8th c.BC+] out through the Scaean gate, [Refs 8th c.BC+]; δι᾽ ἠέρος αἰθέρ᾽ ἵκανεν quite through the lower air even to the ether, [Refs 8th c.BC+]; διὰ Τρώων πέτετο straight through them,[Refs 5th c.BC+]: also in Compos. with πρό and ἐκ, see at {διαπρό},{διέκ}: in adverbial phrases, διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}:from beginning to end,_ [Refs 5th c.BC+]continually, [Refs 4th c.BC+]; δι᾽ ὀλίγου for a short time, [Refs 5th c.BC+] A.I.2) of the interval which has passed between two points of Time, δ. χρόνου πολλοῦ or δ. πολλοῦ χρ. after a long time, [Refs 5th c.BC+] adjective, δ. χρόνου after a time, [Refs 5th c.BC+]; δι᾽ ἡμερῶν after several days, [NT]; and with adjectives alone, δι᾽ ὀλίγου [Refs 5th c.BC+] till the seventh day, [Refs 2nd c.AD+] time after time, [Refs 5th c.BC+] A.I.3) of successive Intervals, δ. τρίτης ἡμέρης every other day, [Refs 5th c.BC+]; δ. πεντετηρίδος every four years (with inclusive reckoning), [Refs]; δι᾽ ἔτους πέμπτου, of the Olympic games, [Refs 5th c.BC+] in the course of the eleventh year, [Refs 5th c.BC+] A.III) causal, through, by, A.III.a) of the Agent, δι᾽ ἀλλέλων or -ου ἐπικηρυκεύεσθαι, ποιεῖσθαι, by the mouth of, [NT+5th c.BC+]; πεσόντ᾽ ἀλλοτρίας διαὶ γυναικός by her doing, [Refs 5th c.BC+]; δι᾽ ἑαυτοῦ ποιεῖν τι of oneself, not by another's agency, [Refs], etc; but also, by oneself alone, unassisted, [Refs 4th c.BC+] A.III.b) of the Instrument or Means, δ. χειρῶν by hand (properly by holding between the hands), δι᾽ ὁσίων χ. θιγών [Refs 5th c.BC+]; also δ. χερῶν λαβεῖν, δ. χειρὸς ἔχειν in the hand, [Refs] to keep a firm hand on, [Refs 5th c.BC+]; δ. λόγων συγγίγνεσθαι to hold intercourse by word, [NT+5th c.BC+] A.III.c) of Manner (where διά with its Noun frequently serves as an adverb), δ. μέθης ποιήσασθαι τὴν συνουσίαν [Refs 5th c.BC+]; παίω δι᾽ ὀργῆς through passion, in passion, [Refs 5th c.BC+]; δ. τάχους, ={ταχέως}, [Refs 5th c.BC+]; δ. σπουδῆς in haste, hastily, [Refs 5th c.BC+]; δι᾽ αἰδοῦς with reverence, respectfully, [Refs]; δ. ψευδῶν ἔπη lying words, [Refs]; αἱ δ. καρτερίας ἐπιμέλειαι long-continued exertions, [Refs 5th c.BC+]; δι᾽ ἀκριβείας, δ. πάσης ἀκρ, [Refs 5th c.BC+] A.III.2) in later Prose, of Material out of which a thing is made, κατασκευάζειν εἴδωλα δι᾽ ἐλέφαντος καὶ χρυσοῦ [Refs 1st c.BC+] A.IV) διά τινος ἔχειν, εἶναι, γίγνεσθαι, to express conditions or states, ἀγὼν διὰ πάσης ἀγωνίης ἔχων extending through every kind of contest, [Refs 5th c.BC+]; δι᾽ ὄχλου εἶναι to be troublesome, [Refs 5th c.BC+] A.IV.b) with Verbs of motion, δ. μάχης ἐλεύσονται will engage in battle, [Refs 5th c.BC+]; δ. παντὸς πολέμου, δ. φιλίας ἰέναι τινί, [Refs 5th c.BC+]; δ. δίκης ἰέναι τινί go to law with, [Refs 5th c.BC+]; ἐμαυτῷ δ. λόγων ἀφικόμην I held converse with myself, [Refs 5th c.BC+]; δ. λόγων, δ. γλώσσης ἰέναι come to open speech, [Refs]; δ. φιλημάτων ἰέναι come to kissing, [Refs 5th c.BC+]; δ. πυρὸς ἰέναι (see. πῦρ): in passive sense, δι᾽ ἀπεχθείας ἐλθεῖν τινι to be hated by, [Refs 4th c.BC+] A.IV.c) with transitive Verbs, δι᾽ αἰτίας ἔχειν or ἄγειν τινά hold in fault, [Refs 5th c.BC+]; δι᾽ οἴκτου ἔχειν τινά, δι᾽ αἰσχύνης ἔχειν τι, [Refs 5th c.BC+] B) WITH Acc. B.I) of Place, only poetical, in same sense as διά with genitive: B.I.1) through, ἓξ δὲ δ. πτύχας ἦλθε. χαλκός [Refs 8th c.BC+]; δ. τάφρον ἐλαύνειν across it,[Refs 5th c.BC+] B.I.2) through, among, in, οἴκεον δι᾽ ἄκριας [Refs 8th c.BC+] through his mouth,[Refs 8th c.BC+] B.II) of Time, also poetical, δ. νύκτα [Refs 8th c.BC+]; δ. γλυκὺν ὕπνον during sweet sleep, [Refs 2nd c.BC+] B.III) causal: B.III.1) of persons, thanks to, by aid of, νικῆσαι δ. Ἀθήνην [Refs 8th c.BC+]; δ. σε by thy fault or service, [Refs 5th c.BC+]: in Prose, by reason of, on account of, δ᾽ ἡμᾶς [Refs 5th c.BC+]; so εἰ μὴ διά τινα if it had not been for, εἰ μὴ δι᾽ ἄνδρας ἀγαθούς [Refs 5th c.BC+] B.III.2) of things, to express the Cause, Occasion, or Purpose, δι᾽ ἐμὴν ἰότητα because of my will, [Refs 8th c.BC+]; δι᾽ ἀφραδίας for, through want of thought,[Refs]; δι᾽ ἔνδειαν by reason of poverty, [Refs 5th c.BC+]; δ. καῦμα, δ. χειμῶνα,[Refs 5th c.BC+]: frequently also with neuter adjectives, δ. τ; wherefore; δ. τοῦτο, δ. ταῦτα