5 Mose 25
1 Sɛ akasakasa si mmarima baanu ntam a, wɔmfa asɛm no nkɔ asɛnniiɛ na ɔtemmufoɔ no nni asɛm no. Ɔbɛgyaa deɛ ɔdi bem no na wɔatwe deɛ ɔdi fɔ no aso.
“If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
2 Sɛ ɔbarima a ɔdi fɔ no fata sɛ wɔtwa no mmaa a, ɔtemmufoɔ no bɛma no ada hɔ na watwa no mmaa dodoɔ a ɛfata ne bɔne no wɔ nʼanim.
If the judge says that the guilty person must be punished, he shall command him to lie [with his face] on the ground and be whipped. The number of times he is struck with a whip will depend on [what kind of] crime he committed.
3 Nanso, ɛnsɛ sɛ wɔtwa no mmaa boro aduanan. Sɛ wɔtwa no boro saa a, na wɔagu wo nua anim ase wɔ wʼanim.
It is permitted that he be struck as many as 40 times, but no more than that. If he is struck more than 40 times, he would be humiliated publicly.
4 Nkyekyere nantwie a ɔreporo atokoɔ ano.
When your ox is treading/walking on the grain [to separate the chaff from the grain], do not (muzzle it/put a covering on its mouth) [to prevent it from eating some of the grain].
5 Sɛ nuammarima baanu te fie na wɔn mu baako wu a wanwo ɔba a, ɛnsɛ sɛ okunafoɔ no kɔware ɔhɔhoɔ. Mmom, ne kunu a wawuo no nuabarima na ɛsɛ sɛ ɔware okunafoɔ no, na wayɛ okunu nua asɛdeɛ ama okunafoɔ no.
If two brothers live on the same property, and one of them who has no son dies, the man’s widow should not marry someone who is not a member of his family. The dead man’s brother must marry her and have sex [EUP] with her. It is his duty to do that.
6 Abakan a wɔbɛwo no no, wɔde no bɛto nʼagya a wawuo no sɛdeɛ ɛbɛyɛ a, owufoɔ no din rempepa mfiri Israel.
If she later gives birth to a son, that son is to be considered [MTY] the son of the man who died, in order that the dead man’s name will not disappear from Israel.
7 Na sɛ ɛba sɛ owufoɔ no nuabarima mpɛ sɛ ɔware ne nua no yere no a, ɔbaa no bɛkɔ kuro no mpanimfoɔ nkyɛn wɔ kuro no ɛpono ano akɔka akyerɛ wɔn sɛ, “Me kunu nua no mpɛ sɛ ne nua no din bɛka Israel. Ɔrentumi nyɛ okunu nua asɛdeɛ mma me.”
“But if the dead man’s brother does not want to marry that woman, she must stand at the (gate/central meeting place) of the town and say to the [town] elders, ‘My husband’s brother will not do (his duty/what he is supposed to do). He refuses to [marry me in order that I may give birth to a son who will] prevent my dead husband’s name from disappearing in Israel.’
8 Afei, ɔbarima no kurom mpanimfoɔ bɛfrɛ no akasa akyerɛ no. Sɛ ɔse pene ara na ɔrempene no so a, ɔbɛka sɛ, “Mempɛ sɛ meware no” a,
Then the elders must summon that man and talk to him. If he still refuses to marry that widow,
9 okunafoɔ no bɛkɔ ɔbarima no anim a mpanimfoɔ no nso wɔ hɔ bi. Ɔbɛworɔ ɔbarima no mpaboa baako, ate ntasuo agu nʼanim na waka sɛ, “Sei na ɛsɛ sɛ wɔyɛ ɔbarima a ɔmpɛ sɛ ɔtoa ne nua abusua so.”
she must go up to him while the elders are watching, and take off one of his sandals [to symbolize/show that he would not receive any of her property], and spit in his face, and say to him, ‘This is what happens to the man who refuses to do what is needed [to allow his dead brother to have a son] in order that our family name does not disappear.’
10 Wɔbɛfrɛ saa onipa no asefoɔ wɔ Israel sɛ abusua a wɔaworɔ wɔn mpaboa.
After that happens, that man’s family will be known as ‘the family of the man whose sandal was pulled off’.
11 Sɛ Israelfoɔ mmarima baanu reko na wɔn mu baako yere pɛ sɛ ɔboa ne kunu enti, ɔsɔ ɔbarima baako no barima mu a,
When [two] men are fighting with each other, and the one man’s wife comes near to help her husband by grabbing hold of the other man’s genitals,
12 ɛsɛ sɛ wɔtwa ɔbaa no nsa no a ahummɔborɔ biara nni mu.
do not act mercifully toward her; cut off her hand.
13 Momfa nsania papa nkari adwadeɛ
“[When you are buying or selling things], do not try to cheat people by having two kinds of weights, [one which you use when you buy something and one which you use when you sell something], and two kinds of measuring baskets, [one which you use when you buy something and one which you use when you sell something].
14 na monsusu adwadeɛ no pɛpɛɛpɛ.
15 Aane, momfa nsania pa na monsusu adwadeɛ nso pɛpɛɛpɛ na moanya nkwa nna tenten wɔ asase a Awurade, mo Onyankopɔn, de rema mo no so.
Always use correct weights and correct measuring baskets, in order that Yahweh our God will allow you to live a long time in the land that he is giving to you.
16 Wɔn a wɔfa nsania bɔne ne nkontompo so kari adwadeɛ no yɛ Awurade, mo Onyankopɔn, akyiwadeɛ.
Yahweh hates all those who act dishonestly, [and he will punish them].
17 Mommma mo werɛ mfiri deɛ Amalekfoɔ yɛɛ mo ɛberɛ a mofiri Misraim reba no ɛda biara da.
Continue to remember what the Amalek people-group did to your ancestors when they were coming out of Egypt.
18 Wɔto hyɛɛ mo so ɛberɛ a moabrɛbrɛ na moatotɔ baha no, na wɔn a wɔaka akyi no nso, wɔbobɔɔ wɔn hwehwee fam. Na wɔnsuro Onyankopɔn.
They attacked your ancestors as your ancestors were traveling, when they were weak and exhausted. Those people were not afraid of God at all, so they attacked your ancestors from the rear and killed all those who were unable to walk as fast as the others.
19 Ɛno enti, sɛ Awurade mo Onyankopɔn ma mo ahomegyeɛ firi mo atamfoɔ nyinaa nsam wɔ asase a ɔde rema mo sɛ agyapadeɛ sononko no so a, ɛsɛ sɛ mosɛe Amalekfoɔ, na yɛankae wɔn bio wɔ asase yi so. Mommma mo werɛ mfiri yei da!
Therefore, when Yahweh our God has given you the land [that he promised to give you], and when he has enabled you to rest from [fighting] all your enemies around you, kill all the Amalek people-group, with the result that no one will remember them any more. Do not forget [to do this]!”
