1 Korintofoɔ 8
1 Asɛm a ɛfa nnuane a wɔde ma ahoni ho nso nie: Ɛyɛ nokorɛ pefee sɛ, “Yɛn nyinaa wɔ nimdeɛ.” Nanso, saa nimdeɛ no ma onipa yɛ ahantan; ɔdɔ deɛ, ɛma nkɔsoɔ.
Now concerning food sacrificed to idols, we know that “we all have knowledge.” Knowledge puffs up, but love builds up.
2 Onipa a ɔgye ne ho di sɛ ɔnim biribi no nnim sɛdeɛ anka ɛsɛ sɛ ɔhunu.
If anyone thinks he knows something, he has not yet come to know anything as he ought to know it.
3 Nanso, onipa a ɔdɔ Onyankopɔn no, Onyankopɔn nim no.
But if anyone loves God, he is known by God.
4 Enti, nnuane a wɔde ma ahoni a wɔdi no, yɛnim sɛ ohoni wɔ hɔ ma biribi a ɛnte ase. Yɛnim sɛ Onyankopɔn baako pɛ na ɔwɔ hɔ.
With regard then to eating food sacrificed to idols, we know that “an idol is nothing in the world,” and that “there is no other God but one.”
5 Nneɛma bebree wɔ soro ne asase so a yɛfrɛ wɔn anyame ne awuranom, nanso wɔn mu biara nyɛ anyame anaasɛ awuranom.
For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”),
6 Yɛwɔ Onyame baako pɛ a ɔyɛ Agya. Ɔno na ɔbɔɔ adeɛ nyinaa, na yɛte ase ma no. Yesu Kristo ne yɛn Awurade a Agya no nam ne so yɛɛ adeɛ nyinaa, na ɔmaa yɛn nkwa.
for us there is one God, the Father, from whom are all things, and we exist for him; and there is one Lord, Jesus Christ, through whom are all things, and we exist through him.
7 Nanso, ɛnyɛ obiara na ɔnim saa nokwasɛm yi. Nnipa bi de wɔn ho ama ahoni no ara kɔsi sɛ, sɛ wɔdi saa nnuane no a, wɔnim pefee sɛ ohoni aduane na wɔredi. Esiane wɔn ahonim a ɛyɛ mmerɛ enti, wɔgye di nso sɛ aduane no gu wɔn ho fi.
However, not everyone possesses this knowledge. But some have idols in their conscience even now and eat such food as something sacrificed to idols, and since their conscience is weak, it is defiled.
8 Ɛnyɛ aduane a yɛdie no na ɛtwe yɛn bɛn Onyankopɔn. Sɛ yɛanni saa aduane no a, yɛntɔ sin, ɛnna sɛ yɛdi nso a, yɛn mmoro so.
But food does not bring us close to God. For we are no better off if we eat, and no worse off if we do not eat.
9 Monhwɛ yie na moamma mo ahofadie no antwetwe wɔn a wɔyɛ mmerɛ wɔ gyidie mu no ankɔ bɔne mu.
But be careful that this right of yours does not somehow become a stumbling block to the weak.
10 Sɛ ɛba sɛ obi a nʼahonim yɛ mmerɛ wɔ saa asɛm yi mu hunu sɛ wo a wowɔ “nimdeɛ” redidi wɔ ohoni dan mu a, ɛrenhyɛ no nkuran mma ɔno nso nkɔdi aduane a wɔde ama ahoni no bi anaa?
For if someone sees yoʋ, who have knowledge, reclining for a meal in the temple of an idol, will not his weak conscience be emboldened to eat food sacrificed to idols?
11 Enti, saa onipa a ɔyɛ mmerɛ yi a ɔyɛ wo nua a Kristo wu maa no yi, ɛsiane wo “nimdeɛ” enti ɔbɛyera!
Should the weak brother, for whose sake Christ died, perish because of yoʋr knowledge?
12 Na ɛnam saa ɛkwan yi so bɛma woayɛ bɔne atia wo nuanom. Sɛ ɛba saa a, woyɛ bɔne tia Kristo nso, ɛfiri sɛ wonam wɔn adwenem mmerɛ so adaadaa wɔn.
When you sin in this way against your brothers and wound their weak conscience, you sin against Christ.