on this account; δι᾽ ὅ, δι᾽ ἅ on which account; δ. πολλά for many reasons, etc. B.III.3) ={ἕνεκα}, to express Purpose, δἰ ἀχθηδόνα for the sake of vexing, [Refs 5th c.BC+]; δ. τὴν τούτου σαφήνειαν with a view to clearing this up, [Refs 5th c.BC+]; αὐτή δι᾽ αὑτήν for its own sake, [Refs 5th c.BC+] C) WITHOUT CASE as adverb throughout, δ. πρό (see. supr. A.I.I); δ. δ᾽ ἀμπερές [Refs 8th c.BC+] D) IN COMPOSITION (joined with other words), D.I) through, right through, of Space, διαβαίνω, διέχω, διιππεύω. D.II) in different directions, as in διαπέμπω, διαφορέ; of separation, asunder, διαιρέω, διαλύ; of difference or disagreement, at variance, διαφωνέω, διαφέρ; or simply mutual relation, one with another, διαγωνίζομαι, διάδω, διαθέω, διαπίνω, διαφιλοτιμέομαι. D.III) pre-eminence, διαπρέπω, διαφέρω. D.IV) completion, to the end, utterly, διεργάζομαι, διαμάχομαι, διαπράττω, διαφθείρω: of Time, διαβιόω. D.V) to add strength, thoroughly, out and out, διαγαληνίζω, etc; compare ζά. D.VI) of mixture, between, partly, especially in adjective, as διάλευκος, διάχρυσος, διάχλωρος, etc. D.VII) of leaving an interval or breach, διαλείπω, διαναπαύω. (Cogn. with δύο, δίς.)
Strongs
Word:
διά
Transliteration:
diá
Pronounciation:
dee-ah'
Language:
Greek
Morphhology:
Preposition
Definition:
through (in very wide applications, local, causal, or occasional); after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in); a primary preposition denoting the channel of an act
the [One]
Strongs:
Lexicon:
ὁ
Greek:
τὸν
Transliteration:
ton
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Accusative Singular Masculine
Grammar:
a SPECIFIC male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
[that] which
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
having subjected [it],
Strongs:
Lexicon:
ὑποτάσσω
Greek:
ὑποτάξαντα,
Transliteration:
hupotaxanta
Context:
Next word
Gloss:
to subject
Morphhology:
Verb 2nd Aorist Active Participle Accusative Singular Masculine
Grammar:
an ACTION that was happening - done by a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
subjected
Tyndale
Word:
ὑποτάσσω
Transliteration:
hupotassō
Gloss:
to subject
Morphhology:
Greek Verb
Definition:
ὑπο-τάσσω [in LXX for דָבַר hi, דָּמַם, שׂוּם, שִׁית, etc;] 1) as a military term, to place or rank under (Polyb.). 2) to subject, put in subjection: 1Co.15:27, Php.3:21, Heb.2:5, 8; pass, Rom.8:20, 1Co.15:27-28, 1Pe.3:22, Eph.1:22. Mid, to subject oneself, obey: absol, Rom.13:5, 1Co.14:34; with dative of person(s), Luk.2:51 10:17, 20, Rom.8:7 10:3 13:1, 1Co.14:32 15:28 (ὑποταγήσεται; cf. M, Pr., 163), 1Co.16:16, Eph.5:21-22 (T, WH, txt, R, om.), Eph.5:24, Col.3:18, Tit.2:5, 9 3:1, Heb.12:9, 1Pe.2:18 3:1 3:5 5:5; imperat, Jas.4:7, 1Pe.2:13 5:5. (AS)
Liddell-Scott-Jones
Word:
ὑποτάσσω
Transliteration:
hupotassō
Gloss:
to subject
Morphhology:
Greek Verb
Definition:
ὑποτάσσω, Attic dialect ὑποτάττω, passive, future ὑποτᾰγήσομαι [Refs 1st c.AD+]aorist 2 ὑπετάγην [ᾰ] [Refs 5th c.BC+], etc:—place or arrange under, assign, τινί τι [Refs 2nd c.BC+] —passive, τὸ ὑποτεταγμένον (i.e. ὀστέον) the inferior bone, i. e. the ulna, [Refs 5th c.BC+] II) post in the shelter of, ὑποτάσσεσθαι τινι [Refs 2nd c.AD+]; draw up behind, [Refs 2nd c.AD+] II.2) subject, ἑαυτοὺς οὐδενί [Refs 5th c.BC+]; subdue, make subject, Θηβαΐδα [Refs 1st c.BC+]; ἔθνη [NT+2nd c.AD+]:—passive, to be obedient, τινι [NT+1st c.AD+]; ὑποτάξονται they will submit, [Refs 1st c.AD+]: absolutely, κοὐχ ὑποτᾰγεὶς ἐβάδιζεν ὥσπερ Νικίας dejectedly, timidly, [Refs 5th c.BC+] (assuming variant); οἱ ὑποταττόμενοι subjects, [Refs 2nd c.BC+], etc; ὑποτεταγμένοι subordinates, [Refs 1st c.BC+]; ὑποτεταγμέναι ἀρεταί subordinate virtues, i. e. the sub-divisions of the four cardinal (πρῶται) virtues, [Refs] II.3) passive, with dative, underlie, to be implied in or associated with, τὰ -τεταγμένα τοῖς φθόγγοις [Refs 4th c.BC+]; τὰ -τεταγμένα, ἡ -τεταγμένη διάνοια, of the content or meaning which underlies a writer's words, [Refs 1st c.BC+] III) put after, [Refs 1st c.AD+]; subjoin, append, ὑποτετάχαμέν σοι. τὸ ἀντίγραφον [Refs 2nd c.BC+] —passive, τὰ -τεταγμένα what follows, [Refs 2nd c.AD+]; οἱ -τεταγμένοι [ἀριθμοί] the numbers that follow, [Refs 1st c.AD+]; οἱ ὑποτεταγμένοι the following persons, [Refs 3rd c.AD+]; κῶμαι αἱ ὑποτεταγμέναι the following villages, [Refs 2nd c.AD+] III.2) take as a minor premiss, [Refs 2nd c.AD+] IV) govern the subjunctive, [Refs]
