Ɔsɛnkafoɔ 6
1 Mahunu bɔne foforɔ bi wɔ owia yi ase a ɛhyɛ nnipa so yie:
There is an evil that I have seen under the sun, and it weighs heavy on men.
2 Onyankopɔn ma onipa ahonyadeɛ, adenya ne animuonyam sɛdeɛ biribiara a nʼakoma pɛ no ɛmmɔ no, nanso Onyankopɔn amma no kwan sɛ ɔmfa nnye nʼani, na ɔhɔhoɔ mmom na ɔde gye nʼani. Yei yɛ ahuhudeɛ, ɔhaw a ɛyɛ yea.
God might give riches, wealth, and honor to a man so that he lacks nothing that he desires for himself, but then God gives him no ability to enjoy it. Instead, someone else uses his things. This is vapor, an evil affliction.
3 Onipa bɛtumi anya mma ɔha na wanyini akyɛre; nanso ne mfeɛ dodoɔ yi akyi no, nʼahonya no amma nʼani annye, na ne sie nso anyɛ fɛ a, ɔpɔn ba ho wɔ mfasoɔ sene no.
If a man fathers a hundred children and lives many years, so that the days of his years are many, but if his heart is not satisfied with good and he is not buried, then I say that a baby that is born dead is better off than he is.
4 Ne ba no yɛ adehunu, esum mu na ɔkorɔ, na esum akata ne din so.
Even such a baby is born in futility and passes away in darkness, and its name remains hidden.
5 Ɛwom sɛ wanhunu owia na ɔnnim hwee deɛ, nanso ɔbɛnya ahomegyeɛ bebree sene deɛ saa ɔbarima no bɛnya.
Although this child does not see the sun or know anything, it has rest even though that man did not.
6 Mpo sɛ ɔtena ase mfeɛ apem mmɔho na wammfa nʼahonyadeɛ annye nʼani a, wɔn nyinaa nkɔ faako anaa?
Even if a man should live for two thousand years but does not learn to enjoy good things, he goes to the same place as everyone else.
7 Onipa brɛ nyinaa yɛ nʼano ntia, nanso nʼakɔnnɔdeɛ mmee no da.
All a man's work is for his mouth, yet his appetite is not satisfied.
8 Na ɛdeɛn na onyansafoɔ wɔ de sene ɔkwasea? Sɛ ohiani yɛ nʼakwan yie wɔ afoforɔ anim a mfasoɔ bɛn na ɔbɛnya?
Indeed, what advantage has the wise person over the fool? What advantage does the poor man have even if he knows how to act in front of other people?
9 Deɛ aniwa hunu no yɛ sene deɛ akɔnnɔ kyini hwehwɛ. Yei nso yɛ ahuhudeɛ. Ɛte sɛ wotaa mframa.
It is better to be satisfied with what the eyes see than to desire what a wandering appetite craves, which is also vapor and an attempt to shepherd the wind.
10 Deɛ ɛwɔ hɔ biara, wɔato edin dada, na sɛdeɛ onipa teɛ nso, wɔnim dada; onipa biara rentumi ne deɛ ɔwɔ ahoɔden sene noɔ nnye yei ho akyinnyeɛ.
Whatever has existed has already been given its name, and what mankind is like has already been known. So it has become useless to dispute with the one who is the mighty judge of all.
11 Nsɛm dɔɔso a, emu aba yɛ kakraa bi, na ɛho wɔ mfasoɔ ma onipa anaa?
The more words that are spoken, the more futility increases, so what advantage is that to a man?
12 Na hwan na ɔnim deɛ ɛyɛ ma onipa wɔ ne nkwanna kakra bi a ɛyɛ ahuhudeɛ na ɔfa mu kɔ sɛ sunsumma no? Hwan na ɔbɛtumi aka deɛ ɛbɛsi wɔ owia yi ase akyerɛ no ɛberɛ a ɔkorɔ no.
For who knows what is good for man in his life during his futile, numbered days through which he passes like a shadow? Who can tell a man what will come under the sun after he passes?
