< Asomafoɔ 2 >

1 Pentekoste da no duruiɛ no, na asuafoɔ no nyinaa ahyia wɔ faako.
In the course of the Festival at the close of the Harvest the disciples had all met together,
2 Amonom hɔ ara, ɛnne bi te sɛ ahum a ɛretu firi ɔsoro baeɛ bɛhyɛɛ efie a na wɔwɔ mu no ma.
when suddenly there came from the heavens a noise like that of a strong wind rushing by; it filled the whole house in which they were sitting.
3 Egya a ɛrederɛ a ɛte sɛ tɛkrɛma bɛsisii wɔn so mmaako mmaako.
Then there appeared tongues of what seemed to be flame, separating, so that one settled on each of them;
4 Honhom Kronkron no hyɛɛ wɔn nyinaa ma, na wɔkaa kasa foforɔ, sɛdeɛ Honhom no maa wɔn ho kwan.
and they were all filled with the Holy Spirit, and began to speak with strange ‘tongues’ as the Spirit prompted their utterances.
5 Saa ɛberɛ no na Yudafoɔ bi a wɔfɛre Onyame firi mmeaeɛ mmeaeɛ aba Yerusalem.
Now there were then staying in Jerusalem religious Jews from every country in the world;
6 Wɔtee deɛ ɛrekɔ so no, wɔbɔɔ twi bɛhyiaeɛ, na ɛyɛɛ wɔn nwanwa ne ahodwirie, ɛfiri sɛ, obiara tee sɛ wɔreka ne kurom kasa.
and, when this sound was heard, numbers of people collected, in the greatest excitement, because each of them heard the disciples speaking in his own language.
7 Enti, wɔbisaa sɛ, “Na saa nnipa yi a wɔrekasa yi nyɛ Galileafoɔ anaa?
They were utterly amazed, and kept asking in astonishment: “What! Are not all these men who are speaking Galileans?
8 Na adɛn enti na yɛte sɛ wɔreka Onyankopɔn anwanwadwuma ho asɛm wɔ yɛn a yɛyɛ
Then how is it that we each of us hear them in our own native language?
9 Partifoɔ, Mediafoɔ ne Elamfoɔ, ne wɔn a wɔte Mesopotamia ne Yudea ne Kapadokia, Ponto, Asia,
Some of us are Parthians, some Medes, some Elamites; and some of us live in Mesopotamia, in Judea and Cappadocia, in Pontus and Roman Asia,
10 Frigia ne Pamfilia, Misraim ne Libia fa a ɛbɛn Kirene ne ahɔhoɔ a wɔfiri Roma, Yudafoɔ ne wɔn a wɔasakyera aba Yudasom mu,
in Phrygia and Pamphylia, in Egypt and the districts of Libya adjoining Cyrene; some of us are visitors from Rome,
11 ne Kretafoɔ ne Arabfoɔ mu biara kasa mu yi?”
either Jews by birth or converts, and some are Cretans and Arabians — yet we all alike hear them speaking in our own tongues of the great things that God has done.”
12 Wɔde ahodwirie bisaa sɛ, “Yei ase ne sɛn?”
They were all utterly amazed and bewildered. “What does it mean?” they asked one another.
13 Afoforɔ nso dii wɔn ho fɛ sɛ, “Saa nnipa yi aboboro nsã.”
But there were some who said with a sneer: “They have had too much new wine.”
14 Petro ne asomafoɔ dubaako no sɔre gyinaa hɔ na ɔkasaa dendeenden kyerɛɛ nnipa no sɛ, “Me nuanom Yudafoɔ ne mo a mote Yerusalem nyinaa, montie asɛm a mereka yi.
Then Peter, surrounded by the eleven other Apostles, stood up, and, raising his voice, addressed the crowd. “Men of Judea,” he began, “and all you who are staying in Jerusalem, let me tell you what this means. Mark well my words.
15 Saa nnipa yi mmoboroo nsã sɛdeɛ mosusu no, ɛfiri sɛ, adeɛ nnya nkyee a ɛsɛ sɛ obi nom nsã boro.
These men are not drunk, as you suppose; for it is only now nine in the morning! No!
16 Asɛm a asi yi na odiyifoɔ Yoɛl hyɛɛ ho nkɔm sɛ:
This is what is spoken of in the prophet Joel —
17 “‘Onyankopɔn kaa sɛ, nna a ɛdi akyire no, mɛhwie me Honhom no agu nnipa nyinaa so. Mo mmammarima ne mo mmammaa bɛhyɛ nkɔm, mo mmeranteɛ nso ahunu anisoadeɛ. Na mo mpanin nso asoso adaeɛ.