Strongs
Word:
ὑποτάσσω
Transliteration:
hypotássō
Pronounciation:
hoop-ot-as'-so
Language:
Greek
Morphhology:
Verb
in
Strongs:
Lexicon:
ἐπί
Greek:
ἐφ᾽
Transliteration:
eph᾽
Context:
Next word
Gloss:
upon/to/against
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐπί
Transliteration:
epi
Gloss:
upon/to/against
Morphhology:
Greek Preposition
Definition:
ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1) of place, answering the question, where? (a) of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mat.6:10, 19, al; τ. κεφαλῆς, 1Co.11:10; τ. νεφελῶν, Mat.24:3 o, al; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mrk.4:26; σπείρειν, ib. 31; ἔρχεσθαι, Heb.6:7, al; figuratively, ἐπ᾽ ἀληθείας (MM, see word ἀ.); of the subject of thought or speech, Gal.3:16; of power or authority, over, πάντων, Rom.9:5: τ. γάζης, Act.8:27; ἐξουσία, Rev.2:26 20:6; (b) of vicinity, at, by: τ. θαλάσσης, Jhn.6:9; τ. ὁδοῦ, Mat.21:19; τοῦ βάτου, Mrk.12:26 (see Swete, in l.); with genitive of person(s), in the presence of, before, Mat.28:14, Act.23:30, 1Co.6:1, al. 2) Of time, (a) with genitive of person(s), in the time of: ἐπὶ Ἐλισαίου, Luk.4:27; ἐπὶ Κλαυδίου, Act.11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mrk.2:26; (b) with genitive of thing(s), at, at the time of: Mat.1:11, Heb.1:2, 2Pe.3:3; ἐπὶ τ. προσευχῶν, Rom.1:10, Eph.1:16, 1Th.1:2, Phm 4. II. C. dative, of place, answering the question, where? (a) lit, on, upon: Mat.9:16, 14:8, al; after verbs of motion (see supr, I, 1, (a)), Mat.9:16 Act.8:16; above, Luk.23:38; at, by, Mrk.13:29, Jhn.5:2, Act.5:9, al; (b) metaphorically, upon, on the ground of, Luk.4:4 (LXX); in the matter of, Mrk.6:52 (see Swete, in l.); upon, of, concerning, Act.5:35, 40; of the ground, reason or motive (Bl, §38, 2; 43, 3), Mat.18:3 19:9, Rom.12:12, al; ἐφ᾽ ᾧ, for the reason that, because, Rom.5:12 2Co.5:4; after verbs of motion, over, Mat.18:13, Rom.16:19, al; of a condition (cl.), Rom.8:20, 1Co.9:10; ἐπὶ δυσὶ μάρτυσιν (see Westc. on Heb.9:10), Heb.10:28; of purpose or aim, Eph.2:10, Php.4:10; of authority, over, Mat.24:47 Luk.12:44; of hostility, with dative of person(s) (cl.), against, Luk.12:52; in addition to (cl.), 2Co.7:13; of an adjunct, in, at, on, Php.1:3 2:17. III. C. accusative, 1) of place of motion upon or over, answering the question, whither? (a) lit, upon, over: Mat.14:28, 29, Luk.5:19, al. mult; in NT also, answering the question, where? (as with genitive, dative), Mrk.4:38 11:2, Luk.2:25, Jhn.1:32; ἐπὶ τ. αὐτό, Act.1:15 2:1, al; of motion to a vicinity, to, Mrk.16:2, Act.8:36, al; (b) metaphorically (in wh. "the accusative is more widely prevalent than it strictly should be," Bl, §43, 1); of blessings, evils, etc, coming upon one, with accusative of person(s), Mat.10:13 12:28, Act.2:17, Jhn.18:4, Eph.5:6, al; of addition (dative in cl.), λύπη ἐπὶ λύπην, Php.2:27; ἐπικαλεῖν ὄνομα ἐπί (see: ἐπικαλέω), Act.15:17, Jas.2:7; καλεῖν ἐπί, to call after, Luk.1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ.), thrice, Act.10:16 11:10; ἐπὶ πλεῖον, the more, further, Act.4:17 2Ti.2:16 3:9 (see also infr, 2, (a)); ἐφ᾽ ὅσον (see infr, ib.), forasmuch as, Mat.25:40, 45, Rom.11:13; of power, authority, control, Luk.1:33, Act.7:10 Rom.5:14, Heb.3:6, al; of the direction of thoughts and feelings, unto, towards, Luk.1:17 23:28, Act.9:35, 42, Rom.11:22, Gal.4:9, Eph.2:7, 1Ti.5:5, al; of purpose, for, Mat.3:7, Luk.23:48; ἐφ᾽ ὅ πάρει (Rec. ἐφ᾽ ᾧ, Mat.26:50; of hostility, against, Mat.24:7, Mrk.3:24-26 10:11 13:8, Luk.9:5, Jhn.13:18, Act.7:54, 1Co.7:36, 2Co.1:23; Of reference, concerning, for (cl. usually dative), Mrk.9:12 15:24, Jhn.19:24, Rom.4:9. 2) Of time, (a) during, for: Luk.4:25 (WH, txt, omits ἐπί), Act.13:31 16:18, Heb.11:30, al; ἐφ᾽ ὅσον (χρόνον), as long as, for so long time as, Mrk.9:15 Rom.7:1, al. (for ἐφ᾽ ὅ in another sense, see supr, 1, (b)); ἐφ᾽ ἱκανόν (see: ἱ), Act.20:11; ἐπὶ πλεῖον (see supr, 1, (b)), yet longer, further, Act.20:9 24:4; (b) on, about, towards (cl. εἰς): Luk.10:35 Act.3:1 4:5. IV. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ὠπικαθίζω; towards, επιβλέπω, ὠπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή. (AS)
