< Nehemia 13 >
1 Ɛda no ara, ɛberɛ a wɔgu so rekenkan Mose Nwoma no, ɔmanfoɔ no hunuu asɛm bi a ɛka sɛ, ɛnsɛ sɛ wɔma Amonni anaa Moabni kwan ma ɔkɔ Onyankopɔn adwabɔ ase.
On that day, a portion, was read in the book of Moses, in the ears of the people, —and it was found written therein, that the Ammonite and the Moabite should not enter into the convocation of God, unto times age-abiding;
2 Aseɛ ne sɛ, ɛberɛ a Israelfoɔ firii Misraim no, wɔne wɔn anni no yie. Mmom, wɔbɔɔ Balaam paa sɛ ɔnnome wɔn, nanso yɛn Onyankopɔn danee nnome no ma ɛyɛɛ nhyira.
because they met not the sons of Israel, with bread and with water, —but hired against them Balaam, to curse them, although our God turned the curse into a blessing.
3 Wɔkenkan saa mmara no wiee no, wɔpamoo amanfrafoɔ no nyinaa firii badwa no ase.
So it came to pass, when they had heard the law, —that they separated all the mixed multitude from Israel.
4 Ansa na saa asɛm yi rebɛsi no, na ɔsɔfoɔ Eliasib a wɔyii no sɛ ɔnyɛ Onyankopɔn Asɔredan no adekoradan sohwɛfoɔ no a na ɔsane yɛ Tobia busuani no,
Now, before this, Eliashib the priest, who was set over a chamber of the house of God, was allied unto Tobiah;
5 adane adekoradan kɛseɛ no bi mu de ahyɛ Tobia nsa. Na anka saa dan no mu na wɔkora atokoɔ afɔrebɔdeɛ, aduhwamfufuo, Asɔredan no nkuku ne nkaka ne atokoɔ ntotosoɔ dudu, nsã foforɔ, ngo ne kyɛfa sononko a wɔahyɛ sɛ wɔmfa mma asɔfoɔ. Na Mose ahyɛ sɛ saa afɔrebɔdeɛ no yɛ Lewifoɔ, nnwomtofoɔ ne aponoanohwɛfoɔ dea.
so he prepared him a large chamber, where aforetime they used to lay the meal-offering, the frankincense, and the utensils, and the tithe of the corn, the new wine and the oil, in charge of the Levites, and the singers, and the doorkeepers, —and the heave-offerings for the priests.
6 Saa ɛberɛ no, na menni Yerusalem. Na masane kɔ Babiloniahene Artasasta nkyɛn wɔ nʼahennie afe a ɛtɔ so aduasa mmienu so. Akyire no na ɔmaa me kwan sɛ mensane mmra.
But, throughout all this [time], was I not in Jerusalem, —for, in the thirty-second year of Artaxerxes king of Babylon, I came unto the king, and, at the end of certain days, obtained I leave of the king;
7 Mebɛduruu Yerusalem, na metee bɔne a Eliasib ayɛ, sɛ ɔde Onyankopɔn Asɔredan adihɔ dan bi ama Tobia no,
and came to Jerusalem, —and had intelligence of the wickedness which Eliashib had committed for Tobiah, in preparing for him a chamber, in the courts of the house of God;
8 ɛtɔɔ me so, na meyii Tobia nneɛma a ɛwɔ dan no mu no nyinaa guiɛ.
and it grieved me exceedingly, —and I cast forth all the household utensils of Tobiah, outside of the chamber.
9 Afei mehyɛɛ sɛ, wɔnnwira adan no nyinaa ho, na mede Awurade Asɔredan no nkuku ne nkaka no, atokoɔ afɔrebɔdeɛ ne aduhwamfufuo no sane bɛguu mu.
Then commanded I, and they purified the chambers, —and I put back there, the utensils of the house of God, the meal-offering and the frankincense.
10 Mesane hunuu sɛ wɔmfaa deɛ ɛsɛ sɛ Lewifoɔ no nya no mmaa wɔn, enti, na wɔne nnwomtofoɔ no a ɛsɛ sɛ wɔhwɛ ɔsom no so no asane akɔyɛ adwuma wɔ wɔn mfuo mu.
Then came I to know, that, the portions of the Levites, had not been given [them], —so that the Levites and the singers, who had been doing the work, had fled every one to his field.
11 Ɛhɔ ara na mekɔɔ ntuanofoɔ no nkyɛn, kɔbisaa wɔn sɛ, “Adɛn enti na moayi mo ani afiri Onyankopɔn Asɔredan no so?” Na mefrɛɛ Lewifoɔ no nyinaa, maa wɔsane baeɛ, de wɔn tuatuaa nnwuma a ɛsɛ sɛ wɔyɛ ano.