‘It shall come about in the last days,’ God says, ‘That I will pour out my Spirit on all mankind; Your sons and your daughters shall become Prophets, Your young men shall see visions, And your old men dream dreams;
18 Saa mmerɛ no mu no, mɛhwie me Honhom agu mʼasomfoɔ mpo so, mmarima ne mmaa, ama wɔahyɛ nkɔm.
Yes, even on the slaves — for they are mine — both men and women, I will in those days pour out my Spirit, And they shall become Prophets;
19 Mede mogya ne ogya ne wisie kumɔnn bɛyɛ anwanwadeɛ ne nsɛnkyerɛnneɛ wɔ ɔsoro ne asase so.
And I will show wonders in the heavens above, And signs on the earth below — Blood and fire and mist of smoke;
20 Ansa na Awurade da kɛseɛ no bɛba no, owia bɛduru sum na ɔsrane nso ayɛ sɛ mogya.
The sun shall become darkness, And the moon blood-red, Before the Day of the Lord comes — that great and awful day.
21 Na obiara a ɔbɛbɔ Awurade din no bɛnya nkwa.’
Then shall every one who invokes the Name of the Lord be saved.’
22 “Israelfoɔ, montie! Yesu Nasareni no yɛ ɔbarima bi a ne dwuma kronkron a ɔbɛdiiɛ no daa adi wɔ tumi ne anwanwadeɛ ne nsɛnkyerɛnneɛ a Onyankopɔn nam ne so yɛeɛ a mo ankasa di ho adanseɛ no mu.
Men of Israel, listen to what I am saying. Jesus of Nazareth, a man whose mission from God to you was proved by miracles, wonders, and signs, which God showed among you through him, as you know full well —
23 Onyankopɔn ankasa firi ne pɛ ne ne nhunumu mu sii no gyinaeɛ sɛ wɔbɛyi Yesu ama mo, na mode no maa nnebɔneyɛfoɔ ma wɔbɔɔ no asɛnnua mu kumm no.
He, I say, in accordance with God’s definite plan and with his previous knowledge, was betrayed, and you, by the hands of lawless men, nailed him to a cross and put him to death.
24 Nanso, Onyankopɔn nyanee no firii owuo mu maa ɔyii no firii owuyea mu, ɛfiri sɛ, owuo antumi anni ne so.”
But God released him from the pangs of death and raised him to life, it being impossible for death to retain its hold upon him.
25 Asɛm a Dawid ka faa ne ho ne sɛ, “Mehunu Awurade wɔ mʼani so daa nyinaa. Esiane sɛ ɔwɔ me nsa nifa enti, merenhinhim da.
Indeed it was to him that David was referring when he said — ‘I have had the Lord ever before my eyes, For he stands at my right hand, that I should not be disquieted.
26 Ɛno enti, me kra ani gye, na me de me tɛkrɛma di ahurisie. Me onipadua nso bɛhome asomdwoeɛ mu.
Therefore my heart was cheered, and my tongue told its delight; Yes, even my body, too, will rest in hope;
27 Ɛfiri sɛ, worennya me awufoɔ mu. Na woremma wo Kronkronni no mporɔ. (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
28 Woakyerɛ me nkwagyeɛ ɛkwan; na wobɛma mʼani agye wɔ wʼanim.
Thou have shown me the path to life, Thou wilt fill me with gladness in your presence.’
29 “Anuanom, ɛsɛ sɛ meda mʼadwene adi pefee wɔ yɛn panin Dawid ho. Ɔwuiɛ na wɔsiee no, na ne damena da so wɔ hɔ bɛsi ɛnnɛ.
Brothers, I can speak to you the more confidently about the Patriarch David, because he is dead and buried, and his tomb is here among us to this very day.
30 Na ɔyɛ odiyifoɔ a ɔnim bɔ bi a Onyankopɔn ahyɛ no no. Onyankopɔn hyɛɛ bɔ bi sɛ ɔbɛyɛ Dawid aseni ɔhene, sɛdeɛ Dawid yɛ ɔhene no ara pɛ.
David, then, Prophet as he was, knowing that God ‘had solemnly sworn to him to set one of his descendants upon his throne,’ looked into the future,
31 Dawid hunuu deɛ Onyankopɔn rebɛyɛ no, ɔkasa faa owusɔreɛ a ɛfa Agyenkwa no ho sɛ, ‘Wɔannya no awufoɔ mu. Ne honam nso amporɔ.’ (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
32 Onyankopɔn anyane saa Yesu yi afiri owuo mu, na yɛn nyinaa yɛ saa asɛm yi ho adansefoɔ.
It was this Jesus, whom God raised to life; and of that we are ourselves all witnesses.
33 Wɔahyɛ no animuonyam de no akɔtena Onyankopɔn nifa so ma ne nsa aka Honhom Kronkron no a Agya no hyɛɛ no ɛho bɔ no; ɛno na wahwie agu yɛn so a ɛho nsɛnkyerɛnneɛ na mohunu na mote yi.