Liddell-Scott-Jones
Word:
ἐπί
Transliteration:
epi
Gloss:
upon/to/against
Morphhology:
Greek Preposition
Definition:
ἐπί, Thess. (before τ) [Refs 3rd c.BC+], to denote the being upon or supported upon a surface or point. A) WITH GEN: A.I) of Place, A.I.1) with Verbs of Rest, upon, [Refs 8th c.BC+]: without a Verb expressed, ἔγχεα ὄρθ᾽ ἐ. σαυρωτῆρος (i.e. σταθέντα) [Refs]; ἔκλαγξαν ὀϊστοὶ ἐπ᾽ ὤμων the arrows on his shoulders, [Refs 5th c.BC+]: also with Verbs of Motion, where the subject rests upon something, as on a chariot, a horse, a ship, φεύγωμεν ἐφ᾽ ἵππων on our chariot, [Refs 8th c.BC+]; τὴν κλεῖδα περιφέρειν ἐφ᾽ ἑαυτοῦ to carry the key about on his person, [Refs 5th c.BC+] walk on tiptoe, [Refs 5th c.BC+]; of places, upon, if the place is an actual support, [Refs]; ἐ. τοῦ εὐωνύμον on the left, ἐ. τῶν πλευρῶν on the flanks, [Refs 5th c.BC+]; but most frequently, in, rarely in [Refs 8th c.BC+] in the country. [Refs 8th c.BC+]; ἐπ᾽ οἰκήματος κατίσαι, καθῆσθαι, in a brothel, [Refs 6th c.BC+]; μένειν ἐ. τῆς αὐτῶν (i.e. χώρας) remain in statu quo, Indut. cited in [Refs 5th c.BC+]; later of towns, [Refs 2nd c.AD+], etc; sometimes also, at or near, ἐπ᾽ αὐτάων (i.e. τῶν πηγῶν) [Refs 8th c.BC+]; αἱ ἐ. Λήμνου ἐπικείμεναι νῆσοι off Lemnos, [Refs] the Thrace-ward region, [Refs 5th c.BC+] on, i.e. near which, [Refs 5th c.BC+] at the money-changers' tables, [Refs 5th c.BC+] in the passage concerning the bush, [NT] A.I.2) in various relations not strictly local, μένειν ἐ. τῆς ἀρχῆς remain in the command, [Refs 5th c.BC+] abide by it, [Refs 4th c.BC+] to be engaged in, [Refs 5th c.BC+] (Lyric poetry). A.I.2.b) of ships, ὁρμεῖν ἐπ᾽ ἀγκύρας ride at (i.e. in dependence upon an) anchor, [Refs 5th c.BC+] dependent upon an attendant, [Refs 5th c.BC+] A.I.2.c) with the personal and reflexive pronoun, once in [Refs 8th c.BC+]; later mostly with 3rd pers., ἐπ᾽ ἑωυτῶν κεῖσθαι by themselves, [Refs 5th c.BC+]; ἐπ᾽ ὑμέων αὐτῶν βαλέσθαι consider it by yourselves, [Refs 5th c.BC+]; ἐπ᾽ ἑωυτῶν διαλέγονται speak in a dialect of their own, [Refs 6th c.BC+] considering their own interest only, th.[Refs] A.I.2.d) with numerals, to denote the depth of a body of soldiers, ἐ. τεττάρων ταχφῆναι to be drawn up four deep, four in file, [Refs 5th c.BC+] i.e. in a long thin line, [Refs 5th c.BC+]; ἐφ᾽ ἑνὸς ἄγειν in single file, [Refs 5th c.BC+]; rarely of the length of the line, [Refs 5th c.BC+]; πλεῖν ἐ. κέρως, ἐ. κέρας, see below c.[Refs] is formed in column, [Refs 5th c.BC+] eight bricks wide, [Refs 5th c.BC+] A.I.2.e) with genitive person, before, in presence of, [Refs 5th c.BC+]; so, before a magistrate or official, [NT+2nd c.BC+]; but ἐπὶ δικασταῖς is falsa lectio in [Refs 4th c.BC+] A.I.2.f) with Verbs of perceiving, observing, judging, etc, in the case of, [Refs 6th c.BC+]; ἐπ᾽ αὐτῶν τῶν ἔργων ἂν ἐσκόπει [Refs 6th c.BC+]; also with Verbs of speaking, on a subject, [Refs 6th c.BC+]. A.I.3) implying Motion: A.I.3.a) where the sense of motion is lost in the sense of being supported, ὀρθωθεὶς. ἐπ᾽ ἀγκῶνος having raised himself upon his elbow, [Refs 8th c.BC+]. A.I.3.b) in a pregnant sense, denoting the goal of motion (compare [Refs 5th c.BC+] drew the ship upon the land and left it there, 1.485; περάαν νήσων ἔπι carry to the islands and leave there, 21.454, compare22.45; [Refs 6th c.BC+]; ἀναβῆναι ἐ. τῶν πύργων [Refs 5th c.BC+] (variant); frequently of motion towards or (in a military sense) upon a place, [Refs 8th c.BC+] (but νήσου ἔ. Ψυρίης νέεσθαι to go near Psyria, [Refs 8th c.BC+] homewards, [Refs 5th c.BC+]; ὁ κόλπος ὁ ἐ. Παγασέων φέρων the bay that leads to Pagasae, [Refs] the road leading to [Refs 5th c.BC+] A.I.3.c) metaphorically, ἐ. γνώμης τινὸς γίγνεσθαι come to an opinion, [Refs 4th c.BC+]; ὡς ἐ. κινδύνου as if to meet danger, [Refs 6th c.BC+] A.II) of Time, in the time of, [Refs 8th c.BC+]; ἐ. Κέκροπος, ἐ. Δαρείου, etc, [Refs 6th c.BC+]; ἐ. τούτου