3 Mose 14
1 Awurade ka kyerɛɛ Mose sɛ,
Yahweh spoke to Moses, saying,
2 “Ɛda a wɔbɛdwira ɔkwatani ho no, ɛho mmara nie: Wɔde no bɛkɔ akɔma ɔsɔfoɔ,
“This will be the law for the diseased person on the day of his cleansing. He must be brought to the priest.
3 na ɔsɔfoɔ no ahwɛ no wɔ sraban no akyi. Na sɛ ɔsɔfoɔ no hunu sɛ kwata no agyae a,
The priest will go out of the camp to examine the person to see if the infectious skin disease is healed.
4 ɔbɛbisa nnomaa mmienu bi a wɔwe, na afei wɔde ntweneduro, koogyan ahoma ne hisope mman a wɔde bɛyɛ ahodwira ahyɛdeɛ ama ɔkwatani no abrɛ no.
Then the priest will command that the one to be cleansed must take two live, clean birds, cedar wood, scarlet yarn, and hyssop.
5 Ɔsɔfoɔ no bɛka ama wɔakum nnomaa no mu baako wɔ ayowaa a nsuo wɔ mu so.
The priest will command him to kill one of the birds over fresh water that is in a clay pot.
6 Na anomaa a wɔnnya nkum no no nso, wɔde ɔno ne ntweneduro no ne koogyan ahoma no ne hisope mman no bɛhyɛ anomaa a wɔkumm no no mogya no mu.
The priest will then take the live bird and the cedar wood, and the scarlet yarn and the hyssop, and he will dip all these things, including the live bird, in the blood of the bird that was killed over the fresh water.
7 Na ɔsɔfoɔ no apete mogya no agu ɔkwatani a ne ho afiri no so mprɛnson, na wapae mu aka sɛ ne ho ate na wagyaa anomaa a wɔnkum no no.
Then the priest will sprinkle this water seven times onto the person who is to be cleansed from the disease, and then the priest will pronounce him to be clean. Then the priest will release the living bird into the open fields.
8 “Na ɔyarefoɔ a ne ho atɔ no no bɛsi ne ntoma nyinaa. Ɔbɛyi ne ho nwi nyinaa nso. Ɔbɛdware na wasane abɛtena baabi a kane no na ɔte hɔ bio; nanso ɛsɛ sɛ ɔtena ne ntomadan akyi nnanson.
The person who is being cleansed will wash his clothes, shave off all his hair, and bathe himself in water, and then he will be clean. After that he must come into the camp, but he will live outside his tent for seven days.
9 Nnanson no so no, ɔbɛyi ne ho nwi nyinaa bio, ɔbɛyi nʼabɔgyesɛ ayi nʼanintɔn nwi na wayi ne ho nwi a aka nyinaa, na wadware, na afei wɔapae mu aka sɛ ne ho ate.
On the seventh day he must shave all his hair off his head, and he must also shave off his beard and eyebrows. He must shave off all his hair, and he must wash his clothes and bathe himself in water; then he will be clean.
10 “Ɛda a ɛdi so a ɛyɛ nnawɔtwe so no, ɔbɛfa nnwammaa anini mmienu a wɔn ho nni dɛm ne odwammaa bereɛ baako a ɔno nso ho nni dɛm, asikyiresiam muhumuhu lita nsia a wɔde ngo afra ne ngo a wɔmfa mfraa hwee lita fa.
On the eighth day he must take two male lambs without blemish, one female lamb a year old without blemish, and three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.
11 Afei ɔsɔfoɔ a ɔbɛhwehwɛ ɔyarefoɔ no ho ahwɛ sɛ ne ho atɔ no no de onipa no ne nʼafɔrebɔdeɛ bɛba Awurade anim wɔ Ahyiaeɛ Ntomadan no ano.
The priest who cleanses him will stand the person who is to be cleansed, along with those things, before Yahweh at the entrance to the tent of meeting.
12 “Ɔsɔfoɔ no bɛfa nnwammaa no baako ne ngotoa baako no na ɔde ama Awurade sɛ ɛfɔdie afɔrebɔ a wɔhim no wɔ afɔrebukyia no anim.
The priest will take one of the male lambs and offer it as a guilt offering, together with the log of oil; he will wave them for a wave offering before Yahweh.
13 Afei, wɔbɛkum odwammaa no wɔ beaeɛ a wɔbɔ bɔne ne ɔhyeɛ afɔdeɛ no wɔ kronkronbea hɔ. Wɔde saa afɔdie afɔrebɔdeɛ yi bɛma ɔsɔfoɔ no sɛdeɛ wɔyɛ no bɔne afɔrebɔ mu no ara pɛ. Ɛyɛ afɔrebɔ a ɛyɛ kronkron ankasa.
