Aionian Verses
Ne mmammarima ne ne mmammaa nyinaa bɛtwaa ne ho hyiaeɛ, kyekyeree ne werɛ, nanso ankɔsi hwee. Yakob kaa sɛ, “Dabi, mede awerɛhoɔ bɛwu akɔto me ba no asamando.” Enti, nʼagya Yakob suu no. (Sheol h7585)
(parallel missing)
Nanso, Yakob buaa sɛ, “Me babarima no ne monnkɔ hɔ, ɛfiri sɛ, ne nuabarima awu ama aka ɔno nko. Sɛ saa akwantuo a morebɛtu yi, asiane bi kɔsiane no a, mɛwu.” (Sheol h7585)
(parallel missing)
Sɛ mofa yei firi me nkyɛn, na asiane bi kɔsiane no wɔ ɛkwan so a, me nso, mede awerɛhoɔ bɛwu bi.’ (Sheol h7585)
(parallel missing)
sɛ ɔhunu sɛ abɔfra no nka yɛn ho a, ɔbɛwu. Wo nkoa bɛma wɔn agya adi awerɛhoɔ, de ne tiri so dwono akɔ asaman. (Sheol h7585)
(parallel missing)
Na sɛ Awurade nam anwanwakwan so pae asase mu ma emu bue na ɛmene wɔn ne wɔn ahodeɛ na sɛ wɔkɔ asamando anikann a, ɛbɛma moahunu sɛ, saa nnipa yi bu Awurade animtia.” (Sheol h7585)
(parallel missing)
Enti, wɔwuraa asase mu anikann kɔɔ asamando na asase no sane ka too mu ma wɔyeraeɛ. (Sheol h7585)
(parallel missing)
Mʼabufuo dɛre sɛ ogya, na ɛhye kɔsi damena mu. Ɛsɛe asase ne so nnɔbaeɛ nyinaa na ɛpaapae mmepɔ fapem. (Sheol h7585)
(parallel missing)
“Awurade de nkwa ne owuo nyinaa ba; Ɔka ebi hyɛ damena mu, na ɔnyane ebinom. (Sheol h7585)
(parallel missing)
Wo ne no nni, na mma no mmfa ne ti dwono nkɔ damena mu asomdwoeɛ mu. (Sheol h7585)
(parallel missing)
Nanso, ntam no mma ɔnni bem. Woyɛ ɔnyansafoɔ na wobɛhunu ɛkwan a wobɛfa so aka ne mogya agu.” (Sheol h7585)
(parallel missing)
Sɛdeɛ omununkum yera na ɛtu korɔ no, saa ara na deɛ ɔkɔ damena mu no nsane mma bio. (Sheol h7585)
(parallel missing)
Ɛkorɔn sene ɔsoro, ɛdeɛn na wobɛtumi ayɛ? Emu dɔ sene damena ase tɔnn, ɛdeɛn na wobɛtumi ahunu? (Sheol h7585)
(parallel missing)
“Sɛ anka wode me bɛsie damena mu de me ahinta kɔsi sɛ wʼabofuo bɛtwam! Sɛ anka wobɛhyɛ me berɛ na afei woakae me! (Sheol h7585)
(parallel missing)
Sɛ efie baako pɛ a mʼani da so ne damena, sɛ mesɛ me kɛtɛ wɔ esum mu, (Sheol h7585)
(parallel missing)
Ɛbɛsiane akɔ owuo ɛpono ano anaa? Yɛn nyinaa bɛsiane akɔ mfuturo mu anaa?” (Sheol h7585)
(parallel missing)
Wɔdi yie wɔn nkwanna mu na wɔkɔ damena mu asomdwoeɛ mu. (Sheol h7585)
(parallel missing)
Sɛdeɛ ɔhyew ne ɔpɛ de sukyerɛmma a anane korɔ no, saa ara na damena de wɔn a wɔayɛ bɔne korɔ. (Sheol h7585)
(parallel missing)
Asamando da adagya Onyankopɔn anim; Ɔsɛeɛ nso nni nkatasoɔ. (Sheol h7585)
(parallel missing)
Obi a wawuo no renkae wo da, hwan na ɔfiri damena mu kamfo woɔ? (Sheol h7585)
(parallel missing)
Amumuyɛfoɔ sane kɔ damena mu, amanaman a wɔn werɛ firi Onyankopɔn nyinaa. (Sheol h7585)
(parallel missing)
ɛfiri sɛ, worennya me awufoɔ mu. Na woremma wo Kronkronni no mporɔ. (Sheol h7585)
(parallel missing)
Damena nhoma kyekyeree me; owuo ankasa too me anihaa. (Sheol h7585)
(parallel missing)
Ao Awurade, woyii me firii damena mu; wode me ho kyɛɛ me na woamma mankɔ amena mu. (Sheol h7585)
(parallel missing)
Mma mʼanim ngu ase, Ao Awurade, ɛfiri sɛ masu mafrɛ wo; mmom, ma amumuyɛfoɔ anim ngu ase na wɔnna wɔn damena mu komm. (Sheol h7585)
(parallel missing)
Wɔte sɛ nnwan na wɔbɛkɔ damena mu, na owuo de wɔn bɛyɛ nʼaduane. Teneneefoɔ bɛdi wɔn so anɔpa; wɔn onipadua bɛporɔ wɔ damena mu, na wɔne wɔn adan akɛseɛ no ntam kwan bɛware. (Sheol h7585)
(parallel missing)
Nanso, Onyankopɔn de ne tumi bɛgye me afiri damena mu; ampa ara, ɔde me bɛkɔ ne nkyɛn. (Sheol h7585)
(parallel missing)
Ma owuo mmɛfa mʼatamfoɔ mpofirim; ma wɔnkɔ damena mu anikann, ɛfiri sɛ bɔne te wɔn mu. (Sheol h7585)
(parallel missing)
Ɛfiri sɛ, ɔdɔ a wode dɔ me no so; woayi me afiri owuo amena mu tɔnn. (Sheol h7585)
(parallel missing)
Hwan na ɔbɛtena ase a ɔrenwu da? Anaasɛ hwan na ɔbɛtumi agye ne ho afiri owuo tumi nsam? (Sheol h7585)
(parallel missing)
Owuo nhoma kyekyeree me, ɛda ho ahometeɛ baa me so, ɔhaw ne awerɛhoɔ hyɛɛ me so. (Sheol h7585)
(parallel missing)
Sɛ meforo soro a, wowɔ hɔ. Na mekɔsɛ me kɛtɛ wɔ asaman a, wo nie. (Sheol h7585)
(parallel missing)
Wɔbɛka sɛ, “Sɛdeɛ obi funtum na ɔtutu asase no, saa ara na wɔabɔ yɛn nnompe ahwete ɛda ano.” (Sheol h7585)
(parallel missing)
ma yɛmmemmene wɔn anikann sɛ ɛda, yɛmmene wɔn sɛ wɔn a wɔkɔ damena mu; (Sheol h7585)
(parallel missing)
Ne nan kɔ owuo mu; nʼanammɔntutuo kɔ ɛda mu tee. (Sheol h7585)
(parallel missing)
Ne fie yɛ ɛda kwantempɔn a ɛkɔ owuo mpia mu. (Sheol h7585)
(parallel missing)
Nanso wɔnnim koraa sɛ awufoɔ wɔ hɔ sɛ nʼahɔhoɔ wɔ ɛda no ase tɔnn. (Sheol h7585)
(parallel missing)
Owuo ne Ɔsɛeɛ da Awurade anim, na nnipa akoma mu deɛ, ɔnim ma ɛboro so. (Sheol h7585)
(parallel missing)
Onyansafoɔ asetena mu kwan ma no nkɔsoɔ ɛsi ne da mu korɔ ho ɛkwan. (Sheol h7585)
(parallel missing)
Fa abaa twe nʼaso na gye ne kra firi owuo mu. (Sheol h7585)
(parallel missing)
Sɛdeɛ Owuo ne Ɔsɛeɛ bo ntɔ da no, saa ara, na onipa ani nso bo ntɔ da. (Sheol h7585)
(parallel missing)
Damena, obonini awotwaa, asase a ɛyɛ wesee daa, ne ogya a ɛnka da sɛ, ‘Ɛyɛ!’ (Sheol h7585)
(parallel missing)
Deɛ wo nsa bɛso mu biara, fa wʼahoɔden nyinaa yɛ, ɛfiri sɛ damena a wɔrekɔ mu no, adwumayɛ, adwendwene, nhunumu ne nimdeɛ nni hɔ. (Sheol h7585)
(parallel missing)
Fa me to wʼakoma so sɛ nsɔanodeɛ, sɛ nsɔanodeɛ wɔ wʼabasa so, ɛfiri sɛ ɔdɔ ano yɛ den sɛ owuo, ne ninkunutweɛ tim hɔ sɛ damena. Ɛhyehye sɛ ogyadɛreɛ, sɛ ogyaframa a ano yɛ den pa ara. (Sheol h7585)
(parallel missing)
Enti, damena akɔnnɔ yɛ kɛseɛ na ɔbue nʼanom bayaa; na emu na atitire ne ɛdɔm no bɛkɔ wɔne wɔn a wɔsa na wɔgye wɔn ani. (Sheol h7585)
(parallel missing)
“Bisa Awurade wo Onyankopɔn hɔ nsɛnkyerɛnneɛ, sɛ ɛwɔ ebunu ase tɔnn anaa ɔsorosoro nohoa.” (Sheol h7585)
(parallel missing)
Damena a ɛwɔ aseɛ no rekeka ne ho abɛhyia wo kwan; ɛkanyane wɔn a wɔafiri mu no honhom sɛ wɔmmɛma wo akwaaba, wɔn a na wɔyɛ akannifoɔ wɔ ewiase, ɛma wɔsɔre firi wɔn nhennwa so, wɔn a na wɔyɛ ahemfo wɔ amanaman so. (Sheol h7585)
(parallel missing)
Wo kɛseyɛ nyinaa wɔde aba damena mu, ne hooyɛ a ɛfiri wo nsankuo no; wɔde nsammaa asɛ kɛtɛ ama wo na asonsono akata wo so. (Sheol h7585)
(parallel missing)
Nanso wɔde wo abɛto damena mu, amena donkudonku ase tɔnn. (Sheol h7585)
(parallel missing)
Mohoahoa mo ho sɛ, “Yɛ ne owuo ayɛ apam, yɛ ne damena ayɛ nhyehyɛeɛ sɛ asotwe a ano yɛ den ba a, ɛrentumi nka yɛn, ɛfiri sɛ yɛde atorɔ ayɛ yɛn dwanekɔbea ne nnaadaa ayɛ yɛn atɛeɛ.” (Sheol h7585)
(parallel missing)
Mɛtwa apam a wo ne owuo ayɛ no mu; nhyehyɛeɛ a wo ne damena ayɛ no nso rennyina. Sɛ asotwe a ano yɛ den no ba a, ɛbɛtwi afa mo so. (Sheol h7585)
(parallel missing)
Mekaa sɛ, “Mʼasetena mu nnapa yi mu ɛsɛ sɛ mefa owuo apono mu na wɔgye me mfeɛ a aka yi anaa?” (Sheol h7585)
(parallel missing)
Damena rentumi nkamfo wo; owuo rentumi nto wo ayɛyi nnwom; wɔn a wɔsiane kɔ amena mu no rentumi nya anidasoɔ wɔ wo nokorɛ mu bio. (Sheol h7585)
(parallel missing)
Mode ngo kɔɔ Molek nkyɛn na momaa mo nnuhwam dɔɔso. Mosomaa mo ananmusifoɔ kɔɔ akyirikyiri; mo siane kɔɔ ɛda mu ankasa! (Sheol h7585)
(parallel missing)
“‘Yei ne deɛ Otumfoɔ Awurade seɛ: Ɛda a wɔde no too damena mu no, mede awerɛhoɔ kataa nsuwansuwa a emu dɔ no so maa no, ma amma ne asutene no antene, na mesii ne nsuo dodoɔ no ɛkwan. Ne enti mede kusuuyɛ firaa Lebanon, na nnua a ɛwɔ ɛserɛ no so nyinaa botooɛ. (Sheol h7585)
(parallel missing)
Memaa aman no ho popoeɛ wɔ nʼahweaseɛ nnyegyeeɛ no ho, ɛberɛ a mede no baa damena mu ɛne wɔn a wɔasiane kɔ amena mu no. Afei Eden nnua nyinaa, deɛ ɛte apɔ na ɛyɛ papa wɔ Lebanon, nnua a ɛnya nsuo yie nyinaa nyaa awerɛkyekyerɛ wɔ asase ase. (Sheol h7585)
(parallel missing)
Wɔn a wɔtenaa ne nwunu ase, ne ne mpamfoɔ a wɔwɔ amanaman no mu nso ne no kɔ damena mu, akɔka wɔn a wɔtotɔɔ wɔ akofena ano no ho. (Sheol h7585)
(parallel missing)
Akannifoɔ akɛseɛ a wɔwɔ damena mu bɛka wɔ Misraim ne ne mpamfoɔ ho sɛ, ‘Wɔasiane aba na wodeda momonotofoɔ mu, wɔn a wɔwuwuu wɔ akofena ano no.’ (Sheol h7585)
(parallel missing)