τυραννεύοντος, ἐ. Λέοντος βασιλεύοντος, ἐ. Μήδων ἀρχόντων, etc, [Refs 6th c.BC+]; ἐπ᾽ ἐμεῦ in my time, [Refs 5th c.BC+]; ἐπ᾽ εἰρήνης in time of peace, [Refs 8th c.BC+]; ἐπ᾽ ἡμέρης ἑκάστης variant for{-ῃ -τῃ} in [Refs 5th c.BC+] A.II.b) later ἐ. δείπνου at dinner, [Refs 1st c.AD+] A.III) in various causal senses: A.III.1) over, of persons in authority, [Refs 5th c.BC+]; οἱ ἐ. τῶν πραγμάτων the public officers, [Refs 5th c.BC+]; ὁ ἐ. τῶν ἐπιστολῶν τοῦ Ὄθωνος, = Latin ab epistulis, his secretary, [Refs 5th c.BC+] A.III.2) κεκλῆσθαι ἐ. τινος to be called after him, [Refs 5th c.BC+]; ἐ. τινος ἐπώνυμος γίγνεσθαι [Refs 2nd c.BC+]. A.III.3) of occasions, circumstances, and conditions, οὐκ ἐ. τούτου μόνον, ἀλλ᾽ ἐ. πάντων, on all occasions, [Refs 6th c.BC+]; ἐπ᾽ ἐξουσίας καὶ πλούτου πονηρὸν εἶναι in. [NT+4th c.BC+] equally, [Refs 5th c.BC+]; ἐπ᾽ ἐσχάτων at the last, [LXX] for the present, [Refs] A.III.4) in respect of, [Refs 4th c.BC+]; concerning, [Refs 2nd c.BC+] B) WITH DAT: B.I) of Place, upon, just like the genitive (hence Poets use whichever case suits the metre, whereas in Prose the dative is more frequently): B.I.1) with Verbs of Rest, [Refs 8th c.BC+]; καίειν ἐ. πᾶσι (i.e. βωμοῖς) [Refs 8th c.BC+], etc: also with Verbs of Motion, where the subject rests upon something, [Refs 5th c.BC+] (but ἐφ᾽ ἵππῳ, ἐφ᾽ ἵπποις and the like are never used for ἐφ᾽ ἵππου, etc.); of places, mostly in, [Refs 5th c.BC+]; also, at or near, [Refs 8th c.BC+], etc; of rivers, etc, by, beside, [Refs 8th c.BC+], etc; of persons, οὐ τἀπὶ Λυδοῖς οὐδ᾽ ἐπ᾽ Ὀμφάλῃ λατρεύματα in Lydia, in the power of O, [Refs 5th c.BC+] B.I.1.b) on or over, ἐπ᾽ Ἰφιδάμαντι over the body of Iphidamas, [Refs 8th c.BC+]; also, over or in honour of, [Refs 8th c.BC+] B.I.1.c) in hostile sense, against, [Refs 5th c.BC+], etc; as a check upon, [Refs 4th c.BC+]; also, towards, in reference to, [Refs 8th c.BC+]; τὸ ἐ. πᾶσιν τοῖς σώμασι κάλλος extending over all bodies, [Refs 5th c.BC+] the ills which lie upon thee, [Refs 5th c.BC+] make a law for his case, whether for or against, [Refs 5th c.BC+]; νόμος κεῖται ἐ. τινι [Refs 5th c.BC+] B.I.1.d). of accumulation, upon, after, ὄγχνη ἐπ᾽ ὄγχνῃ one pear after another, pear on pear, [Refs 8th c.BC+] (Lyric poetry); πήματα ἐ. πήμασι, ἐ. νόσῳ νόσος, [Refs 5th c.BC+] B.I.1.e). in addition to, over and above, besides, οὐκ ἄρα σοί γ᾽ [Refs 8th c.BC+] besides, [Refs 4th c.AD+]; so of Numerals, [Refs 5th c.BC+]: with Verbs of eating and drinking, with, [Refs 6th c.BC+]; νέκταρ [Refs 6th c.BC+]; especially of a relish, κάρδαμον μόνον [Refs 6th c.BC+]: metaphorically, ἐ. τῷ φάγοις ἥδιστ᾽ ἄ; ἐ. βαλλαντί; [Refs] live on turnips, [Refs 2nd c.AD+] B.I.1.f). of position, after,behind, of soldiers, [Refs 5th c.BC+] B.I.1.g). in dependence upon, in the power of, [Refs 5th c.BC+]; ἐ. τινί ἐστι it is in his power to do, c.infinitive, [Refs 5th c.BC+]; ἐ. τῷ πλήθει in their hands, [Refs 5th c.BC+], etc, as far as is in my power, etc, [Refs 5th c.BC+]; ἐ. τοῖς υἱάσι their property, [Refs] B.I.1.h). according to, ἐ. τοῖς νόμοις Legal cited in [Refs 5th c.BC+] codices (Lyric poetry). B.I.1.i). of condition or circumstances in which one is, [Refs 8th c.BC+]; ἐπ᾽ αὐτοφώρῳ λαβεῖν, see at {αὐτόφωρος}; also ἐ. τῷ δείπνῳ at dinner, [Refs 6th c.BC+] (anapaest meter). B.I.1.k). Geometry texts, of the point, etc, at which letters are written, κέντρον ἐφ᾽ ᾧ K Hippocr. cited in [Refs 4th c.BC+] B.I.2). with Verbs of Motion: B.I.2.a). where the sense of motion merges in that of support, [Refs 8th c.BC+]; ἱστὸν ἔστησεν ἐ. [Refs]; δυσφόρους ἐπ᾽ ὄμμασι γνώμας [Refs 5th c.BC+], etc. B.I.2.b). in pregnant construction, πέτονται ἐπ᾽ ἄνθεσιν fly on to the flowers and settle there, [Refs 8th c.BC+]; ἦλθε δ᾽ [Refs]. B.I.2.c). rarely for εἰς c.accusative, [Refs]. B.I.2.d). in hostile sense, upon or against, ἐ. τινι ἔχειν, ἰθύνειν ἵππους, [Refs 8th c.BC+] (Teos, 5th c.BC). B.II). of Time, rarely, and never in good Attic dialect, except in sense of succession (below 2), ἐ. νυκτί by night, [Refs 8th c.BC+]; ἐπ᾽ ἤματι τῷδε on this very day, [Refs 8th c.BC+] for to-day, [Refs 8th c.BC+] B.II.2). of succession, after, ἕκτῃ ἐ. δέκα on the [Refs 4th c.BC+]; πρὸ τῆς ἕκτης ἐ. δέκα [Refs] Latin re peracta, [Refs 5th c.BC+], τὰ ἐ. τούτοισι, = Latin quod superest, [Refs 5th c.BC+] (Lyric poetry), etc. B.II.3). in the time of (compare [Refs 4th c.BC+] B.III). in various causal senses: B.III.1). of the occasion or cause, τετεύξεται ἄλγε᾽ ἐπ᾽ αὐτῇ for her, [Refs 8th c.BC+] for thee, [Refs 1st c.AD+]; μέγα φρονεῖν ἐ. τινι to be proud at or of a thing, [Refs 6th c.BC+]; also ἐφ᾽ αἵματι φεύγειν to be tried on a capital charge, [Refs 6th c.BC+], etc: in adverbial phrases [δικάσσαι] ἐπ᾽ ἀρωγῇ with favour, [Refs 8th c.BC+], etc; ἐ.