< Hebrifoɔ 9 >
1 Na apam a ɛdi ɛkan no wɔ mmara a wɔnam so som. Saa ara nso na na wɔwɔ beaeɛ a nnipa asiesie a wɔsom.
Now indeed even the first had ordinances of divine service, and an earthly sanctuary.
2 Wɔsii ntomadan a wɔatwa mu mmienu. Ɛdan a ɛdi ɛkan no a wɔfrɛ no Kronkronbea no na kaneadua, ɛpono ne burodo a wɔate ho a wɔde ma Onyankopɔn no wɔ.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
3 Ntwamu no akyi a wɔfrɛ hɔ Kronkron mu Kronkron no,
After the second curtain was the tabernacle which is called the Holy of Holies,
4 na sika aduhwamhyeɛ afɔrebukyia ne Apam Adaka a wɔde sika adura ho nyinaa wɔ. Saa adaka no mu na na sika pɔre a mana ne Aaron poma a ɛfefɛeɛ ne apam abopono no wɔ.
having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;
5 Adaka no so hɔ nso na animuonyam Kerubim a wɔatrɛ wɔn ntaban mu akata Adaka no nkatasoɔ no so si. Nanso, yɛrentumi nka nneɛma yi ho asɛm nkɔ akyiri seesei.
and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
6 Saa na wɔahyehyɛ nneɛma no. Ɛda biara na asɔfoɔ no kɔ ɛdan a ɛdi ɛkan no mu kɔyɛ wɔn adwuma;
Now these things having been thus prepared, the priests go in continually into the first tabernacle, performing their duties.
7 nanso na Ɔsɔfopanin no nko ara na ɔwɔ ho ɛkwan sɛ ɔkɔ Kronkron mu Kronkron hɔ pɛnkorɔ pɛ afe biara. Ɔde mogya a ɔde bɔ ɔno ankasa ne ne nkurɔfoɔ mfomsoɔ ho afɔdeɛ ka ne ho kɔ.
But into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the sins of the people committed in ignorance.
8 Honhom Kronkron no nam saa ɛkwan yi so kyerɛ yɛn sɛ, wɔnnya mmuee ɛkwan a wɔde kɔ Kronkron mu Kronkron hɔ wɔ ɛberɛ a Ntomadan no ne emu nneɛma da so wɔ hɔ.
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
9 Ɛyɛ mfatoho ma ɛnnɛ berɛ yi. Ɛkyerɛ sɛ akyɛdeɛ ne mmoa a na wɔde bɔ afɔdeɛ ma Onyankopɔn no rentumi mma wɔn a wɔsom no akoma mu nyɛ kronn.
which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
10 Wɔde nnuane, anonneɛ ne nneɛma ahodoɔ a wɔde dwira wɔn ho na ɛdi dwuma no. Yei yɛ ɔhonam fam nhyehyɛeɛ a ɛyɛ adwuma kɔsi ɛberɛ a nhyehyɛeɛ foforɔ bɛba.
but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.
11 Nanso, Kristo aba dada sɛ Ɔsɔfopanin ama nneɛma pa a yɛwɔ dada yi. Ntomadan a ɔsom wɔ mu no so na ɛdi mu kyɛn dada no. Ɛnnyɛ nnipa na wɔyɛeɛ. Afei nso, ɛmmfiri adebɔ yi mu.