Ɛnyɛ wɔ ne akofoɔ momonotofoɔ foforɔ a wɔatotɔ na ɛdeda hɔ anaa? Wɔn a wɔne wɔn akodeɛ siane kɔɔ damena mu na wɔn tiri deda wɔn akofena soɔ no. Wɔn amumuyɛ so asotwe daa wɔn nnompe so, mmom saa akofoɔ yi ahunahuna atrɛtrɛ wɔ ateasefoɔ asase so. (Sheol h7585)
(parallel missing)
“Mɛpata agye wɔn afiri damena tumi mu. Mɛgye wɔn afiri owuo nsam. Owuo wo nwowɔeɛ wɔ he? Asaman wo sɛeɛ wɔ he? “Merennya ayamhyehyeɛ, (Sheol h7585)
(parallel missing)
Mpo sɛ wɔtu fam kɔ awumena mu a ɛhɔ na me nsa bɛtwe wɔn afiri aba. Mpo sɛ wɔforo kɔ ɔsoro a ɛhɔ na mɛyi wɔn afiri aba fam. (Sheol h7585)
(parallel missing)
Ɔkaa sɛ, “Mʼahohia mu mefrɛɛ Awurade, na ɔgyee me so. Mefiri adamena ase tɔnn srɛɛ mmoa na wotiee me sufrɛ. (Sheol h7585)
(parallel missing)
Nokorɛm, nsã ayi no ama wayɛ ahantan na ɔnni ahotɔ. Esiane sɛ ɔyɛ adifudepɛ sɛ damena na ɔte sɛ owuo a hwee mmee no enti ɔfom aman no nyinaa na ɔfa amanfoɔ no nyinaa nnommum. (Sheol h7585)
(parallel missing)
Na me deɛ, deɛ mereka ne sɛ, obiara a ne bo bɛfu ne nua no, wɔbɛbu no atɛn. Bio, obiara a ɔbɛdi ne nua atɛm no, wɔbɛfrɛ no mpanin anim. Afei, obiara a ɔbɛka akyerɛ ne nua sɛ, ‘Ogyimifoɔ’ no, ɔbɛkɔ amanehunu ogya mu. (Geenna g1067)
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ (εἰκῆ *KO*) ἔνοχος ἔσται τῇ κρίσει· ὃς δ᾽ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ· ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ᾽ ἂν εἴπῃ· μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός. (Geenna g1067)
Sɛ wʼani baako a ɛyɛ to wo suntidua a, ɛyɛ sɛ wobɛtu ato atwene. Ɛfiri sɛ, ɛyɛ sɛ wobɛhwere wʼakwaa fa bi sene sɛ wɔbɛto wo onipadua no nyinaa atwene amanehunu ogya mu. (Geenna g1067)
εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν. (Geenna g1067)
Saa ara nso na sɛ wo nsa a ɛyɛ to wo suntidua a, ɛyɛ sɛ wobɛtwa ato atwene ɛfiri sɛ, ɛyɛ sɛ wobɛhwere wʼakwaa fa bi sene sɛ wɔbɛto wo onipadua nyinaa atwene amanehunu ogya mu. (Geenna g1067)
Καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν (ἀπέλθῃ. *N(K)O*) (Geenna g1067)
Monnsuro wɔn a wɔbɛtumi akum mo onipadua nanso wɔrentumi nkum mo kra no. Onyankopɔn a ɔbɛtumi akum onipadua no ne ɔkra wɔ amanehunu kurom no nko ara na monsuro no. (Geenna g1067)
καὶ μὴ (φοβεῖσθε *N(k)O*) ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· (φοβεῖσθε *N(k)O*) δὲ μᾶλλον τὸν δυνάμενον καὶ (τὴν *o*) ψυχὴν καὶ (τὸ *o*) σῶμα ἀπολέσαι ἐν γεέννῃ. (Geenna g1067)
Na wo Kapernaum, wopɛ sɛ woma wo ho so, nanso wɔbɛbrɛ wo ase de wo akɔ asaman. Anwanwadeɛ a meyɛɛ no wo hɔ no, sɛ wɔyɛɛ no wɔ Sodom a, anka ɛda so wɔ hɔ bɛsi ɛnnɛ. (Hadēs g86)
Καὶ σὺ Καφαρναούμ, (μὴ *N(K)O*) ἕως (τοῦ *k*) οὐρανοῦ (ὑψωθήσῃ; *N(k)O*) ἕως ᾅδου (καταβήσῃ, *N(k)O*) ὅτι εἰ ἐν Σοδόμοις (ἐγενήθησαν *N(k)O*) αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, (ἔμεινεν *N(k)O*) ἂν μέχρι τῆς σήμερον. (Hadēs g86)
Deɛ ɔbɛkasa atia Onipa Ba no, wɔde bɛkyɛ no. Nanso, deɛ ɔbɛkasa atia Honhom Kronkron no deɛ, wɔremfa nkyɛ no da biara da. (aiōn g165)
καὶ ὃς (ἐὰν *N(k)O*) εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ᾽ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ (νῦν *O*) αἰῶνι οὔτε ἐν τῷ μέλλοντι. (aiōn g165)
Aba a ɛguu nkasɛɛ mu no gyina hɔ ma wɔn a wɔtie asɛm no, nanso ewiase yi mu abrabɔ mu haw ne agyapadeɛ ho dwene enti, ɛmma asɛm no ntumi nnyɛ wɔn mu adwuma. (aiōn g165)
ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος (τούτου *ko*) καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται. (aiōn g165)
Ɔtamfoɔ a ɔduaa ewira fraa aburoo no ne ɔbɔnefoɔ no. Otwa berɛ no yɛ ewiase awieeɛ; atwafoɔ no ne abɔfoɔ. (aiōn g165)
ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια (τοῦ *k*) αἰῶνός ἐστιν· οἱ δὲ θερισταὶ ἄγγελοί εἰσιν. (aiōn g165)
“Sɛdeɛ asɛnka no mu, wɔtutuu wira no firi aburoo no mu kɔhyee no no, saa ara na ɛbɛyɛ ewiase awieeɛ. (aiōn g165)
ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ (κατακαίεται, *NK(o)*) οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος (τούτου. *k*) (aiōn g165)
Saa ara na ewiase awieeɛ bɛyɛ. Abɔfoɔ no bɛba abɛpa abɔnefoɔ no afiri ateneneefoɔ no mu, (aiōn g165)
οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων (aiōn g165)
Wone Petro, Ɔbotan, na ɔbotan yi so na mede mʼasafo bɛsie, na tumi a ɛwɔ ɔbonsam gyam no rentumi mmubu no da. (Hadēs g86)
κἀγὼ κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς. (Hadēs g86)
Enti, sɛ wo nsa anaa wo nan ma woyɛ bɔne a, twa na to twene. Ɛyɛ ma wo sɛ wode dɛm bɛkɔ ɔsoro sene sɛ wɔde wo onipa mu bɛto ogyatannaa mu. (aiōnios g166)
εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον (αὐτὸν *N(K)O*) καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν κυλλὸν ἢ χωλὸν ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον. (aiōnios g166)
Na sɛ wʼani ma woyɛ bɔne a, tu na to twene. Ɛyɛ ma wo sɛ wode ani korɔ bɛkɔ ɔsoro sene sɛ wowɔ ani mmienu na wɔde wo bɛto amanehunu egya mu. (Geenna g1067)
καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός. (Geenna g1067)
Ɛda bi aberanteɛ bi baa Yesu nkyɛn bɛbisaa no sɛ, “Ɔkyerɛkyerɛfoɔ, adepa bɛn na menyɛ na manya nkwa a ɛnni awieeɛ?” (aiōnios g166)
Καὶ ἰδοὺ εἷς προσελθὼν αὐτῷ εἶπεν· διδάσκαλε (ἀγαθέ, *K*) τί ἀγαθὸν ποιήσω ἵνα (σχῶ *N(k)O*) ζωὴν αἰώνιον; (aiōnios g166)
Na obiara a ɔbɛgya ne efie, ne nuammarimanom, ne nuammaanom, nʼagya, ne maame, ne yere, ne mma anaa nʼagyapadeɛ abɛdi mʼakyi no, ɔbɛnya no ɛho mmɔho ɔha, na wanya nkwa a ɛnni awieeɛ nso. (aiōnios g166)
Καὶ πᾶς (ὅστις *N(k)O*) ἀφῆκεν οἰκίας ἢ ἀδελφοὺς ἢ ἀδελφὰς ἢ πατέρα ἢ μητέρα ἢ (γυναῖκα ἢ *KO*) τέκνα ἢ ἀγροὺς ἕνεκεν τοῦ ὀνόματός (μου, *NK(o)*) (ἑκατονταπλασίονα *NK(O)*) λήμψεται καὶ ζωὴν αἰώνιον κληρονομήσει. (aiōnios g166)
Ɔhunuu sɛ borɔdɔma dua bi si ɛkwan ho baabi. Ɔkɔɔ hɔ kɔhwɛɛ sɛ borɔdɔma no bi wɔ so, nanso ɔduruu hɔ no, ɔhunuu sɛ nhahan nko ara na ɛwɔ so. Ɔdomee borɔdɔma dua no sɛ, “Ɛfiri ɛnnɛ, worenso aba bio!” Ɛhɔ ara borɔdɔma dua no wuiɛ. (aiōn g165)
καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ᾽ αὐτὴν καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον καὶ λέγει αὐτῇ· (οὐ *o*) μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ. (aiōn g165)
“Monnue! Mo Farisifoɔ ne Atwerɛsɛm no akyerɛkyerɛfoɔ nyaatwomfoɔ! Mokɔ ewiase afanan nyinaa sɛ mobɛnya onipa fua abɛfra mo mu. Na sɛ monya obi saa a, mosɛe no ma ɔyɛ ɔbonsam ba sene sɛdeɛ moteɛ no. (Geenna g1067)
Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν. (Geenna g1067)
“Awɔ! Nhurutoa mma! Mobɛyɛ dɛn adwane amanehunu ogya mu atemmuo no? (Geenna g1067)
ὄφεις γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης; (Geenna g1067)
Yesu kɔɔ Ngo Bepɔ no so. Ɔte hɔ no, nʼasuafoɔ no baa ne nkyɛn bɛbisaa no sɛ, “Ɛberɛ bɛn na deɛ woreka yi bɛba? Na nsɛnkyerɛnneɛ bɛn na ɛbɛma yɛahunu wo ba a wobɛsane aba bio no ne ewiase awieeɛ a ɛbɛba no?” (aiōn g165)
Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν ἐλαιῶν προσῆλθον αὐτῷ οἱ μαθηταὶ κατ᾽ ἰδίαν λέγοντες· εἰπὲ ἡμῖν πότε ταῦτα ἔσται καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας καὶ (τῆς *k*) συντελείας τοῦ αἰῶνος; (aiōn g165)
“Afei, mɛdane mʼani akyerɛ wɔn a wɔgyina me benkum so no aka akyerɛ wɔn sɛ, ‘Mo a wɔadome mo, wɔmfa mo nkɔgu ogyatannaa a ɛnnum da a wɔasɔ ama ɔbonsam ne nʼahokafoɔ no mu. (aiōnios g166)
Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων· πορεύεσθε ἀπ᾽ ἐμοῦ οἱ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ. (aiōnios g166)
“Na wɔbɛkɔ ahoyera a ɛtoɔ ntwa da mu, na ateneneefoɔ akɔ nkwa a ɛnni awieeɛ mu.” (aiōnios g166)
καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον. (aiōnios g166)
na monkyerɛkyerɛ wɔn sɛ, wɔnni deɛ mahyɛ mo no nyinaa so. Na me ne mo wɔ hɔ nna nyinaa de bɛkɔ akɔsi ewiase awieeɛ.” (aiōn g165)
διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθ᾽ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος. (ἀμήν *KO*) (aiōn g165)
nanso ɛnkyɛre koraa na ewiase yi mu afɛfɛdeɛ ne ahonyadeɛ ne ɔbra yi mu dadwene, nnaadaa ne nneɛma bi ho akɔnnɔ abɛhyɛ wɔn akoma mu. Yei enti, asɛm no ntumi nso aba biara. (aiōn g165)