κακουργίᾳ καὶ οὐκ ἀρετῇ for malice, [NT+5th c.BC+] in both cases, [Refs 6th c.BC+] (Lyric poetry); ἐ. τῇ πάσῃ συκοφαντίᾳ καὶ διασεισμῷ Mitteis [Refs 2nd c.BC+] B.III.2). of an end or purpose, [Refs 8th c.BC+] for supper, [Refs 8th c.BC+]; δῆσαι ἐ. θανάτῳ or τὴν ἐ. θανάτῳ, [Refs 6th c.BC+]; ἐπ᾽ ἐξαγωγῇ for exportation, [Refs 5th c.BC+] with a view to gaining. , [Refs 6th c.BC+] B.III.3). of the condition upon which a thing is done, ἐ. τούτοισι on these terms, [Refs 5th c.BC+]; ἐ. τούτῳ, ἐπ᾽ ᾧτε on condition that. , [Refs 5th c.BC+] followed by infinitive, [Refs 5th c.BC+] (but ἐφ᾽ ᾧ = wherefore, NT.Rom.5.12); ἐπ᾽ οὐδενί on no condition, on no account, [Refs 5th c.BC+]; but, for no adequate reason, [Refs 4th c.BC+], on fair and equal terms, [Refs 5th c.BC+]; γῆμαί [Refs 6th c.BC+]; on the principle of. , [Refs 5th c.BC+]. B.III.4). of the price for which, [Refs 8th c.BC+]; ἐπ᾽ ἀργυρίῳ λέγειν, πράττειν, [Refs 4th c.BC+]; also of money lent at interest, δανείζεσθαι ἐ. τοῖς μεγάλοις τόκοις [Refs] lend at 12 per cent, [Refs], i.e. at 16 per cent, [Refs]; also of the security on which money is borrowed, [Refs]; ἐπ᾽ οἴνου [Refs 4th c.BC+] B.III.5). of names, φάος καὶ νὺξ ὀνόμασται. [Refs 6th c.BC+]; ὄνομα καλεῖν [Refs 6th c.BC+] B.III.6). of persons in authority, ὅς μ᾽ ἐ. βουσὶν εἷσεν who set me over the kine, [Refs 8th c.BC+]; πέμπειν ἐ. τοσούτῳ [Refs 6th c.BC+]; οἱ ἐ. ταῖς καμήλοις [Refs 5th c.BC+]. B.III.7). in possession of, possessing, [Refs 5th c.BC+]. C). WITH Acc: C.I). of Place, upon or on to a height, with Verbs of Motion, [Refs 8th c.BC+]; ἀναβιβαστέον τινά, ἀναβαίνειν ἐ. τὸν ἵππον, [Refs 8th c.BC+]; ἐξεκυλίσθη πρηνὴς ἐ. στόμα upon his face, [Refs]; ὤμω. ἐ. στῆθος συνοχωκότε drawn together upon his breast, [Refs 8th c.BC+]; ἐ. κεφαλήν head-foremost, [Refs 5th c.BC+] C.I.b). Geometry texts, αἱ ἐ. τὰς ἁφὰς ἐπιζευγνύμεναι εὐθεῖαι joining the points of contact, [Refs 3rd c.BC+]. perpendicular to (v. κάθετος). C.I.2). to, [Refs 8th c.BC+], etc; ἐ. βωμὸν ἄγων [Refs 6th c.BC+]; ἐ. [Refs]: c.accusative person, [Refs 8th c.BC+] C.I.2.b). metaphorically, ἐ. ἔργα τρέπεσθαι, ἰέναι, [Refs 8th c.BC+] codices; also ἐ. τὴν τράπεζαν ἀποδιδόναι, ὀφείλειν, pay, owe to the bank, [Refs 4th c.BC+]; τὸ ἐ. τὴν τράπεζαν χρέως [Refs] to be entered under his name, [Refs] C.I.2.c). up to, as far as (μέχρι ἐ. [Refs 8th c.BC+]; ἐ. διηκόσια ἀποδιδόναι yield [Refs]-fold, [Refs 6th c.BC+] adjective or pronoun, [Refs 8th c.BC+]; ὅσσον [Refs] I am prudent enough, not to, [Refs 5th c.BC+]; ἐ. [Refs 6th c.BC+]; ἐ. τὸ ἔσχατον [Refs 5th c.BC+]; ἐ. μεῖζον χωρεῖν, ἔρχεσθαι, [Refs 5th c.BC+]; ἐ. μακρότερον, ἐ. μακρότατον, [Refs 5th c.BC+], a little way, a little, [Refs 5th c.BC+] still more, [Refs 5th c.BC+]. C.I.2.d). before, into the presence of (compare [Refs 4th c.BC+] (but στὰς ἐ. τὸ συνέδριον standing at the door of the council, [NT]. C.I.2.e). in Military phrases (compare [Refs 4th c.BC+], i.e. twenty-five in file, [Refs 5th c.BC+] many in file, [Refs] codices; for ἐ. κέρας see below[Refs] C.I.3). of the quarter or direction towards or in which a thing takes place, ἐ. δεξιά, ἐπ᾽ ἀριστερά, to the right or left, [Refs 8th c.BC+], on the longer, shorter side, [Refs 5th c.BC+] both ways, [Refs 5th c.BC+], etc; ἐ. τάδε Φασήλιδος on this side, [Refs 5th c.BC+], of space, in one, two, three dimensions, [Refs 4th c.BC+], to the spear or shield side, i.e. to right or left, [Refs 5th c.BC+], etc, retire on the foot, i.e. facing the enemy, [Refs], etc, sail towards or on the wing, i.e. in column (v. [Refs], etc, with exaggeration, [Refs 5th c.BC+]; ἐ. τὸ φοβερώτερον [Refs 5th c.BC+] C.I.4). in