Yohane 16
1 “Mereka yeinom nyinaa akyerɛ mo na moatumi agyina hɔ pintinn.
Silǝrning putlixip kǝtmǝslikinglar üqün bularni silǝrgǝ eyttim.
2 Wɔbɛpam mo afiri wɔn asɔredan mu. Na ɛberɛ bi bɛba a obiara a ɔbɛkum mo no bɛsusu sɛ, sɛ ɔyɛ saa a, na ɔresom Onyankopɔn.
Ular silǝrni sinagoglarning jamaǝtliridin ⱪoƣlap qiⱪiriwetidu; ⱨǝmdǝ xundaⱪ bir waⱪit-saǝt keliduki, silǝrni ɵltürgüqi ɵzini Hudaƣa hizmǝt ⱪiliwatimǝn, dǝp ⱨesablaydu.
3 Wɔde saa nneɛma yi bɛyɛ mo, ɛfiri sɛ, wɔnnim Agya no na me nso wɔnnim me.
Ular bularni ya Atini, ya meni tonumiƣanliⱪi üqün ⱪilidu.
4 Nanso, mereka yei akyerɛ mo, sɛdeɛ ɛbɛyɛ a, sɛ ɛberɛ no duru a, mobɛkae deɛ meka kyerɛɛ mo no. Ahyɛaseɛ no, manka yei ankyerɛ mo, ɛfiri sɛ na meka mo ho.”
Lekin mǝn bu ixlarni silǝrgǝ eyttimki, waⱪit-saiti kǝlgǝndǝ, mǝn xundaⱪ aldin’ala eytⱪinimni esinglarƣa kǝltürǝlǝysilǝr.
5 “Afei deɛ merekɔ deɛ ɔsomaa me no nkyɛn. Nanso, mo mu biara mmisaa me sɛ, ‘Ɛhe na worekɔ?’
— Mǝn baxta bularni silǝrgǝ eytmidim, qünki mǝn silǝr bilǝn billǝ idim. Lekin ǝmdi meni ǝwǝtküqining yeniƣa ⱪaytip ketimǝn. Xundaⱪ turuⱪluⱪ, aranglardin ⱨeqkim mǝndin: «Nǝgǝ ketisǝn?» dǝp sorimaywatidu.
6 Deɛ maka akyerɛ mo yi ama mo werɛ aho.
Əksiqǝ, silǝrgǝ bularni eytⱪinim üqün, ⱪǝlbinglar ⱪayƣuƣa qɵmüp kǝtti.
7 Nanso, meka nokorɛ kyerɛ mo; ɛyɛ ma mo sɛ mɛkɔ, ɛfiri sɛ, sɛ mankɔ a, ɔboafoɔ no remma mo nkyɛn.
Əmma mǝn silǝrgǝ ⱨǝⱪiⱪǝtni eytip ⱪoyayki, mening ketixim silǝrgǝ paydiliⱪtur. Qünki ǝgǝr kǝtmisǝm, Yardǝmqi silǝrgǝ kǝlmǝydu. Əmma kǝtsǝm, Uni silǝrgǝ ǝwǝtimǝn.
8 Nanso, sɛ mekɔ a, mɛsoma no aba mo nkyɛn. Na sɛ ɔba a, ɔbɛma ewiasefoɔ ahunu wɔn bɔne ne deɛ ɛyɛ tenenee ne Onyankopɔn atemmuo.
U kǝlgǝndǝ, bu dunyadikilǝrgǝ gunaⱨ toƣrisida, ⱨǝⱪⱪaniyliⱪ toƣrisida wǝ ahirǝt soriⱪi toƣrisida ⱨǝⱪiⱪǝtni bilgüzidu.
9 Deɛ wɔka fa bɔne ho no nyɛ nokorɛ, ɛfiri sɛ, wɔnnye me nni.
U ularni gunaⱨ toƣrisida bilgüzidu, qünki ular manga etiⱪad ⱪilmidi.