καὶ αἱ μέριμναι τοῦ (αἰῶνος *NK(O)*) (τούτου *k*) καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται. (aiōn g165)
Sɛ wo nsa ma woyɛ bɔne a, twa na to twene. Ɛyɛ ma wo sɛ wode dɛm bɛkɔ nkwa mu sene sɛ, wode wo onipadua nyinaa bɛto amanehunu ogya (Geenna g1067)
καὶ ἐὰν (σκανδαλίζῃ *NK(o)*) σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν (σε *N(k)O*) κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον. (Geenna g1067)
Na sɛ wo nan ma woyɛ bɔne a, twa na to twene. Ɛyɛ ma wo sɛ wode nansin bɛkɔ nkwa mu sene sɛ, wode nan mmienu bɛkɔ amanehunu ogya (Geenna g1067)
καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν (σε *N(k)O*) εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν (εἰς τὸ πῦρ τὸ ἄσβεστον. *KO*) (Geenna g1067)
Na sɛ wʼani ma woyɛ bɔne a, tu na to twene. Ɛyɛ ma wo sɛ wode ani baako bɛkɔ Onyankopɔn Ahennie mu sene sɛ wowɔ ani mmienu na wɔde wo bɛto amanehunu ogya mu, (Geenna g1067)
καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν (σέ *N(k)O*) ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν (τοῦ πυρός *K*) (Geenna g1067)
Na ɔsiim sɛ ɔrekɔ baabi foforɔ no, ɔbarima bi tutuu mmirika baa ne nkyɛn bɛbuu no nkotodwe, bisaa no sɛ, “Ɔkyerɛkyerɛfoɔ pa, Ɛdeɛn na menyɛ na manya nkwa a ɛnni awieeɛ?” (aiōnios g166)
Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν· διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω; (aiōnios g166)
Nanso, Yesu domee borɔdɔma dua no sɛ, “Ɛfiri ɛnnɛ, worenso aba bio!” Asuafoɔ no tee asɛm a ɔkaeɛ no. (aiōn g165)
καὶ ἀποκριθεὶς (ὁ Ἰησοῦς *k*) εἶπεν αὐτῇ· μηκέτι εἰς τὸν αἰῶνα ἐκ σοῦ μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ. (aiōn g165)
Na ɔbɛdi Yakob efie so ɔhene daa; na nʼahennie to rentwa da.” (aiōn g165)
καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος. (aiōn g165)
a ɔhyɛɛ yɛn agya Abraham ne nʼasefoɔ no da.” (aiōn g165)
καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα. (aiōn g165)
sɛdeɛ ɔnam nʼadiyifoɔ kronkron so firi teteete hyɛɛ bɔ (aiōn g165)
καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων (τῶν *k*) ἀπ᾽ αἰῶνος προφητῶν αὐτοῦ· (aiōn g165)
Ahohommɔne no srɛɛ Yesu sɛ ɔnnhyɛ wɔn mma wɔnkɔgu amanehunu bɔn no mu. (Abyssos g12)
καὶ (παρεκάλουν *N(k)O*) αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν. (Abyssos g12)
Na wo Kapernaum, wopɛ sɛ woma wo ho so, nanso wɔbɛbrɛ wo ase de wo akɔ asaman. (Hadēs g86)
καὶ σὺ Καφαρναοὺμ (μὴ *N(k)O*) ἕως (τοῦ *k*) οὐρανοῦ (ὑψωθήσῃ; *N(k)O*) ἕως (τοῦ *no*) ᾅδου (καταβήσῃ. *N(k)O*) (Hadēs g86)
Mmaranimfoɔ bi pɛɛ sɛ ɔsɔ Yesu hwɛ enti ɔbisaa no sɛ, “Ɔkyerɛkyerɛfoɔ, menyɛ dɛn na manya nkwa a ɛnni awieeɛ?” (aiōnios g166)
Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν (καὶ *ko*) λέγων· διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; (aiōnios g166)
Na mɛkyerɛ mo deɛ ɛsɛ sɛ mosuro no. Monsuro deɛ wakum onipadua no awie no, ɔwɔ tumi sɛ ɔto twene amanehunu kurom. Mereti mu akyerɛ mo sɛ, yei na monsuro no. (Geenna g1067)
ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἔχοντα ἐξουσίαν ἐμβαλεῖν εἰς τὴν γέενναν. ναὶ λέγω ὑμῖν· τοῦτον φοβήθητε. (Geenna g1067)
“Ɔdefoɔ no hunuu deɛ efie sohwɛfoɔ no yɛeɛ no akyi, nanso ɔnam fɛdie so kamfoo no wɔ nʼanifire no ho. Saa ara nso na ewiase yi mma susu sɛ wɔnim nyansa sene wɔn a wɔyɛ Onyankopɔn akyidifoɔ no. (aiōn g165)
καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν, ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν. (aiōn g165)
Na me nso mese mo sɛ, momfa ewiase ahonyadeɛ no bi nyɛ nnamfoɔ, na sɛ ɛsa a, wɔagye mo. (aiōnios g166)
καὶ ἐγὼ ὑμῖν λέγω· ἑαυτοῖς ποιήσατε φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα ὅταν (ἐκλίπῃ *N(K)O*) δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς. (aiōnios g166)
Ɔdefoɔ no wɔ asaman a ne ho yera no no, ɔmaa nʼani so hunuu Lasaro sɛ ɔte Abraham nkyɛn. (Hadēs g86)
καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις ὁρᾷ (τὸν *k*) Ἀβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ. (Hadēs g86)
Ɛda bi Yudani sikani bi bisaa Yesu sɛ, “Ɔkyerɛkyerɛfoɔ pa, ɛdeɛn na menyɛ na manya nkwa a ɛnni awieeɛ?” (aiōnios g166)
Καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων· διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; (aiōnios g166)
Yesu buaa sɛ, “Asase yi so na nnipa dwene awadeɛ ho. (aiōn g165)
Καὶ (ἀποκριθεὶς *k*) εἶπεν αὐτοῖς ὁ Ἰησοῦς· οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ (γαμίσκονται, *N(k)O*) (aiōn g165)
Na wɔn a owusɔreɛ da no wɔbɛnya kwan akɔ Onyankopɔn Ahennie no mu deɛ, awadeɛ ho renhia wɔn. (aiōn g165)
οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε (γαμίζονται· *N(k)(o)*) (aiōn g165)
na obiara a ɔgye me di no, ɔbɛnya nkwa a ɛnni awieeɛ. (aiōnios g166)
ἵνα πᾶς ὁ πιστεύων (ἐν αὐτῷ *N(k)O*) (μὴ ἀπόληται ἀλλ᾽ *K*) ἔχῃ ζωὴν αἰώνιον. (aiōnios g166)
“Na sɛdeɛ Onyankopɔn dɔɔ ewiase nie; sɛ ɔde ne Ba a ɔwoo no korɔ no maeɛ, na obiara a ɔgye no di no anyera, na mmom wanya nkwa a ɛnni awieeɛ. (aiōnios g166)
οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν (αὐτοῦ *ko*) τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον. (aiōnios g166)
Deɛ ɔgye Ɔba no di no bɛnya nkwa a ɛnsa da, na deɛ ɔnnye no nni no rennya nkwa a ɛnsa da, na mmom, Onyankopɔn asotwe da ne so.” (aiōnios g166)
ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ᾽ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ᾽ αὐτόν. (aiōnios g166)
Otwafoɔ nya nʼakatua a ɛsɛ no na ɔboaboa deɛ watwa no ano ma nkwa a ɛnsa da. Yei ma deɛ ɔdua ne deɛ ɔtwa no nyinaa ani gye. (aiōnios g166)
(καὶ *k*) ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα (καὶ *k*) ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων. (aiōnios g166)
“Mereka nokorɛ akyerɛ mo sɛ: Obiara a ɔtie me nsɛm na ɔgye deɛ ɔsomaa me no di no, wɔ nkwa a ɛnni awieeɛ. Wɔremmu no atɛn, ɛfiri sɛ, wafiri owuo mu aba nkwa mu. (aiōnios g166)
Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἔχει ζωὴν αἰώνιον καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν. (aiōnios g166)
Mosua Atwerɛsɛm no ɛfiri sɛ, mogye di sɛ ɛno na ɛbɛma mo anya nkwa a ɛnni awieeɛ. Nanso, saa Atwerɛsɛm korɔ no ara di me ho adanseɛ! (aiōnios g166)
ἐραυνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ, (aiōnios g166)
Monnsɛe mo berɛ nyinaa mmpere nhwehwɛ aduane a ɛtumi sɛe no akyiri kwan, na mmom, mompere nhwehwɛ aduane a ɛtena hɔ daa a ɛma nkwa a ɛnni awieeɛ a Onipa Ba no de bɛma mo no akyiri kwan. Ɛfiri sɛ, yei enti na mʼAgya somaa me.” (aiōnios g166)
ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει· τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ θεός. (aiōnios g166)
MʼAgya apɛdeɛ ne sɛ, obiara a ɔba me nkyɛn na ɔgye me di no bɛnya nkwa a ɛnni awieeɛ, na da a ɛdi akyire no, manyane no ama no nkwa foforɔ.” (aiōnios g166)
τοῦτο (γάρ *N(k)O*) ἐστιν τὸ θέλημα τοῦ (πατρός *N(K)O*) (μου, *N(k)O*) ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ (ἐν *n*) τῇ ἐσχάτῃ ἡμέρᾳ. (aiōnios g166)
Mereka nokwasɛm akyerɛ mo sɛ, obiara a ɔgye me di a ɛma nkwa a ɛfiri no nya nkwa a ɛnni awieeɛ. (aiōnios g166)
Ἀμὴν ἀμὴν λέγω ὑμῖν· ὁ πιστεύων (εἰς ἐμέ *KO*) ἔχει ζωὴν αἰώνιον. (aiōnios g166)
Mene burodo a ɛfiri ɔsoro no; sɛ obi di saa burodo yi a, ɔbɛtena ase daa. Burodo a mede bɛma obiara a ɔba me nkyɛn no, ne me honam a mede ma, sɛdeɛ ɛbɛyɛ na ewiase bɛnya nkwa.” (aiōn g165)
Ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς· ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, (ζήσει *N(k)O*) εἰς τὸν αἰῶνα. καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν (ἣν ἐγὼ δώσω *K*) ὑπὲρ τῆς τοῦ κόσμου ζωῆς. (aiōn g165)
Obiara a ɔdi me honam sɛ aduane na ɔnom me mogya no nya nkwa a ɛnni awieeɛ, na da a ɛdi akyire no, mɛnyane no ama no nkwa foforɔ. (aiōnios g166)
ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ. (aiōnios g166)
Yei ne burodo a ɛfiri ɔsoro baeɛ. Ɛnte sɛ mana a yɛn nananom dii wɔ ɛserɛ so na wɔwuwuiɛ no. Saa burodo yi deɛ, obiara a ɔbɛdi bi no bɛtena ase daa.” (aiōn g165)
οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ (τοῦ *k*) οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες (ὑμῶν *K*) (τὸ *k*) (μάννα *K*) καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον (ζήσει *N(k)O*) εἰς τὸν αἰῶνα. (aiōn g165)
Simon Petro buaa no sɛ, “Awurade, hwan nkyɛn na yɛbɛkɔ? Wo na wowɔ nsɛm a ɛwɔ nkwa a ɛnni awieeɛ. (aiōnios g166)
ἀπεκρίθη (οὖν *K*) αὐτῷ Σίμων Πέτρος· κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις, (aiōnios g166)
Akoa biara nni kyɛfa wɔ abusua mu nanso ɔba deɛ, daa ɔwɔ kyɛfa wɔ abusua mu. (aiōn g165)
ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· ὁ (δὲ *o*) υἱὸς μένει εἰς τὸν αἰῶνα. (aiōn g165)
Meka nokorɛ pefee kyerɛ mo sɛ, obiara a ɔdi mʼasɛm so no renwu da.” (aiōn g165)
Ἀμὴν ἀμὴν λέγω ὑμῖν· ἐάν τις τὸν ἐμὸν λόγον (τὸν *k*) τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα. (aiōn g165)
Yudafoɔ no nso ka kyerɛɛ no sɛ, “Afei na yɛahunu ampa ara sɛ wowɔ honhommɔne! Abraham wuiɛ. Adiyifoɔ no nso wuwuiɛ. Nanso, wo deɛ woka sɛ, ‘Obiara a ɔdi mʼasɛm so no renwu da.’ (aiōn g165)
Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι· νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις· ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ (γεύσηται *N(k)O*) θανάτου εἰς τὸν αἰῶνα. (aiōn g165)
Ɛfiri adebɔ ahyɛaseɛ yɛntee da sɛ obi ama onifirani ahunu adeɛ da; (aiōn g165)
ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. (aiōn g165)
Na obiara a ɔte ase na ɔgye me di no, renwu da. Wogye yei di anaa?” (aiōn g165)
καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. πιστεύεις τοῦτο; (aiōn g165)
Obiara a ɔdɔ ne kra no bɛhwere ne nkwa, na deɛ ɔnnɔ ne kra no ɔbɛnya nkwa a ɛnni awieeɛ. (aiōnios g166)
ὁ φιλῶν τὴν ψυχὴν αὐτοῦ (ἀπολλύει *N(k)O*) αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. (aiōnios g166)
Nnipa no kaa sɛ, “Atwerɛsɛm no di adanseɛ sɛ, Agyenkwa no renwu da. Adɛn enti na wɔka kyerɛ yɛn sɛ, ɛsɛ sɛ wɔma Onipa Ba no so? Hwan ne saa Onipa Ba no?” (aiōn g165)
Ἀπεκρίθη (οὖν *NO*) αὐτῷ ὁ ὄχλος· ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου; (aiōn g165)
Menim sɛ asɛm biara a Agya no ahyɛ me sɛ menka no de nnipa kɔ nkwa a ɛnni awieeɛ mu; enti asɛm a ɔbɛka akyerɛ me sɛ menka biara no, ɛno na meka!” (aiōnios g166)
καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἃ οὖν ἐγὼ λαλῶ, καθὼς εἴρηκέν μοι ὁ πατήρ, οὕτως λαλῶ. (aiōnios g166)
Petro ampene asɛm a ɔkaeɛ no so kaa sɛ, “Ɛnyɛ wo na ɛsɛ sɛ wohohoro me nan ase.” Yesu ka kyerɛɛ no sɛ, “Sɛ manhohoro wo nan ase a, na wonka me ho.” (aiōn g165)
λέγει αὐτῷ Πέτρος· οὐ μὴ νίψῃς μου τοὺς πόδας εἰς τὸν αἰῶνα. Ἀπεκρίθη (ὁ *k*) Ἰησοῦς αὐτῷ· ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ᾽ ἐμοῦ. (aiōn g165)
Mɛbisa Agya no na wama mo ɔboafoɔ foforɔ a ɔne Honhom Kronkron no a ɔda Onyankopɔn nokorɛ nyinaa adi no na ɔne mo atena daa. (aiōn g165)
κἀγὼ κἀγὼ ἐρωτήσω τὸν πατέρα, καὶ ἄλλον παράκλητον δώσει ὑμῖν, ἵνα μεθ᾽ ὑμῶν εἰς τὸν αἰῶνα (ᾖ, *N(k)O*) (aiōn g165)
Womaa no nnipa nyinaa so tumi sɛdeɛ ɛbɛyɛ a, ɔbɛma wɔn a wode wɔn maa no no nkwa a ɛnni awieeɛ. (aiōnios g166)
καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ, (δώσῃ *NK(o)*) αὐτοῖς ζωὴν αἰώνιον. (aiōnios g166)
Na ɛkwan a wɔnam so bɛnya nkwa a ɛnni awieeɛ ne sɛ, wɔbɛhunu Onyankopɔn korɔ nokwafoɔ no, ne Yesu Kristo a wosomaa no baa asase so no! (aiōnios g166)
αὕτη δέ ἐστιν ἡ αἰώνιος ζωὴ ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας Ἰησοῦν Χριστόν. (aiōnios g166)
Ɛfiri sɛ, worennya me awufoɔ mu. Na woremma wo Kronkronni no mporɔ. (Hadēs g86)
ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς (ᾅδην, *N(k)O*) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν. (Hadēs g86)
Dawid hunuu deɛ Onyankopɔn rebɛyɛ no, ɔkasa faa owusɔreɛ a ɛfa Agyenkwa no ho sɛ, ‘Wɔannya no awufoɔ mu. Ne honam nso amporɔ.’ (Hadēs g86)
προϊδὼν ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ ὅτι (οὔτε ἐγκατελείφθη *N(k)O*) (ἡ ψυχὴ αὐτοῦ *K*) εἰς (ᾅδην οὔτε *N(k)O*) ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν. (Hadēs g86)
Sɛdeɛ Onyankopɔn nam nʼadiyifoɔ kronkron so aka dada no, ɛsɛ sɛ ɔtena ɔsoro kɔsi sɛ nneɛma nyinaa bɛyɛ foforɔ. (aiōn g165)
ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων ὧν ἐλάλησεν ὁ θεὸς διὰ στόματος (πάντων *K*) τῶν ἁγίων ἀπ᾽ αἰῶνος αὐτοῦ προφητῶν. (aiōn g165)
Nanso, Paulo ne Barnaba de akokoɔduru kɔɔ so kaa sɛ, “Mone nnipa a ɛsɛ sɛ wɔka Onyankopɔn asɛm no kyerɛ mo kane. Na sɛ moapo, na mommu mo ho sɛ nkwa a ɛnni awieeɛ ho hia mo enti a, yɛbɛgya mo hɔ akɔ amanamanmufoɔ no nkyɛn. (aiōnios g166)
παρρησιασάμενοί (τε *N(k)O*) ὁ Παῦλος καὶ ὁ Βαρναβᾶς εἶπαν· ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ θεοῦ· ἐπειδὴ (δὲ *ko*) ἀπωθεῖσθε αὐτὸν καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ στρεφόμεθα εἰς τὰ ἔθνη. (aiōnios g166)
Amanamanmufoɔ no tee saa asɛm yi no, wɔn ani gyeeɛ na wɔkamfoo Awurade asɛm no, na wɔn a wɔayi wɔn ama nkwa a ɛnni awieeɛ no bɛyɛɛ agyidifoɔ. (aiōnios g166)
Ἀκούοντα δὲ τὰ ἔθνη (ἔχαιρον *NK(o)*) καὶ ἐδόξαζον τὸν λόγον τοῦ (κυρίου *NK(O)*) καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον. (aiōnios g166)
Awurade a ɔdaa yei adi ɛberɛ bi a atwam no, ɔno na ɔbɛyɛ yeinom nyinaa.” (aiōn g165)
γνωστὰ ἀπ᾽ αἰῶνος (ἐστιν τῷ θεῷ πάντα τὰ ἔργα αὐτοῦ. *K*) (aiōn g165)
Ɛfiri ɛberɛ a Onyankopɔn bɔɔ ewiase no, ne tumi a ɛwɔ hɔ daa no ne ne nyamesu no ada adi. Nnipa nam Onyankopɔn abɔdeɛ so tumi hunu saa nneɛma yi, enti wɔnni anoyie biara. (aïdios g126)
τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους. (aïdios g126)
Wɔde Onyankopɔn ho nokwasɛm no sesaa atorɔsɛm na wɔsomm abɔdeɛ sene Ɔbɔadeɛ a daa wɔkamfo no no. Amen. (aiōn g165)
οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν. (aiōn g165)
Wɔn a wɔde boasetɔ yɛ papa de hwehwɛ animuonyam, anidie ne deɛ ɛmporɔ no, ɔbɛma wɔn nkwa a ɛnni awieeɛ. (aiōnios g166)
τοῖς μὲν καθ᾽ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον· (aiōnios g166)
enti sɛdeɛ bɔne di nnipa so de wɔn kɔ owuo mu no, saa ara na adom no nam tenenee so de daa nkwa a ɛwɔ Yesu Kristo, yɛn AWURADE mu bɛba. (aiōnios g166)
ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν. (aiōnios g166)
Nanso, seesei wɔagye mo afiri owuo mu ama moabɛyɛ Onyankopɔn nkoa. Mfasoɔ a monya wɔ mu no kɔ kronkronyɛ mu, na deɛ ɛfiri mu ba yɛ nkwa a ɛnni awieeɛ. (aiōnios g166)
νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ θεῷ ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον. (aiōnios g166)
Na bɔne so akatua yɛ owuo, nanso Onyankopɔn akyɛdeɛ yɛ nkwa a ɛnni awieeɛ, wɔ Kristo Yesu yɛn AWURADE mu. (aiōnios g166)
τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν. (aiōnios g166)
Wɔyɛ tete agyanom asefoɔ, na ɛsiane sɛ Kristo baa onipasu mu enti, ɔyɛ wɔn aseni. Ayɛyie nka Onyankopɔn a ɔyɛ adeɛ nyinaa so otumfoɔ no daadaa. Amen. (aiōn g165)
ὧν οἱ πατέρες καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν. (aiōn g165)
Ɛnna wɔremmisa nso sɛ, “Hwan na ɔbɛkɔ awufoɔ asase so akɔnyane no aba nkwa mu”? (Abyssos g12)
ἢ τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ᾽ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν. (Abyssos g12)
Onyankopɔn aka nnipa nyinaa ahyɛ wɔn asoɔden ase sɛdeɛ ɔbɛyɛ adom ama obiara. (eleēsē g1653)
συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ. (eleēsē g1653)
Ɛfiri sɛ, adeɛ nyinaa firi ne mu na ɛba, na ɛnam ne so na ɛba, na ɛbɛsane akɔ ne nkyɛn bio. Ɔno na animuonyam wɔ no daa daa. Amen. (aiōn g165)
ὅτι ἐξ αὐτοῦ καὶ δι᾽ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν. (aiōn g165)
Monnyɛ mo ho sɛ ewiasefoɔ wɔ mo abrabɔ mu, na mmom, momma Onyankopɔn nsakra mo adwene wɔ mo mu, na moanya adwene foforɔ, na ɛnam so ama moahunu Onyankopɔn apɛdeɛ, deɛ ɛyɛ, deɛ ɛsɔ nʼani ne deɛ ɛwie pɛyɛ. (aiōn g165)
καὶ μὴ (συσχηματίζεσθε *NK(o)*) τῷ αἰῶνι τούτῳ, ἀλλὰ (μεταμορφοῦσθε *NK(o)*) τῇ ἀνακαινώσει τοῦ νοὸς (ὑμῶν *k*) εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον. (aiōn g165)