And now that he has been exalted to the right hand of God, and has received from the Father the promised gift of the Holy Spirit, he has begun to pour out that gift, as you yourselves now see and hear.
34 Dawid ankasa de, wankɔ ɔsoro, na mmom, ɔkaa sɛ, “‘Awurade ka kyerɛɛ me wura sɛ, “Tena me nsa nifa so ha,
It was not David who went up into Heaven; for he himself says — ‘The Lord said to my master: “Sit on my right hand,
35 kɔsi sɛ mede wʼatamfoɔ bɛyɛ wo nan ntiasoɔ.”’
Till I put your enemies as a footstool under thy feet.”’
36 “Ɛsɛ sɛ nnipa a wɔwɔ Israel nyinaa hunu sɛ, mo na mobɔɔ saa Yesu yi a Onyankopɔn ayɛ no Awurade ne Agyenkwa no asɛnnua mu.”
So let the whole nation of Israel know beyond all doubt, that God has made him both Lord and Christ — this very Jesus whom you crucified.”
37 Ɛberɛ a nnipa no tee saa asɛm yi no, ɛhaa wɔn yie. Enti, wɔbisaa Petro ne asomafoɔ a aka no sɛ, “Anuanom, ɛdeɛn na yɛnyɛ?”
When the people heard this, they were conscience-smitten, and said to Peter and the rest of the Apostles: “Brothers, what can we do?”
38 Petro ka kyerɛɛ wɔn sɛ, “Monnu mo ho na wɔmmɔ mo asu wɔ Yesu Kristo din mu sɛdeɛ ɛbɛyɛ a, wɔde mo bɔne bɛkyɛ mo na moanya Onyankopɔn akyɛdeɛ a ɛyɛ Honhom Kronkron no.
“Repent,” answered Peter, “and be baptized every one of you in the Faith of Jesus Christ for the forgiveness of your sins; and then you will receive the gift of the Holy Spirit.
39 Onyankopɔn hyɛɛ Honhom Kronkron yi ho bɔ maa mo ne mo mma ne wɔn a wɔtete akyirikyiri ne wɔn a Awurade, yɛn Onyankopɔn, bɛfrɛ wɔn aba ne nkyɛn no nyinaa.”
For the promise is for you and for your children, and also for all those now far away, who may be called by the Lord our God.”
40 Petro kaa nsɛm bebree kyerɛɛ wɔn sɛ, “Monnye mo ho mfiri asotwe a ɛreba saa nnebɔneyɛfoɔ yi so no mu.”
With many other words Peter enforced his teaching, while the burden of his exhortations was — “Save yourselves from the perverse spirit of this age.”
41 Wɔn mu dodoɔ no ara gyee asɛm no diiɛ maa wɔbɔɔ wɔn asu. Saa ɛda no, nnipa bɛyɛ mpensa na wɔbɛkaa agyidifoɔ no ho.
So those who accepted his teaching were baptized, and about three thousand people joined the disciples on that day alone.
42 Daa na wɔde wɔn adagyeɛ nyinaa sua asomafoɔ no nkyerɛkyerɛ. Wɔne wɔn nyaa ayɔnkofa, hyia didi bɔɔ mu ne wɔn bɔɔ mpaeɛ.
They devoted themselves to the teaching of the Apostles and to the Common Life of the Church, to the Breaking of the Bread and to the Prayers.
43 Asomafoɔ no yɛɛ anwanwadeɛ ahodoɔ bebree maa obiara a ɔhunuiɛ no ho dwirii no.
A deep impression was made upon every one, and many wonders and signs were done at the hands of the Apostles.
44 Agyidifoɔ no nyinaa kɔɔ so tenaa ase sɛ nnipa korɔ, na wɔkyekyɛɛ wɔn ahodeɛ mu momaa wɔn ho wɔn ho.
All who became believers in Christ held everything for the common use;
45 Wɔtɔn wɔn ahodeɛ kyekyɛɛ sika a wɔnya firii mu no maa wɔn ho wɔn ho sɛdeɛ ɛho hia obiara.
they sold their property and their goods, and shared the proceeds among them all, according to their individual needs.
46 Daa na wɔbɔ mu hyia wɔ asɔredan mu de anigyeɛ ne akoma pa bɔ mu didi wɔ wɔn afie mu, kamfo Onyankopɔn, nya animuonyam wɔ nnipa anim.
Every day they devoted themselves to meeting together in the Temple Courts, and to the Breaking of Bread at their homes, while they partook of their food in simple-hearted gladness, praising God, and winning the good-will of all the people.
47 Ɛda biara na Awurade de wɔn a ɔgye wɔn nkwa no bɛka wɔn ho.
And the Lord daily added to their company those who were in the path of Salvation.

< Asomafoɔ 2 >