He must kill the male lamb in the place where they kill the sin offerings and the burnt offerings, in the area of the tabernacle, for the sin offering belongs to the priest, as does the guilt offering, because it is most holy.
14 Ɔsɔfoɔ no bɛfa saa ɛfɔdie afɔrebɔdeɛ mogya na ɔde akeka ɔyarefoɔ a wɔrete ne ho no aso nifa ase ne ne nsa nifa kokurobetie ne ne nan nifa kokurobetie.
The priest will take some of the blood of the guilt offering and put it on the tip of the right ear of the person who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
15 Afei, ɔsɔfoɔ no bɛfa ngo no bi ahwie agu ne nsa benkum mu
Then the priest will take oil from the log and pour it into the palm of his own left hand,
16 na ɔde ne nsa nifa abɔ mu, na watu apete mprɛnson wɔ Awurade anim.
and dip his right finger in the oil that is in his left hand, and sprinkle some of the oil with his finger seven times before Yahweh.
17 Ngo no a ɛbɛka ne nsa benkum mu no, ɔsɔfoɔ no de bɛka onipa no aso nifa ase ne ne nsa nifa kokurobetie ne ne nan nifa kokurobetie sɛdeɛ ɔde ɛfɔdie mogya yɛeɛ wɔ ɛfɔdie afɔrebɔ no mu no ara pɛ.
The priest will put the rest of the oil in his hand on the tip of the right ear of the person to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. He must put this oil on top of the blood from the guilt offering.
18 Ɔde ngo no nkaeɛ a ɛwɔ ne nsam no bɛfɔ ɔbarima no tiri ho. Yei bɛkyerɛ sɛ, ɔsɔfoɔ no de ne ho ayɛ mpatadeɛ ama onipa no wɔ Awurade anim.
As for the rest of the oil that is in the priest's hand, he will put it on the head of the person who is to be cleansed, and the priest will make atonement for him before Yahweh.
19 “Afei, ɛsɛ sɛ ɔsɔfoɔ no bɔ bɔne afɔdeɛ na ɔsane yɛ mpatadeɛ ho adeɛ ma onipa a wɔrehohoro ne ho afiri ne kwata mu no ho; ɛno akyi, ɔsɔfoɔ no bɛkum ɔhyeɛ afɔrebɔdeɛ no
Then the priest will offer the sin offering and make atonement for him who is to be cleansed because of his uncleanness, and afterward he will kill the burnt offering.
20 na ɔde abɔ ɛne atokoɔ afɔdeɛ wɔ afɔrebukyia no so de ayɛ mpatadeɛ ama ɔbarima no na afei, wapae mu aka sɛ ne ho afiri.
Then the priest will offer the burnt offering and the grain offering on the altar. The priest will make atonement for the person, and then he will be clean.
21 “Sɛ ɔyɛ ohiani a ɔrentumi ntɔ nnwammaa mmienu no a, ɛnneɛ, ɔde odwammaanini baako bɛbɔ ɛfɔdie afɔdeɛ no de ama Awurade sɛ mpatadeɛ a wɔhim no afɔrebukyia no anim; na wɔde asikyiresiam fitaa muhumuhu lita mmienu ne fa a wɔde ngo afra de abɔ atokoɔ afɔdeɛ no a ngo akɔtoa ka ho.
However, if the person is poor and cannot afford these sacrifices, then he may take one male lamb as a guilt offering to be waved, to make atonement for himself, and one-tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,
22 Ɛno akyi, ɔde mmorɔnoma mmienu anaa nturukuku mma mmienu mu biara a ɔbɛnya no mu baako bɛbɔ bɔne afɔdeɛ na ɔde baako a ɔbɛka no nso abɔ ɔhyeɛ afɔdeɛ.
together with two doves or two young pigeons, such as he is able to get; one bird will be a sin offering and the other a burnt offering.
23 “Ɛda a ɛtɔ so nnwɔtwe no, ɔde ne nyinaa bɛkɔ akɔma ɔsɔfoɔ no wɔ Ahyiaeɛ Ntomadan no ano na ɔsɔfoɔ no de adwira no wɔ Awurade anim.
On the eighth day he must bring them for his cleansing to the priest, to the entrance to the tent of meeting, before Yahweh.
24 Ɔsɔfoɔ no bɛfa odwammaa no de abɔ ɛfɔdie afɔdeɛ. Ɔde ngo toa ma bɛka ho na wahim no afɔrebukyia no anim de akyerɛ sɛ, wɔde rema Awurade.
The priest will take the lamb for an offering, and he will take with it the log of olive oil, and he will lift them high as he presents them to Yahweh.