Momma yɛnyi Onyankopɔn ayɛ! Ɔno na ɔtumi ma mo gyina pintinn wɔ mo gyidie mu sɛdeɛ mekaa wɔ Asɛmpa a ɛfa Yesu Kristo ho kyerɛɛ mo no. Sɛdeɛ medaa nokorɛ ahintasɛm a ɛfiri teteete no adi kyerɛɛ mo no, (aiōnios g166)
Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου, (aiōnios g166)
wɔnam adiyifoɔ atwerɛsɛm a ɛfiri Onyankopɔn Teasefoɔ no nkyɛn ada ahintasɛm yi adi ama wɔahunu sɛdeɛ aman nyinaa bɛgye adi na wɔayɛ ɔsetie ama no. (aiōnios g166)
φανερωθέντος δὲ νῦν διά τε γραφῶν προφητικῶν κατ᾽ ἐπιταγὴν τοῦ αἰωνίου θεοῦ εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος, (aiōnios g166)
Ɔno, Onyankopɔn nyansaboakwa na animuonyam nka no wɔ Yesu Kristo mu daa daa! Amen. (aiōn g165)
μόνῳ σοφῷ θεῷ διὰ Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν (πρός Ῥωμαίους ἐγράφη ἀπό Κορίνθου διὰ φοίβης τῆς διακόνου τῆς ἕν Κεγχρεαῖς ἐκκλησίας. *K*) (aiōn g165)
Enti, onyansafoɔ wɔ he? Onimdefoɔ nso wɔ he? Ewiase yi mu akyinnyegyefoɔ wɔ he? Onyankopɔn akyerɛ sɛ ewiase yi mu nyansa yɛ ohunu. (aiōn g165)
ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου (τούτου; *k*) (aiōn g165)
Mekasa nyansa mu kyerɛ wɔn a wɔanyini wɔ Honhom mu. Nanso, saa nyansa no nyɛ ewiase nyansa anaa ewiase yi mu tumi ahodoɔ a wɔn tumi resa no. (aiōn g165)
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· (aiōn g165)
Nyansasɛm a meka no yɛ Onyankopɔn nyansa a wɔde ahinta nnipa. Ɛno na Onyankopɔn ayi ato hɔ ama yɛn dada sɛ yɛn animuonyam ahyɛdeɛ ansa na wɔrebɔ ewiase. (aiōn g165)
ἀλλὰ λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν, (aiōn g165)
Aman sodifoɔ biara nnim saa nyansa no. Sɛ wɔnim a, anka wɔremmɔ Awurade a animuonyam ahyɛ no ma no asɛnnua mu. (aiōn g165)
ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν· εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν, (aiōn g165)
Ɛnsɛ sɛ obiara daadaa ne ho. Sɛ obi a ɔka mo ho fa ne ho sɛ ɔyɛ ewiase yi mu onyansafoɔ a, ɛwɔ sɛ ɔyɛ ɔkwasea ansa na wabɛyɛ onyansafoɔ. (aiōn g165)
Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω ἵνα γένηται σοφός. (aiōn g165)
Enti, sɛ aduane ma me nua yɛ bɔne a, merenwe ɛnam bio sɛdeɛ ɛbɛyɛ a ɛremma me nua nkɔ bɔne mu. (aiōn g165)
διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω. (aiōn g165)
Yeinom nyinaa baa wɔn so de yɛɛ nhwɛsoɔ maa afoforɔ. Na wɔtwerɛ guu hɔ sɛ kɔkɔbɔ maa yɛn. Ɛfiri sɛ, yɛte hɔ sɛ ɛrenkyɛre na ɛberɛ no aba awieeɛ. (aiōn g165)
ταῦτα δὲ (πάντα *K*) (τυπικῶς συνέβαινεν *N(k)O*) ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν εἰς οὓς τὰ τέλη τῶν αἰώνων (κατήντηκεν. *N(k)O*) (aiōn g165)
“Owuo, wo nkonim wɔ he? Owuo, wo nwowɔeɛ wɔ he?” (Hadēs g86)
ποῦ σου, θάνατε, τὸ νῖκος; ποῦ σου, (ᾍδη *N(K)O*) τὸ κέντρον; (Hadēs g86)
Wɔnnye nni, ɛfiri sɛ, ɔbonsam asɛe wɔn adwene. Ɔtwe wɔn firi hann a ɛto gu wɔn so no ho; hann a ɛfiri Asɛmpa no mu a ɛfa Kristo a ɔte sɛ Onyankopɔn animuonyam no ho no. (aiōn g165)
ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι (αὐτοῖς *k*) τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ θεοῦ. (aiōn g165)
Na saa ɔhaw kakra a yɛfa mu no de animuonyam a ɛnni awieeɛ a ɛboro saa ɔhaw no so no bɛbrɛ yɛn. (aiōnios g166)
τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν καθ᾽ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν, (aiōnios g166)
Yɛmfa yɛn adwene nkɔ nneɛma a yɛhunu so, na mmom, nneɛma a yɛnhunu so na yɛde yɛn adwene kɔ. Deɛ wɔtumi hunu no ntena hɔ nkyɛ, nanso deɛ yɛntumi nhunu no tena hɔ daa. (aiōnios g166)
μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα ἀλλὰ τὰ μὴ βλεπόμενα· τὰ γὰρ βλεπόμενα πρόσκαιρα, τὰ δὲ μὴ βλεπόμενα αἰώνια. (aiōnios g166)
Yɛnim sɛ, sɛ yɛwu na yɛgya saa onipadua yi a, yɛbɛnya onipadua foforɔ a Onyankopɔn ankasa ayɛ a ɛbɛtena hɔ daa wɔ ɔsoro hɔ. (aiōnios g166)
Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς. (aiōnios g166)
Atwerɛsɛm no ka sɛ, “Ɔfiri nʼakoma mu ma ahiafoɔ deɛ wɔhia; nʼadɔeɛ no tena hɔ daa.” (aiōn g165)
καθὼς γέγραπται· ἐσκόρπισεν, ἔδωκεν τοῖς πένησιν, ἡ δικαιοσύνη αὐτοῦ μένει εἰς τὸν αἰῶνα. (aiōn g165)
Awurade Yesu no, Onyankopɔn ne Agya no a ɛsɛ sɛ yɛkamfo no no nim sɛ merentwa nkontompo. (aiōn g165)
Ὁ θεὸς καὶ πατὴρ τοῦ κυρίου (ἡμῶν *k*) Ἰησοῦ (Χριστοῦ *K*) οἶδεν, ὁ ὢν εὐλογητὸς εἰς τοὺς αἰῶνας, ὅτι οὐ ψεύδομαι. (aiōn g165)
Yɛn bɔne enti, Kristo yɛɛ ɔsetie maa yɛn Agya Onyankopɔn. Ɔnam so de ne ho bɔɔ afɔdeɛ de gyee yɛn firii bɔne a yɛwɔ mu ɛnnɛ yi mu. (aiōn g165)
τοῦ δόντος ἑαυτὸν (ὑπὲρ *NK(o)*) τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν, (aiōn g165)
Animuonyam nka Onyankopɔn daa nyinaa. Amen. (aiōn g165)
ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν. (aiōn g165)
Sɛ modi mo akɔnnɔ bɔne akyi a, mobɛkɔ ɔsɛeɛ mu, nanso sɛ monante Honhom mu a, mobɛnya daa nkwa. (aiōnios g166)
ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ πνεῦμα ἐκ τοῦ πνεύματος θερίσει ζωὴν αἰώνιον. (aiōnios g166)
Saa tumi yi korɔn sene mpaninnie ne tumidie, ahoɔden ne kɛseyɛ, ne diberɛ biara a wɔtumi de ma saa ɛberɛ yi ne ɛberɛ a ɛbɛba no mu. (aiōn g165)
ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος καὶ παντὸς ὀνόματος ὀνομαζομένου οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι, (aiōn g165)
na anka mote mu, ɛberɛ a na modi ewiase ne ewiem sodifoɔ ahennie akyi no ne honhom a seesei ɛreyɛ adwuma wɔ wɔn a wɔyɛ asoɔden mu no. (aiōn g165)
ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας, (aiōn g165)
sɛdeɛ ɛbɛyɛ a nna a ɛreba no mu, ɔbɛda nʼadom ahonya a ɛboro so no adi; nʼadɔeɛ a ɔnam Kristo Yesu so yɛɛ yɛn no. (aiōn g165)
ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις (τὸ ὑπερβάλλον πλοῦτος *N(k)O*) τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ᾽ ἡμᾶς ἐν Χριστῷ Ἰησοῦ. (aiōn g165)
na memma nnipa nyinaa nhunu saa ahintasɛm yi dwumadie a wɔde asie wɔ Onyankopɔn a ɔbɔɔ adeɛ nyinaa mu wɔ mfeɛ bebree a atwam no mu. (aiōn g165)
καὶ φωτίσαι πάντας τίς ἡ (οἰκονομία *N(K)O*) τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα κτίσαντι (διὰ Ἰησοῦ Χριστοῦ, *K*) (aiōn g165)
sɛdeɛ ɔnam yɛn Awurade Kristo Yesu so wiee ne botaeɛ a ɛwɔ hɔ daa no. (aiōn g165)
κατὰ πρόθεσιν τῶν αἰώνων, ἣν ἐποίησεν ἐν (τῷ *no*) Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν, (aiōn g165)
Animuonyam nka Onyankopɔn wɔ asafo no ne Kristo Yesu mu mfiri ɛnnɛ nkɔsi daapem. Amen. (aiōn g165)
αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ (καὶ *no*) ἐν Χριστῷ Ἰησοῦ εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων, ἀμήν. (aiōn g165)
Ɛfiri sɛ, ɛnyɛ yɛne mogya ne honam na anya, na mmom, yɛne mpaninnie ne tumidie ne ewiase yi sum mu atumfoɔ ne ahonhommɔne a ɛwɔ soro hɔ na anya. (aiōn g165)
ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους (τοῦ *k*) (αἰῶνος *K*) τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις. (aiōn g165)
Animuonyam nka yɛn Agya Onyankopɔn daa daa. Amen. (aiōn g165)
τῷ δὲ θεῷ καὶ πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν. (aiōn g165)
a ɛyɛ ahintasɛm a mfeɛ bebree a atwam no, ɔde hintaa adasamma, nanso afei deɛ, wada no adi akyerɛ nʼahotefoɔ. (aiōn g165)
τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν, (νῦν *N(k)O*) δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ· (aiōn g165)
Wɔbɛkɔ daa ɔsɛeɛ mu na wɔayi wɔn afiri Awurade anim ne nʼanimuonyam mu (aiōnios g166)
οἵτινες δίκην τίσουσιν, ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ κυρίου καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ, (aiōnios g166)
Yɛn Awurade Yesu Kristo no ankasa ne yɛn Agya Onyankopɔn a ɔdɔ yɛn na ɔnam nʼadom mu ahyɛ yɛn daa nkuran ne anidasoɔ pa no, (aiōnios g166)
αὐτὸς δὲ ὁ κύριος ἡμῶν Ἰησοῦς Χριστὸς καὶ ὁ θεὸς (ὁ *N(K)O*) πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι, (aiōnios g166)
Nanso, ɛsiane saa enti, wahunu me mmɔbɔ sɛdeɛ ɛbɛyɛ a me a meyɛ ɔdebɔneyɛfoɔ a ɔdi ɛkan no, Kristo Yesu nam me so bɛda ne boasetɔ a ɛnni awieeɛ no adi akyerɛ wɔn a wɔbɛgye no adi no na wɔanya nkwa a ɛnni awieeɛ. (aiōnios g166)
ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Χριστὸς Ἰησοῦς τὴν (ἅπασαν *N(K)O*) μακροθυμίαν πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ᾽ αὐτῷ εἰς ζωὴν αἰώνιον. (aiōnios g166)
Animuonyam ne anidie nka Onyankopɔn daa daa. Ɔno ne mmerɛsantenhene. Ɔno na wɔnhunu no na ɔnwu da nso. Ɔno nko ara ne Onyankopɔn a nimdeɛ ahyɛ no ma. Amen. (aiōn g165)
Τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ ἀοράτῳ μόνῳ (σοφῷ *K*) θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν. (aiōn g165)
Bɔ gyidie mu mmirikatuo no ho mmɔden na pere nya nkwa a ɛnni awieeɛ no ma wo ho, ɛfiri sɛ, saa abrabɔ yi enti na ɛberɛ a wodaa wo gyidie adi wɔ adansefoɔ bebree anim no, Onyankopɔn frɛɛ wo. (aiōnios g166)
ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς εἰς ἣν (καὶ *k*) ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων. (aiōnios g166)
Ɔno nko na ɔwɔ hɔ daa, ɔte hann a obi ntumi mmɛn ho mu. Obiara nhunuu no da na obiara nso rentumi nhunu no da. Ɔno na anidie ne tumi a ɛnni awieeɛ wɔ no. Amen. (aiōnios g166)
ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται, ᾧ τιμὴ καὶ κράτος αἰώνιον, ἀμήν. (aiōnios g166)
Bɔ ewiase yi mu ahonyafoɔ kɔkɔ sɛ, wɔmmfa wɔn ahonya nhoahoa wɔn ho, na wɔmmfa wɔn anidasoɔ nso nhyɛ adehunu te sɛ ahonya mu, na mmom, wɔmfa wɔn ho nto Onyankopɔn a ɛnam nʼadɔeɛ so, ɔmaa yɛn asetena mu nneɛma pa nyinaa no so. (aiōn g165)
Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι ἀλλ᾽ (ἐπὶ *N(k)O*) (τῷ *k*) θεῷ (τῷ ζῶντι *K*) τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν, (aiōn g165)
Ɔgyee yɛn nkwa frɛɛ yɛn sɛ yɛmmɛyɛ ne dea. Ɛnyɛ biribi pa bi a yɛayɛ enti, na mmom, ɛyɛ nʼadom ara kwa. Ansa na wɔrehyɛ ewiase ase no na ɔnam Kristo Yesu so kyɛɛ yɛn saa adom no, (aiōnios g166)
τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων, (aiōnios g166)
na yei enti, biribiara a ɛbɛba me so no, ɛsiane Onyankopɔn nnipa a wayi wɔn no enti, megyina ano, sɛdeɛ ɛbɛyɛ a wɔn nso bɛnya nkwagyeɛ ne animuonyam a ɛnni awieeɛ a ɛwɔ Kristo Yesu mu no. (aiōnios g166)
διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου. (aiōnios g166)
Dema dɔɔ ɛnnɛ ewiase yi maa ɔyɛɛ saa dwane gyaa me hɔ kɔɔ Tesalonika. Kreske kɔɔ Galatia, Tito nso kɔɔ Dalmatia. (aiōn g165)
Δημᾶς γάρ με (ἐγκατέλιπεν *NK(o)*) ἀγαπήσας τὸν νῦν αἰῶνα καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν· (aiōn g165)
Na Awurade bɛgye me afiri bɔne nyinaa mu na ɔde me akɔ ɔsoro Ahennie no mu asomdwoeɛ mu. Ɔno na animuonyam nka no daadaa. Amen. (aiōn g165)
(καὶ *k*) ῥύσεταί με ὁ κύριος ἀπὸ παντὸς ἔργου πονηροῦ καὶ σώσει εἰς τὴν βασιλείαν αὐτοῦ τὴν ἐπουράνιον· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν. (aiōn g165)
a ne nnyinasoɔ yɛ nkwa a ɛnni awieeɛ no. Onyankopɔn a ɔnni atorɔ no hyɛɛ yɛn asetena yi ho bɔ ansa na ɔrefiri ewiase ase; (aiōnios g166)
ἐπ᾽ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς θεὸς πρὸ χρόνων αἰωνίων. (aiōnios g166)
Na adom no kyerɛ yɛn sɛ, yɛmpa asetena a ɛho nteɛ no ne ewiase akɔnnɔ akyi na yɛntena ase ahohyɛsoɔ, kronnyɛ ne Onyamesuro mu wɔ ewiase ha. (aiōn g165)
παιδεύουσα ἡμᾶς ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι (aiōn g165)
sɛdeɛ ɛbɛyɛ a, nʼadom enti, yɛbɛyɛ daa nkwa no anidasoɔ ho adedifoɔ. (aiōnios g166)
ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι κληρονόμοι (γενηθῶμεν *N(k)O*) κατ᾽ ἐλπίδα ζωῆς αἰωνίου. (aiōnios g166)
Ebia na Onesimo firii wo nkyɛn ɛberɛ tiawa bi sɛdeɛ ɛbɛyɛ a wobɛgye no ato mu bio afebɔɔ. (aiōnios g166)
τάχα γὰρ διὰ τοῦτο ἐχωρίσθη πρὸς ὥραν, ἵνα αἰώνιον αὐτὸν ἀπέχῃς· (aiōnios g166)
Nanso, mmerɛ a ɛdi akyire no deɛ, ɔnam ne Ba no so akasa akyerɛ yɛn. Ɔno na Onyankopɔn nam ne so bɔɔ ewiase. Na ɔno na Onyankopɔn ayi no sɛ awieeɛ no, nneɛma nyinaa bɛyɛ ne dea. (aiōn g165)
ἐπ᾽ (ἐσχάτου *N(k)O*) τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ ὃν ἔθηκεν κληρονόμον πάντων, δι᾽ οὗ καὶ ἐποίησεν τοὺς αἰῶνας, (aiōn g165)
Na ɛfa Ɔba no ho no, Onyankopɔn kaa sɛ, “Ao, Onyankopɔn, wʼahennwa bɛtena hɔ daa nyinaa; wʼAhennie yɛ atɛntenenee. (aiōn g165)
πρὸς δὲ τὸν υἱόν· ὁ θρόνος σου, ὁ θεός, εἰς τὸν αἰῶνα τοῦ αἰῶνος· (καὶ *no*) ἡ ῥάβδος (τῆς *no*) εὐθύτητος ῥάβδος τῆς βασιλείας (σου. *NK(O)*) (aiōn g165)
Ɔsane kaa wɔ baabi foforɔ sɛ, “Wobɛyɛ ɔsɔfoɔ akɔsi daa sɛdeɛ Melkisedek asɔfokwan nhyehyɛeɛ te no.” (aiōn g165)
καθὼς καὶ ἐν ἑτέρῳ λέγει· σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ. (aiōn g165)
Na ɔwiee pɛyɛ no, wɔn a wɔtie no no nam ne so nya nkwagyeɛ a ɛnni awieeɛ, (aiōnios g166)
καὶ τελειωθεὶς ἐγένετο πᾶσιν τοῖς ὑπακούουσιν αὐτῷ αἴτιος σωτηρίας αἰωνίου, (aiōnios g166)
Ɛho nhia bio nso sɛ yɛbɛkɔ so akyerɛkyerɛ asubɔ, nsa a wɔde gu nnipa so, awufosɔreɛ ne daa atemmuo ho nsɛm. (aiōnios g166)
βαπτισμῶν (διδαχῆς, *NK(o)*) ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν, καὶ κρίματος αἰωνίου. (aiōnios g166)
Wɔfiri osuahunu mu ahunu sɛ Onyankopɔn asɛm yɛ, na wɔahunu ewiase a ɛreba no mu tumi. (aiōn g165)
καὶ καλὸν γευσαμένους θεοῦ ῥῆμα, δυνάμεις τε μέλλοντος αἰῶνος, (aiōn g165)
Yesu asi yɛn ananmu adi yɛn ɛkan kɔ hɔ. Wayɛ Ɔsɔfopanin afebɔɔ sɛdeɛ Melkisedek asɔfokwan nhyehyɛeɛ te no. (aiōn g165)
ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα. (aiōn g165)
Atwerɛsɛm no ka sɛ, “Wobɛyɛ ɔsɔfoɔ akɔsi daa sɛdeɛ Melkisedek asɔfokwan nhyehyɛeɛ te no.” (aiōn g165)
(μαρτυρεῖται *N(k)O*) γὰρ ὅτι σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ. (aiōn g165)
Yesu deɛ, ɔnam ntam so bɛyɛɛ ɔsɔfoɔ ɛberɛ a Onyankopɔn ka kyerɛɛ no sɛ, “Awurade aka ntam; na ɔrensesa nʼadwene: ‘Wobɛyɛ ɔsɔfoɔ daa nyinaa.’” (aiōn g165)
οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες, ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν· ὤμοσεν κύριος καὶ οὐ μεταμεληθήσεται· σὺ ἱερεὺς εἰς τὸν αἰῶνα (κατὰ τὴν τάξιν Μελχισεδέκ· *K*) (aiōn g165)
Nanso, Yesu deɛ, ɔwɔ hɔ daa na nʼasɔfodwuma no nso, obi ntoa so mma no. (aiōn g165)
ὁ δὲ διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα ἀπαράβατον ἔχει τὴν ἱερωσύνην· (aiōn g165)
Mose Mmara no yi nnipa a wɔmfata ma wɔyɛ asɔfoɔ mpanin, nanso Onyankopɔn bɔ a ɔde ntam kaa ho no a ɛtaa Mmara no akyi no, yii Ɔba no a ɔyɛ pɛ daa nyinaa no. (aiōn g165)
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον. (aiōn g165)
Ɛberɛ a Kristo kɔɔ ntomadan no mu a ɔkɔɔ Kronkronbea hɔ pɛnkorɔ no, wamfa mmirekyie ne anantwie mogya na ɛkɔbɔɔ afɔdeɛ. Mmom, ɔno ara de ne mogya na ɛbɔɔ afɔdeɛ de gyee nkwa a ɛnni awieeɛ maa yɛn. (aiōnios g166)
οὐδὲ δι᾽ αἵματος τράγων καὶ μόσχων διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια αἰωνίαν λύτρωσιν εὑράμενος. (aiōnios g166)
mpɛn ahe na Kristo a ɔnam Honhom so, de ne ho bɔɔ afɔdeɛ a ɛho nni dɛm maa Onyankopɔn no mogya rente mo ho mfiri nnwuma bɔne mu, na mo nkɔsom Onyankopɔn a ɔte ase no? (aiōnios g166)
πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ, καθαριεῖ τὴν συνείδησιν (ἡμῶν *N(K)O*) ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῷ ζῶντι; (aiōnios g166)
Yei enti na Kristo yɛ apam foforɔ no ntamgyinafoɔ sɛdeɛ ɛbɛyɛ a, wɔn a Onyankopɔn afrɛ wɔn no bɛnya nhyira a ɛnni awieeɛ sɛdeɛ Onyankopɔn ahyɛ bɔ no. Yei aba saa, ɛfiri sɛ, owuo bi asi a ɛgye nnipa firi wɔn bɔne a wɔyɛɛ ɛberɛ a na wɔwɔ apam a ɛdi ɛkan no mu no. (aiōnios g166)
Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας. (aiōnios g166)
Sɛ ɔyɛɛ saa a, anka ɛfiri adebɔ ahyɛaseɛ no, ɔbɛhunu amane mpɛn bebree. Mmom, waba prɛko a nneɛma nyinaa reba awieeɛ, na ɔnam afɔdeɛ a ɔde ne ho bɔeɛ no so apepa bɔne. (aiōn g165)
ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου, (νυνὶ *N(k)O*) δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν (τῆς *no*) ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται. (aiōn g165)
Gyidie na ɛma yɛte aseɛ sɛ ɛnam Onyankopɔn asɛm so na wɔbɔɔ ewiase. Ɛma yɛhunu sɛ wɔbɔɔ deɛ wɔhunu firii deɛ wɔnnhunu mu. (aiōn g165)
Πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι θεοῦ εἰς τὸ μὴ ἐκ φαινομένων (τὸ βλεπόμενον *N(k)O*) γεγονέναι. (aiōn g165)
Yesu Kristo te saa ara nnora, ɛnnɛ ne daa nyinaa. (aiōn g165)
Ἰησοῦς Χριστὸς ἐχθὲς καὶ σήμερον ὁ αὐτὸς καὶ εἰς τοὺς αἰῶνας. (aiōn g165)