hostile sense, against, [Refs 8th c.BC+]; στρατεύεσθαι or -εύειν ἐ. τινα, [Refs 5th c.BC+] (Lyric poetry); πλεῖν ἐ. τοὺσ [Refs 5th c.BC+]; θύεσθαι ἐ. τινα offer sacrifice on going against. , [Refs 5th c.BC+] to your prejudice, [Refs 4th c.BC+] C.I.5). of extension over a space, πουλὺν ἐφ᾽ ὑγρὴν ἤλυθον over much water, [Refs 8th c.BC+]; πλέων, λεύσσων ἐ. οἴνοπα πόντον, [Refs 8th c.BC+] over nine acres he lay stretched, [Refs 8th c.BC+] over so much, [Refs] over a large space, [Refs 5th c.BC+], etc; frequently to be rendered on, [Refs 8th c.BC+]; ἵππους. ἐ. νῶτον ἐΐσας [Refs]; ἐ. γαῖαν εἰσὶ δύω [γένη] [Refs 8th c.BC+]; also, among, [Refs 8th c.BC+] C.II). of Time, for or during a certain time, [Refs 8th c.BC+], etc; ἐπ᾽ [Refs 4th c.BC+]; ἐ. χρόνον τινά, ἐ. τινα χρόνον, [Refs 5th c.BC+]; ἐ. διετές Legal cited in [Refs 6th c.BC+]; τὸ ἐφ᾽ ἡμέραν ἀρκέσον enough for the day, [Refs 5th c.BC+] for a long time, [Refs 5th c.BC+] C.II.2). up to, until a certain time, εὗδον παννύχιος [Refs 8th c.BC+]. C.III). in various causal senses: C.III.1). of the object or purpose for which one goes, ἀγγελίην ἔπι Τυδῆ στεῖλαν sent him for (i.e. to bring) tidings of, [Refs 8th c.BC+] let him go for an ox, [Refs 8th c.BC+]; πέμπειν εἴς τινα ἐ. στράτευμα [Refs] for (i.e. to demand) the interest, [Refs 8th c.BC+]: with accusative of a Noun of Action, ἐξιέναι ἐ. θήραν go out hunting, [Refs 6th c.BC+]; ἔρχεσθαι, ἵζειν ἐ. δεῖπνον, [Refs 8th c.BC+] to see the sight, [NT+2nd c.BC+] or adjective, ἐ. τοῦτο ἐλθεῖν for this purpose, [Refs 6th c.BC+], etc; ἐ. τ; to what end? [Refs 5th c.BC+] for which purpose, [Refs 5th c.BC+] for like ends, [Refs 8th c.BC+] to a better result, [Refs 5th c.BC+] set up as God's anointed, [LXX]: after an adjective, ἄριστοι πᾶσαν [Refs 8th c.BC+] (Lyric poetry); χρήσιμος [Refs 6th c.BC+]; ὄργανα ἐ. τι [Refs] C.III.2). so far as regards, [Refs 5th c.BC+]; τοὐπί σε, τὸ ἐ. σέ, [Refs 5th c.BC+]; ὡς ἐ. τὸ πολύ for the most part, [Refs 5th c.BC+]; τὸ πρὸς ἅπαν [Refs 3rd c.AD+]; ἐ. [Refs 3rd c.BC+]. C.III.3). of persons set over others, ἐ. τοὺς πεζοὺς [Refs 6th c.BC+]. C.III.4). according to, by, ἐ. στάθμην by the rule, [Refs 8th c.BC+] D). POSITION:—ἐπί may suffer anastrophe (ἔπι) and follow its case, as in [Refs 8th c.BC+] D.II). in Poets it is sometimes put with the second of two Nouns, though in sense it also governs the first, ἢ ἁλὸς ἢ ἐ. [Refs 8th c.BC+] E). AB[Refs 8th c.BC+]; κτεῖνον δ᾽ ἐ. μηλοβοτῆρας as well, [Refs 8th c.BC+] and besides. , [Refs 5th c.BC+] (Lyric poetry). E.II). ἔπι, for ἔπεστι, there is, [Refs 8th c.BC+] there is no man, [Refs 5th c.BC+] codices (Lyric poetry). F). PROSODY: in ἐπιόψομαι, ι is not elided before a vowel; also in some words where σ or ϝ has been lost, as ἐπιάλμενος, ἐπιείκελος, ἐπιεικής, ἐπιέξομαι (v. [Refs] G). IN COMPOSITION: G.I). of Place, denoting, G.I.1). Support or Rest upon, ἔπειμι (A), ἐπίκειμαι, ἐπικαθίζω, ἐπαυχένιος, ἐπιβώμιος, etc. G.I.2). Motion, G.I.2.a). upon or over, ἐπιβαίνω, ἐπιτρέχω. G.I.2.b). to or towards, ἐπέρχομαι, ἐπιστέλλω, ἐπαρίστερος, ἐπιδέξιος. G.I.2.c). against, [Refs], ἐπιστρατεύω, ἐπιβουλεύω. G.I.2.d). up to a point, ἐπιτελέω. G.I.2.e). over a place, as in ἐπαιωρέομαι, ἐπαρτάω. G.I.2.f). over or beyond boundaries, as in ἐπινέμομαι. G.I.2.g). implying reciprocity, as in ἐπιγαμία. G.I.3). Extension over a surface, as in ἐπαλείφω, ἐπανθίζω, [Refs], ἐπάργυρος, ἐπίχρυσος. G.I.4). Accumulation of one thing over or besides another, as in ἐπαγείρω, ἐπιμανθάνω, ἐπαυξάνω, ἐπιβάλλω, ἐπίκτητος. G.I.5). Accompaniment, to, with, as in ἐπᾴδω, ἐπαυλέω, ἐπαγρυπνέω: hence of Addition, ἐπίτριτος one and 1/3 more, 1 + 1/3; so ἐπιτέταρτος, ἐπίπεμπτος, ἐπόγδοος, etc. G.I.6). with adjectives, somewhat, slightly, as in ἐπίξανθος, ἐπίπικρος. G.II). of Time and Sequence, after, as in ἐπιβιόω, ἐπιβλαστάνω, ἐπιγίγνομαι, [Refs]. G.III). in causal senses: G.III.1). Superiority felt over or at, as in ἐπιχαίρω, ἐπιγελάω, ἐπαισχύνομαι. G.III.2). Authority over, as in ἐπικρατέω, ἔπαρχος, ἐπιβουκόλος, ἐπιποιμήν. G.III.3). Motive for, as in ἐπιθυμέω, ἐπιζήμιος, ἐπιθάνατος. G.III.4). to give force or intensity to the Verb, as in ἐπαινέω, ἐπιμέμφομαι, ἐπικείρω, ἐπικλάω.