Therefore contended I with the deputies, and said, Wherefore is the house of God, forsaken? So I gathered them together, and set them in their place.
12 Na bio, Yudafoɔ nyinaa hyɛɛ aseɛ de wɔn atokoɔ ntotosoɔ dudu, nsã foforɔ ne ngo baa Asɔredan no adekoradan no mu.
Then, all Judah, brought in the tithe of corn, and new wine, and oil, unto the treasuries;
13 Na mede adekoradan no hyɛɛ ɔsɔfoɔ Selemia, mmara no ɔkyerɛkyerɛfoɔ Sadok ne Lewifoɔ no mu baako a wɔfrɛ no Pedaia nsa sɛ wɔnhwɛ so. Na meyii Sakur babarima Hanan a ɔyɛ Matania nana sɛ wɔn ɔboafoɔ. Na saa mmarima yi wɔ edin pa, na wɔn adwuma ne sɛ, wɔde nokorɛ bɛkyɛ nneɛma ama wɔn mfɛfoɔ Lewifoɔ no.
and I made treasurers over the treasuries—Shelemiah the priest, and Zadok the scribe, and Pedaiah from among the Levites, and, next unto them, Hanan son of Zaccur, son of Mattaniah, —for faithful were they accounted, and it was [laid] upon them to distribute unto their brethren.
14 Kae saa ade pa yi yɛ, Ao me Onyankopɔn, na mma wo werɛ mfiri deɛ mefiri nokorɛdie mu ayɛ nyinaa de ama me Onyankopɔn Asɔredan.
Remember me, O my God, concerning this, —and do not wipe out my lovingkindnesses, which I have done for the house of my God, and for those keeping charge thereof.
15 Ɛda koro Homeda bi, mehunuu Yuda mmarima bi sɛ wɔretiatia wɔn nsakyiamena so. Na wɔrehyehyɛ atokoɔ afiafi wɔ wɔn mfunumu so de aba. Na saa da no, na wɔde wɔn nsã, bobe aba, borɔdɔma ne mfudeɛ bebree reba Yerusalem abɛtɔn. Na mekaa wɔn anim sɛ, wɔretɔn wɔn mfudeɛ homeda.
In those days, saw I in Judah—some treading winepresses on the sabbath, and bringing in sheaves and lading asses, moreover also wine, grapes, and figs, and every kind of burden, which they were bringing into Jerusalem on the sabbath day, —so I protested against it, as a day for them to sell provisions.
16 Na mmarima bi nso firi Tiro a wɔde nsuomnam ne adwadeɛ ahodoɔ bebree aba. Na wɔretɔn no Homeda ama Yudafoɔ wɔ Yerusalem fie ankasa!
And, men of Tyre, dwelt therein, who were bringing in fish—and every kind of ware for sale, —and were selling, on the sabbath, to the sons of Judah, and in Jerusalem;
17 Ɛno enti, mekɔɔ Yuda ntuanofoɔ no so, kɔbisaa wɔn sɛ, “Adɛn enti na mode saa bɔne yi gu homeda ho fi?
so I contended with the nobles of Judah, —and said unto them, What is this wicked thing which, ye, are doing, and profaning the sabbath day?
18 Monnim sɛ mo agyanom yɛɛ saa bi no enti na yɛn Onyankopɔn de saa ɔhaw a ɛwɔ yɛn so seesei yi brɛɛ yɛn ne yɛn kuro yi? Gu a moregu Homeda no ho fi ntrasoɔ seesei no bɛma abufuhyeɛ aba Israelfoɔ so.”
Was it not, thus, your fathers did, and our God brought upon us all this calamity, and upon this city?—and, ye, would add indignation against Israel, by profaning the sabbath!
19 Na afei, mehyɛɛ sɛ, ɛfiri saa ɛberɛ no rekorɔ, Efiada biara anwummerɛ, wɔntoto kuro no apono mu a wɔmmue ara kɔsi sɛ Homeda no bɛtwam. Bio, memaa mʼankasa mʼasomfoɔ kɔwɛnn apono no, sɛdeɛ wɔrentumi mfa adwadeɛ mma homeda no.
And it came to pass, when the gates of Jerusalem made a shadow before the sabbath, then gave I word, and they shut the doors, and I gave word, that they should not open them, until after the sabbath, —and, some of my young men, set I near the gates, so that no burden should be brought in, on the sabbath day.
20 Adwadifoɔ ne nsaanodwumayɛfoɔ a wɔde adwadeɛ ahodoɔ ba no soɛɛ Yerusalem mfikyire pɛnkorɔ anaa mprenu.
But the traders and sellers of all kinds of wares lodged outside Jerusalem once or twice.