Onyankopɔn anyane yɛn Awurade Yesu a ɔyɛ odwanhwɛfoɔ panin no afiri awufoɔ mu ama yɛn na ɛnam ne owuo no so enti, wɔasɔ daa apam no ano ama yɛn. (aiōnios g166)
Ὁ δὲ θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν ἐν αἵματι διαθήκης αἰωνίου, τὸν κύριον ἡμῶν Ἰησοῦν, (aiōnios g166)
Asomdwoeɛ Onyankopɔn mma mo deɛ ɛhia mo nyinaa na monam so ayɛ nʼapɛdeɛ, na ɔnam Yesu Kristo so ayɛ yɛn mu adwuma sɛdeɛ ɛsɔ ani. Animuonyam nka Kristo daa nyinaa. Amen. (aiōn g165)
καταρτίσαι ὑμᾶς ἐν παντὶ (ἔργῳ *KO*) ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ ποιῶν ἐν (ἡμῖν *N(K)O*) τὸ εὐάρεστον ἐνώπιον αὐτοῦ διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν. (aiōn g165)
Tɛkrɛma te sɛ ogya. Ɛwɔ tumi bɔne bi wɔ onipa akwaa mu. Ɛsɛe onipadua no nyinaa; ɛsɔ onipa abrabɔ nyinaa so ogya ma ɛdɛre framfram. (Geenna g1067)
καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας (οὕτως, *k*) ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν ἡ σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης. (Geenna g1067)
Ɛfiri sɛ, wɔawo mo foforɔ; wɔanwo mo ɛmfiri aba a ɛporɔ mu, na mmom, ɛfiri Onyankopɔn asɛm a ɛmporɔ mu. (aiōn g165)
ἀναγεγεννημένοι οὐκ ἐκ σπορᾶς φθαρτῆς ἀλλ᾽ ἀφθάρτου διὰ λόγου ζῶντος θεοῦ καὶ μένοντος (εἰς τὸν αἰῶνα· *K*) (aiōn g165)
nanso Awurade asɛm no wɔ hɔ daa nyinaa.” Yei ne asɛm a Asɛmpa no de brɛɛ mo. (aiōn g165)
τὸ δὲ ῥῆμα κυρίου μένει εἰς τὸν αἰῶνα. τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς. (aiōn g165)
Sɛ obi reka asɛm a, ɔnka Onyankopɔn asɛm. Obiara a ɔsom no, ɔmfa ahoɔden a Onyankopɔn de ama no no nsom sɛdeɛ biribiara mu, wɔbɛfa Yesu Kristo so akamfo Onyankopɔn a animuonyam ne tumi wɔ no daadaa no. Amen. (aiōn g165)
εἴ τις λαλεῖ ὡς λόγια θεοῦ· εἴ τις διακονεῖ ὡς ἐξ ἰσχύος (ἧς *NK(o)*) χορηγεῖ ὁ θεός· ἵνα ἐν πᾶσιν δοξάζηται ὁ θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν. (aiōn g165)
Na adom nyinaa Onyankopɔn a wafrɛ mo aba ne daa animuonyam no mu Kristo mu no, ɔno ara na sɛ monya hunu amane kakra ansa a, ɔbɛsiesie mo pɛ; ɔbɛma mo ase atim; ɔbɛhyɛ mo den; ɔbɛma mo anya nnyinasoɔ. (aiōnios g166)
Ὁ δὲ θεὸς πάσης χάριτος ὁ καλέσας (ὑμᾶς *N(K)O*) εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς (καταρτίσει *N(k)O*) (ὑμᾶς, *k*) (στηρίξει, σθενώσει, θεμελιώσει. *N(k)O*) (aiōnios g166)
Ɔno na tumi wɔ no daa daa. Amen. (aiōn g165)
αὐτῷ (ἡ δόξα καὶ *K*) τὸ κράτος εἰς τοὺς αἰῶνας (τῶν *ko*) (αἰώνων. *KO*) ἀμήν. (aiōn g165)
Sɛ mofa saa ɛkwan yi so a, wɔbɛma mo akɔ yɛn Awurade ne yɛn Agyenkwa Yesu Kristo Ahennie a ɛtoɔ ntwa da no mu. (aiōnios g166)
οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ κυρίου ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ. (aiōnios g166)
Onyankopɔn amfa abɔfoɔ a wɔyɛɛ bɔne no ho ankyɛre wɔn. Ɔtoo wɔn guu asaman sum mu baabi guu wɔn nkɔnsɔnkɔnsɔn, na ɛhɔ na wɔretwɛn Atemmuo da no. (Tartaroō g5020)
Εἰ γὰρ ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ (σειραῖς *NK(O)*) ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν (τηρουμένους, *N(k)O*) (Tartaroō g5020)
Monyini wɔ yɛn Awurade ne Agyenkwa Yesu Kristo adom ne nimdeɛ mu. Ɔno na animuonyam nka no seesei ne daa. Amen. (aiōn g165)
αὐξάνετε δὲ ἐν χάριτι καὶ γνώσει τοῦ κυρίου ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ. αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος, ἀμήν. (aiōn g165)
Nkwa no daa ne ho adi no, yɛhunuiɛ. Ɛno enti, yɛka ho asɛm kyerɛ mo, ɛne nkwa a ɛnni awieeɛ a na ɛwɔ Agya no nkyɛn na wɔdaa no adi kyerɛɛ yɛn no. (aiōnios g166)
καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν καὶ μαρτυροῦμεν καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον ἥτις ἦν πρὸς τὸν πατέρα καὶ ἐφανερώθη ἡμῖν· (aiōnios g166)
Ewiase ne mu akɔnnɔdeɛ retwam, nanso deɛ ɔyɛ Onyankopɔn apɛdeɛ no tena hɔ daa. (aiōn g165)
καὶ ὁ κόσμος παράγεται καὶ ἡ ἐπιθυμία αὐτοῦ· ὁ δὲ ποιῶν τὸ θέλημα τοῦ θεοῦ μένει εἰς τὸν αἰῶνα. (aiōn g165)
Na yei na Kristo no ankasa ahyɛ yɛn ho bɔ no, nkwa a ɛnni awieeɛ no. (aiōnios g166)
καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον. (aiōnios g166)
Obi a ɔtan ne nua no yɛ owudifoɔ na monim nso sɛ owudifoɔ nni nkwa a ɛnni awieeɛ wɔ ne mu. (aiōnios g166)
πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν· καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν (αὐτῷ *NK(o)*) μένουσαν. (aiōnios g166)
Yei ne adanseɛ no: Onyankopɔn ama yɛn nkwa a ɛnni awieeɛ; na saa nkwa no wɔ ne Ba no mu. (aiōnios g166)
καὶ αὕτη ἐστὶν ἡ μαρτυρία ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ θεός· καὶ αὕτη ἡ ζωὴ ἐν τῷ υἱῷ αὐτοῦ ἐστιν. (aiōnios g166)
Mo a mogye Onyankopɔn Ba no din di no, meretwerɛ mo yei sɛdeɛ ɛbɛma moahunu sɛ mowɔ nkwa a ɛnni awieeɛ. (aiōnios g166)
Ταῦτα ἔγραψα ὑμῖν (τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ θεοῦ, *K*) ἵνα εἰδῆτε ὅτι ζωὴν ἔχετε αἰώνιον, (καὶ ἵνα *K*) (τοῖς *no*) (πιστεύουσιν *N(k)O*) εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ θεοῦ. (aiōnios g166)
Yɛnim sɛ Onyankopɔn Ba no aba, na wama yɛahunu nokorɛ Onyankopɔn no. Ɔno ne Onyankopɔn nokwafoɔ a ɔma daa nkwa no. (aiōnios g166)
οἴδαμεν δὲ ὅτι ὁ υἱὸς τοῦ θεοῦ ἥκει καὶ δέδωκεν ἡμῖν διάνοιαν ἵνα (γινώσκωμεν *NK(o)*) τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. οὗτός ἐστιν ὁ ἀληθινὸς θεὸς καὶ (ἥ *k*) ζωὴ αἰώνιος. (aiōnios g166)
ɛfiri sɛ, nokorɛ no te yɛn mu na ɛbɛtena yɛn mu akɔsi daa: (aiōn g165)
διὰ τὴν ἀλήθειαν τὴν μένουσαν ἐν ἡμῖν, καὶ μεθ᾽ ἡμῶν ἔσται εἰς τὸν αἰῶνα· (aiōn g165)
Monkae abɔfoɔ a wɔdii tumi trasoɔ ma wɔgyaa wɔn atenaeɛ no. Wɔagu wɔn nkɔnsɔnkɔnsɔn wɔ sum kabii mu, na Onyankopɔn de wɔn asie retwɛn ɛda kɛseɛ no, na wabu wɔn atɛn. (aïdios g126)
ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλ᾽ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν· (aïdios g126)
Monkae Sodom ne Gomora ne nkuro a na atwa wɔn ho ahyia no sɛ, na emu nnipa no yɛ adwamanfoɔ. Onyankopɔn twee wɔn aso de yɛɛ nhwɛsoɔ maa wɔn a wɔbɛnya asotwe a ɛde wɔn kɔ ogya a ɛnnum da no mu. (aiōnios g166)
ὡς Σόδομα καὶ Γόμορρα καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι. (aiōnios g166)
Wɔte sɛ ɛpo asorɔkye a ano yɛ den a ɛhuru sɛ ahuro da wɔn aniwudeɛ adi. Wɔte sɛ nsoromma a ɛkyinkyini a Onyankopɔn de wɔn asie ɔsɛeɛ esum kabii mu afebɔɔ. (aiōn g165)
κύματα ἄγρια θαλάσσης ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας, ἀστέρες πλανῆται οἷς ὁ ζόφος τοῦ σκότους εἰς (τὸν *k*) αἰῶνα τετήρηται. (aiōn g165)
na montena Onyankopɔn dɔ mu ɛberɛ a moretwɛn yɛn Awurade Yesu Kristo wɔ nʼahummɔborɔ mu ama wama mo nkwa a ɛnni awieeɛ no. (aiōnios g166)
ἑαυτοὺς ἐν ἀγάπῃ θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον. (aiōnios g166)
Onyankopɔn korɔ a ɔnam yɛn Awurade Yesu Kristo so yɛ yɛn Agyenkwa no, ɔno na animuonyam ne kɛseyɛ ne ahoɔden ne tumi nka no mmerɛ a atwam, ne ɛnnɛ ne daa nyinaa. Amen. (aiōn g165)
μόνῳ (σοφῷ *K*) θεῷ σωτῆρι ἡμῶν, (διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, *NO*) δόξα (καὶ *k*) μεγαλωσύνη κράτος καὶ ἐξουσία (πρὸ παντὸς τοῦ αἰῶνος *NO*) καὶ νῦν καὶ εἰς πάντας τοὺς αἰῶνας, ἀμήν. (aiōn g165)
Wayɛ yɛn ahemman ne asɔfoɔ sɛ yɛnsom ne Onyankopɔn ne nʼAgya. Ɔno na wɔmfa animuonyam ne tumi mma no daa daa! Amen. (aiōn g165)
καὶ ἐποίησεν ἡμᾶς (βασιλείαν, *N(K)O*) (καὶ *K*) ἱερεῖς τῷ θεῷ καὶ πατρὶ αὐτοῦ, αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν. (aiōn g165)
Saa ateasefoɔ baanan no to nnwom de hyɛ deɛ ɔte ahennwa no so a ɔte hɔ daa daa no animuonyam, de ma no anidie, da no ase. Sɛ wɔyɛ saa a, (aiōn g165)
καὶ ὅταν (δώσουσιν *NK(o)*) τὰ ζῷα δόξαν καὶ τιμὴν καὶ εὐχαριστίαν τῷ καθημένῳ ἐπὶ (τῷ θρόνῳ, *N(k)O*) τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, (aiōn g165)
mpanimfoɔ aduonu ɛnan no butubutu deɛ ɔte ahennwa no so no anim som deɛ ɔte hɔ daa daa no. Wɔto wɔn ahenkyɛ gu ahennwa no anim ka sɛ: (aiōn g165)
πεσοῦνται οἱ εἴκοσι (καὶ *k*) τέσσαρες πρεσβύτεροι ἐνώπιον τοῦ καθημένου ἐπὶ τοῦ θρόνου καὶ (προσκυνήσουσιν *N(k)O*) τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων καὶ (βαλοῦσιν *N(k)O*) τοὺς στεφάνους αὐτῶν ἐνώπιον τοῦ θρόνου λέγοντες· (aiōn g165)