25 Afei, wɔbɛkum odwammaa no de no abɔ ɛfɔdie afɔdeɛ na ɔde ne mogya no bi akeka ɔbarima a wɔredwira no no aso nifa ase. Ɔde mogya no bi bɛka ne nsa nifa kokurobetie ne ne nan nifa kokurobetie.
He will kill the lamb for the guilt offering, and he will take some of the blood of the guilt offering and put it on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
26 Ɔsɔfoɔ no bɛhwie ngo agu ɔno ara ne nsa benkum mu
Then the priest will pour some of the oil into the palm of his own left hand,
27 na ɔde ne nsateaa nifa abɔ mu apete bi mprɛnson wɔ Awurade anim.
and he will sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
28 Na ɛsɛ sɛ ɔde ngo a ɛwɔ ne nsam no bi ka ɔbarima no aso nifa ase ne ne nsa nifa kokurobetie ne ne nan nifa kokurobetie sɛdeɛ ɔyɛɛ mogya no ɛberɛ a ɔrebɔ ɛfɔdie afɔdeɛ no.
The priest will then put some of the oil that is in his hand on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, the same places where he put the blood of the guilt offering.
29 Ngo no a ɛbɛka wɔ ne nsam no, ɛsɛ sɛ ɔde fɔ ɔbarima a wɔredwira no no tiri ho de yɛ mpatadeɛ wɔ Awurade anim.
He will put the rest of the oil that is in his hand on the head of the one who is to be cleansed, to make atonement for him before Yahweh.
30 Afei, ɛsɛ sɛ ɔde nturukuku mmienu anaa mmorɔnoma mmienu no mu biara a ɔtumi tɔeɛ no ba.
He must offer one of the doves or young pigeons, such as the person has been able to get—
31 Wɔde mmienu a ɔnyaeɛ no mu baako bɛbɔ bɔne afɔdeɛ na baako a aka no, ɔde abɔ ɔhyeɛ afɔdeɛ a saa ɛberɛ no ara mu wɔbɛbɔ atokoɔ afɔdeɛ nso, na ɔsɔfoɔ no bɛyɛ mpatadeɛ ama ɔbarima no wɔ Awurade anim.”
one as a sin offering and the other as a burnt offering, along with the grain offering. Then the priest will make atonement for the one who is to be cleansed before Yahweh.
32 Yeinom ne mmara a ɛfa wɔn a wɔte wɔn ho ma wɔn ho fi kwata mu nanso wɔntumi mfa afɔrebɔdeɛ a ɛho hia no nyinaa mma no.
This is the law for a person in whom there is an infectious skin disease, who is not able to afford the standard offerings for his cleansing.”
33 Afei, Awurade ka kyerɛɛ Mose ne Aaron sɛ,
Yahweh spoke to Moses and to Aaron, saying,
34 “Sɛ moduru Kanaan asase a mede ama mo no so, na sɛ mede kwata kɔ afie bi mu a,
“When you have come into the land of Canaan which I gave to you as a possession, and if I put mildew that spreads in a house in the land of your possession,
35 ɛnneɛ, efiewura no nyi ne ho adi nkyerɛ ɔsɔfoɔ no na ɔnka sɛ, ‘Ɛyɛ me sɛ kwata wɔ me fie ha!’
then he who owns the house must come and tell the priest. He must say, 'There seems to me to be something like mildew in my house.'
36 Ɔsɔfoɔ no bɛhyɛ ama wɔatu efie hɔ nneɛma nyinaa ansa na wahwɛ hɔ sɛdeɛ ɛbɛyɛ a, sɛ ɔka sɛ kwata wɔ fie hɔ a, ɛrengu biribi foforɔ ho fi wɔ hɔ.
Then the priest will command that they empty the house before he goes in to see the evidence of mildew, so that nothing in the house will be made unclean. Afterward the priest must go in to see the house.
37 Sɛ ɔhunu nsensaneɛ ahahammono anaa kɔkɔɔ wɔ efie no afasuo ho a anonom kɔ afasuo no mu a,
He must examine the mildew to see if it is in the house walls, and to see whether it appears greenish or reddish in the depressions in the wall's surface.
38 ɔbɛto efie no mu nnanson
If the house does have mildew, then the priest will go out of the house and shut the door to the house for seven days.
39 na ne nnanson so no, wasane aba bio abɛhwɛ. Na sɛ nsensaneɛ awurawura afasuo no mu a,
Then the priest will return again on the seventh day and examine it to see if the mildew has spread in the walls of the house.
40 ɛnneɛ, ɔsɔfoɔ no bɛhyɛ ama wɔawerɛwerɛ nsisiiɛ no afiri hɔ na wɔato nwerɛwerɛeɛ no agu baabi a ɛhɔ ho nte wɔ kuro no akyi baabi.