Strongs
Word:
ἐπί
Transliteration:
epí
Pronounciation:
ep-ee'
Language:
Greek
Morphhology:
Preposition
Definition:
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with; a primary preposition
hope
Strongs:
Lexicon:
ἐλπίς
Greek:
ἑλπίδι
Transliteration:
helpidi
Context:
Next word
Morphhology:
Noun Dative Singular Feminine
Grammar:
a female PERSON OR THING that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐλπίς
Transliteration:
elpis
Gloss:
hope
Morphhology:
Greek Noun Female
Definition:
ἐλπίς (ἑλ, Rom.8:20, WH, see Bl, § 4, 3; M, Pr., 44), -ίδος, ἡ [in LXX for בָּטַח and its derivatives, תִּקְוָה (frequently in Jb), etc;] expectation (in cl, rarely of evil, mostly of good, and so always in NT), hope; 1) of hope in general: 2Co.1:6; with genitive obj, Act.16:19; art. inf, Act.27:20, 1Co.9:10; παρ᾽ ἐλπίδα, Rom.4:18; ἐπ᾽ ἐλπίδι, 1Co.9:10. 2) Of religious hope: ἐπ᾽ ἐλπίδι, Act.2:26 26:6, Rom.4:18 8:20, Tit.1:2; τῇ ἐ. ἐσώθημεν, Rom.8:24; κατ᾽ ἐλπίδα ζωῆς αἰωνίου, Tit.3:7; of the Messianic hope of Israel, Act.23:6 26:6-7 28:20; of Christian hope, Rom.5:2-5 12:12 15:4, 13, 1Co.13:13, 2Th.2:16, Heb.3:6 6:11 7:19 10:23, 1Pe.1:3 1:21 3:15; with genitive obj, Rom.5:2, Col.1:27, 1Th.1:3 5:8, Tit.1:2; with genitive of that on which the hope is based, Act.26:6, Eph.1:18 4:4, Col.1:23; ὁ θεὸς τῆς ἐ, Rom.15:13; ἔχειν ἐ. (= cl. ἐλπίζειν), Act.24:15, Rom.15:4, 2Co.3:12 10:15, Eph.2:12, 1Th.4:13; before ἐπί, with dative, 1Jn.3:3; εἰς, Act.24:15; ὅτι, Rom.8:20, Php.1:20-21. Meton, (a) of the author or ground of hope (cl.): 1Th.2:19, 1Ti.1:1; with genitive obj, Col.1:27; (b) of the thing hoped for: Gal.5:5, Col.1:5, Tit.2:13, Heb.6:18 (Cremer, 252, 712). (AS)
Liddell-Scott-Jones
Word:
ἐλπίς
Transliteration:
elpis
Gloss:
hope
Morphhology:
Greek Noun Female
Definition:
ἐλπ-ίς, ίδος, ἡ, (see. ἔλπω) hope, expectation (δόξα μελλόντων [Refs 8th c.BC+]; πολλῶν ῥαγεισῶν ἐλπίδων after the wreck of many hopes, [Refs 5th c.BC+]; expectancy, [Refs 5th c.BC+] —Constr, in _Attic dialect_, with _genitive_ both of subject and object, as (where both are conjoined) Πελοποννησίων τὴν ἐλπίδα τοῦ ναυτικοῦ the hope of the P.in their navy, [Refs 5th c.BC+]; ὑμέτεραι ἐλπίδες,= ἐς ὑμᾶς, [Refs]; ἐλπίδ᾽ ἔχω, ={ἐλπίζω}, with future infinitive, μὴ οὐ δώσειν δίκην [Refs 5th c.BC+]: with aorist infinitive, κλέος εὑρέσθαι [Refs 5th c.BC+] and future infinitive, [Refs 5th c.BC+]; ἐν ἐλπίδι εἰμί, with future infinitive, [Refs 5th c.BC+]; ἐλπίς [ἐστί] μοι with accusative and future infinitive or aorist, ἐλπίς τις αὐτὸν ἥξειν [Refs 5th c.BC+]: with present infinitive, [Refs 5th c.BC+]; ἐλπίδας μεγάλας ἔν τινι ἔχειν[Refs 5th c.BC+]; τίν᾽ ὑπάγεις μ᾽ ἐς ἐλπίδ; [Refs 5th c.BC+]; ἐλπίδας ἐμποιεῖν ἀνθρώποις, ὑποθεῖναί τισι, [Refs 5th c.BC+]; ἐλπίδα or ἐλπίδας ὑπογράφειν, [Refs 4th c.BC+]; ἐκτὸς ἐλπίδος beyond hope, [Refs 5th c.BC+]; παρ᾽ ἐλπίδα[Refs 5th c.BC+] 2) object of hope, a hope, Ὀρέστης, ἐ. δόμων [Refs 4th c.BC+]; ὑμεῖς, ἡ μόνη ἐ. [Refs 5th c.BC+]; Εὔτυχος, ἡ γονέων ἐ. [Refs] 3) reason to expect or believe, πολλὴ ἐ. κτήσασθαι, νοητὸν εἶναι, [Refs 5th c.BC+] II) anxious thought on the future, boding, [Refs 5th c.BC+]
Strongs
Word:
ἐλπίς
Transliteration:
elpís
Pronounciation:
el-pece'
Language:
Greek
Morphhology:
Noun Feminine
Definition:
expectation (abstractly or concretely) or confidence; faith, hope; from a primary (to anticipate, usually with pleasure)