Na metee sɛ abɔdeɛ a wɔwɔ ɔsoro, asase so, asase ase ne abɔdeɛ biara a wɔwɔ ɛpo mu ne abɔdeɛ biara a wɔwɔ ewiase nyinaa reto dwom sɛ, “Nhyira ne anidie ne animuonyam ne tumi, nka deɛ ɔte ahennwa no so ne Odwammaa no, (aiōn g165)
καὶ πᾶν κτίσμα ὃ (ἐστιν *k*) ἐν τῷ οὐρανῷ καὶ (ἐπὶ τῆς γῆς *N(k)O*) καὶ ὑποκάτω τῆς γῆς καὶ ἐπὶ τῆς θαλάσσης (ἅ *k*) (ἐστὶν *ko*) καὶ τὰ ἐν αὐτοῖς (πάντα *N(k)O*) ἤκουσα λέγοντας· τῷ καθημένῳ ἐπὶ (τῷ θρόνῳ *N(k)O*) καὶ τῷ ἀρνίῳ ἡ εὐλογία καὶ ἡ τιμὴ καὶ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων (ἀμήν. *O*) (aiōn g165)
Mehwɛeɛ na mehunuu ɔpɔnkɔ nsonso bi. Wɔtoo ne sotefoɔ no din “Owuo”, na Asaman di nʼakyi pɛɛ. Wɔmaa no asase nkyɛmu nan mu baako so tumi sɛ ɔmfa ɔko, ɔkɔm, yadeɛ ne nkekaboa a wɔwɔ asase so nkunkum wɔn. (Hadēs g86)
καὶ εἶδον καὶ ἰδοὺ ἵππος χλωρὸς καὶ ὁ καθήμενος ἐπάνω αὐτοῦ ὄνομα αὐτῷ ὁ θάνατος. καὶ ὁ ᾅδης (ἠκολούθει *N(k)O*) μετ᾽ (αὐτοῦ. *NK(o)*) καὶ ἐδόθη (αὐτοῖς *NK(O)*) ἐξουσία ἐπὶ τὸ τέταρτον τῆς γῆς ἀποκτεῖναι ἐν ῥομφαίᾳ καὶ ἐν λιμῷ καὶ ἐν θανάτῳ καὶ ὑπὸ τῶν θηρίων τῆς γῆς. (Hadēs g86)
kaa sɛ, “Amen! Nhyira ne animuonyam ne nyansa ne aseda ne anidie ne tumi ne ahoɔden yɛ Onyankopɔn dea daa daa. Amen!” (aiōn g165)
λέγοντες· ἀμήν, ἡ εὐλογία καὶ ἡ δόξα καὶ ἡ σοφία καὶ ἡ εὐχαριστία καὶ ἡ τιμὴ καὶ ἡ δύναμις καὶ ἡ ἰσχὺς τῷ θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν. (aiōn g165)
Afei ɔbɔfoɔ a ɔtɔ so enum no hyɛnee ne totorobɛnto. Mehunuu nsoromma a wate firi soro abɛhwe asase so. Wɔmaa no ebunu a ase nni awieeɛ safoa. (Abyssos g12)
Καὶ ὁ πέμπτος ἄγγελος ἐσάλπισεν, καὶ εἶδον ἀστέρα ἐκ τοῦ οὐρανοῦ πεπτωκότα εἰς τὴν γῆν, καὶ ἐδόθη αὐτῷ ἡ κλεὶς τοῦ φρέατος τῆς ἀβύσσου, (Abyssos g12)
Nsoromma no buee ebunu no, na wisie kumɔnn firii mu sɛ fononoo kɛseɛ bi, na wisie no maa owia hann ne mframa a ɛwɔ hɔ no yɛɛ tumm. (Abyssos g12)
καὶ ἤνοιξεν τὸ φρέαρ τῆς ἀβύσσου· καὶ ἀνέβη καπνὸς ἐκ τοῦ φρέατος ὡς καπνὸς καμίνου (μεγάλης, *NK(o)*) καὶ (ἐσκοτώθη *N(k)O*) ὁ ἥλιος καὶ ὁ ἀὴρ ἐκ τοῦ καπνοῦ τοῦ φρέατος. (Abyssos g12)
Wɔwɔ ɔhene a ɔdi wɔn so, a ɔno ne ɔbɔfoɔ a ɔhwɛ bunu no so. Ne din wɔ Hebri kasa mu de “Abadon” ɛnna Hela kasa mu nso, ɛde “Apolion”, a nʼasekyerɛ ne “Ɔsɛefoɔ.” (Abyssos g12)
(καὶ *k*) (ἔχουσιν *NK(o)*) ἐπ᾽ αὐτῶν βασιλέα τὸν ἄγγελον τῆς ἀβύσσου· ὄνομα αὐτῷ Ἑβραϊστὶ Ἀβαδδών, (καὶ *NK(o)*) ἐν τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων. (Abyssos g12)
na ɔde Onyankopɔn a ɔte hɔ daa daa a ɔbɔɔ ɔsoro ne asase ne ɛpo ne deɛ ɛwɔ mu nyinaa no edin kaa ntam. Ɔbɔfoɔ no kaa sɛ, “Ɛberɛ sɛeɛ biara nni hɔ. (aiōn g165)
καὶ ὤμοσεν ἐν τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, ὃς ἔκτισεν τὸν οὐρανὸν καὶ τὰ ἐν αὐτῷ καὶ τὴν γῆν καὶ τὰ ἐν αὐτῇ καὶ τὴν θάλασσαν καὶ τὰ ἐν αὐτῇ ὅτι χρόνος οὐκέτι οὐκέτι ἔσται, (aiōn g165)
Na sɛ wɔka wɔn asɛm no wie a, aboa a ɔbɛfiri bunu no mu apue no ne wɔn bɛko. Ɔbɛdi wɔn so akum wɔn (Abyssos g12)
καὶ ὅταν τελέσωσιν τὴν μαρτυρίαν αὐτῶν, τὸ θηρίον τὸ ἀναβαῖνον ἐκ τῆς ἀβύσσου ποιήσει μετ᾽ αὐτῶν πόλεμον καὶ νικήσει αὐτοὺς καὶ ἀποκτενεῖ αὐτούς. (Abyssos g12)
Afei, ɔbɔfoɔ a ɔtɔ so nson hyɛnee ne totorobɛnto, na nne denden wɔ ɔsoro kaa sɛ, “Tumi a wɔde di ewiase so seesei no yɛ yɛn Awurade ne ne Kristo no dea, na ɔbɛdi ɔhene daa daa.” (aiōn g165)
Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν, καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ (λέγοντες· *N(k)O*) (ἐγένετο *N(K)O*) (ἡ *N(k)O*) (βασιλεία *N(K)O*) τοῦ κόσμου τοῦ κυρίου ἡμῶν καὶ τοῦ χριστοῦ αὐτοῦ, καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων. (aiōn g165)
Afei mehunuu ɔbɔfoɔ foforɔ sɛ watu nam ɔsorosoro a ɔrekɔka Asɛmpa a ɛntwam da no akyerɛ asase so nnipa a aman ne mmusuakuo ne kasa ne nkurɔfoɔ nyinaa ka ho. (aiōnios g166)
Καὶ εἶδον ἄλλον ἄγγελον πετόμενον ἐν μεσουρανήματι ἔχοντα εὐαγγέλιον αἰώνιον εὐαγγελίσαι (ἐπὶ *no*) τοὺς (καθημένους *N(k)O*) ἐπὶ τῆς γῆς καὶ ἐπὶ πᾶν ἔθνος καὶ φυλὴν καὶ γλῶσσαν καὶ λαὸν (aiōnios g166)
Na ogya no wisie a ɛhyɛ wɔn ahoyera no kɔ ɔsoro daa daa. Awia ne anadwo, ahomegyeɛ nni hɔ ma wɔn a wɔsom aboa no ne ne sɛso ohoni ne obiara a wɔde ne din ahyɛ no agyiraeɛ no.” (aiōn g165)
καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν εἰς αἰῶνας αἰώνων ἀναβαίνει, καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτὸς οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ. (aiōn g165)
Afei, ateasefoɔ baanan no mu baako maa abɔfoɔ baason no sikakɔkɔɔ nkuruwa nson a Onyankopɔn a ɔte ase daa daa no abufuo ahyɛ no ma. (aiōn g165)
καὶ ἓν ἐκ τῶν τεσσάρων ζῴων ἔδωκεν τοῖς ἑπτὰ ἀγγέλοις ἑπτὰ φιάλας χρυσᾶς γεμούσας τοῦ θυμοῦ τοῦ θεοῦ τοῦ ζῶντος εἰς τοὺς αἰῶνας τῶν αἰώνων. (aiōn g165)
Aboa a wohunuu no no na ɔte ase, nanso ɔnte ase bio. Ɔrebɛfiri bunu no mu aba ama wɔasɛe no. Nnipa a wɔte asase so a wɔantwerɛ wɔn din angu ateasefoɔ nwoma no mu ansa na wɔrebɔ ewiase no, sɛ wɔhunu aboa no a, ɛbɛyɛ wɔn nwanwa. Ɛberɛ bi na ɔte ase, nanso seesei ɔnte ase na ɔbɛsane aba. (Abyssos g12)
Τὸ θηρίον ὃ εἶδες, ἦν καὶ οὐκ ἔστιν καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου καὶ εἰς ἀπώλειαν (ὑπάγει. *N(k)O*) καὶ (θαυμασθήσονται *N(k)O*) οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται (τὸ ὄνομα *N(k)O*) ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, (βλεπόντων *N(k)O*) τὸ θηρίον (ὅτι *N(k)O*) ἦν καὶ οὐκ ἔστιν (καὶ *N(k)O*) (παρέσται. *N(K)O*) (Abyssos g12)
Na afei, wɔteaam bio sɛ, “Haleluia! Wisie bɛfiri kuro no mu akɔ ɔsoro daa daa.” (aiōn g165)
Καὶ δεύτερον (εἴρηκαν· *NK(o)*) ἁλληλουϊά· καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων. (aiōn g165)
Wɔkyeree aboa no ne nʼatorɔdiyifoɔ a ɔyɛɛ anwanwadeɛ maa no no. Saa anwanwadeɛ no so na ɔnam daadaa wɔn a wɔde aboa no ahyɛ wɔn agyiraeɛ ne wɔn a wɔsom aboa no ohoni no. Wɔtoo aboa no ne atorɔdiyifoɔ no anikann guu ogya ɔtadeɛ a sɔfe na na ɛrederɛ wɔ mu no mu. (Limnē Pyr g3041 g4442)
καὶ ἐπιάσθη τὸ θηρίον, καὶ μετ᾽ (αὐτοῦ *N(k)O*) ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ. ζῶντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς (τῆς καιομένης *N(k)O*) ἐν (τῷ *k*) θείῳ. (Limnē Pyr g3041 g4442)
Afei, mehunuu ɔbɔfoɔ bi sɛ ɔfiri ɔsoro reba fam a na ɔkura ebunu no safoa ne nkɔnsɔnkɔnsɔn duruduru bi. (Abyssos g12)
Καὶ εἶδον ἄγγελον καταβαίνοντα ἐκ τοῦ οὐρανοῦ ἔχοντα τὴν κλεῖν τῆς ἀβύσσου καὶ ἅλυσιν μεγάλην ἐπὶ τὴν χεῖρα αὐτοῦ. (Abyssos g12)
Ɔbɔfoɔ no too no twenee ebunu no mu, too mu safoa sɔɔ ano sɛdeɛ ɛbɛyɛ a, mfeɛ apem no bɛtwam. Ɛno akyi wɔbɛgyaa no kakra. (Abyssos g12)
καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον καὶ ἔκλεισεν (αὐτὸν *k*) καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ (πλανήσῃ *NK(o)*) ἔτι τὰ ἔθνη ἄχρι τελεσθῇ τὰ χίλια ἔτη. (καὶ *k*) μετὰ ταῦτα δεῖ λυθῆναι αὐτὸν μικρὸν χρόνον. (Abyssos g12)
Afei, ɛpo nso danee nʼawufoɔ maeɛ. Owuo ne asaman nso de wɔn awufoɔ maeɛ. Na wɔbuu wɔn nyinaa atɛn sɛdeɛ wɔn nnwuma teɛ. (Hadēs g86)
καὶ ἔδωκεν ἡ θάλασσα τοὺς νεκροὺς τοὺς ἐν αὐτῇ, καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς νεκροὺς τοὺς ἐν αὐτοῖς, καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν. (Hadēs g86)
Adeɛ rensa wɔ hɔ bio, na nkanea anaa hann ho nhia ɛfiri sɛ, Awurade Onyankopɔn bɛyɛ wɔn hann na wɔbɛdi adeɛ sɛ ahene daa daa. (aiōn g165)
καὶ νὺξ οὐκ ἔσται (ἔτι, *N(k)O*) καὶ οὐκ ἔχουσιν χρείαν (φωτὸς *no*) λύχνου καὶ (φωτὸς *NK(o)*) ἡλίου ὅτι κύριος ὁ θεὸς (φωτίσει *N(k)O*) (ἐπ᾽ *no*) αὐτούς. καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
“Ɔdefoɔ yi kaa bio sɛ, ‘Agya Abraham, deɛ woreka yi wom deɛ, nanso sɛ obi firi asaman ha kɔbɔ wɔn kɔkɔ deɛ a, wɔbɛnu wɔn ho.’ (questioned)
“Abraham buaa sɛ, ‘Sɛ wɔantie deɛ Onyankopɔn nam Mose ne adiyifoɔ no so aka no a, saa ara nso na sɛ obi firi asaman ha kɔkasa kyerɛ wɔn a, wɔrentie no ara no no.’” (questioned)
Saa nnipa yi te sɛ asutire a awe anaasɛ omununkum a mframa bɔ no. Onyankopɔn de wɔn asie esum kabii mu wɔ baabi. (questioned)