21 Nanso, mekasa kyerɛɛ wɔn anibereɛ so sɛ, “Ɛdeɛn na motete ɔfasuo yi akyi reyɛ? Sɛ moyɛ saa bio a, mɛkyere mo!” Ɛfiri hɔ, wɔamma Yerusalem wɔ Homeda bio.
Therefore I testified against them, and said unto them, Wherefore are ye lodging against the wall? if ye do it again, a hand, will I thrust upon you, —From that time, they came not on the sabbath.
22 Na mehyɛɛ Lewifoɔ no sɛ, wɔnnwira wɔn ho, na wɔnnwɛn apono no sɛdeɛ Homeda no kronnyɛ no bɛka hɔ. Kae saa ade pa yi yɛ nso, Ao me Onyankopɔn, na wʼadɔeɛ kɛseɛ a ɛnsa da no enti, hunu me mmɔbɔ.
And I gave word to the Levites, that they should be purifying themselves and coming in, as keepers of the gates, to hallow the sabbath day. This also, remember to me, O my God, and have pity upon me, according to the abundance of thy lovingkindness.
23 Saa ɛberɛ korɔ no ara mu, mehunuu sɛ Yuda mmarima no bi awareware mmaa a wɔfiri Asdod, Amon ne Moab.
Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab;
24 Na deɛ na ɛnyɛ koraa ne sɛ, na wɔn mma no mu fa ka Asdod ne nnipa foforɔ bi kasa a na wɔntumi nka Yudafoɔ kasa no koraa.
and, their children, were one-half speaking the language of Ashdod, and understood not how to speak the language of the Jews, —but after the tongue of both people.
25 Enti, mekɔɔ wɔn so, kɔdomee wɔn. Mehwee wɔn mu bi, tutuu wɔn tirinwi. Memaa wɔkaa ntam Awurade anim sɛ, wɔremma wɔn mma ne abosonsomfoɔ a wɔwɔ asase no so nni awadeɛ.
So I contended with them, and laid a curse upon them, and I smote, from among them, certain men, and pulled out their hair, —and I put them on oath by God, Ye shall not give your daughters unto their sons, nor take of their daughters, for your sons nor for yourselves.
26 Mebisaa sɛ, “Ɛnyɛ yei bi pɛpɛɛpɛ na ɛde Israelhene Salomo kɔɔ bɔne mu no?” Na wode ɔman biara so ɔhene to ne ho a, ɛnyɛ yie. Onyankopɔn dɔɔ no, na ɔsii no ɔhene wɔ Israel nyinaa so. Nanso, ɔno mpo ananafoɔ awadeɛ de no kɔɔ bɔne mu.
Was it not, over these things, that Solomon king of Israel sinned—though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, —even him, did foreign women, cause to sin.
27 Ɛdeɛn na ɛha mo ma modwene sɛ mobɛware ananafoɔ mmaa, na monam so ayɛ bɔne a ɛte saa, na monni Onyankopɔn nokorɛ?
Unto you, then, shall we hearken, to do all this great wickedness, to act unfaithfully with our God, —by marrying foreign wives?
28 Esiane sɛ ɔsɔfopanin Eliasib babarima Yehoiada aware Horonni Sanbalat babaa enti, mepamoo no firii mʼanim.
And, one of the sons of Joiada, son of Eliashib the high priest, was son-in-law to Sanballat the Horonite, —therefore I chased him from me.
29 Kae wɔn, Ao me Onyankopɔn, ɛfiri sɛ, wɔagu asɔfodwuma, asɔfoɔ ne Lewifoɔ bɔhyɛ ne ntam ho fi.
Remember them, O my God, —on account of the Defilings of the Priesthood, and the Covenant of the Priesthood, and of the Levites.
30 Enti, meguu biribiara a ɛyɛ ananasɛm, na mede nnwuma hyehyɛɛ asɔfoɔ ne Lewifoɔ nsa, hwɛɛ sɛ obiara nim nʼadwuma.
So I purified them from everything foreign, —and appointed charges unto the priests and unto the Levites, every one in his work;
31 Mehwɛɛ nso sɛ, nnyina a ɛba afɔrebukyia so no nso bɛba mmerɛ a ɛsɛ mu, na afei wɔbɛgye otwa a ɛdi ɛkan no mu nnɔbaeɛ de abrɛ asɔfoɔ no. Kae yei na dom me, Ao me Onyankopɔn.
also for the offering of wood, at times appointed, and for the firstfruits. Remember me, O my God, for good!