10 Deɛ wɔka fa tenenee ho no nyɛ nokorɛ, ɛfiri sɛ, merekɔ Agya no nkyɛn na morenhunu me bio.
Ularni ⱨǝⱪⱪaniyliⱪ toƣrisida [bilgüzidu], qünki Atamning yeniƣa ⱪaytip barimǝn wǝ silǝr meni yǝnǝ kɵrǝlmǝysilǝr.
11 Saa ara na deɛ wɔka fa atemmuo ho no nso nyɛ nokorɛ, ɛfiri sɛ, wɔabu ewiase yi ɔtemmufoɔ no atɛn dada.
Ularni ahirǝt soriⱪi toƣrisida [bilgüzidu], qünki bu dunyaning ⱨɵkümdari üstigǝ ⱨɵküm qiⱪirildi.
12 “Mewɔ nsɛm pii ka kyerɛ mo, nanso seesei deɛ, morentumi nte aseɛ.
Silǝrgǝ eytidiƣan yǝnǝ kɵp sɵzlirim bar idi; lekin silǝr ularni ⱨazirqǝ kɵtürǝlmǝysilǝr.
13 Sɛ nokorɛ Honhom no ba a, ɔbɛma moahunu nokorɛ no nyinaa. Ɔrenkasa mma ne ho, na mmom, deɛ ɔte no na ɔbɛka, na ɔbɛka nneɛma a ɛbɛba no ho nsɛm akyerɛ mo.
Lekin U, yǝni Ⱨǝⱪiⱪǝtning Roⱨi kǝlgǝndǝ, U silǝrni barliⱪ ⱨǝⱪiⱪǝtkǝ baxlap baridu. Qünki U ɵzlükidin sɵzlimǝydu, bǝlki nemini angliƣan bolsa, xuni sɵzlǝydu wǝ kǝlgüsidǝ bolidiƣan ixlardin silǝrgǝ hǝwǝr beridu.
14 Ɔbɛhyɛ me animuonyam, ɛfiri sɛ, ɔbɛtie asɛm biara a meka no na wabɛka akyerɛ mo.
U meni uluƣlaydu; qünki U mǝndǝ bar bolƣanni tapxuruwelip, silǝrgǝ jakarlaydu.
15 Biribiara a mʼAgya wɔ no yɛ me dea. Ɛno enti na mekaa sɛ, Honhom no bɛtie biribiara a meka kyerɛ no, na wabɛka akyerɛ mo no.”
Atida bar bolƣanning ⱨǝmmisi ⱨǝm meningkidur; mana xuning üqün mǝn: «U mǝndǝ bar bolƣanni tapxuruwelip, silǝrgǝ jakarlaydu» dǝp eyttim.
16 “Aka kakra bi morenhunu me, nanso ɛno akyi no, ɛrenkyɛre koraa, mobɛhunu me bio.”
Az waⱪittin keyin, meni kɵrmǝysilǝr; wǝ yǝnǝ bir’az waⱪit ɵtkǝndin keyin, meni ⱪayta kɵrisilǝr, qünki mǝn Atamning yeniƣa ketimǝn».
17 Asuafoɔ no bi bisabisaa wɔn ho wɔn ho sɛ, “Yei ase ne sɛn? Ɔreka akyerɛ yɛn sɛ, ‘Aka kakra bi morenhunu me nanso ɛno akyi no, ɛrenkyɛre koraa na moasane ahunu me.’ Ɔsane kaa bio sɛ, ‘Ɛfiri sɛ, merekɔ Agya no nkyɛn.’”
Xunga muhlislarning bǝziliri bir-birigǝ: — Bizlǝrgǝ: — «Az waⱪittin keyin, meni kɵrmǝysilǝr; yǝnǝ bir’az waⱪit ɵtkǝndin keyin, meni ⱪayta kɵrisilǝr» wǝ yǝnǝ «Qünki mǝn Atamning yeniƣa ketimǝn» degini nemǝ deginidu?