But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 Ɛberɛ a Kristo kɔɔ ntomadan no mu a ɔkɔɔ Kronkronbea hɔ pɛnkorɔ no, wamfa mmirekyie ne anantwie mogya na ɛkɔbɔɔ afɔdeɛ. Mmom, ɔno ara de ne mogya na ɛbɔɔ afɔdeɛ de gyee nkwa a ɛnni awieeɛ maa yɛn. (aiōnios )
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios )
13 Na sɛ mmirekyie ne anantwinini mogya ne anantwibereɛ nsõ a wɔde dwira wɔn a wɔn ho agu fi te wɔn ho kɔ honam ahofirie mu a,
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
14 mpɛn ahe na Kristo a ɔnam Honhom so, de ne ho bɔɔ afɔdeɛ a ɛho nni dɛm maa Onyankopɔn no mogya rente mo ho mfiri nnwuma bɔne mu, na mo nkɔsom Onyankopɔn a ɔte ase no? (aiōnios )
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios )
15 Yei enti na Kristo yɛ apam foforɔ no ntamgyinafoɔ sɛdeɛ ɛbɛyɛ a, wɔn a Onyankopɔn afrɛ wɔn no bɛnya nhyira a ɛnni awieeɛ sɛdeɛ Onyankopɔn ahyɛ bɔ no. Yei aba saa, ɛfiri sɛ, owuo bi asi a ɛgye nnipa firi wɔn bɔne a wɔyɛɛ ɛberɛ a na wɔwɔ apam a ɛdi ɛkan no mu no. (aiōnios )
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios )
16 Sɛ nsamanseɛ bi wɔ hɔ a, ɛwɔ sɛ wɔtumi kyerɛ sɛ onipa a ɔhyɛɛ saa samanseɛ no awu.
Now where there is a will, the death of the one who made it must be proven.
17 Sɛ onipa a ɔhyɛɛ nsamanseɛ no te ase a, saa nsamanseɛ no nka hwee. Ɛberɛ a wawu no na ɛka biribi.
For a will is in force where there has been death, for it is never in force while the one who made it lives.
18 Ɛno enti na apam a ɛdi ɛkan no wɔnam mogya so na wɔhyɛɛ no den no.
Therefore even the first has not been dedicated without blood.
19 Deɛ ɛdi ɛkan no, Mose kaa mmaransɛm no nyinaa, sɛdeɛ ɛwɔ Mmara no mu no kyerɛɛ nnipa no. Nantwie mma mogya ne nsuo ne kuntu kɔkɔɔ ne sommɛ na ɔde petee Mmara nwoma no ne nnipa no nyinaa so
For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
20 kaa sɛ, “Yei ne mogya a ɛsɔ apam a Onyankopɔn ahyɛ mo sɛ monni so no ano.”
saying, "This is the blood of the covenant which God has commanded you."
21 Saa ara na Mose petee mogya guu ntomadan no ne nneɛma a wɔde som no nyinaa so ne no.
Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
22 Nokorɛm, sɛdeɛ Mmara no kyerɛ no, ɛkame ayɛ sɛ mogya na ɛtumi te adeɛ nyinaa ho, na saa ara nso na gye sɛ mogya ahwie agu ansa na bɔnefakyɛ aba.
According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.
23 Saa ɛkwan yi ara so na wɔnam ma biribiara a ɛyɛ ɔsoro nhwɛsodeɛ no ho te. Nanso, ɔsoro nneɛma no ankasa deɛ, afɔdeɛ a ɛyɛ kyɛn yeinom na wɔde te ho.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 Ɛfiri sɛ, Kristo ankɔ baabi a ɛyɛ kronkron a nnipa de wɔn nsa na ayɛ a ɛyɛ ade kann nhwɛsodeɛ. Ɔkɔɔ ɔsoro ankasa na ɔsi yɛn ananmu wɔ hɔ wɔ Onyankopɔn anim.
For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 Afe biara Yudafoɔ Sɔfopanin de aboa mogya kɔ Kronkronbea hɔ. Nanso, Kristo amfa ne ho amma mpɛn bebree saa.
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 Sɛ ɔyɛɛ saa a, anka ɛfiri adebɔ ahyɛaseɛ no, ɔbɛhunu amane mpɛn bebree. Mmom, waba prɛko a nneɛma nyinaa reba awieeɛ, na ɔnam afɔdeɛ a ɔde ne ho bɔeɛ no so apepa bɔne. (aiōn )
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn )
27 Ɛsɛ sɛ obiara wu prɛko pɛ, na ɛno akyi Onyankopɔn abu no atɛn.
Inasmuch as it is appointed for people to die once, and after this, judgment,
28 Saa ara na wɔde Kristo nso bɔɔ afɔdeɛ baako pɛ de gyee dodoɔ no ara wɔ wɔn bɔne mu. Ɔbɛba ne mprenu so a ɔmmɛgye nnebɔneyɛfoɔ na mmom, ɔbɛba abɛgye wɔn a wɔretwɛn no no nkwa.
so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.