If it has, then the priest will command that they take out the stones in which the mildew has been found and throw them into an unclean place outside the city.
41 Afei, ɔbɛhyɛ ama afasuo a ɛwɔ efie no mu no, wɔawerɛwerɛ no yie na wɔato nwerɛwerɛeɛ no agu baabi a ɛhɔ nte wɔ kuro no akyi baabi.
He will require all the inside walls of the house to be scraped, and they must take the contaminated material that is scraped off outside the city and dump it into the unclean place.
42 Na wɔde aboɔ foforɔ bi abɛhyɛ deɛ wɔwerɛwerɛeɛ no anan na wɔde dɔteɛ foforɔ asra efie no ho.
They must take other stones and put them in the place of the stones that were removed, and they must use new clay to plaster the house.
43 “Na sɛ nsisiiɛ no ba bio a,
If mildew comes again and breaks out in the house in which the stones have been taken away and the walls have been scraped and then replastered,
44 ɔsɔfoɔ no bɛba bio abɛhwɛ na sɛ ɔhunu sɛ nsisiiɛ no atrɛtrɛ a, na ɛyɛ kwata na ɛkyerɛ sɛ efie no ho nte.
then the priest must come in and examine the house to see if mildew has spread in the house. If it has, then it is harmful mildew, and the house is unclean.
45 Sɛ ɛba saa a, ɔbɛhyɛ ama wɔabubu efie no agu. Wɔbɛtwe mmubuiɛ no mu aboɔ, nnua ne dɔteɛ no nyinaa afiri kuro no mu de akɔgu kuro no akyi baabi a ɛhɔ ho nte.
The house must be torn down. The stones, timber, and all the plaster in the house must be carried away out of the city to the unclean place.
46 “Obiara a ɔbɛwura efie a wɔato mu no mu no ho nte kɔsi anwummerɛ.
In addition, whoever goes into the house during the time it is closed up will be unclean until evening.
47 Na obiara a ɔbɛda hɔ anaa ɔbɛdidi wɔ efie hɔ no bɛsi ne nneɛma nyinaa.
Anyone who slept in the house must wash his clothes, and anyone who ate in the house must wash his clothes.
48 “Na sɛ wɔsra efie no ho bio na ɔsɔfoɔ no bɛhwɛ na nsisiiɛ no mmaa bio a, ɔbɛpae mu aka sɛ wɔate efie no ho na kwata no nso kɔ.
If the priest enters the house to examine it to see whether the mildew has spread in the house after the house was plastered, then, if the mildew is gone, he will pronounce the house clean.
49 Ɔbɛdi efie no ahodwira ho dwuma. Ɔde nnomaa mmienu, sida dua, asaawa kɔkɔɔ ne hisope mman na ɛbɛdi saa dwuma no.
Then the priest must take two birds to cleanse the house, and cedar wood, and scarlet yarn, and hyssop.
50 Ɔbɛkum nnomaa no baako wɔ nsu pa a ɛwɔ ayowaa mu so,
He will kill one of the birds over fresh water in a clay jar.
51 na ɔde sida dua no ne hisope mman ne ahoma kɔkɔɔ ne anomaa a wɔnkum no no anu anomaa a wakum no nsu pa no so no mogya mu na wɔde apete efie no mprɛnson.
He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, and dip them in the blood of the killed bird, into the fresh water, and sprinkle the house seven times.
52 Wɔyɛ yei de te efie no ho.
He will cleanse the house with the blood of the bird and with the fresh water, with the live bird, the cedar wood, the hyssop, and the scarlet yarn.
53 Afei, ɔbɛgyae anomaa a ɔnwuiɛ no ama watu akɔ kuro no akyi baabi. Yei ne ɛkwan a wɔfa so de yɛ mpatadeɛ de ma efie sane de dwira ho no.”
But he will let the live bird go out of the city into the open fields. In this way he must make atonement for the house, and it will be clean.
54 Yeinom ne mmara a ɛfa mmeammea a kwata ba hɔ ho.
This is the law for all types of infectious skin disease and things that cause such disease, and for an itch,
55 Sɛ ɛyɛ atadeɛ mu anaa efie mu,
and for mildew in clothing and in a house,
56 anaa honam ani nhonhonoeɛ, anaa ɔhyehyeɛ mu mpumpunnya anaa honam ani baabi a ɛhɔ ayɛ hyɛnn.
for swelling, for a rash, and for a bright spot,
57 Saa ɛkwan yi so na wɔbɛfa ahunu sɛ ɛyɛ kwata anaa ɛnyɛ kwata. Yei enti na wɔhyɛɛ saa mmara yi.
to determine when any of these cases is unclean or when it is clean. This is the law for infectious skin diseases and mildew.”