18 Wɔsane bisaa bio sɛ, “Saa asɛm, ‘aka kakra’ yi aseɛ ne sɛn? Yɛnte deɛ ɔreka yi ase.”
«Az waⱪittin keyin» degǝn sɵzining mǝnisi nemǝ? Uning nemilǝrni dǝwatⱪanlirini bilmiduⱪ, — deyixidu.
19 Yesu hunuu sɛ wɔpɛ sɛ wɔbisa no asɛm a ɔkaeɛ no ase no enti, ɔka kyerɛɛ wɔn sɛ, “Mekaa sɛ, ‘aka kakra bi morenhunu me, nanso ɛno akyi no, ɛrenkyɛre koraa mobɛhunu me bio’. Yei ne asɛm a monte aseɛ a enti morebisabisa mo ho mo ho yi?
Əysa ularning ɵzidin nemini sorimaⱪqi bolƣinini bilip ularƣa mundaⱪ dedi: — «Mening «Az waⱪittin keyin, meni kɵrmǝysilǝr; yǝnǝ bir’az waⱪit ɵtkǝndin keyin, meni kɵrisilǝr» deginimning mǝnisini bir-biringlardin sorawatamsilǝr?
20 Mereka nokorɛ akyerɛ mo; mo werɛ bɛho na moasu, nanso ewiasefoɔ ani bɛgye. Mobɛdi awerɛhoɔ nanso mo awerɛhoɔ no bɛdane anigyeɛ.
Bǝrⱨǝⱪ, bǝrⱨǝⱪ, mǝn silǝrgǝ xuni eytip ⱪoyayki, silǝr yiƣa-zar kɵtürüsilǝr, lekin bu dunyadikilǝr huxal boluxup ketidu; silǝr ⱪayƣurisilǝr, lekin ⱪayƣuliringlar xadliⱪⱪa aylinidu.
21 Sɛ ɔbaa rebɛwo a, ne werɛ ho, ɛfiri sɛ, nʼamanehunuberɛ aduru so. Nanso, sɛ ɔnya wo a, ne werɛ firi ne yea, ɛfiri sɛ, nʼani gye sɛ wawo onipa aba ewiase.
Ayal kixi tuƣutta azablinidu, qünki uning waⱪit-saiti yetip kǝlgǝn; lekin bowiⱪi tuƣulup bolƣandin keyin, bir pǝrzǝntning dunyaƣa kǝlgǝnlikining xadliⱪi bilǝn tartⱪan azabini untup ketidu.
22 Saa ara na ɛte wɔ mo ho. Seesei deɛ, mo werɛ aho. Nanso, mɛhunu mo bio ama mo ani agye na obi rentumi nnye saa anigyeɛ no mfiri mo nsam.
Xuningƣa ohxax, silǝrmu ⱨazir azabliniwatisilǝr, lekin mǝn silǝr bilǝn ⱪayta kɵrüximǝn, ⱪǝlbinglar xadlinidu wǝ xadliⱪinglarni ⱨeqkim silǝrdin tartiwalalmaydu.
23 Sɛ saa da no duru a, moremmisa me biribiara. Mereka nokorɛ akyerɛ mo, Agya no de biribiara a mode me din bɛbisa no bɛma mo.
Xu kündǝ silǝr mǝndin ⱨeqnǝrsǝ sorimaysilǝr. Bǝrⱨǝⱪ, bǝrⱨǝⱪ, mǝn silǝrgǝ xuni eytip ⱪoyayki, mening namim bilǝn Atidin nemini tilisǝnglar, u xuni silǝrgǝ beridu.
24 Ɛbɛsi saa ɛberɛ yi, momfaa me din mmisaa biribiara da. Mommisa na wɔde bɛma mo na mo anigyeɛ awie pɛyɛ.
Ⱨazirƣiqǝ mening namim bilǝn ⱨeqnemǝ tilimidinglar. Əmdi tilǝnglar, erixisilǝr, buning bilǝn xadliⱪinglar tolup taxidu!
25 “Menam abɛbuo mu na maka yeinom akyerɛ mo. Nanso, ɛberɛ bi bɛba a merenkasa abɛbuo mu bio, na mmom, mɛka biribiara a ɛfa Agya no ho no pefee akyerɛ mo.
Silǝrgǝ bularni tǝmsillǝr bilǝn eytip bǝrdim. Biraⱪ xundaⱪ bir waⱪit keliduki, u qaƣda silǝrgǝ yǝnǝ tǝmsillǝr bilǝn sɵzlimǝymǝn, Ata toƣruluⱪ silǝrgǝ oquⱪ eytimǝn.
26 Sɛ saa da no duru a, mode me din bɛbisa no biribiara a ɛho hia mo. Menka sɛ me na mɛbisa Agya no ama mo,
Xu küni tilǝkliringlarni mening namim bilǝn iltija ⱪilisilǝr. Mǝn silǝr üqün Atidin tǝlǝp ⱪilimǝn, dǝp eytmaymǝn;
27 ɛfiri sɛ, Agya no ankasa dɔ mo. Ɔdɔ mo, ɛfiri sɛ, modɔ me na moagye adi sɛ mefiri Onyankopɔn nkyɛn na mebaeɛ.
qünki Ata ɵzimu silǝrni sɵyidu; qünki silǝr meni sɵyisilǝr wǝ mening Hudaning yenidin kǝlgǝnlikimgǝ ixǝndinglar.
28 Mefiri Agya no nkyɛn na mebaa ewiase; na afei merefiri ewiase akɔ Agya no nkyɛn.”
Mǝn Atining yenidin qiⱪip bu dunyaƣa kǝldim; ǝmdi mǝn yǝnǝ bu dunyadin ketip Atining yeniƣa barimǝn».
29 Nʼasuafoɔ no ka kyerɛɛ no sɛ, “Afei deɛ, wokasa pefee ma yɛte wo aseɛ.
Muhlisliri: — Mana sǝn ⱨazir oquⱪ eytiwatisǝn, tǝmsil kǝltürüp sɵzlimiding!
30 Yɛahunu sɛ wonim biribiara; ɛho nhia sɛ obi bisa wo nsɛm. Yei ama yɛagye adi sɛ wofiri Onyankopɔn nkyɛn.”
Biz sening ⱨǝmmini bilginingni, xundaⱪla ⱨeqkimning sǝndin soal sorixining ⱨajiti yoⱪluⱪini ǝmdi bilip yǝttuⱪ. Xuningdin sening Hudaning yenidin kǝlgǝnlikinggǝ ixǝnduⱪ, — deyixti.
31 Yesu buaa wɔn sɛ. “Afei deɛ, mogye di?
Əysa jawabǝn ularƣa: — Ⱨazir ixǝndinglarmu?
32 Ɛberɛ bi rebɛduru, na mpo aduru dada a mo nyinaa bɛbɔ ahwete na obiara akɔ ne fie na aka me nko. Nanso, ɛrenka me nko ɛfiri sɛ, Agya no ka me ho.
Mana, xundaⱪ waⱪit-saiti kelǝy dǝp ⱪaldi, xundaⱪla kelip ⱪaldiki, ⱨǝmminglar meni yalƣuz taxlap ⱨǝrbiringlar ɵz yolliringlarƣa tarⱪilip ketisilǝr. Biraⱪ mǝn yalƣuz ǝmǝsmǝn, qünki Ata mǝn bilǝn billidur.
33 “Maka yeinom akyerɛ mo na moanya asomdwoeɛ wɔ me mu. Mobɛhunu amane wɔ ewiase. Nanso, monnyina pintinn! Madi ewiase so nkonim!”
Silǝrning mǝndǝ hatirjǝmlikkǝ igǝ boluxunglar üqün bularni silǝrgǝ eyttim. Bu dunyada turup azab-oⱪubǝt tartisilǝr, ǝmma ƣǝyrǝtlik bolunglar! Mǝn bu dunya üstidin ƣǝlibǝ ⱪildim!
